 Next, we are going to have Carol Francis. This is a film clip historical from the First Truth Commission. Carol Francis is a retired Unified School District teacher, a playwright and longtime Cuba solidarity activist in Los Angeles. Listen closely to how far back anti-communism in America goes. Thank you. And now we're going to end the tower with one last testimony and out of this first panel on the early years of anti-communism in the United States and it goes back even further than 100 years ago. Well, I just want to ask you what was the first movement to be red-legged? Was the first movement in what became where somebody called communists because of their work? Go ahead, chat it out. Any ideas? What's the earliest movement that you can think of that was red-legged? Later, what year? What decade? 1870s. 1870s later, anybody earlier than that? Actually, it was the 1850s. It was the anti-slavery movement, the abolitionist movement. I was in Nicaragua, a group of people who were there from all over the world showing solidarity with the Sandinista Revolution and I was talking with another U.S. American that's what I knew from L.A. and these two Canadians came over holding this book. This book is called Lager's Untold Story. It was written in 1950s, like a movement struggle. They said, we've seen this book and I said, yes, he and I are correct again. I said, you've got to read this, page 15. So they handed these two Canadians showing us this book. So here it is, a quote from a slave apologist in 1850. Now, here in mind, what happened in 1948? The Communist manifesto came out. I was born out of the Zuteneo and the Communist manifesto, so I forget 1848. So 1848, 1850, those guys did not waste any time in 1850. This came out. The parties in this conflict are not merely abolitionists and slave holders, they are atheists, socialists, communists, red republicans, Jacobians on one side, and the friends of order and regulated freedom on the other. I was their freedom being regulated by them. And here's another quote. This is seven years later, 1857. We warn the North that every war, the need for slavery question as a means to their ulterior ends. Socialism and communism, no private property, no church, no law, free love, free land, free women, and free children. That is definitely a story that needs to be told, labor's untold story, red baiting of anti-slavery activists. There you have it, has nothing to do with the Soviet Union as our part and human rights and all of that. It's a battle of ideas.