 And let me just say this as a shots fired moment. This book is to debunk those who debunk generational curses. I challenge every person that's anti-generational curses to read this book. And then let's talk about it and focus on chapter one because it's obvious. What did the finished work of Christ on the cross accomplish? Number one on salvation, but the cross broke the power of the curse, not the presence of curses, just like it broke the power of sin, not the presence of sin. And let me say this, that doesn't diminish the efficacy of Christ's work on the cross. It diminishes your false teaching that your teacher, your Bible scholar taught you. Shots fired, shots fired, shots fired. Let's go to the next question. I like a good challenge. I mean, I really do like a good challenge. And since I don't know that he was necessarily directly challenging me, I wanna make sure that we try to keep a little bit of anonymity here. We don't wanna reveal him. So we've done a wonderful job. I mean, a wonderful job of making sure you don't know who this person is. Who he is is not as important as what he's saying. But what he's saying is very, I think, troubling. I think it's dangerous. I think it's harmful to the body. And that is this issue of generational curses. Now, I've stated before, there is no such thing as generational curses. Now, this man, he has written a book on generational curses. As a matter of fact, there are a lot of people out there who speak about generational curses, who teach about how to get past generational curses, even sell certain products, books, and so forth, or conferences, or meetings, gatherings to help you to get past generational curses. Let me save you some time and let me save you some money. There is no such thing as generational curses. We're gonna look at the Bible and we're gonna see what a generational curse is. But the reason why I'm actually doing this, and honestly, I was in the process of making this video. And then I see that my friend is also online speaking about his book about generational curses. And then I see the challenge to go out. And so me, hey, I'm a good sport. I want to accept the challenge. And I think that, biblically speaking, there's just no way to get past this. So what I wanna do is first, I wanna listen to, well, you know what before I do, before I hear what he's saying, we first need to talk about what it is or what a curse is. I mean, that makes sense, right? And I think if people actually understood what a curse is, then we could understand what a generational curse is. Because in the Bible, there's no mention of a generational curse anywhere in the Bible. The term, the phrase, generational curse is not there now. Was there ever a curse for generations? Yes, there was. And so we're gonna look at that, but it also is helpful, as I said, to know what a curse actually is. To get an understanding of what the word curse is, there's only two words that are used to describe a curse in the Hebrew. One is the word arah. That word doesn't really tell us what a curse is, it just means to curse someone. The other word we're gonna look at in a second, but as we're looking at it, it's important to know who actually gives the curse. And that's an important thing. So first, let's go to Genesis 3.17. He says, and to Adam, he said, because you have listened to the voice of your wife and had eaten from the tree, which I commanded you in saying, you should not eat from it, cursed is the ground. That's where we get this word arah or arahra. It just means that you are to be cursed. Well, what does that word mean? It doesn't really tell us what it means, either we would look it up. Then if we go to Genesis 8.21, it says, the Lord smelled the soothe the aroma and the Lord said to himself, I will never again curse the ground on account of men. Now, this word is the Hebrew word kalal. That means that's where we get our understanding of what the word curse means. It means to esteem lightly, to think of lightly, to regard lightly, not very much to be insignificant in the person's eyes, to just to treat this person in a way that is, well, for them, lightly, to not think much of them, to treat them as that way. So now, knowing what the word means, it tells you that whoever is the one that's cursing you is really who matters. Anyone can pronounce a curse on anyone else. Anyone can curse someone. I hope this, I wish this, I want that for you, or I think of you in this way. Well, it doesn't really matter if the person doesn't have any sort of power over you. So now, if God pronounces a curse, that's different. And what's important about that is we think about the curses that God gives, we can learn to see if there are going to be any generational curse. So what we wanna do is go to the very first time that the Bible mentions a curse. When you see this in Genesis three, it is the second time that there is a curse pronounced. The first curse that we see pronounced is God cursing the serpent. And he says, you shall be cursed like this all the days of your life. And so he gives the totality of