 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا بابا دلا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثاناء الجميل واشدوا الله واشدوا الله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل واشدوا أن سيدنا والنبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد الحديث الثالث في شيء من فضائل الصيام الثالث حديث some of the virtues pertaining to fasting عن أبي هريرة رضي الله تعالى عنه أن رسول الله صلى الله عليه وسلم قال كل عمل ابن آدم يضاعف الحسنة بعشر أمثالها إلى 700 ضعف قال الله عز وجل إلا الصوم فإنه لي وأنا أجزي به يدعو شهوته وطعامه من أجلي والصائم فرحة تاني فرحة عند فطره وفرحة عند لقاء ربه ولا خلوف وصفة من الصائم أطيب عند الله من ريح المسك متفق عليه هذا الحديث يتحدث عن فضائل الصيام وماذا فضائل الصيام or position of one who fast is في هذا الحديث هناك 4 فضائل الصيام وماذا فضائل الصيام are excessive but these are only four which have been mentioned والأولى the first virtue is أن الصائمون the ones who are fasting يوفون أدورهم بغير حسام أنهم يكونون خلال الله without any accountability without any figure attached to it every other actions فإن الأعمال كلها every actions تضاعف it is multiplied بأشري أمتاليها 10 times up to 700 times except fasting fasting is not only that it gets up to 700 but it also has more فإنه لا ينحصروا تضعيفوا في هذا العدد the multiplication and the multiplying of fasting isn't just up to 700 rather Allah multiplies it even more the reason is because fasting is from patience and patience doesn't have a reward that has a figure to it كتقال الله تعالى الله says إنما يوفوا الصابرون أجلهم بغير حسام the ones who are patience verily their reward are taken without any figure attached to it just unrestricted just goes on الإمام الأوزاعي الإمام الأوزاعي who is the Imam of the people of Sham he is the scholar of the people of Sham he said about the people of fasting he said لا يُقال the people of fasting their fasting is not scaled it's not scaled and يُقال means there is you know rice and it's taken without there's a they don't scale it they don't put it on a scale the scoop was already known five scoops they'll say five they'll sell it to you it's a form of scaling or they've got a can or a tin they put it in there they'll say this is how much the people who are fasting there is no amount that has to be looked after and it can't be more than that no الله what does he do الله takes for them he's taking meaning he just gives it to them you know if a person just goes into their house and just give you everything take it they don't look at it that's how it is for them there's no amount attached to it the second virtue that this حريث mentioned is الله تعالى أضافة الصومة إلى نفسه fasting الله attributed to himself as he said in the حريث فإنه لي fasting is mine from all the actions that are out there الله attributed fasting to himself and this والله أعلم الله knows best عبد ربن صالح الفوزان said he said الله knows best but the reason to this is لِكَوْنِ يَسْتُعِبٌ نَهَارَ كُلَّهُ is because it encompasses the whole day the fasting one he loses his desires and he's not allowed to fulfill his desires his nefs is in need of it he wants it especially when it's fasting is in the month is in the season of summer and the heat is out there and you're thirsty what happens at this point is the person is desired he desires to drink a water a cup of water cold water and the fasting the reason why الله also attributed to himself عبد ربن صالح الفوزان said because لأن الصيام السر بين العبدي وربه it's a secret between you and Allah no one can ever swear by Allah that this so and so is fasting I can say so and so praise yes I could but I can't say so and so fast there's nothing I can see no one knows your fasting لا يطلع عليه إلا الله وطعالك سبت الله it's an internal action the creation can't see it and it's the only action where show enough can't enter it because if you do show you haven't still proven to be your fasting وَلَا يَتْخُلُهُ رِيَا because show enough means you're showing me an action that you've done and you're doing it to show it to me but you can't show fasting to me I never know your fasting number three the third virtue and this hadith mentions is أن الصائم إذا لقي ربه the one who is fasting if he meets Allah تبارك وتعالى the one who is fasting if he meets Allah فريح بيسومه he will be so pleased with his fasting to be so happy because he would see the reward in which he has ready for himself and the reward will be built upon the fasting that he came with and that he would also be happy when he breaks his fast because he knows he has accomplished something this day today a daily achievement and this happiness daily happiness which the person in those the time that they break in their fast is from those happiness which are praiseworthy because he's been happy in obeying Allah تبارك وتعالى it is being happy in following the command of your Lord سبحانه وتعالى and those are the two times that the fasting person