 وأقولوا في القرآن ما جاءت به آياته فهو الكاريم المنزال وأقولوا قال الله جل جلاله والمصطف الهدي ولا أتأوله الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وأشدوا الله إله إلا الله وحده لا شريك له أشدوا النسيدنا ونبينا محمد صلى الله عليه وعليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد إن شاء الله إتعالى أريدنا أن نتكلم من أين نتكلم في نهاية الأخيرة نحن نتكلم عن المسجد صلى الله عليه وسلم ومسجده وماذا صلى الله عليه وسلم قلت لفتاة جيدة هدفة من مجموعة ومشاهدة صلى الله عليه وسلم ومكتبنا المسجد ومقلت وما قاله يوم الدين وإنك العلاح وإنه العظيم المسجد صلى الله عليه وسلم مجموعة ومجموعة أنه حول من القرآن بحيث سلاة الله عليه وسلمة لهم مطابق للقرآن تفصيل الله وتبينا بحيث سلاة الله عليه وسلمة هذا ما قلت ولمتبكفه عريسه سلاة الله عليه وسلم يسأل مع القرآن ي Lösعونه الثلاث سلاة الله عليه وسلم وم忘هه كان يقومه to show us how to implement this القرآن how to uplift فقال رسول الله صلى الله عليه وسلم ده دمسج صلى الله عليه وسلم ساد أنا زعيم ببيت في ربض الجنة لمن ترك المراء وإن كان محقا وببيت في وسط الجنة لمن ترك الكدب وإن كان مازحى وببيت في أعلى الجنة لمن حسن خلقه رواه أبو دهود دمسج صلى الله عليه وسلم وببيت في ربض الجنة كدهو إمتسج've Caseyكم مرور شعر بببيت مع الله وإن كان مزار فقال رسول الله هادسه مركز فقال ربض الجنة دمسج فقال ربض الجنة دمسج فقال ربض الجنة وإن كان مزار وإن كان محققًا even if he knows this he's right and he's the right one he is being wronged here he leaves off the debate he walks away from it that person the prophet said i promised that person that they will receive what they will receive be baiting في ربض الجنة a house that surrounds جنة the messenger that said and a house in the middle of جنة the one who leaves off lying even if he's joking he's joking he's not serious about it so he lies he exaggerates he says things that person if he leaves off that off the prophet said i promise you you're gonna get a house in جنة in the middle of جنة وبي بيتن في أعلى الجنة and a house in the highest level of جنة لمن حث نخلقه the one who perfects his manners this hadith shows us the virtue of good manners it shows us that good manners will reach you toward إلى درجات العالية high levels in جنة the messenger he categorized the people into three categories in three categories three types the first one is من يكون في ربض الجنة من يكون في ربض الجنة the person who's going to be in the surroundings of جنة and that's the lowest level and the second one is من يكون في وصطها a person who's going to be in the middle of جنة which is a higher level ومن يكون في أعلىها and the third one is of جنة this person is going to be in the highest level that's the three types of people جنة has levels brothers and sisters الله تباركوا تعالى توليسون القرآن ولي كل درجات ومن ما عملوا every single individual is going to be given the level they worked for so جنة has درجات and جهنم has what دركات the messenger is saying that the person who comes with good manners is going to have the highest level in جنة that's what the messenger clarified for us here ومن يحسن وخلقه that the one who perfects his manners يكون له بيتن في أعلى الجنة that that person is going to receive is going to be given a high level in جنة and the messenger here is saying أنا زعيمون I am the one أنا ضامنون أنا كفيلون I am the one who is reassuring you I am the one who is promising you I am the one who is guaranteeing you and this is this is نبي الله محمد عليه الصلاة والسلام ابن القيب رحمه الله he said explain in this hadith he said فجعل البيت العلوية جزاءا لأعلى المقامات there are a lot of blessings or the messenger in this hadith in this hadith he has made the highest level the highest position of residency in جنة for who هو حسن ونخلق he made it for good manners and the one who has good etiquettes good أخلاق and he made the middle one for who the one who leaves off lying even if he is joking and he put the lowest level for who the one who argues who leaves off arguing even if he is rightful then ابن القيب says وإن كان معه حق ولا ريب أن حسن الخلق مشتمل على هذا كله all three of those that the messenger mentioned good manners encompasses it leaving off debates and argumentation is a form of good manners even if you are rightful just to leave it off also not lying even if you are joking is good manners so the hadith has truly spoken about all good manners أبي ذر رضي الله he said أبي ذر الغفاري a noble companion he said that the messenger said to me اتقلها be conscious of Allah سبحانه وتعالى حيث ما كنت wherever you are وأتبع السيئة الحسنة تمحها and follow the wrong that you do with good it will wipe it away وخالق الناس بخلق الحسن and deal with the people in good