the curse for the serpent. But then, if what we just read in verses 17 in chapter three, he says, cursed is the ground because of you. So God curses what? The ground. God curses and the word ground is the word, is the word for Adama, which is the land, the ground. So God has cursed the ground. Now, how long is this ground going to be cursed? Well, this ground according to God is going to be cursed forever. It will never again give fruit like it was in that day, just freely. Now you're gonna have to work for it. And it is going to produce not only just fruit and the harvest, but also thorns and thistles. And he's pronounced that we will also die. We will have a physical death. Now, is that what he pronounces on Adam? Is that what's considered a generational curse? No, it is not. As a matter of fact, he doesn't pronounce it as a curse. He does not say that from now on forever, you will die. There's a time to this punishment for man as a result of sin, but notice it's not given as a curse. Now, God is going to give a curse towards man for certain reasons. God never states that he's gonna esteem mankind in general lightly or without regard forever. He is not gonna do that. There is no passage to state that. Now, what he does state about mankind, how he will give a curse or what sort of curse is a man will get is in the law, which is where you see the overwhelming majority of the uses of the word curse in the Bible is going to be contained in the Old Testament under the law. And so for the first time we see it given under the law is in Exodus 20, five it says, you shall not worship them or serve them, or I, the Lord your guide and Magellus, God visiting the iniquity of the fathers on the children on the third and the fourth generation of those who hate me. And so anyone that has not regarded God in a high and a high fashion or highly esteemed God or put him above or have any of it before him, he says to you, I will regard you lightly as insignificant as well as your children. So in this regard, we do have an example of a generational curse, a curse that is going to be on the children. And then we see this reiterated again in Deuteronomy five, nine, you shall not worship them or serve them for I, the Lord your guide and Magellus, God, he says the same thing, visiting the iniquity of the father on the children and on to the third and fourth generation of those who hate me. To who? To those who hate me. So now he also gives, and we say in Exodus, there's a caveat that goes with this curse that God has given to those who hate him. That's very important. So now what I wanna do is I wanna pick up and listen to this unknown person that we've done a wonderful job of disguising his face. There's no way you can know who this person possibly is because we wanna protect this person's privacy, his identity. We don't want you really to know who he is because we don't want the person to be embarrassed because he's gonna say some things that I just really believe he did not say. It's hard to imagine he said what he's gonna say. And so for that reason, I just wanna protect his a little bit of his integrity. This is what she's asking. A church I go to says that they preach the finished work of the cross and that Jesus when. Now this is that person who name, show name, anonymous, we wanna say his name, but he's on a broadcast with, I think this is Charisma Magazine, I'm not sure. Anyway, they're talking about his book and someone is that people in the chats, I guess asking questions. And so this unknown person, this anonymous, Mr. Anonymous, let's call him Apostle Anonymous is going to give his rebuttal to this person's question. When he died, he took away all curses and now we are not under curses because he became the curse for us. They don't focus on a person having curses. Can you please, please explain this to us? I deal with that in chapter one of my book. Let's, let's. Now let me just say this. There was a moment where I thought about, you know what, let me go ahead and just buy the book. Yeah, would I be supporting, I think false teaching? Yes, but you know, just to kind of be honest and literally honest to the challenge, let me go ahead and buy the book, but I'll tell you why I will not buy the book. Let's address Galatians chapter three verse 13. Number one, I just gave it to you in the last question, a logical answer. If Jesus broke curses and there's no more curses then why do we still attend funerals? Okay, now let's just deal with this. He brought up someone bringing up Galatians 3.13. Let's go to Galatians 3.13. Says Christ redeemed us from the curse of the law, having become a curse for us. It is written, Curse is everyone who hangs on a tree. Question, dear friends, what is the point that Paul is writing Galatians 2? Why? Well, remember, who is coming after these Gentile believers? The Judaizers. They're wanting them to go back to the law, which is why Paul states that Christ redeemed us from the curse of the law. Why is that important? Well, remember, there's a proverb in the Old Testament. There's a saying and it's a true