 I work in the domain of drama, the drama therapy or psycho drama and basically I'm a director and the trainer. I work in the domain of media and filmmaking and everything related to media. I developed towards the psycho drama and a harmony with my experience in the domain of media and filmmaking and theater as well and that was in relation with my youth for a long time. I developed an experience in psychotherapy and that experience is related to one of the domains of psychology or one of the necessities or conditions of psychology in the domain of therapy which is called psycho drama. The basic meaning of psycho drama is solving the psychological problems through drama. At the beginning I studied the theater and drama and I focused my studies on the psychological side while studying drama or media because studying the characters through dramatic performance or theater is able to lead you directly to psychotherapy. For example, the first work that I did in the domain of theater was the psycho theater in psycho sanatorium and that was in order to drive or obtain the characters. The reason that lies behind their psychological problems and diseases and what led them to have these problems. The nature of theatrical work, I mean the base in this work is psychological formation of the real life characters, their problems, their illusions, diseases, their ordinary life and their achievements and so from here my academic study in this domain developed step by step with my psychological studies and like this I made this a mixture that enabled me to focus on a certain side and to invest the work in radio, theater, television and media and a psychological concentration. That was the thing that made that happen with time. At the beginning I mean as for my basic nurturing I was affected by mosques. I used to go to mosques when I was only six to seven years old and that increased my religious affection towards the prophet and I had a bad peace be upon them as a student. They are considered as spiritual reservoirs to all the inherited culture that we were raised on step by step and moment by moment from the mosques to its yards to the imams books like the 12 imams books. I used to read a lot in the domain during this stage of adolescence like imams, ideas, their attitudes and their stages. Each imam had a stage and each imam had a role and a function during his life. Then we entered the practical side of life and occupation and in a spontaneous way we started to benefit from that psychological and cultural reservoir that the prophets presented and applied in their real life. There were the most important spurs that led me to find out that the real meaning of humans creation. The creation of positive human beings who were who had the insistence to reach their goals. The human being who is correlated with Allah and with the symmetric values and who sacrificed for the sake of great ideas and values. I remember in the first stages in my life when I was eight years old my sister used to tell us about imam hussein's stories in every ashura. We were in a state of war and we were displaced out of our house also. It became affected by the details of imam hussein's revolution. The bravery at that time, the firmness in the decision of confrontation which had no compromise. The acute decisions which you know powerlessness or surrendering, facing the oppressor and taking decisions. All these ideas and wars came in the beginning of in the beginning of every story about ashura. They started in our childhood and began to grow up with us until they became an essence in our life. In history imam hussein is more than a historical symbol. He is the nostalgia, the passion, the tear, the brave, the determination. Simply he is a school of life. These days are more sophisticated than before at the level of ideas and getting the past historical experiences. However in the stages of childhood, adolescence and youth our concern in imam hussein was more passionate, more typical and more spiritual and related or connected to humane depth which enables him to create the impulse in order to continue in this commitment to the divine message and that greater character at the religious and personal levels. As a human being I should have an issue, a cause in life because that great man who passed through history sacrificed himself and his family and friends for the sake of his cause and that cause is all about religion. Straightforwardness, peacefulness, love, sympathy and loving other, even the enemy. I mean these values that imam hussein transmitted, the values of freedom, be free in your world. His voice is still heard even in our dreams, our hopes, our worries and our love as well. Imam Hussein revolution is a really a continuous revolution in the full sense of the world. Nobody can abolish it because the challenge is now our ability to transmit it to our children and the next generations. As for me I enclosed my work in production with psychological side. I mean all things that I had worked and were included in the liberation of 2000 was a cause that I made more than a film about. The films focused on some personal experiences that happened with those ordinary people, how they were able to adjust them with during and after the war, how they preserved their values and how they challenged during and after the war. The things now are not that direct. I mean when we want to embody our sense of belonging to ad-libay, peace be upon them, we should apply their values that they concentrated on them and also the religion that they preserved in order to keep it and make it continuous and compatible with the future. And here comes the basic challenge. The work in the domain of media is mostly the straight work with shed light on the causes of the oppressed, the tired, the conquerable and also those who need help. So here was the main concentration of my films and in some cases our issues that I discussed in my films were like combating addiction, combating deviation, cases of deviation with the youth as exposed to and how can we treat it by drama. The problem of media's war and what is called also the soft war and the psychological war. All these dangers that threaten our generation can be treated through drama by making films related to drama and also making stories, games and plays and so on. Now in our domain which is the psychotherapy and drama therapy, I created a group of theories which help practically in solving people's problems or saving us problems, or even solving the problems of a person who have certain psychological cases on their own. About the ALOC program, it is a program that includes some new ideas, ways and new practical conclusions which are far away of the classical things in psychology or psychotherapy or even drama therapy. I mean drawing therapy, story therapy, especially pre-sleeping