is happy the time when he is breaking his fast and the time when he meets his Lord الله تبارك وتعالى he is going to be happy with the reward that he has the fourth virtue that's mentioned here is the odor or the smell أن رائحة فم الصائم the smell that comes out of the mouth of the one who is fasting أطلب عند الله it is greater to الله تبارك وتعالى من ريح المسك than the the musk fragrance the smell that comes from the one who is fasting yeah the smell that comes from a fasting person's mouth smells great and better to الله تبارك وتعالى than the smell of the musk but that smelling my brothers is the day of judgment وهذا يقول يوم القيامة in this world your breath can stink and your breath can be bad the smell is the day of judgment the reason why because the day of judgment is the day which the actions become apparent لأنه اليوم لأنه الوقت الذي يظهر فيه ثواب الأعمال it's the day that the reward of the actions are coming out and in the hadith itself there is an evidence to show that it's the day of judgment because it says أطيب عند الله يوم القيامة this is the wording of Muslim it smells nice to الله the day of judgment so what the hadith is trying to say that is trying to say is that even though the smell is bad in this world today to the people's nose وهذه الرائحة وإن كانت مكروها في مشام من الناس في الدنيا even though it smells bad to the people today they don't like it لكنها أطيب but it's great عند الله to الله من ريح المسك then the smell of the musk you know why it smells better than the fragrance of the musk do you know why the reason is because لكونها ناشئة عن طاعة الله تبارك وتعالى because this smell is gushing from one who obeyed Allah تبارك وتعالى the obedience made it smell nice the taqwa that you came with is what's making it smell nice this hadith mentions those first four virtues and of course the mata who dies the shahid who's killed for the sake of Allah who is fighting لتكون كلمة الله العليا he is fighting for the word of Allah to be high the day of judgment the blood that gushes from him also smells nice to Allah تبارك وتعالى than the what the fragrance of the musk that's not this dunya that's all the what that's all the day of judgment so the person shouldn't trouble the people with their smell he shouldn't breathe over people's necks and go in people's faces and breathe on their faces and then say that the fragrance that's coming out of my mouth وَلَا خُروفُ فَمُسْصَائِمِ أَطِيَبُ عِنْدَ اللَّهِ مِرْيحِ الْمِسْكِ don't read the hadith for the people like that you see one of the virtues that this hadith and mentioned that a part of the virtues of fasting is that fasting is مِن أسبابِ مغفرة أزدنوب وتكفيروا سيئات fasting is from the things which a person's sins is wiped away for your shortcomings are expiated for you fasting expiates it for you it rectifies your affairs for you and that hadith is going to come to us إن شاء الله سون which is the hadith of the prophet صلى الله عليه وسلم where he said منصاما رمضانا إيمانا وحتسابا وغفرة لهم ما تقدم من ذنبي the person who fasts رمضان for the sake of Allah then his sins who have the sins that you've already done that preceded it will be forgiven for you your sins will be expiated for you it will be wiped away for you but that last one which I mentioned منصاما رمضانا إيمانا وحتسابا وغفرة لهم ما تقدم من ذنبي that hadith it is for a person who fasts سنسيلي for the sake of Allah مخلص لله تعالى sincerity purely because the hadith says وحتسابا he's doing it hoping to get reward from Allah he's staying away from his food he's staying away from drinking he's staying away from having relationship with his wife his limbs are also fast are also fasting with him from what? علي الاتام not sinning not speaking foul language because it's not just the mouth the eating and the drinking that's the fasting you don't speak foul you don't say that which anger is Allah the whole body is fasting that person is the one whose sins will be forgiven for him the one who doesn't do that who doesn't leave of these things as the Prophet SAW من لم يدع قول الزور the one who does not leave of idle speech false testimony والعمل به والجهلة ignorance and working on that فليس لله حاجة في أن يدع طعامه وشرابه Allah has no desire Allah does not want you to leave only food and drinking for him if you couldn't make your body fast with you you couldn't have stayed away from sinning there is no need Allah has from you سبحانه وتعالى for you to fast from drinking and eating and I'll stop there إن شاء الله for this حديث الله محفظ لنا صومنا and Allah protect our fasting for us وجعله شافع لنا and make it one that intercedes on our behalf وقعنا فيه على طاعتك and Allah aid us in your obedience وجنبنا طرق معصيتك and deviate and divert us sorry divert us from the parts of sinning وغفل لنا ولي والدينة or Allah forgive us and our parents ولي جميع المسلمين and all Muslims سبحانك اللهم بحمدك أشهد أن لا إله إلا الله استغفرك وأتوب إليه