saying that is picked up by the prophets in the Old Testament. And so let's go to this. Let's go, where is this proverb in Ezekiel 18-2. What do you mean by using this proverb concerning the land of Israel? Saying concerning the land of Israel, concerning or saying the fathers eat sour grapes, but the children's teeth are set on edge. So there's a proverb that states that, and it's used kind of idiomatically that the father eats these sour grapes and the children's teeth suffer. So that's why that's the point of this proverb. And this proverb was also reiterated in Jeremiah 31. Now, about this particular proverb, look what he says, this is Jeremiah 31. If you know anything about Jeremiah 31, what's happening? They're getting rid of or Jeremiah is giving a prophecy to end the old covenant, to bring about a new covenant for Israel. And look what he says, 31 verse 29. He says, in those days they will not say again, repeating this proverb, the fathers have eaten sour grapes and the children's teeth are set on edge. But look what he says, verse 30. But everyone will die for his own iniquity or his own sin. His own, each man who eats the sour grapes, his teeth will be set on edge. So what's gonna happen? Under this new covenant for Israel, by the way, this proverb was for Israel, the generational curses were for Israel. There is no such thing or example in the Bible of a generational curse that God pronounces on anyone other than Israel that I can find. And even then it's for those who do wicked. And so what has God stated, that this curse will no longer be the case and going forward, every man will die as a result of his own sin. His punishment will be from his own hand, not from anyone else's. Now does that mean that there are not consequences or I would say call them generational consequences where someone does something in the family and it affects the family for five years, 10 years, 20 years for two generations, three generations? Sure, without question. If mother and father both go to jail, will that have an effect on the immediate generation? Sure, possibly the next generation, it could. It could leave lingering effects. Let's say if there's just rampant drug use in the family, if there's crime, there's violence, there's sexual abuse, those sort of things. There can be a consequence, but guess what it's not? It's not a curse. You know why? Because for it to be a curse, someone has to pronounce that curse. Someone has to state that I will esteem lightly or I will lightly regard or I will consider insignificant or small or almost nothing. Someone would have to state that God didn't state that. The Lord has not stated that. And so for someone that there will be generation curses from who? Where's the generational curse coming from? It's not coming from God. And to say so would be a lie. And then to say that, well, the devil thinks differently or thinks low of us. Well, duh, obviously he does. And so, but his curse doesn't matter. His power over us has no sort of effect. How do we know? Because First John 5.18 says, we know that the one who was born of God, that's us believers, but he who was born of God keeps him and the devil does not touch him. Or the evil one does not touch him. So guess what can't happen? Regardless of how the enemy thinks of us, it doesn't matter. We don't care what he thinks. He can think everything. He can regard us lightly. And we know that he seeks to devour us. That's not a problem. That's not a concern. Why? Because the one who has regarded us highly didn't care about what he thinks. So let's go back to what he's saying. Death is a result of a generational curse. There's no way around it. Even if you say, oh, the result of sin, who's sin? Why are we still dying if Jesus died for us? Now, his way of trying to rebuke or kind of refute the passage in Galatians, I don't understand. Well, I don't understand what he's trying to go. He's trying to make sure that we can, he's trying to make sure that his point is valid. Maybe to sell a book. Maybe to keep that point. Maybe he genuinely believes what he's teaching. But that Christ's death on the cross, this curse that we've been redeemed from, if it's for sin, why do we still sin? Well, that's not the point of the fact. Let's go back to it as a matter of fact. Christ redeemed us from the curse of the law. The curse of the law is that, or being redeemed from means that we don't have to die under that curse. Meaning, and now this is in regards to salvation. Is there punishment for sin? Sure. He never said that he's eradicating sin. Now, he made a way that we don't have to sin, and we've got some extra help in that regard through the Holy Spirit and his word. But how he's trying to counter the scriptures to say this isn't talking about ending generational curses. Well, let's just listen to some more of this anonymous person. Generational curses, that's just the logical way. That's a drop of mic moment, but Christians, they'll fight you on it. Okay, let's address the word became. The reason why they say that, and I'm a seminary graduate, and I'm telling you what I know what they say in seminary. Okay, so now where he's going to go to is the pastor says he who sin became sin. Now, apostle anonymous is telling us that he's a seminary graduate. Okay, fine, seminary graduate. I don't know that to be the case or not to be the case. But we're now gonna have to question this person's seminary training. If the seminary taught him what he's getting ready to say, their license needs to be revoked. Their charter, if they have one, if their credit needs to be revoked. Anyone that's gonna say what he's getting ready to say has no business teaching. And you're gonna see that this is such an obvious mistake. It's because of the word became. The word became, according to their understanding, and I will include myself in there because I'm a seminary graduate, right? Is the word. Apostle anonymous, again, wants us to know that he is a seminary graduate. So, apostle anonymous is going to tell us about this he who became sin. Okay, let's hear him out. The word became means to annihilate. What? What? The word became means to annihilate. We're gonna have to go back and look at this for a second. The word became means to annihilate. So they say, if Jesus became the curse, that means he annihilated it, it no longer exists. Okay, I would have believed that interpretation had there not been another verse that fights against that. Okay, so you see what he's doing. He's comparing this other verse that's gonna be 2 Corinthians 5 with what we just read in Galatians 3. Now, he says that the word became means to annihilate. You don't have to be a strong Greek student. As a matter of fact, you don't have to know Greek at all. All you need is a strong concordance. All you need is just the blue letter. All you need is just some way to just look it up. Just some Bible software. Let's go there for a second. When I heard this and thinking, wait a second, that's not what the word became means. This is one of the easier words. This is one of the first words you learn in studying Greek. So all we're gonna do is just look at the passage. My thought is maybe there's a different word that's there that might be translated as became and maybe that's where it, but he says, the word says Christ redeemed us from the curse of the law having become. Here's the word for become. This is from the word genomei or in this case, genomenos, which is a participle, but is from the word genomei. Can you all look at the bottom of the screen and see what this word means? This word literally means to become, to be born, to be. To exist. This word does not mean to annihilate. Where he gets this from, I honestly have no idea. I honestly have no idea. I'm gonna have to do some studying to make sure that I can figure this out. Because if the word became means to annihilate, that means no longer exists, then we got a problem because the same author that wrote Galatians also wrote Corinthians. And he said, Corinthians chapter five, he became sin, who knew no sin, that we might be made the righteousness of God in him. Now, I think what's interesting is the gentleman to the left or the right side of the screen, he's eating this up as though he's hearing something profound. Well, listen, he's got access to a Bible also. And I'm pretty sure he can find a concordance. He can find the Greek rendering. So let's go to second Corinthians chapter five, verse 21 says, he who made him, who knew no sin to be sin on our behalf so that we might become the righteousness of God in Christ. Now, a couple of things. Number one, the word became is not there. To become is not there. But fine, we're not gonna, or it's not to say that he became sin, the word become is there on our behalf. But it's not there for him. It says he who made him to know, who knew sin, knew no sin to become sin, the word become is not there as a matter of fact. So let's just go ahead and look at it. I'll pardon me. And apostle anonymous, you pardon me as well. But again, you presented the challenge. It says, time may not talk, which is the not knowing, Hermitian, the one that's not knowing sin, hyperhemon, which is on behalf of us, Hermitian, and here it is to be made. Now you can say become, this is where they might become, use the word become, this is the word at place it, which is he was made sin. Now, two different words, two different words. Now, can you use them synonymously in English? He was made or became, that's fine because the point is not that he actually literally became sinful. He was made to be the object of sin. Why is this important? Because under the old covenant, the way that atonement was done, and we see it's carried forward even now, is that there was an animal sacrifice. This animal became the object of our sin, just like the scapegoat would be the one who, I'm sorry, the scapegoat would become the object of our sin, having all of our sins placed on his head, just like the sacrificial offering would also become the sin offering, having his blood shed as well. And so in this case, Jesus would be made to be that. He's not that, which is why the use of