manners أرمام الترميديو narrated this hadith this hadith has three sentences it has three parts in it this hadith consists of مينجوماً in ثلاث this hadith consists of three sentences three important messages and this is جوامع الكلب the comprehensive speech that Allah gave to the messenger صلى الله عليه وسلم the messenger mentioned in this hadith أصول المعملة the foundation of how to deal with people the foundation this hadith mentions it the foundation of dealing the first one is dealing with Allah the second is dealing with yourself and the third one is dealing with the creation let's break the hadith down let's go through each one the first foundation of interaction is what be conscious of Allah سبحانه وتعالى fear Him do what He commanded you to do stay away from that which He told you to stay away from تقوى something very high لذلك الله says in the Quran محمد we instructed you and the ones who have been given the scripture before you to watch to be conscious of Allah سبحانه وتعالى the Quran mentions the concept of تقوى immensely expands on it there are many verses in the Quran that speak about على مكانة تقوى وعظيم شأنها the station and the position and the importance of having تقوى تقوى is the strongest the strongest relationship that a person can have with Allah سبحانه وتعالى that's why the prophet chose that one to say تقلها حيث ما كنت be conscious of Allah wherever you are المعملة مع الله the relationship that you need to have with Allah that's the first part that the hadith has the second that is present in this hadith is if a mistake occurs from you you do a sin whether it's minor or major follow it up with good follow that sin that shortcoming that you did with good it will eradicate it will get rid of it this second foundation is talking about your relationship with yourself the way that you need to deal with yourself rectify yourself correct yourself nurture yourself cultivate yourself push yourself grab yourself and push yourself to the right direction by being what a person who goes to the the good and the obedience of Allah سبحانه وتعالى the sins are two types there are sins that are major they don't they do not except from you just mere righteous actions mere righteous actions cannot eradicate it you need to also do repentance you need to ask Allah for forgiveness and if it's also the creation you need to ask Allah for forgiveness first and then the creation as well but if it's a minor sin then a minor sin as the evidences have shown is that you can eradicate a minor sin with righteous actions that you do if it's a minor sin the good deeds that you do العمرة إلى العمرة كفارة اللي ما بينهن عمرة عمرة الوضوء that you do it eradicates it gets rid of it, wipes it off إن الحسناة that the good deeds that you do gets rid of the wrongs that you've done this is a minor sin came down on a man who kissed a woman at the time of the messenger صلى الله عليه وسلم the messenger said to the man did you just pray with us the messenger said to the man then you're short coming your mistake that you did has been eradicated for you so what we have to understand is that when we do wrong we follow it up with good deeds this is our interaction with ourselves every day in this world that we're living in we're working on ourselves we're in a consistent battle مع نفسنا هذا أهم الإسلام يدعوكم هذا الثالث هو وخالق الناس بخلق in حسن يتحدث with the people in good manners الثالثة فعالية هو وخالق الناس بخلق in حسن يتحدث with the people in good manners good manners هو ان تحتاج أن تحتاج مع أخر هذا هو الثالثة فعالية هذا هو الثالثة فعالية هو مععملة مع الناس where you are towards them what you say to them what you do to them How do you learn what to say to people what to do We look at the prophet's guidance We look at the prophet's biography عليه الصلاة والسلام we look at the prophet's sunnah صلى الله عليه وسلم وعلي and that teaches us it لأن المسلمه صلى الله عليه وسلم وماله وماله وماله والدس هوhunج الرجال him is khuluq, his etiquette his akmalol khuluq is the best of etiquette في كله الأبواب and all things and the person is requested and is required from the person to deal with the people all of them بحصنه خلق is required from him whether that be your parents whether be your family and your relatives whether be your children حيث أن يكون بأمرك ، حيث أن يكون بأمرك ، حيث أن يكون في الدين و ربما even with what؟ Even the disbelievers بالو مع الكفار Even with the disbelievers و لذلك الله سبحانه وتعالى He said لا ينهاكم الله عن الذين لم يقاتلوكم في الدين و لم يقريجوكم من دياركم أن تبروهم وتقصطوا إليهم إن الله يحب المقصطين العياء الله يقول في هذه الآية أن الله تعالى تبارك وتعالى لا يتبعك منك و لا يتبعك منك يتبع with good with the non-Muslims the ones who are not fighting you the ones who are not in direct war with you الله سبحانه وتعالى يقول that you deal with them in good that you are kind to them that you are gentle to them إن الله يحب المقصطين and Allah loves those who are upright the Prophet ﷺ dealt with the Qufar in a very good way and that was the reason for their guidance and that was the reason for them to enter the religion of Islam a man may come to the Messenger ﷺ and he hates the Messenger ﷺ excessively يعني he comes to the Prophet and he hates the Messenger excessively و ليس على وجه الأرض أبغض إليه منه this man hates the Messenger to the core فما أن يرى خلوقه الكريم that man as soon as he sees the Messenger ﷺ's manners and his etiquettes فما الرأى خلوقه الرفيع و أدبه الرفيع is as quick as he sees the Prophet's manners his generosity, kindness إلا و يتحول من ساعته except that he changes and then from being the man that he hated the most he becomes the man that he loves the most ﷺ and that is what the ayah means فبما رحمة من الله اللين تلهم و لو كنت فضن غاليرض القلب لن فضه من حولك because of Allah's mercy Muhammad اللين تلهم you are gentle to them you are soft to them و لو كنت فضن غاليرض القلب و لو كنت فضن غاليرض القلب و لو كنت فضن غاليرا و لو كنت فضّن غاليرا و لو كنت فضّن غاليرا و لو كنت فضل غاليرا جميعا أرد أنا لك اليوم إشاءAllahu Alaykum و الجوم الأم == سيد extensively نستطيع أن يأخذ إع ELAH من جميع الر içinde إلا HTTP إشاء الله ، مع سماعallah الخائف ، he would be from the people of the آهل الأخلاق ، you would be from the people of the أخلاق ، if you come in these four pillars with the permission of Allah you are going to be from the people of the good manners ، ومن طيّعها ، Anyone who forsakes these four pillars ، سماعها منها شيئا أو إذا تیسك من بعض of it ، ضع منه الخلق ، you're going to miss out some good manners and it will show on you. أكثر من هذه السلسلة أتكلمها و أتكلمها من أجل أجل أجل أنا إن شاء الله تعالى أتكلم بي myself لذا لا أريد أن أتكلم أن هذا شيء ما أحبت أجل لذا أنا هنا أتكلم معك هذا شيء ما أريد أن أريد كلنا أخوات و أخوات أن أريد كلنا أن أتكلم معك كلنا أن نعمل على ذلك نحن نفتح ذلك ما يالله سبحانه وتعالى بمنه وكرمه مع الله's كائنس وجنرسة ما الله يجب علينا هذه جميلة جيدة و جميلة جيدة لكي يصبحوا أفضل المسلمين لكي نفلوين أخرين في طريقة مفتاحة نحن تغييرهم ما الله يجب علينا منهم إنه وليه يوذالك و القاعدة العالي لذا هؤلاء هؤلاء عندما تحبك as a person سترى أنك لا تفعل الناس أنت لن تساعدة تساعدة و تساعدة للمجموعة أنت تبدأ ترى عندما ترى هؤلاء هؤلاء منهم هؤلاء هؤلاء ليس جيدة إذا كانوا يريدون أن يكونون معك لا يمكنوا even if they كانوا يجب عليك بسبب كيفة منهم هؤلاء هؤلاء حافة المرجب هؤلاء هؤلاء هؤلاء في كتابه جائمة علومة الحكم عن أبي محمد من أبي زيد للقيراواني نقول أن أبي محمد أبي زيد القيراواني هو كتابه رسالة ابن أبي زيد القيراواني عقيدة بك رحمه الله تعالى هو أمام من عائمة المالكية فهي أمام المالكية هو أمام من المالك من المدهب و لذلك they used to call him the baby malik the baby imam malik that's how good he was in the maliki madhouse رحمه الله تعالى هو زعقيدة بقل that he written that shows his عقيدة was عقيدة أهل السنة والجماعة رحمه الله تعالى ابن أبي زيد القيراواني he said so ابن رجب الحمد he transmitted from أبي محمد ابن أبي زيد القيراواني إمام المالكية في زمان he was the imam of the maliki of his time that he said this is the statement of who ابن أبي زيد القيراواني that he said جماع داب الخير the conclusion of good manners و أزمته and the rope the front rope for good manners تتفرع من أربع حدي it comes from four hadiths if you want all good if you want to grab the you know the horse the rope that's in the mouth if you grab that and you do you can control the horse right what direction it goes if you want to be controlling everything in your life as a person if you want to be someone in control of himself the way you are and influence those around you if you want to be like the messenger عليه الصلاة والسلام and all that good that he came with صلاة الله وسلم it comes from four hadiths these four hadiths is what are the four pillars of good manners the first one is من كان يؤمن بالله واليؤمن الآخر فليقول خيرا أو ليصمد if you believe in Allah and the day of judgment say good or be silent the second hadith that إبلا بزيد القيراواني is what من حسن الإسلام المرق تركوا ما لا يعني from a person's excellence in Islam and to show that you are a true Muslim and up up and high in your Islam is that you leave off that which does not concern you you leave off that which does not concern you the third one