 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دادا دادا وياله من شراف عظيمي ولذلك ابن القيم has actually summarized this issue so there's no need for me to explain it, come to you and explain it to you from my own self there's a Kitab written by Sheikh al-Islam al-Tamia is called أطورق الحكمية في السياسة الشمعية ابن القيم talks about something very powerful are you with me brothers? and that is when the Prophet ﷺ spoke about the deviated groups how many groups did he say are deviated they are going to go into Hellfire 70 and how much is going to go to the paralyzed Jannah one, some people opposed this hadith with their logic and what they said was then this hadith goes against the other numerus the other large amount of hadith that say that this Ummah is the largest quantity and large number and they are large in number and you're saying that only one group is going to go to Jannah what about all these hadith that are saying that the Prophet ﷺ is going to see his Ummah and all of his Ummah is going to close off the horizon and it's a large number like this how do you reconcile between it ابن القيم answers that question and a very scholarly manner and he says the following he says that the people are of types when it comes to the innovators the first type are الجاهل المقلد he's ignorant and he's a blind follower الذي لا بصيرة له he has no insight he has no knowledge فهذا لا يكفر ولا يفسق ولا ترد شهادته this one تكفير is not done to him and he's not considered as a fasq so the مبتدع will be in there as well he will not be labeled as a fasq look what he adds on to that ولا ترد شهادته and his testimony is not rejected look what he adds on to that he says as long as he's not able to learn guidance if he's able to learn guidance it's going to take us to the second point are you with me we're talking about a person who is upon misguidance he's a مبتدع are you with me meaning he's doing بداع let's leave the word مبتدع for now but he's doing بداع this individual he's a جاهل and he's doing تقليد of somebody a شيخ he looks up to he has no insight this one we don't label him as a كافر nor do we label him as a فاسق and his testimony in the Islamic court is accepted and he says with the condition that he's that he's not able to learn guidance if he's able this person is unable to learn guidance there's no other ideology in that land except this battle he's in a village where the only belief that's there is the بداع and he's the شيخ the people who look up to the شيخ are propagating this so he takes it on board ابن القيم says وحكمه حكم المصطعفين من الرجال والنساء والولدان الذين لا يستطيعون الذين لا يستطيعون حيلة ولا يهتدون سبيلا he's like the ruling of the what he takes the ruling of that مصطعفين where the مصطعفين the Muslims who are unable to migrate from the Muslim lands they're weak like the women and the children and stuff he says those ones Allah is going to probably forgive them and he's unable to learn the guidance there's no alternative this is the only ideology in that village the second one is المتمكن the one who is able من السؤالي متمكن here means what it means able it means able of what من السؤالي in asking he's able to go out there and ask questions وطالب الهدايا meaning there are مشايخ there are علماء there's misaj that propagate the sunnah in his local area there are people who can go to and ask the question he's able to ومعرفة الحق and he's able to go out and learn the truth ولكن يتركوا ذلك but he leaves off all of that اشتغالا بدنياه he leaves it for worldly reasons he's busy he's into business and money and what makes that ورئاستي وولدات وماعاته وغير لأ فهذا مفرض المستحق للوعيد this one he is extreme negligence he he's placed and deserves استحقاق الوعيد he deserves punishment he deserves Allah to punish him ااتم بالتركي ما وجب عليه من تقوى الله بحسب استطاعاته he left off that which was obligatory on him in terms of having تقوى الله سبحانه وتعالى فهذا حكم حكم أم ثاني من تاريكي بعض الواجبات and his ruling is like the ruling of those Muslims who leave off things which are obligatory on them the sister that stops wearing hijab the brother that cuts his beard and the likes of that he takes the ruling of those ones فإذا غلب ما فيه من البداعة والهواء if the innovation and the desires that is in him becomes high and it grows bigger على ما فيه من السنة it becomes more than the sunnah that is in him and the guidance ردت شهدته of his testimony is rejected وإن غلب ما فيه من السنة but if he has more sunnah with him and he has more guidance with him قوبي لتشهادته his testimony is accepted they'll accept his testimony number three أن يسأل ويطلوبة the second