the word at poison, which is he was made in that regard, not that he was, but he was put in that position for us on our behalf, so that we might became become. And here's the word for Genomite. It is Genomitha, which is in regards to us now, the different tense and different voice, but this is Genomitha for us. So we became the righteousness. Jesus, and so he's trying to conflate the two words or the word for became, the word for became in Galatians is not there in first Corinthians, but even if it were there, it does not mean to annihilate. And so now you said that you might be convinced if that word wasn't there in Galatians, I mean in Corinthians, it's not. And even still, even if it were, it doesn't mean that. Wait, wait, wait, wait, wait, wait. Wait a second, wait a second, wait a second, wait a second. If Jesus became... Predica, predica, predica, mijo. Yo voy a predicarlo, sí. Claro que sí, lo voy a predicar. This is where I understood, I wish I understood Spanish, I know. I took four years of Spanish and don't know anything, but I do know that the Spanish brother on the right and Apostle Anonymous, they know Spanish and they're probably wrong in that language as well because they're certainly wrong on this passage also. Jesus became the curse, my friends. And there's no more curses. If Jesus became sin, then there should be no more sin. But if you... Again, there was no curse against mankind that would cause him to sin. It would be one thing if the curse was, if God cursed mankind that you're gonna sin forever. And that Jesus took away that curse, but there was no sin to cause mankind to sin. The curse would be the result of the old covenant saints, the old covenant believers or non-believers, if they were to behave a certain way under the law, then their descendants will also receive that curse. But again, what did God say in Jeremiah 31 that there will no longer be this situation? From now on, when you eat sour grapes, your teeth will be affected, not your children's. You say to try to win an argument, there is no more sin. Then 1st John chapter one, the apostle John says you a liar. He says, if anybody says that they have not sinned after salvation, they are a liar and the truth is not in them. And so just to keep going forward with this issue about sin, the curse was never to make someone sin and there was never a place to tell us while on this planet that we will stop sinning completely. Now there's gonna be a place in time where we will stop sinning, but remember what the curse was. The curse was to the land. There's never a curse against mankind to be esteemed insignificantly or viewed or regarded as lightly or nothing forever. That was never the curse. And there was never a curse that was pronounced on, especially Gentiles, there's not one time where there's this curse that's pronounced on Gentiles ever. The curse was towards the Jews. Now anyone, obviously anyone, Jew or Gentile that comes against God, there's going to be a consequence for that. But there's no curse that goes against your family, your descendants. As a result of that, there might be consequences because if you come against God, you're gonna die and your family will now have a person missing because you came against God. But that's something totally different. That is not a curse that we can find in the Bible. As a matter of fact, the list is endless. Now I don't wanna give it away. By the way, once again, kudos to our tech department that it came up with the wonderful way of keeping an apostle anonymous anonymous. I think we're doing a wonderful job. There's no way that you can know who this person is and I'm not gonna tell you who apostle anonymous actually is. Because you have to go and pick up my book, The Secrets to Generational Curses, but I deal with that in chapter one. And let me just say this as a shots fired moment. This book is to debunk those who debunk generational curses. I challenge every person that's anti-generational curses read this book. And unless- That's me. That's me. And I would love to read the book if it weren't for what he's going to say. Because what he's demonstrated thus far, there's no reason to even spend the money on it. But I don't mind taking the challenge. I can take the challenge and refute the challenge with the text. So you, after me taking your challenge, then I would like for you to respond in kindser. Let's talk about it and focus on chapter one because it's obvious. What did the finished work of Christ on the cross accomplish? Number one on salvation, but the cross broke the power of the curse, not the presence of curses, just like it broke the power of sin, not the presence of sin. And let me say this, that doesn't diminish the efficacy of Christ's work on the cross. It does. Yeah, it does actually. Yes, it does. It absolutely does. Just cause you say it doesn't mean that it doesn't. You really are. The Bible says that whom the sun sets free is free indeed. I get it. You want people to have generational curses. You want people to have demons. You want people to have different ways to where