 I will remember, I will remember, I will remember the land. I will remember, I will remember, I will remember the land. Lives are at stake. That's what people in Canada don't often understand. They cannot comprehend. Lives are at stake right now as well as livelihoods and traditional ways of life and life itself, the earth around us which is dying. This is Wilson. He used to be a fisherman. But he was poisoned because of the coming of the waves into the bay. He suffered mercury poisoning and his legs needed to be amputated. We were controlled by Spanish, Portuguese, German, UK, Japan, Holland and now Indonesia. Why? Because of our resources. Resource extraction has aggravated and continuously aggravates the human rights violations in Papua. When you're speaking about indigenous peoples and resource development, you're not talking about the quality of life. You're talking about the way of life and you're talking about life itself. Indigenous peoples have been living prophetically to defend that idea that God has given us a unique relationship with the earth. Part of solidarity between the churches and the people has to do with understanding that very simple thing. What is the space where we are? The cultural space, the cultural space, the political and economic space where we carry out all our vital activities. That is the territory of indigenous peoples. We not only resist, but we have proposals and we have a way of life in which we are defending. Our proposal is to respect nature, to respect our worldview, our way of life. I will remember, I will remember, I will remember the life. God's mandate was that humankind has the responsibility to kill the land and make it productive for the benefit of all living things. It's not for us to exploit it, it's not for us to derive wealth out of it, but it's to make sure that out of it we have life. And so we must treat the environment, we must treat the resources and trust it to us knowing that there are generations yet to come who must benefit from it. And how can we then with this mandate just stand by and watch as these things are happening? The fundamental praises for churches, pursuance of social justice, emanates from the biblical moral imperative that every human being is God's creation and that has intrinsic value. There is a need for international laws to be fulfilled and to ensure the right to a natural, safe and healthy environment. Now it is clear that legal norms are not enough. We can think that there is a perfect legal system that protects the environment, but that is absurd, at least in the case of Guatemala, where we have a law that is extremely weak, weak and that really is not taking into account very important aspects as the same respect for the decision of the populations. The words truly diplomatic remain empty when it comes to defending life, when it comes to talking about life that has already been lost. To be honest, I prefer to say with my thousands of words what we think and feel. Perhaps they think that I come from far away, but that area of ​​where I come from is also part of the global aldean. It is sufficiently known that the economic dominant model has produced so many victims and that therefore we are in the duty to rethink it and look for the construction of a society truly fair, democratic and sustainable. At the end of the day, all this talk about corporate social responsibility are mainly corporate greenwashing to hide the extent of environmental degradation and the corruption of mining operations. Therefore, what we are required to do of course is to organize ourselves, to network ourselves both at the local as well as national and international levels. We need to do that if we have to survive. To be in solidarity with the struggle of the people requires of the churches to be ecumenical. And when I say that it's going to be, it's bound to be a choice between churches remaining as monuments or being movementists. I will remember, I will remember, I will remember the land just as you can remember, just as you can relate. I will remember, I will remember, I will remember. It was a mining conference looking specifically at Canadian mining companies that were doing throughout the world, especially in countries in Africa, Latin America and Philippines. And it was attended by 150 people, 50 of those people were church leaders from around the world in these countries in the global south. So these are their first-hand experiences that they were sharing with us and it was very much an eye-opener for me personally. And I had to, after this conference, take a look at my own ethical investing and make some changes. So this motion is a way for us to engage this issue at every level, members, congregations, synods and the National Church. So I urge you to pass this motion in order to ask us to wrestle with this ethical issue. Please vote. The motion is carried. Thank you very much.