one is أن يسأل ويطلوبة ويتبين له الهداة ويتركة the third one is he asks he goes on the quest of learning guidance the guidance becomes clear to him but then he leaves it after having known it after having received the knowledge after having gained guidance he leaves it off وَاَيْ تَقْلِيدًا وَتَعَصُبًا أو بُغْضًا أو معاديات اللي أصحابي he leaves this off out of blind following and fanaticism أو بُغْضًا or hate he has for that particular individuals معاديات اللي أصحابي he has hate معاديات اللي أصحابي he hates the people who are calling to this message you see and he knows the truth is with them it became clear to him فهذا أقل درجة أن يكون فاسقا this one the minimum that can be said about him the minimum is that he is a fasq واتكفيره محلوة اتشتهاده to place takfir on him is a discussion that's open it's an itch tihadi related issue واتفصيل it's called a discussion it's a discussion it's a muslim or a kafir فإن كان مُعلى للنداعي if what he's doing is propagating out in the open and he's out there calling to it وهدت شهادةه his testimony is rejected وفتاويه and he's valid وأحكامه and his rulings نعم those are the three people of Sheikh al-Islam العلامة المحقق ابن القيما الجوزية mentioned also Sheikh al-Islam ibn Utami has said something very powerful Sheikh al-Islam ibn Utami has said something very powerful ابن القيما رحمه الله he says we can go back to ابن القيما's speech regarding the question that we put in the beginning don't worry about the Hadith of the حديث الافتراق we'll go back to that don't worry and this by the way is going to be the last قاعدة on this book anyways he brings it as the last قاعدة on this issue of the Hadith of the حديث الافتراق but ibn Utami has said in this كتاب درق تعارض العقل والنقل a lot of people say to you أخي فلاني زم يزجاهل يزجاهل حقري بمقتده يزجاهل listen to ibn Utami ibn Utami says أما أهل البدع المخالف المخالفة للكتاب والسنة as for the Ahl al-Bid'a who are in opposition to the كتاب النسنة the ignorance is simple ignorance وإما في الجهل المركب or the jahal is compounded ignorance so don't tell us that a مبتدع can't be jahil rather a مبتدع is between إذا جهل مبصيد وجهل مركب what else is it صحيح and then he brings evidences for that he brings عام ظلمات بعضها فوق بعض الإذا أخر جيده لم يقدرها وما لم يجعل الله له نورا وما له من نور anyone who Allah hasn't made light for them there's no what's the light that's been spoken about here he has no knowledge he hasn't got the guidance he hasn't got the understanding so he's upon the darkness he's upon the ignorance also Allah سبحانه و تعالى يسيز كسراب بقيعة يحصبه الظمان ماء حتى إذا جاءه لم يجده شيئا وجد الله عنده فوفا و حسابه والله سرية بالحساب and then he goes on to say فأهل جهل و الكفر البصيد لا يعرفوا للحق ولا يصورون they don't know the truth and they don't give victory to it the ones who have what the people of ignorance and kufr جهل is جهل و بصيد simple ignorance they don't know the truth and they don't give victory to it وأهل الجهل و الكفر المركب those who's ignorant those who's ignorant those who's ignorant those who's compounded يعتقدونه أنهم عرفوا و علموا they believe that they recognize and they know والذي معهم ليس بعلم بالجهل but what is with them is not knowledge they think they know but what is with them is not knowledge it's actually ignorance they perceive the matter in a wrong way but I want to ask you a question مع ذلك تشيخوا الإسلامي بلوتايمة take away from them ماذا ذا ذا كفر لا لا your neighbor who doesn't pray who tells you I'm a disbeliever and you ask them about Islam and they say to you yeah I've never read about Islam yeah I mean I've heard things here and there محمد is the prophet yeah yeah I've heard that are you going to say now you're not a kafر because you're جهن I'm asking a question are you going to say that are you not going to say that you're not going to say that you're not going to say that because the جهن here is جهن بصيد جهن المركب they will say to you I don't know about Islam I've never read about it really to be honest to be honest I don't even hate Islam I just don't know anything about it that still doesn't take away from them they're disbelievers إبن القيم then speaks about the issue that I brought up which was what brothers that how is it that you reconciled between حليث الافتراق the حليث where the prophet ﷺ mentioned حليث 72 are going to be in the hellfire and one is going to be in paradise how do you reconciled between that and that the Muslims are the largest number the narrations that have come that the Muslims are what that they are the majority of the people in paradise أكثر أهل الجنة هذين أمة right this أمة is the most in general are