stories, meditation therapy, imitation therapy, acting therapy, initiation therapy, ideas and values, therapy, talking therapy, teaching therapy and so on. All these means of therapies. I mean all the means that present life may be an entrance to therapy. For example, if someone have a failure problem at school, how can you solve that? In the ALOC program we worked on solving these kinds of problems and even solving the problems of emotional shocks that may happen between engaged marriage or lovers. Like when a girl loves a guy and the latter died before they got married or they broke up before getting engaged or married. Usually the youth in the beginning of their life stop on these kinds of shocks a lot for this, for they should be solved. Also we created what is called 7x7x7 in order that everything can be solved, be in 7 sessions, 7 ways, 7 habits, 7 skills and 7 ideas and so on. All these means that there will be 7 new behaviors and that can be affected by the 7 dimensions rules that we are living in our life at a personal level and on an anonymous work. We can make organized steps. Sometimes an idea can change in one's life and this idea may be one skill like playing in colors and thinking through colors. The story is all about one entrance to the therapy maybe through the radio or through hearing my own voice because some people if they hear their own voice they become so affected and this if their hearing sense is so strong but other people whom their sight is so strong can be affected by colors by shapes by games so we can enter their lives through color games even they're thinking as well. We can also support their bodies energy points through colors and here is a domain of energy therapy. TALDOC program was put in order to give practical simplicity to transmit and information or service to individuals or groups through a certain hierarchy during seven weeks or seven sessions of trainings during one month and a week because these things with the brain harmonize with the brain then the brain gets used to grow to a stage every one month. TALDOC program was put in order to give a practical simplicity to transfer information or service to individuals or groups through a certain hierarchy of works during seven weeks or seven sessions of training during one month or a week because this thing harmonizes with the brain and then the brain gets used to grow to a new stage every one month or a week even in children stages of growth and also adults. Any idea that enters one's mind or brain becomes a practical habit in his life needs seven sessions or seven weeks because the neuro ramifications which are found in his brain and related to these new habits ideas behaviors need this time to be completed and then become a basic part of his life and growth instead of the bad habits or behaviors that he doesn't want. This mixture is very simple and easy and it harmonizes with no complexities I mean the whole story doesn't need six years or or 300 to 400 sessions of psychotherapy to get rid of person's problems now there's a new innovation like working through achievement science so instead of working to get rid of a certain problem I work to be substituted by a positive idea instead of thinking how to get rid of grief and crying I move on to think how to smile and how to laugh I also think to find the right format or sample that I should apply or follow instead of thinking how to get rid of the negative format that the western media is laying it in people's minds all of the ideas theories and things that we've learned in drama psychology psychotherapy sociotherapy and all the problems that need therapy have one origin which is Imam Ali peace be upon him even the theories that are now put and aim to treat humans way of thinking the rules of relation between the psychotherapists and his cases the rules of group therapy and how can we understand them all these are or maybe derived from basic theories said by Imam Ali and some persons pretended and still pretend that theories belong to them let's take an example in understanding the two states of men which are conscious and unconscious and understanding the whole theory of psychologically which may be analytical and behavioral and so on we remember here Imam Ali's speech which clears that we can understand a certain person who what he knows about himself but what he doesn't know about himself and what he doesn't know about what he knows about himself we should all know about the famous speech of Imam Ali in this issue and also he doesn't know that he doesn't know this included in the speech too so the speech is an explanation to psychological theory that I have read and worked on and origin it is related to our historical references and here the western achievement frankly I mean the western cognitive achievement and the western analysis that was able to decompose those theories and apply them practically and contrary to our society unfortunately was and still busy with wars and life spare stick concerns and we didn't reach a level in which we make studies or researches in our university that make these studies and researches yet in order to study the history and to make theories and to solve the current problems you can find as much as you want in this history and Imam Ali's heritage of solutions to our problems at the scientific universal levels and also the level of understanding the the atom even understanding black holes so you feel that there is something weird and there is an exaggeration but the scientists are able to understand them from their dimensions so we understand our world and all other complications found in sciences whenever we read a new discovered thing in science we go back in our mind to what we memorize about Imam Ali peace be upon him here is the essence because look how much Imam Ali was preceding us and we still really neglect maybe for logical or objective reasons or vice versa this is another discussion we aren't exact we still really really neglected maybe for logical or objective reasons or vice versa and this is another discussion we aren't extracting or concluding from this great man and this great historical inheritance but others understood and discovered Imam Ali more than us we just love him and praise him without even knowing the reasons why other relation with him is just formal and emotional in an ignorant way and not the opposite so how come if we have the knowledge if we pretend that we belong to Imam Ali peace be upon him we should respect him and ourselves at least in our work we are in need to idealistic models to introduce them to people who have problems in their life I mean problems with themselves and the relations to their own life so you should know the right and idealistic format in order to try to follow and apply to become better and there is no better one than