 وَأَقُولُ فِي القُرْآنِ مَا جَاءَتْ بِهِ آيَاتُوهُ فَهُوَ الْكَارِيمُ المُنزَالُهُ وَأَقُولُ قَالَ اللَّهُ جَلَّ جَلَالُهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوْوَالُهُ الحمد لله عظيم الإحسان واسع الفضل والجود والامتنان أحمده سبحانه على جزيل نعمائه ووافر فضله وكريم عطائه واشدوا الله إلا الله واشدوا الله إلا الله الحق المبين واشدوا أن محمدا عبده ورسوله أدع إلى صراط الله المستقيم صلى الله عليه وعلى آله وصحبه أجمعين إلى يوم الدين أما بعد ترى إن شاء الله تعالى I want to start a series called حاسب أنفسكم قبل أن تحاسبوا Account yourself before you are accounted for before the day of judgment comes and you are judged based on every statement and every action that you've done do it in advance, do it now while you're steering this world محاسبة تنفس Accounting yourself is two types There is no قبل العمل Accounting yourself before you do the action thinking and pondering before the action occurs from you and the second type is وانوعن بعد thinking and pondering and contemplating of what you've just done after you've committed the action after you've done what you've done the first type which is before the action okay فهوه means أن يقف عند أول همه وإرادة when you first want to do this action you stop hold yourself back you don't hasten to do the action وَلَا يُبَادِرُ بالعمل you don't just hasten to do the action حتى يتبين له رجحانه على تركي until you think of this particular action is it good is it bad should I do it or should I not that type is known as محاسبة تنفس قبل العمل before the action there's another type which is محاسبة النفس بعد العمل you think and you ponder and you contemplate of the action before you do it after you do it sorry the second type is after you do it and this is three types okay it is محاسبة على طاعة قصرت فيها من حق الله تعالى فلم توقعها على الواجه الذي ينبغي you're accounting yourself for an act of obedience that you felt short on the rights of Allah تعالى that you do not do in the way that you should have the second one is and you حاسبة نفسه على كل عمل كان تركو خيرا له من فعلين thinking and pondering over every action in which leaving it was better than doing it it was better for you to leave it than to do it every action that to leave it would have been better than doing it the person to contemplate and ponder over it and the third one إن شاء الله تعالى is and you حاسبة نفسه على أمر مباحن أو معتاد to ponder and to contemplate over something that is مباح permissible okay and it's norms you think and you ponder over it and you say لمة فعله why did you do it and why did the person thinks of why did they do this action و هل أراد به الله did I intend Allah's face و الدار الأخرى and the day of judgment so I can become فيكون رابحا so I could have reaped some fruits and benefits from it أو أراد به الدنيا أو أراد به الدنيا or did I intend this to gain worldly benefits و عاجلها فيفاء يخصر دالك الربح و يittleه الذفور به and you lose out achieving the blessing and the good that you could have gotten from it ... it's مباح but I could have got reward for it it's something I normally do but I could have done for the sake of Allah and I would have got rewarded for it I provide for my family I give them money لا يريد أن تفعله لأسفل الله ، فقط أفعل ذلك لأنني أحب my family ، خلاص ، أو أفعل ذلك لأنني أريد الناس to say that this man is a man who cares for his family so you lose out the reward you lose out the reward you could have done it for Allah's sake and tried to get closer to Allah by doing this and you would have got rewarded for it so the point here brothers and sisters is that the believer he does المحاسبة he thinks and he ponders and he accounts himself if you're a business man or a business woman and you own a company or you're a CEO of a company or you're an accountant this is what you tend to do you count down calculate the money the net profit the gross profit you you check everything and you cross out the the dots and all of this why brothers and sisters so you know where you're at and where you need to be and how far you are from your goal إن شاء الله تعالى I want to now mention I've spoken about what it means محاسبة الناس accounting yourself okay I now want to go into the benefits that come with محاسبة النفس ابن القيم رحم الله mentioned it إن شاء الله تعالى I'm going to mention it from his statement رحمه الله he says وفي محاسبة النفس عدة مصالح there are many benefits that are in pondering and contemplating over your actions before or after okay there are benefits the first one is the person starts to see the errors and the faults that are there and he mentions he says وما لم يطلع على عيب نفسه if the person doesn't really think about the mistakes and the shortcomings that are present in him لم يمكنه إزالة you will not be able to remove it فإذا طلع على عيبها if the person ponders over his shortcomings and his faults and his يعني deficiencies okay he's able to إن شاء الله تعالى destroy it and get rid of these faults and these problems and be able to come with what with good qualities and good characteristics and attributes that's the first benefit إن شاء الله تعالى he mentions the second benefit benefit that he mentions from محاسبة النفس is أنه يعرف بذلك حق الله تعالى the person starts to realize and learn the rights of Allah upon him سبحانه وتعالى and he mentions وما لم يعرف حق الله تعالى عليهم and the person who does not know the rights of Allah upon him فإن عبادته لا تكون اما فإن عبادته for verily this person's act of worship if the person doesn't know الله تعالى تعالى the act of worship that you do the person will not what he won't get the benefit from it also the benefits that إمان القيب didn't mention this but it's another benefit that could be added on is that you'll be following the quran and you'll also be following the statement of the great companion عمر ملخطاب رضي الله تعالى the ayah إن شاء الله تعالى i want to go through it بإن الله الكريم so i'll leave it for later the statement of Allah i'll leave it for later because i really want to go into it and explain it but the statement of عمر ملخطاب وهي said حاسبوا أنفسكم قبل أنتوا حاسبوا وزينوا أنفسكم قبل أنتوا زنوا وتزينوا للعرض الأكبر يوم تعرضون لا تخفع ميكم خافيح عبدالله من مبارك narrated this in his book أزهد ابن أبي شيبا narrated this it is مصنف أن ابن أبي الدنيا he narrated in his book محاسبة النفس عمر رضي الله عن ودري سيه he said حاسبوا أنفسكم قبل أنتوا حاسبوا account yourself before you're accounted for وزينوا أنفسكم قبل أنتوا زنوا scale yourself وزينوا أنفسكم and your statements are what you said and what you do before it's scaled يوم القيامة وتزينوا للعرض الأكبر يدون yourself before the day of presentation يوم تعرضون لا يتخفع ميكم خافيح the day when everything that people have said and done will be presented to الله تبارك والتعالى and nothing will be hidden from him سبحانه وتعالى that statement alone of عمر ملخطاب is a powerful statement that a person should sit down and really think and ponder over so إن شاء الله تعالى this is the series and this is what i'm going to be talking about anything which i have said that was wrong or incorrect is from me إن شاء الله يتعالى يزمس ينجأ أبوث free from it سبحانك اللهم وبحمد أشد والله إله إلا الله استغفروا كواة أتوب إلي السلام عليكم ورحمة الله وبركاته how can you do a two second action right now that will give you a share of the reward of everything we're doing on this youtube channel سبب like this video and click subscribe why it will allow youtube to recommend our videos to other users and imagine the huge amount of reward that could be waiting for you on the day of judgment if you did that with a sincere intention of spreading the dean of الله you'll be rewarded for every single person who benefits from one of our videos as a result of your like or subscribe that's an easy two second action that you definitely don't want to miss out on do it now click like and subscribe and don't forget to make that intention