is the hadith of the Prophet ﷺ that he advised the man لا تغضب don't get angry the man that came to the Prophet and he said to the messenger صلى الله عليه وسلم أو سيني advise me o messenger of Allah the Prophet said لا تغضب the man said أو سيني the Prophet said لا تغضب the Prophet said أو سيني the Prophet said لا تغضب the Prophet repeated he advised me لا تغضب he asked again لا تغضب three times some of the narrations mentioned فرد الدمران the Prophet repeated لا تغضب so many times the fourth one was المؤمن يحبوا لي أخيه ما يحبوا لي نفسي that the mu'min loves for his brother that which he loves for himself these four hadiths that I just mentioned four of those hadiths are found in the 40 hadiths of Al-Imam Al-Nawi Al-Imam Al-Nawi he mentioned all four of them رحمه الله و تعالى and that's why ابن رجب was mentioning it in his كتاب جام علوم الحكم because the كتاب جام علوم الحكم is an explanation for what it's an explanation for the 42 hadiths Al-Imam Al-Nawi he added extra eight made it 50 and explained all of those 50 let's go through all of those four Insha'Allah we're going to go through the أركان الأخلاق the أركان الأربعة the four pillars of the أخلاق we're going to go through أركان الأول the first one was صيانة الليسان perfect your tongue the Prophet صلى الله عليه وسلم يقول خيرا أو يصمد if you believe in Allah on the day of judgment say that which is good or be silent the first sign of a good man an individual is that his tongue is protected وَمَلَّمْ يُصِين لِسَانَهُ وَمَلَّمْ يُصِين لِسَانَهُ the person who doesn't perfect his tongue does not control his tongue لا يكون من أهل الأخلاق you're never going to be from the people of good manners because the foundation of good manners and the pillars of good manners and the infrastructure of good manners is what صيانة الليسان to protect your tongue what does it mean صيانة الليسان to protect your tongue what does it actually mean it means ضبطو وحبسو عن الكلام is you imprison your tongue these teeth are the bars in prison if a person is put behind behind the bars he can't go out these teeth have been placed in front of the tongue as the early self used to say so that the tongue can be in prison so you keep it in that prison you only let it out when there's a need for it when is the need that you should let it out only when it wants to say something good only when it wants to say something beneficial everything that a person needs to say is divided into three in your life the things that you want to say are three types something that you're clearly sure number one something you're clearly sure that there is good in it it's clear there's good in it إما أن يتبيّن له أنه خير بيّن واضح that it's clear to this person that this is something good to say فليتكلم به ولا حرج don't shy away from it say it's the truth it's خير إن شاء الله it's خير إن شاء الله the second is إما أن يتبيّن له أنه شر ونبيّنه it's clear that this is pure evil it's backbiting it's lying it's mocking it's tail-bearing it's clear to you that that is what it is فليمنع نفسه منه stop yourself from it protect your tongue from speaking about this and the third one is إما أن يكون له مشتابهن علي there's doubt is it good or is it bad I'm not sure it's not clear to me yet لا يدري هل هو خير I'm sure of it is it good or is it bad I don't know in this situation stop yourself from speaking because the message of صلى الله عليه وسلم what did he say anyone who stays away from the doubtful things استبراء لديني وعرضي he protects his religion and he protects his honor as the prophet also said in another hadith دع ما يريبك إلى ما لا يريبك leave of that which doubts that you're doubtful about and go to that which you don't have no doubt of so brothers and sisters that's the first foundation that is required from a person to protect his tongue الله تبارك وتعالى he said to us in the Qur'an يا أيها الذين آمنوا those of you who believe إتقوا الله فير الله be conscious of Allah سبحانه وتعالى وقولوا قولاً سديداً سيداً which is good قولاً سديداً say good speech ولذلك the messenger صلى الله عليه وسلم he said to Mu'ad when Mu'ad said to the prophet صلى الله عليه وسلم oh messenger of Allah are we going to be held account for the things that we say the messenger said تكلتك أمك يا معاد Mu'ad may your mother lose may your mother lose you و هل يكون بناس في النار على وجوه او على مناخره إلا حصائده is there any other reason why the people's face is going to go into the hellfire first except that which their tongues have said و هل يكون بناس is there anything that puts the people's faces على وجوه in their faces first into