Imam Ali peace be upon him or other imams each according to his historical stage and role so I can simply introduce to my case a sample of Imam Ali spiritual dimension socio dimension political dimension military dimension and also his dimensions of bravery and heroism we need all these dimensions to be balanced the characters or the pathoses that we work on them in media or drama or drama therapy requires certain models and these models need distinctive characters at the level of brave spiritual and moral levels and at the levels of dealing with people and these characters are often the imams peace be upon them like ma'am Hasan and Hussain for example last time a month ago there was a family crisis due to a member whose deeds were wrong and we wanted to tell him that he was wrong in order to correct his deeds so I made use of ma'am Hussain and Hussain's incidents when they taught an old man the right abolition in a direct way this is a model and or an idealistic way to tell a person indirectly that he was wrong without being hurt or affected thus we transfer this format to our presentation as an idealistic therapeutic drama so we represent in a play the characters of imam and Hussain when they were children and so on old man who didn't know how to ablute correctly and how they came and told him let's see who knows ablution the most so when he saw them he directly knew that he was wrong without anybody's favor this point exactly is a social epidemic found in our social relations I mean when someone makes a mistake the other he humiliates and insults him pretending that he is advising or teaching him the religious rules and the taboos in this way one feels as if he is disregarded by the society because of an ignorance of something or a certain mistake that he had done he really feels that he is disregarded by the society and his friend despite of the mother is so simple and very ordinary so we go back to our ideals our imams and to our prophet and his great biography we and we put again these formats and ideals in an active circulation like in drama media or personal life and then we ask whether they introduce correct formats to solve our problems or not and the answer is of course moreover we benefited a lot from imam alay's participation in the battlefield for example as a treatment of anger in so many cases we make use of an incident happened with imam alay in the battlefield when he battled on ablution and the the latter said something that bothered the imam which brought him anger so when he became angry he stopped for a while then killed him he took minutes to calm down and then came back and killed him when they asked him about that he said that he wanted to kill him for the sake of Allah and not just because of anger so this is a very helpful of helpful in psychotherapy or an even a format that we can represent or give it to those who have the same problem in their life because agitations are always the number one problem in so many psychological problems so this format found imam alay to treat anger can be applied again by the way the western writer cartel speaks about the power of now the meditation therapy and also the indian therapy are considered also a base to psychological therapy also the modern study of stefan kovey speaks about the distance between the stimulator and the response which is a study found in psychology this study says that the wise person is who lengthens the distance between the stimulator and the response the animal doesn't have this distance between the two actions so it faces a stimulator and responds directly whereas the human is the only one who can place a distance so if i lengthen the distance i will calm down i think properly i manage my anger and not vice versa so in the issue of controlling the anger we found that the imam ali is a school on this in this domain so the analysis of this issue its psychological dimension and also that its mechanism of working are considered a school that we can make use of to solve people anger management issues the holy quran and the prophetic sunnah are the simple and easy references that enter the heart and make change which is supported by sanctity and the universal reference prophet muhammad and the holy quran have a great importance in the consciousness and unconsciousness of people quran is found in the subconsciousness of all humans the original values are found in the genes of all people all these are innately found and Allah glorified and exalted be he make them innate so the quran came to stimulate and awaken this innate behavior to bring it out in a straight way for example when i plant wheat seed in autumn i will harvest it in summer after seven months it will pass through autumn winter light and thunder spring to reach summer season apple seed need also around a year to become a tree and produce fruits and also flowers so it is the same for the good ideas to become fruitful and for the bad ideas to become a bad tree the quran mentioned all of these ideas the experiences that the quran mentioned and also prophet stories especially that of our prophet musa peace be upon him are so beneficial in order to extract through pathetic formats to get a better human and to understand the formulations of his mind and psyche and his internal attraction between the right and wrong the good and evil or what may control humans minds so the quran and the prophetic sunnah come to dissect this human and to simplify the information to people in order to be treated through the holy quran al-fateha for example in conclusion it is it says show us the right path i'm like all other humans i mean sometimes i may go far from the right path and every time i pray i ask god to bring me back to the right path every day i face challenges and temptations or i forget or i forget and don't pay attention to certain things like i feel as if i'll go astray and far from god's mercy al-fateha alone if we repeat it every day if we meditate it practically it's a school it's a work plan in order to be vigilant every day and awaken the human who's sunk in a world of negative programming of dramatic programming i'll have a new demands that he is in this journey and they will return back the way he was the quran comes to make you a vigilant and alert you that the world isn't your permanent place you are here temporary but you will return back again and it simplified the questions for us and our problems diminished and the more beautiful than this is when you say allahu akbar you throw away everything separating you from allah despite it it's very simple action it relates you to throwing everything away your problems your worries your relation with people your fears your money they will work your ideas your burdens your questions everything throw all this away in the name of allah the most gracious and most merciful