you can go about delivering them. Also, it just seems to me, ways for you that a person could be paid and be sought after because if you believe, if someone believes they're in need of your services, they're gonna contact you. They're gonna pay you for it. If they think they need you, they're gonna look for you. But if you tell them that you don't need me, let me tell you, you don't need me or anyone else. You don't need a apostle anonymous or anyone else. What you need is the word of God. You need the Lord. If you have the sun, you are without question completely free indeed. As a matter of fact, the Bible tells us this in regards to any sort of curses. This is why that also cannot be curses. He says this in Galatians 6. He says, For whatever man sows, this will he also reap. So if you reap to the spirit, I mean, if you sow to the spirit, what are you gonna get? You're gonna get eternal life. You're gonna get blessings. Joe. It diminishes your false teaching that your teacher, your Bible scholar taught you. Shots fired. Let's go to the next question. Which means... So shots fired, fine. You haven't made a point. Now, Grant, I don't know what all the other points you've made in your book, but again, this right here, this next passage, or this next thing that he makes, this is what solidified me not buying the book. When you hear this, and I think this is even worse than his misuse. Guys, this is worse than his misuse of the word became in Galatians 3 and in 2 Corinthians 5. Someone initiates the curse by committing a transgression. They procreate. The cells in their body transmit, or rather learn how to act. So now, they don't have to be tempted to do those things. James chapter 1 says, you are tempted by your own lust. What is own lust? Epigenetics, which means the cells in your body. Now, what he's trying to say is that the cells in our body, because they've learned certain things, they've become a certain way, and so they get passed down. Bad behavior changes the molecular structure of our cells and or the gene structure, and it gets passed down. Well, if that's the case, well then what's needed then, what it sounds like he's speaking of is more evolution than anything else, but that's where he's going with this. Already have adapted in what they want and how to act, which means you don't have to be tempted. You're already genetically predisposed to do those things. Could you imagine someone telling you that you are genetically predisposed to, oh, I don't know, commit fornication? What an out would that be? Can you tell your spouse that? Yeah, it ain't my fault. The reason why I have cheated was, what, listen, it's not me. My father did. His father before him. His father before him. His father before him. Sweetheart, you just have to accept it. It's a generational curse of the mother. I need deliverance now. I don't know if this deliverance is gonna work, but listen, I'm willing to pay for it just so long as you don't hold me accountable to that. Could you imagine going to the judge, and the judge happens to be Christian, I am genetically disposed to being a thief, to being a murderer, whatever. The judge, you know what, hey, listen, you got a point there. Your father did, your grandfather did, your great grandfather did, your mother did. I get your point. That's literally what he's saying. If you have children, that same information is transmitted to your children, and your children are born that way, or born genetically predisposed to a particular sin waiting for the right conditions. It doesn't. Now, that's bogus, that's silly, but when you try to back up a bogus argument with the Bible, this is a problem here. What he's getting ready to say here. It doesn't mean that they're going to do it, but if under the right conditions, your great-great-grandfather was an alcoholic, your grandfather was an alcoholic, you was an alcoholic, your children were an alcoholic, now your children's children are becoming alcoholics. It is information, and this is why through Christ and the blood of Jesus. Titus chapter three. Okay, fine, through Christ and the blood of Jesus, but you just nullified all of that. Through Christ and the blood of Jesus, but this information is passed down, so what can we do? Well, we gotta buy your book. Now, he's gonna go to Titus, listen to what he says. Three says the washing of regeneration. Let me quote that to you, it's a compound word, regeneration, which means your genes need to be washed. Oh, but that's salvation. Paul talked about it, post-salvation. Be transformed by the renewing of the cells in your mind the cells in your mind that you may prove what is that good, perfect, and acceptable will of God and be a living sacrifice. I'm gonna leave it there, Mando. You got me preaching, Mando, you got me teaching. This is amazing, this is amazing. First of all, how he uses this word regeneration. And then he says, this isn't talking about salvation. He says, no, this isn't talking about salvation. This is post-salvation, this is after salvation. Let's go to the passage, let's see that point