hellfire إلا حصائده except that which their tongues have moved forward so the first foundation that إبنا بزيد القيراواني رحم الله بروت is the hadith protecting your tongue the second pillar is البعض عن الفضول وما لا يعني staying away from unnecessary stuff that which doesn't concern you من حسن الإسلام المرأ تركوا ما لا يعني leaving of that which doesn't concern you what are your business why are you talking about it who had who asked you to be discussing this issue who brought you into this discussion no one your other one who is inside matters that don't concern you none of your business you make it your business this goes against good manners ولي داركة a person who's always into these issues الإنسان الفضولي you a person who's always into things which are none of his business لن يكون he can never have good manners he can't لأن الفضوله وإقعامه لنفسه بما لا يعني لا يعني يخرجه عن خياذ الأدب because pushing himself into things that don't concern him takes him out from the roam of good manners whereas the person who always gets himself into that which concerns him he does what concerns him you see from him that he has the etiquettes that attract people to him ولي داركة many people are like that today they have the concept of getting one in that which is a concern there's also another misunderstanding that happens from some people when it comes to this حديث من فضول الإنسان من مرة تركه ما لا يعني what they do is if you advise them on something they're wrong on I think it's not right for you to do that for example you're sitting with someone and they drink with their left hand and you say حبيبي I think you forgot but maybe you would want to drink with your right hand and then he says to you من حسن الإسلام المرة تركه ما لا يعني أخي talk about what concerns you this is none of your business this person we say to them you have you've misunderstood the حديث because the religion of Islam told us that that is something that is concerning to us is our business the evil that we see that we should stop it and we need to we need to enjoy the good call to the good okay so that's not what the حديث is talking about it's someone who goes into other people's relationships other people's bonds and friendship and he gets into affairs it has nothing to do with you why are you placing yourself forward for this issue the third pillar is لا تربب لا تربب لا تربب أنغاب بلداء و بلداء is a very evil trait و لذلك it was said about getting angry الغاباب أوله جنون وأخيره ندمون أنغاب at the beginning it starts off crazy when you see the person who's angry the way he jumps the way he gets angry the way he throws these around he says it's جنون it's crazy and then later when he calms down he's regretting everything he did that's why the scholars they say الغاباب أوله جنون the beginning of anger is craziness it's lunatic وأخيره ندمون and at the ending the person's regretting why did I do this why did I divorce my wife I shouldn't have done this that's why the prophet said لا تربب don't get angry what does it mean don't get angry it means don't come into contact with something that's going to ignite anger I mean any means that's going to lead for you to get angry whether it be speech whether it be action whether it be dealing with a particular person stay away from it any means that's going to lead you to getting angry avoid it stay away from it because what's going to happen you're going to get angry and then that anger is going to lead to what again do things that are inappropriate and then later you're going to regret it the person when they're generally angry يتصرف في وقت الغضب the person starts to do things at the times that you're angry بغير انضباط you don't have control over yourself you don't know what you did so there are two things that you should try to do إن شاء الله the first thing is if you're standing up sit down as the messenger صلى الله عليه وسلم he said if one of you is angry and he does something the prophet said فليا جلس let him sit down sit down فإن ذهب عنه الغضب if the anger goes الحمد لله if he doesn't go and you're still angry فليا ضجع let him lie down and you sat down it didn't change anything lie down وإلا فليا ضجع or else lie down also what you should do the second thing you should do is stop talking stop yourself from talking silence not silence radio silence because the messenger صلى الله عليه وسلم he said وإذا غضب أحدكم فليا سكوت if one of you is angry be silent because it leads to that which is not good وليذلك some of the الريوايات that has come from the companions that they said some of the salaf