they not are they not how do you reconciled between that and the حليث of the prophet ﷺ where he said that the deviated group is one sorry the guided group is only one and the ones that are going to be in paradise are only one how do you reconcile between how do you reconcile between the two the way that you reconcile between the two is that إبن القيمة says the groups the ones who are going to be in the hellfire are the ones who have knowledge and it has become clear to them this matter has become clear to them are you with me they have علم they have understanding and comprehension the truth has been made clear to them but they left of the truth تقليدن وتعصبن they left it out of blind following out of being fanatic towards a particular individual or hating the people who are propagating it are you with me the other groups of the other hand which are ignorant the truth hasn't come to them they are not going to enter that are you with me they are not going to enter that and the names are more 73 groups who said that the number of those who are in the groups are necessarily going to be more than the people are going to be saved the hadith didn't mention that whether it is or whether it's not affirming it and negating it it just spoke about there are 73 groups 72 of those are in the hellfire and only one group is going to be in jannah the hadith didn't mention that the one group in terms of number if it's equal or more than the 70 because within the 72 the people who have been spoken about are the people of knowledge who chose to go against the truth are you with me and the people who are saved are the people of knowledge the group that is saved are the people of knowledge and the general mass who are unaware of the truth which hasn't come to them the man who comes to the mystery he prays he doesn't know anything he is upon the fitr to salima are you with me brothers that individual is also he mentions it and explains it like that and don't worry we will come back to it when we deal with the sharah of the last qaida the 34th qaida the 34th qaida the 34th qaida that that that that that that the innovators have on the muslims can be greater it could be greater than the harm that the disbelievers put the muslims through pay attention to this and the the harm of the innovators the harm of the the harm of the innovators cause the muslims can be greater than the harm that the disbelievers put the muslims through and we spoke about that before in the previous one so we spoke about that one previously but there are two ayats that the sheikh I am a sheikh and that is the ones who Allah said about them Allah said Allah also says may Allah say الذي يجب أن يقوم بعملك وعاه الله يجب أن يتكلم ما شاء الله الكبر يتكلم بعملك في الحياة الدنيا في هذا العالم ويشد الله على ما في قلبه أن الله سبحانه وتعالى تستفع وانه تعرف وصنعه وهو ألد الخصان انه شخص جدا وإذا تولى سعاف الارض اللي يفسد فيها ويهلك الحرثة والناس عندما يرد يفسد بعمل في هذا العالم يفسد يفسدら الالضبط يولك وإذا تولى سعاف الارض ليهلك فيها وإذا تولى سعاف الارض ليهلك فيها يفسد في يفسد ومن الناس ما يعجبك يقولوا في الحياة الدنيا ويشد الله على ما في قلبه وإذا تولى سعاف الارض هو البتأكيد من العلوات والنس والله لي عبو الفسان والله يكفي مثل المفرد وإذا قيل له التقلاة when he sat him فحسبه جهنه ولا بيسل مهال when he sat him what are you doing why are you doing this for fear of Allah stop what you are doing وإذا قيل له التقلاة يا أخي what you are doing is wrong fear of Allah what happens أخذت العزة to be an idol أنا شخص الذي أعلم. أو ستقول لك أنه ستفعله جيداً و ستقول لا تقلق أنا أشعر الآن الحمد لله. أنا أخبر من ذلك. أنا أخبر من ذلك. إنهم فقط صحيحة صحيحة. إن شاء الله تعالى. هذا الشيء. just different wordings. و إذا قل له التقلاة أخذت العزة للإثب. فحسبوا جنم ولا بيس المياد. all you could just do is say it's wrong what I did. and I repent to Allah سبحانه وتعالى. so these people their statements amaze you. because they're with you guys. they can trick you guys. they're amongst you. they like you. they have a lot of similarities with you. and the person who is similar to you can always fool you. الله سبحانه وتعالى. الله تعالى. that when they go out with you or Muhammad in the battle. and they spend time with you. the thing that they do is that they are with you in the battle. and all they work towards is weakening you in the battle. they want to take the army away from you. they want to misguide the people. they may even just listen to your plans. that's what they want to do. let's go to the kufar and tell them what Muhammad wants to do. and أهل البدع عليك. أهل البدع are the ones who always show the kufar the weaknesses of the Muslims. are