first. He says, he saved us. So he's literally talking about salvation. This is the root word of so-so, which is to say, he saved us not on the basis of deeds which we have done in righteousness, but according to his mercy. So what is he speaking of? About how he saved us. So no, this is about salvation. This is why you need to avoid people who do not wanna be, who have no fidelity to the scriptures. This is why you want to avoid them because they make up things. And then you who are supposed to go back and discern, or if you can't do it on the fly, you have a Bible, go back and read it. This is why you need to avoid certain people. If you are the kind of person that will listen to this and will not go back and investigate, well, then I just simply say shame on you. But this is clearly speaking about salvation, how salvation came about, how does it come about? By the washing of regeneration. Now, this is where he says, regeneration, this is a play on words. Now, I guess he thinks the English word for gene has some sort of weight that's held here, it does not. It's not speaking about genes here. This is regeneration. As a matter of fact, the word that's used here, you can't break this down into regeneration. Why? Because the word for regeneration, that he tries to make into regeneration, it is Palin, it's two words, Palin, which is again, and then the second word, Genomai. We've heard that word before, Genomai. That's the word that he tried to tell us, tell us that means to annihilate. So if this means annihilate in his understanding, this would mean that the washing of the re or again annihilation of the Holy, by the Holy Spirit. No, no, where this word comes from, this again, Genomai, or this again being born, this is from the word, this is where we get the term being born again. Again, if this word for become, that he uses his word Genomai, is the same word, then it affects being born again, the word born again, because it's Genethe, which is from the word Genomai, so Genethe from above, so being annihilated from above, that makes no sense. John came, the word for come is Genomai, so John the Baptist was annihilated coming, this is absolutely ridiculous. And for him to say that we were saved by this word, not think of the regeneration, the renewing of our, the sales in our mind, no. This is why, when I heard this, I decided there's no way in the world I would even think about buying this book. You guys do what you want to, I'm not saying to buy it, I'm not saying not to buy it, I'll let you make your own decision. But I just wanna deal with this issue about someone having a generational curse. There is no such thing as a generational curse. Again, Jeremiah 31, I'll put it back on the screen, Jeremiah 31 tells us that, but everyone will die of his own iniquity, each man who eats the sour grapes, his teeth will be settled in his, the proverb verse 29 and Ezekiel 18, that will no longer be spoken of, you will not have to suffer a curse as a result of your parents. And again, again, one last time, depending upon who gives the curse again, I can curse you, someone else can curse you, didn't really matter, I have no power behind it. So if I think lightly of you, if I think low of you, if I regard you as insignificant or as nothing, it doesn't matter, it's God, did God pronounce a curse on you? No, he did not. And anyone who says so is not reading the Bible. Anyone that says so is to say that the Lord is lying, that Jeremiah is a liar and they have the truth. That person, I would say, I would reject, here's why. Because they come to put you in a bondage again, a spiritual bond to say that you are stuck in something and you can't get out. That eliminates the effectiveness or the efficacy of what Christ has done. If the Lord lives in you, the Spirit is in you, then you have been set free. Do not let someone come and tell you that you are bound again and you need to be set free. You do not, there is no generational curses. The only things that we saw were curses. The God is gonna carry for forever is for the land, but then he's gonna bring about a new land. He is going to recreate this land all over again. And so that curse will be taken care of in terms of us human beings. Anybody that comes against him, they will have a curse against him. As far as a generational curse, those under the law, we have been redeemed from the curse of the law. So when someone comes and tells you now, for the last time, whether it be anyone else, Apostle Anonymous, who by the way, again, we did a wonderful job of keeping his privacy. Who by the way, we did a wonderful job of keeping his identity a secret. If he or anyone else were to tell you that there is a generational curse, anyone. Give them the scriptures and tell us to find one passage. One passage whereby, especially post Christ, post cross, after Christ's death on the cross, find one passage where we have a curse that has been incurred or is still in play. They won't find one. And those sort of people that will diminish the effectiveness of a cross, that person needs to be avoided. Amen.