of the صحابة صلى الله عليه وسلم they said فتأمل to I looked into this حديث لا تغبب I looked into this حديث of the evil trait of anger فتأمل to ذلك فوجدت to أن الغضب جماع الشرط he said I looked at anger pondered over and contemplated on what anger does to someone فوجدت to I realized أن الغضب جماع الشرط I came to the conclusion that anger is the is the conclusion of evil it is the summary of evil the fourth pillar الله خلاق السلامة الصدر clean your heart cleanse your heart from having things about Muslims the messenger صلى الله عليه وسلم he said لا يؤمن وحدكم one of you is not a true believer حتى يحب بلي أخيه ما يحب بلي نفسي until he loves for his brother what he loves for himself loving for your brothers what you love for yourself the characteristics of a believer is what I تجعل في قلوبنا غلل للدينا عامنه or Allah do you not place in our heart نفسي and grudge and a certain feeling towards our believing brothers السلامة الصدر cleaning your chest cleaning your heart from all of that don't hold anything in your heart towards people just let it go leave it remove it from your heart avoid it there's a famous saying don't let other people live in your hearts in your mind without pain rent why are you concerned and confused and thinking about someone else let it go forgive and forget when we ponder over this ayah ولا تجعل في قلوبنا غلل للدينا عامنه and this ayah the person who benefits from not having enmity in the hearts of the people it's yourself you the person is going to enjoy yourself and if you let go of this and forget it راحت with that قمانينا سكينا but if you keep thinking about this person why you're going to suffer you're going to be on the I mean stress and depression and everything let go let it be when you think many people have this trait grudge bad feeling towards other people his heart is just ضغينا when you think الله تعالى he tells us in the Quran that this feeling that people have for each other in their hearts just before they enter جنة they're going to be cleansed from that you can't enter جنة and this is still in your heart that's what Allah says وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلِّ الْإِخْوَانِنَا عَلَا صُولُهِمْ مُتَقَابِلِينَ Allah says we removed from their hearts the غل the enmity or the certain feeling or the grudge that they may have for one another it cleansed the kamtara everything is cleansed everybody goes their way having nothing towards each other and what's in their hearts towards others it generally reflects on your limbs if you've got a feeling in your heart towards the people your man is towards them it's going to be very bad that's why this حديث is very important it doesn't just become a feeling it becomes action you start becoming rude you dismissive you don't want to hear them ولي ذاك that's why the حديث says إذا صلحت صلحت الجسد وكل وإذا فسدت فسدت الجسد وكله علاوهي القلب that this organ in your heart which is the one that can carry the hate and the enmity if it gets corrupted your man is all going to get lost you can't keep your composure you start becoming vulgar angry rude dismissive and belittling mocking because you have a certain it's all because of the غل that you have in your heart and the haste that you have in your heart or something there's something there you clean that the reaction goes we have to strive brothers and sisters we have to work very hard in coming with those four that I mentioned those four pillars الله سبحانه وتعالى He told us in the Quran والذين جاهدوا فينا لنا هدينا هنصبوا لنا وإن الله علا مع المحسينين anyone who strives who exerts the efforts الله تبارك وتعالى He said we guide them to it if we strive hard you know try and attain those four الله who give it وسبحانه وتعالى وإن الله علا مع المحسينين الله is with those who are noble and great سبحانه وتعالى و لذلك the messenger صلى الله عليه وسلم يسأل لنا حديث الإمام الطبرالي who is in his house وحسنه الألباني في صحيح الجامع that the prophet said إنما العلم بالتعلومي knowledge is attained by exerting the efforts وإنما الحلم بالتحلومي and forbearance is attained by working on it by trying to gain it the prophet then said من يتحر الخير يعضح anyone who strives too good will be given to him ومن يتقشر ريقح and anyone who stays and avoids evil he will be protected from it so we have to strive to it brother and sisters we also have to ask الله سبحانه وتعالى for help and aid and support that is why the prophet صلى الله عليه وسلم said to him يا معايد والله إني لأحبه معايد والله I love you and then معايد said to the prophet صلى الله عليه وسلم I would free my mother and