you with me? when the kufar come to you today. are you there? when the kufar come to you today. and they want to refute the Quran and its preservation. who are they going to use? they are going to use the رافضة. they are going to say the رافضة and say the Quran is not preserved. and they are Muslims like you. so you Muslims don't believe that the Quran is preserved do you? who opened that door? who made that discussion that could be had? and an innovator opens that argument. opens that door. they are the ones who bring the enemies in. who show the Muslims weaknesses. so they are great enemies. شيخ الإسلام ابن تيميس is something very powerful in كتاب الفتاة والكبرى. he says about the مبتدعة and the haunt towards Islam and the Muslims. he says ولي هذا كثيرا ما يكون أهل البدع مع القدرة يشمهون الكفار في استحلال قتل المؤمنين وتكفيرهم. ابن تيميس said and a lot do أهل السنة والأهل البدع. when they get the ability they imitate the kufar. what do they do? they permit for themselves the killing of the Muslims. look at what ISIS did to the Muslims. who did they kill? many innocent women and children. Muslims, right? did they not? they killed them. this is something that the kufar did to the Muslims. but these people were Muslims like them. are you with me? they thought they were Muslims like them. look at the harm that they brought to them. كما يفعلوا الخوارج والمعتزلة والجهمية والفروع. each group other than أهل السنة والجماعة والله when they get control over you. والله when they get the upper hand over you. the first thing they want to do is eradicate you and get rid of you. that's what they work towards. that's what they work towards. as for أهل السنة والجماعة when they take over الشيخ العسام ييميس said ولي هذا كان أهل السنة مع أهل البدعي بالعكس إذا قدروا عليهم لم يعتدون لا يعتدون عليهم التكفير والقتل وغير ذلك. أهل السنة الجماعة when they get control over the innovators they don't kill them. they don't kill them. لا يعتدون عليهم التكفير لا يعتدون عليهم التكفير ولكن يستعملون معهم العد الذي أمر الله به. rather what they use with the innovators is justice. in which Allah commanded them to come with. are you with me? that's how they are. أهل السنة الجماعة who is balanced because what they are referring back to what they are picking up from is the Qur'an and the sunnah whereas the مبتدع is picking up from his desires. so if his desires tells him to get rid of you he will get rid of you. if his desires tells him to leave you he will leave you. it just depends on how he feels that day. القاعدة الخامسة وثلاثون The thirty-fifth قاعدة أهل السنة الجماعة جماعة وون the Muslims from reading the books that consist of innovation they don't allow them to read books that have innovation in it. قال الله تعالى الله سلم in the Qur'an وإن منهم لفريقي يلوون ألسنتهم بالكتاب لتحزبوه من الكتاب وما هو من الكتاب ويقولون هو من عيد الله وما هو من عيد الله وما هو من عيد الله ويقولون على الله الكذب وهم يعلمون وقال سبحرة الله أصوص سيز يا أي والرسول لا يحزونك الذين يسارعون في الكفر من الذين قالوا آمننا بافواهم ولمتم يقلوبهم ومن الذين هادوا سماعون للكذب سماعون لقوم آخرين لم يتوق يحرفون الكلم من بعض مواضعه يقولون يقولون إن أُوتيتم هذا فخذوه وإن لم تتوف احذروه ومن يريد الله فتنته فنن تمنك له من الله شيئا أولائك الذين لم يريد الله أن يطاهر قلوبهم لهم في الدنيا خزيهم ولهم في الآخرة عدا من عظيم الله يقول وإن منهم من أجلهم هناك أجل من الناس يقولون يقولون يقولون من أجلهم الذين يقلون في الكفر يتحسبون من الكتاب لك يعتقدون أن هذا من الكفر ما يقلون هو أن يقلون الكفر يقلون ويقلون ويقلون وما هو من الكتاب ليس من الكفر من الله ي öğفرهم ويقولون هو من لدي الله يقلون يقلون ياكقطows في الكفر من الله يقلون ثم يقلون ومعرفون ستته趟ون تقلون كما هي الكفر من الله نبدأ سأفعل هذا يعملون ويقول لي هذا كفر من للوقت هذا كفر كيفر سأقل هذا كفر سيقلتكم من solo وخزيات وماذا ليس؟ عندما يكون حقيقة ماذا؟ إنه موضوع الذي يجب أن يكون موضوعا وموضوعا هذا ما هو لذا يبدو أنه مثل المنافقين أو يهود والنصارة وماذا يقومون ولذلك الشيخ الإسلامي بن تيمية كان يسأل عن جندي يوله أقتار ونسخ بيدي صحيح المسلم وصحيح البقار والقرآن الشيخ الإسلامي بن تيمية كان يسأل عن جندي الذي كان يصحيح صحيح البقار وصحيح المسلم ويصحيح القرآن بإمكانه بإمكانه لذلك الآن لم يكن يقومون بإمكانه هل تعرفتني؟ يجب أن يصحيح البقار بإمكانه هل تريد تفسير ملكتير؟ هل تريد صحيح البقار؟ سوف تذهب إلى شخصه وكي تقول لي صحيح البقار سوف أصحيحه أو كان هناك جندي who will write it for you he was an asik he is a writer he writes fast so the people will go to him and he will say to him can you write صحيح البقار and he will sit down and write fast and he will do that for them and he has a good writing and he will do it as quick as possible are you with me? so الشيخ الإسلام تيمي was asked about an individual who does that صحيح البقار and صحيح المسلم ابنه تيمي رحمه الله when he was asked about this he said about this situation and also the same question was put to him which of the books of Tafseer is closest to the book of Allah and the sunnah then الشيخ الإسلام يبنه تيمي responded and which books are closest to the Kitab and which books of Tafseer would you say that it's a Tafseer that is closest to the Kitab and the sunnah and then الشيخ الإسلام يبنه تيمي responded and he said he says they asked him books they asked him and he saw قرطبه كتفسير البغاوه تفسير and others and they also asked him about the Kitab يحيى علوم الدين written by the Kitab يحيى علوم الدين by أبو حمد الغزالي the Kitab قوت القلوب and Kitab المنطق books like that they named الشيخ الإسلام ابنه تيمي they said ليس عليه there's no harm in this individual who's writing the books of Hadith are you there who keeps saying because what he does is this man who writes صحيح البخاري المسلم what he does is that he gets a pen where he buys this pen for a very expensive amount of money and he sets himself a big dream and he says إن شاء الله تعالى I'm going to finish صحيح البخاري in writing in 2-3 days something like that is there a sin on this person and he's using very expensive pen الشيخ الإسلام تيمي he said there's no harm in this if he intends from this in writing the sciences of the شريعة the book of Allah and the Hadith which are authentic and blah blah blah ابنه تيمي speaks about it then ابنه تيمي says something very powerful which is و أما تفسير and as for the تفسير that are in front of us which are in front of us فأصحه and the most authentic one is تفسير ابنه جليل الطبري it is the most authentic one and then he says that he mentions in the books it ولا ينقلوا عنه المتهمينة and he doesn't also use ابنه جليل الطبري he doesn't use in his تفسير people who are criticized or who are suspected of such as مقاتل مسليمان and الكلبي he doesn't use those people and his بوك is تفسير المأثورة بالأسانيد like the books of تفسير of عبد الرزاق من همام السنعاني and like the تفسير of عبد رحمي and the تفسير of وقع من جمع قوية these are the books he relied on جليل الطبري use these people's تفسير and then he goes and speaks about the تفسير of بغوي and the تفسير of تعالبي and then he compares all of that and then he goes towards the تفسير of زمخشري and the topic we are talking about is warning against the books of what innovators write ابنه تيمي is filled up with innovation وعلى طريقة المعتزلة and it is upon the part of the people of اعتزان المعتزلة which is a deviated group it is that group that beat امام محمد المحمل which is a belief they have which is انكار السفات they reject Allah's characteristics والرؤية that Allah will be seen and they believe that the Quran is created and they also reject ان الله مريد للكائنات that Allah intends for His creation وخالق اللي افعالي العباد and they also reject ان لو ان الله is the one who created the actions of His slaves and these are The تفسير of 我تذسير ومشاهد as مخشري وهي جنب الدعول قرن بعد قرن وشيخ يفوك وكتاب القوة الجلوب وكتاب يجب أن تقوموا بجمع الفتاة في الثلاثة العام 269 شخص سمتي ميا يفصل يجب على كثير ولكن ماذا يجب أن نتعلم من هذا القناة؟ سكولرين يتحدث عن هل يمكنك أن تقوموا بجمع الأحرام؟ هل يمكنك أن تقوموا بجمع الأشياء؟ هل يمكنك أن تقوموا بجمع الأشياء؟ سكولرين يقولون أن أحد الأشياء التي لا يمكنك أن تقوموا بجمع are the books of innovation they are from the books of innovation buying the books of innovation falls under the transactions that are prohibited it's prohibited, you're not allowed to buy it they only give an exception to the person who's going to expose this bottle whose job he wants to bring out to the people to explain to them that this falsehood is there but the general mass to go and buy for themselves books of innovation and to study and read it it is from the bouillon which is harmful if drugs is harm for you to buy because it's going to harm your health and health is from what? it's from the dourour to al-Khams right? the religion came to protect your sanity right? so did the religion come to protect your religion right? it did not come to protect your religion it did it's from the dourour to al-Khams it's from the five things which the religion came to protect your religion so you're not allowed to harm your religion by what? by reading these books philosophy and stuff like that a person just to go and out and read them إن شاء الله تعالى today we'll stop there بإذن الله الكريم anything which I have said that was wrong or incorrect is from me الشيطان and all these messengers are free from it سبحانك اللهم بحمدك أشدو الله إله إلا الله أستغفرك وأتوب إليه