 Yaaya was like top scholar amongst them, for him to ask Imamul Jawad and if Imamul Jawad was able to answer, then find the surrender, otherwise they would pressurize Ma'amun not to give his daughter to Imamul Jawad. And you know the question he asked was about that person who is in a state of ehram and he hunts while he's in a state of ehram. Now what I want to discuss are three things which after the marriage with Umul Fadal, they still did not surrender, they came back to Ma'amun again. They said to Ma'amun, we do not believe that Imamul Jawad deserves our daughter and we need to ask him more questions to satisfy ourselves. These questions brothers and sisters, don't take it out of context. The questions has to do with Shi'a teachings. It has nothing to do with general Muslims. So this I'm going to share with you just to understand how Ahlul Bayt alayhi Muslim explains certain things like what I did on Friday. It's not about to bring any disunity among. At the end of the day, we remain Shi'a, Sunni, Sunni. Unity doesn't mean that I sacrifice being Shi'a, they sacrifice being Sunni. Unity doesn't mean that when I meet a Christian, I hug her, I shake her hand, that doesn't mean unity. My value has to remain there and I must be accepted the way I am and I must accept them the way they are. If we are able to do so and get to that level, that is a true unity. But when I sacrifice my value and you sacrifice your value for us to meet, then that's not unity. It means we are tolerating each other and when you tolerate someone, you still have some pain on your chest. But if you respect and accept, you will not have sleep less night. And that is what we need to fight. We must be accepted as Shi'as who do our salat on Torba and we must accept Sunnis and we must accept all. Now, this Yahya Ibuna Aqsam, they were in the palace of Mahamut. They call it Majelis in the Rwaya. And the Yahya Ibuna Aqsam threw this question to Imamul Jawad. He said, what do you say about this tradition of the prophets? Then Imamul Jawad asked, which tradition are you talking about? He said, the tradition that one day Allah sent Jigorahil to prophets He said to prophets, all prophets, in Nalaha Yukriuka Salam Indeed Allah is passing His Salam unto you. And that Allah say, I should tell you, look at the tradition. You know there are fabrication in Sunni world and there are fabrication in our books also by the way. Not everything you see in our books are authentic. Both sides, there are fabrication. Now, the tradition goes on. But Allah says, I should tell you, He is pleased with the first Khalifa. Ask the first Khalifa if he is pleased with Allah. You understand the tradition. So Yahya Ibuna Aqsam, ask Imamul Jawad. Look at how Imam responded and this should serve as a lesson for us. Imamul Jawad said, I do not have a problem when it comes to the Fadahil and the merit of Abu Bakar. That's the saying of Imamul Jawad. But this hadith is fabricated. And Imamul Jawad explained how it's the hadith fabricated. You know what Imam Jawad said, Imam Jawad said because after hijatul wadaa, we know very well what happened. But it's not about the hadith. Rasulullah said, And this also is a big lesson for all of us. Prophet said, there is a lot of lies about me. And in fact, when I depart, people will lie more about me. But note that whoever lies about me should prepare for his or her abode on the day of Qiyama. Today look at, somebody will get small hadiths and will publish it on Facebook. He doesn't know whether there are so many fabricated traditions that we are circulating. Somebody will come, if you recite this 100 times, you are immune from poverty in your life. And you know this playing with people's motion also. Because there are people who are really in tough situation. You tell them you have to do this a thousand times. They will do. Rasulullah said, Rasulullah said, Rasulullah said, Rasulullah said, We created insaan and we know what is in the heart of insaan. Even his imagination we know. If Allah knows the imagination, how on earth will ask if the first Khalifa is pleased with Allah swt. Then Yahya asked the second question. This is intrafate dialogue. So you can find. But what do you say when it comes to this rewaya? Hassan, Hussein, Sayyida, Shababi, Ahlil? Isn't it? But this tradition, Shia, sometimes you take only your version. There is another version also. And the first Khalifa, second Khalifa, And they are the leaders of the elders of Jannah. We have this tradition also. So Yahya would ask, Imamul Jawab. And this is the question they call t'anutan. What is t'anutan? You know people they don't ask because they want to know. But they ask because they want to bring you down. It's like when you have question and answer session. There are people about Marjaia. They've been asking every day. But always somebody will just and he knew his answer. But he will still come and tell you. Shia, who is Ahlam? This is what we call t'anutan. These are the things that bring communities by the way. So Yahya would ask Imamul Jawab. Imamul Jawab said, as far as I'm concerned, look at the humility and the humbleness of Ahlil bhai. So as far as I'm concerned, in Jannah we will all be of the same age. Then Yahya asked him how? He said we will be not more than 40. Each one of us will be youth in Jannah. Otherwise if you are old, you will not enjoy the taste of Jannah. Yahya, I'm going to ask some. Still was not okay. He asked another question. And he said to him, okay fine. What do you say in the tradition? That says that the first Khalifa and the second Khalifa, they are like Jibara'il and Mika'il on the earth. This is a very strong tradition by the way. He asked Imamul Jawab. Jawad al-A'imam look at him. He said there is no comparison between Imamans and angels. He would not say, fabricate. Because angels, he quoted Angels never go against Allah swt. They will always implement the teachings of Allah. Then Yahya Ibn Aqsam asked Quran say Qafal and then one of the old masna he said indeed Allah knows where he send his message.