father for your message of Allah والله إني لأحبك I also love you then the messenger said أصيك يا معايد وعالا I advise you لا تدعمنا في دول كل الصلاة do not leave off after every prayer to say اللهم أعلمي على ذكلك وشكلك وحسن عبادتك oh Allah aid me and support me in your remembrance in showing gratitude to you وحسن عبادتك and perfecting the acts of worship also it came from the messenger صلى الله عليه وسلم that he said أتحبون أيها الناس وتجتهجون في الدعاء the messenger said to the companions in general do you guys love to strive in doing دعاء قالوا نعم يا رسول الله صلى الله عليه وسلم he said of course or messenger of Allah the messenger then said say قولوا اللهم أعلمي على ذكلك وشكلك وحسن عبادتك the second hadith shows us that you can say this dua generally it's not just في أدبار الصلاوات at the ending of the prayers but actually it is a what it's a dua it's a دعوة مطلقة يؤتبها في كل وقت and you can come with it every time by saying اللهم أعلمي على ذكلك وشكلك وحسن عبادتك that you ask Allah to aid you أعلمي help me so make dua that Allah gives you good manners إن شاء الله التعالى I'm going to conclude إن شاء الله التعالى how are we able to come with good manners I'm going to mention five ways that we can strive we can exact the effort by coming with good manners five stations five points إن شاء الله التعالى that five points is how do we implement the eye والذين جاهد وفينا لنهدين لنهم سبولنا وإن اللهم أعلم حسنين how can we strive to come with good manners جهدا إن شاء الله التعالى there are five إن شاء الله التعالى ways that we can the first one is perfecting our intention the intention is very important if you want to come with good manners first of all cleanse your intention why are you doing it clean yourself from inside وليدانة سفيانة التوري رحمة الله he said ما علشت شيء أشد علي منية إنها تقلبوا علي إنها تقلبوا علي I have never strived to something greater than my intentions for verily it turns and it tosses itself on me the second is strive على التعلم من هذه الأخلاقي والأادب by studying and learning the good manners that Islam mentioned by those books that took about good manners by the Kitab جامع بياني وفضل by the Kitab جامع لأخلاقي by the Kitab تذكيرته السابع by Ibn Jama'a الكناني ورحمة الله by the Kitab منظومته التائية بقبز حق الإنبيري by the Kitab حسن الخلق by عبد الرحمان ناصر السعلي by the Kitab آداب by Ibn عبد القوية المردوي ورحمة الله by all those books by the Kitab آداب written by Ibn مفلح رحمة الله by all of those books and read them also the Kitab مكان الملأخلاق by Ibn ورحمة الله ورحمة الله and all of those books on manas by those books and read them study it learn it even the books of Hadith بغاري they mention chapter of manas read it كتب العقيدة at the ending they mention issues related to manas read it how this how important it is the third one is try to apply in your life strive to take those Hadith those Ayat and try to مجاهدة على تطبيق هذه الأداب واتحلي بهذه الأخلاق beautify yourself with it as the messenger صلى الله عليه وسلم has said من جاد نفسه فيضاعت الله the one who strives his self in the obedience of Allah the fourth one is calling the people to it clarifying it for the people that's also a way of upholding good manas calling to it propagating it فسوأ الله تباركه تعالى سلن القرآن ومن أحسن قولا ممن دعا إلى الله وعمل صالحا وقال إنني من المسلمين الآية ومن أحسن who is greater than a person ممن دعا إلى الله the one who is better speech than a person who calls to Allah وعمل الصالحا and does good actions good manas good Aqida good you know كورس السنة وقال and then he says إنني من المسلمين I'm from Muslims I'm a person who's from the Muslims number five is striving number five it is striving by asking الله سبحانه وتعالى for help and aid فإن من استعانا الله والله فإن من استعانا بالله anyone who asked Allah for help أعانه ومن توقل عليه كفا and anyone who relies on Allah الله سبحانه وتعالى that's why the Prophet صلى الله عليه وسلم حريت إحرس على ما ينفق strive to that which will benefit you واستعين بالله and ask Allah سبحانه وتعالى for help and aid ولا تعجز and do not give up those three are very important in good manners strive to that which will benefit you by coming with good manners ask Allah for help and the third one لا تعجز and do not give up إن شاء الله in our next episode بإذن الله الكريم بإذن الله الكريم I'm going to go into the first manners that I, إن شاء الله وإتعالى that I want us to do ourselves with anything which I have said that was wrong I incorrect this from me إن شاء الله his messenger are free from it سبحانك 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