 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا بابا دلا وياله من شراف عظيمي الحمد لله رب العالمين والعاقبة للمتقين ولا عدوان إلا على ظالمين وأسلم وأسلم على من أرسله الله رحمة للعالمين سيدنا والنبينا محمد وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد وإنها الكتاب الورقات للإمام أبي معالي الجوين رحمه الله إمام الحرمين نحن نتحدث عنه في نهاية المقاربة نتكتب العلم النذري التي هي العلم الثاني نتخبر ضروري في ذلك ونحن نخبر النذري ونحن نتحدث عن وقدليل ميلم نتحدث عن وقدليل ميلم ونتحدث عن وقدليل ميلم للمستيقل إن شاء الله وتعالى today we are going to go into the definition of delil in its technical definition so what does delil mean technically وصلح عبد الله بنصالح الفوزان we are in where he is explaining the كتاب الورقات وصلح تكنيكلي دليل is what ما يمكنوا that which ما يمكنوا التوصل بالصحيح النظر that which makes it possible to reach بالصحيح النظر with a correct observation remember بالصحيح النظر هم ديسين بالصحيح النظر it is إضافة صفتي إلى الموصوف إضافة صفتي إلى الموصوف he should have said أي النظر الصحيح but what did he say بصحيح النظر that is a grammatical point so basically it means that which is possible for you to reach بالصحيح النظر with a correct observation إلا مطلوب خبري what would you reach إلا مطلوب خبري ما معنى مطلوب الخبري مطلوب خبري means to a tasdik and we already took what tasdik means because we took the word tasawurat and we took the definition of tasdik now tasdik means what إدراك مع الحكم it's perception with ruling so you're looking at a matter whilst you're observing it the looking here brothers is what الفكرة you're thinking and you're digesting a matter with that and you have the you have the elements of observation you're entitled you have the right you have alatu with all of the sciences that you have you're now doing a correct observation with that observation you want to reach a ruling إلا مطلوب خبري what is the example such as example look this is exactly what for example it's like a person to say في دلالة على تحريب النبي to try to put a ruling on نبي is when you take date and you pour water on the date and you let the date in the water stay outside for a little bit of time and you drink it it becomes a bit intoxicated if it stays out there for long the Prophet was aware of what grapes are you with me نبي is is when it's made out of what dates pay attention so we say we want to put a ruling on نبي right this is how this is دليم with the definition I gave the person would say نبي is نبي is intoxicated that's the first step نبي is نبي is نبي is intoxicated وكل مسكيرين and every intoxication حرام is حرام لقوله with evidence the speech of the messenger كل مسكيرين everything that intoxicates حرام is حرام فيلزم what necessitates from that ruling is what نبي is حرام حرام this is called what بطلوب خبري pay attention وعلم no عبدالله يقول he's bringing to your attention a very important matter which you really need to know دليل is a term is a what it's a term لما كان موجب للعلم it is anything that necessitates knowledge pay attention دليل is anything that necessitates knowledge such as what كلمتواتري like something that comes to you something that comes to you in a way of multitude ناريشن are you with me او الاجباء or it comes to you with what باكنسنس are you with me وما كان at anything that comes to you موجب للعلم anything that comes to you by way of what ظن assumption is also a delin it's a delin كالقياس لا قياس والخبري الواحد and a singular narration ونحو دالك and the likes of that so he's trying to teach you here a very important matter which is that a matter is a delin whether it comes to you by way of knowledge and the knowledge he means here is certainty يقين صحيح the knowledge he means is what علم which is certainty قطعي بروري certain knowledge اجمع or that which comes to you by way of ظن assumption it can be right, it can be wrong اهتمال باستاني any knowledge that any delin that is ظني is based on each tihad it is based on striving such as قياس او خمر واحد ونحو دالك امام مشتهرة امام مشتهرة امام مشتهرة امام مشتهرة ونحو دالك ونحو دالك ونحو دالك امام شخص امام شخص ونحو دالك دالك الناس اهلوا الكلام فلسفية وجدن امام تأكيد داليل is only ما أفاد كل شيء that benefits you knowledge سالتتي وما ما يُفيد الظن وكل شيء that benefits you ظن then said فهو أمارا أي شيء that comes to you by way of Zan is not a deline. And what is it? It's a Amara, it's a sign. And what we know is Amara, which is a sign, is out of a minute deline, is weaker than evidence. So what will happen? This is something we can't say then. Because what will happen and that's what they want to say is, they want to say that the قياس and the خبر الأحاد are based upon what? Amara signs, they're not deline. So if they're not deline, you can take them or you can reject them. والظاهر, the apparent is that أن هذه التفريقتي, saying this kind of speech or this kind of differing or this kind of distinguishing of saying what? That anything that comes to you by way of knowledge and certainty is called deline. And anything that comes to you by way of Zan is called Amara, this kind of dividing and this kind of typing or distinguishing or categorizing is what? جأت من المعتزلة, it came from the معتزلة. ومنوا فاقهم and anybody who agrees with them. منوا فاقص فاقص those who want to this, they want to negate the characteristics of Allah. That's the steps they use. لأن الدليل because the evidence is what? ما أرشدك إلى المطروب because the evidence is what? ما أرشدك إلى المطروب because the evidence is that which will reach you to what you're looking for. فقد يرشدك sometimes the evidence might lead you to مرة إلى العلم sometimes it might lead you to knowledge ومررة and sometimes it might lead you to God. إذ way it's as long as it reaches you to what you're looking for. فاستحقة and because of that it is rightful. اسم الدليل the term دليل to be used في الحاليني both of the times. whether it comes to you by way of knowledge or if it comes to you by way of one it doesn't matter both times it's called the دليل. والعرب and the Arabs لا تفريقوا the Arabs do not they do not categorize بينما يوجب العلم between that which comes to you by way of knowledge وما يوجب الظن and that which necessitates run when it comes to what اطلاق اسم الدليل placing the word دليل on it وقد تعبد على الله and Allah has placed us as his servants in worshipping him in both of the situations whether it comes to us by way of one or if it comes to us by way of knowledge الله has made us his servants and we have to follow him in it بكل منهم are both of them. if you really want to look more into this issue I advise you to go to the اللمع في أصول الفق بس حاك الشيرازي he talks about it in very good details and also about مظفر السبعاني إنه كتاب قوات العدلة he talks about it in very good details very good details we will stop there والله العالم وصلى الله عليه وسلم على سيدنا محمد وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين