 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا بدا بدا وياله من شراف عظيم الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وأشد أن سيدنا ونبينا محمد صلى الله عليه وعليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد ويوجد فيه مكتبات تلاثة الأصول شيخ الإسلام محمد ابن عبد الوهاب رحمه الله تعالى نحن نتحدث عنه في نهاية الثانية الخوف فيها ونحن نتكلم أن الخوف is درجات is levels وفي the first level we gave الخوف فيها was الخوف من مكر الله تعالى to be scared of الله تعالى as plans تلاقي إن شاء الله تعالى we're going to finish off that point الخوف من مكر الله and we're going to mention the other levels of fear there are إن شاء الله تعالى I'm going to finish off الخوف من مكر الله one narration to show you سيد الخلق the master of the children of Adam إمام صدق the truthful prophet of Allah لا يأمن مكر الله doesn't find safety from Allah's plans and Allah's punishments في الصحيحين بقارية المسلم من حديث عائشة رضي الله تعالى عنها from our mother Aisha زوج النبي صلى الله عليه وسلم the wife of the prophet أنها قال تأشي said ما رأيت رسول الله I never saw the messenger of Allah مستجمعا ضاحكا I never saw the messenger of Allah one who gathers and laughs I never saw him عليه صلى الله عليه وسلم when I came to Canada, the prophet was one يابتسيم who would only smile and you all know my beloved brothers and sisters narrations actually come and they say فضحك النبي صلى الله عليه وسلم حتى بدت نواجده that the prophet ﷺ laughed until his molar teeth could be seen why would the companions mention that his molar teeth could be seen is because it wasn't often that it happened he wouldn't laugh like that so they had to mention that when it did happen at one of the times the prophet would only smile عليه صلى الله عليه وسلم so this is حديث is very powerful because when you're outside you may be in a different way and you might carry yourself in a different way but when you're at home sometimes you may be loose and you know you may enjoy yourself more and you all know the famous حديث of حنضالة رضي الله و تعالى عنه that when we're with you or the messenger of Allah we're focused but when we go to our wives and our children you know your man reduces but when your wife says that you are one who doesn't laugh that you're serious all the time and that you're focused just like our mother عايشة is saying about the prophet of Allah he wasn't one who laughed she says he was one who smiled عليه صلى الله عليه وسلم it shows the series the characteristics and the way that the believer should hold himself and give us these characteristics and make us ones who come with it قالت عايشة رضي الله عنها و كان إذا رأى غيما أو ريحا الله أكبر the messenger of Allah was one if he saw a cloud meaning if the sky became cloudy or it became a bit windy عوري فدالكة في وجهه it would become clear on his face the expression on the prophet's face would be apparent that it is that he's not feeling عليه صلى الله عليه وسلم if he saw a cloud and of course what he means by this is when the cloud comes together and it looks like it's going to rain or it becomes a bit windy فقالت عايشة رضي الله و تعالى عنها she said يا رسول الله or messenger of Allah قال الناس إذا رأوا الغيما فرحوا what I saw was that when the people see the clouds they get happy they get excited رجاء يكون في المطر maybe there's rain in this remember these people are living in the middle of the desert rain is what their life stock is based on و أراك إذا رأيته and I see you or messenger of Allah when you see the cloud عرفت في وجهه كالكراهية I see from your face dislike you don't feel comfortable قالت عايشة then said فقال رسول الله the messenger of Allah said to her يا عايشة ما يؤمنوني what gives me safety أن يكون فيه عذاب that there's no punishment in it what safety do I have and guarantee that in this rain that's coming down that I'm going to be safe from it and it's not going to be a punishment what assurance do I have of that قوم بالريحي a group of people were destroyed with the wind و قد رأى قوم العذاب and a group of people were destroyed and a group of people were destroyed and a group of people were destroyed and a group of people saw the punishment of Allah فقالوا they said هذا عارض ممطرنا and they said this is a cloud it's only going to bring us rain he's talking about فلما رأوه عارض مستقب الأوديتهم قالوا هذا عارض ممطرنا بل هو مستع جلتم به ريح فيها عذاب أليم people of Aad Allah is talking about them when they disobeyed Allah they went against His command and then they saw the cloud they said هذا عارض ممطرنا oh it's a cloud it's only going to bring us rain but Allah says to them بل هو مستع جلتم به rather it is what you guys have hasten and put forward ريح فيها عذاب أليم it's a wind that's brought for you guys destruction so the messenger of Allah he clearly says to his beloved wife عائشة أن يكون فيه عذاب if the messenger of Allah is saying that he can't find safety and no guarantee then how could you think to yourself as a believer and say to yourself and have confidence in yourself that you are safe and there's nothing to worry about that if somebody advises you and tells you that this is wrong don't do it the structure is in it for you you're in trouble this is a major sin it leads you to the hellfire this sort of punishment is what you can encounter as a person you should be so happy and take that on board and you should not actually become arrogant and hard headed and stubborn from it the reason is because you know there's no safety from Allah's plans and you know when Allah wants to bring a punishment He will bring it we're at a time when people just love positivity and I'm not saying that we shouldn't be positive but I'm not saying that we should be but it's just as though the people don't like to be told what's wrong people just want to hear good things people just want to hear positivity and these narrations bring to our head and remind us may you amminuni the rain in and within itself is a positive thing and it is something that a person would especially in the middle of the desert in that kind of lifestyle it's something that you find as an individual positivity from it it's rain, it's going to bring you crops it's going to be green livestock it's going to come out from it the Prophet is going to get this money and it's going to go to the مسلمين and the army he could look at all of that but he's trying to remind them of the true essence of life that a person has to live with two things الخوف و الرجاء those two have to be balanced and inshallah I'm not going to speak about الرجاء I hope but this one inshallah is to speak about fear so I just wanted to say that خير خلق الله سيد ولدي آدم the best of creation the best man whose leg has ever touched the face of this earth عليه الصلاة و السلام does not think to himself and does not believe he can find safety from Allah's plans then you and I and anyone like us or anyone better than us will never be able or shouldn't be able to find safety from Allah so that point we finished خوف من مكر الله to be safe from Allah when I'm going to move on to the second one which is الخوف من سوء الخاتمة to find safety from an evil ending or sorry to be scared الخوف to be scared من سوء الخاتمة to be scared of an evil ending so the first one was what الخوف من مكر الله to be scared of Allah's plans this one is الخوف من سوء الخاتمة to be scared of an evil ending this one my beloved brothers which is الخوف من سوء الخاتمة لقد مزق هذا النوع this type this particular second one it actually it destroyed it ripped the heart of the righteous people the truthful one the pious individuals قلوب الصالحين قلوب النبيين والمرسلين and the hearts of the prophets and the messengers this one سوء الخاتمة it brought their hearts to rip فها هو النبي صلى الله عليه وسلم he is the messenger of Allah نبي الله محمد صلى الله عليه وسلم الامام البخاريو نريتن صحيح من حريث خارجه ابن زيد ابن ثابت وفيه and in it is أنه لما مات عثمان ابن مضعون عثمان ابن مضعون when he died as you all may know as Imam al-Dahabi mention يصير عليهم منه بلا عثمان ابن مضعون he was from the most نوب مهاجرين and he was from the greatest allies and he was from the greatest allies of Allah Almighty this life he received the chance and the honor of رسول الله صلى الله عليه وسلم and he was the first individual to have been buried in Baki'a and he was said that or he was a person who who participated in the battle of bedar وهذا and this alone يكفيه شرفا it's sufficient for him and شهد بدرا that he participated in the battle of bedar the people who Allah said to them ملوا ما شئتم do whatever you guys want فعلوا ما شئتم فقد غفرتوا لكم الله said to the people of bedar do whatever you wish I have forgiven you he gave that right and that status and that position pay attention قالت أم العلاقي a female companion who was a woman a woman from the people of Ansar who gave the prophet she said رحمة الله عليك أب السائب أبو سائب ما يله تبارك وتعالى بيستوه never ending mercy on to you فشهدت عليك my testimony my witness my testimony my testimony my testimony my testimony my testimony my testimony my testimony my testimony my witness I testify that I testify to that she said فقال النبي صلى الله عليه وسلم the prophet heard her and he said وما يدريك what made you know what made you know أن الله قد أكرمه that Allah has honored him how do you know that Allah has honored him فقلت I said ويأبي أنت يا رسول الله I free my mother and father for your message of Allah فمن يكرمه الله who is it that Allah is going to honor if he doesn't honor أثمانيب المظهر this go noble man and as you all know my beloved brothers and sisters the people are they are the witness of Allah on this earth she's talking about what she knows of him what she saw of him so she said if Allah doesn't honor him who is he going on فقال the messenger said to her أما هو فقد جاء أهل يقين as for him certainty has come to him so the scholars they respond here those who say يقين means level where you reach and you that it doesn't mean that but it means death this hadith is what they responded with فقد جاء أهل يقين certainty has come to him meaning death it can't be a level because he's dead some people say Allah said because they stopped worshipping Allah stop praying they stop praying so when you ask them why did you stop praying he'll say to you حتى يأتيك يقين until certainty comes to you right that's what he says until certainty comes to you so the certainty here is meant by death the evidence that the scholars use is this أما هو فقد جاء أهل يقين as for him certainty has come to him death والله إني لأرجو له الخير the professor I hope I hope good for him I hope good for him والله ما أدري by Allah I don't know the professor say this a group of people say the professor knows the unseen he knows everything والله ما أدري I don't know وعلى رسول الله I am the messenger of Allah ما يفعل بي I don't even know what's going to be done to me the prophet of Allah is saying و أنا رسول الله I am the messenger of Allah I don't know that which will be done to me and that my beloved brothers and sisters is the prophet عليه الصلاة والسلام scared of the I don't know what Allah plans for me because the prophet عليه الصلاة والسلام the reason why he mentioned that is because he goes hand in hand with the other narration of his which is this which is this that the messenger said حتى ما يكون بينه وبينها إلا جراع فيسبق عليه الكتاب فيسبق عليه الكتاب فيسبق عليه الكتاب فيسبق عليه الكتاب فيسبق عليه الكتاب فيعمله بيعمل أهل الجنة فيدخلوها that one of you will do the action of the people of Jannah until between him and death there is a دراع handspan or armspan فيسبق عليه الكتاب but what was written for him precedes him فيعمله بيعمل أهل النالي so then he does the action of the people of Hellfire فيدخلوها and then he enters Hellfire and one of you لا يععمله بيعمل أهل النال he does the action of the people of Hellfire حتى ما يكون بينه وبينها إلا دراع until between him and death is a armspan فيسبق عليه الكتاب and then the qadr precedes him فيعمله بيعمل أهل الجنة so he does the action of the people of Jannah and he enters it so this hadith is exactly what the prophet is trying to say when he says لن أعرف وعلى رسول الله ما يفعله بي لا أعرف ما سيكون لديه بعض الشرحة دي منتشن that النبي يجب أن يعرف جنرية ما سيكون لديه عموماً لكن تفاصيل the details and the inshinsic of it He doesn't know عليه الصلاة والسلام He only knows what's been told to him regarding his affairs عليه الصلاة والسلام My beloved brothers and sisters هذا معادي بن جبل Here we find معادي بن جبل إيمان ملعولما He is the Imam of the scholars وسيد الأتقياء The master of the pious people محبيب رسول الله صلى الله عليه وسلم He is the one that the Prophet loves The Prophet said to him one day يا معاد إني لا أحبك معاد I love you The Prophet said this to him My beloved brothers and sisters لا نبس has gained that right لا نبس has gained that opportunity For the message of Allah to say to us إني لا أحبك I love you You haven't gained that You never got that opportunity He gained the opportunity See in the Prophet He gained the opportunity Of being with the Prophet Spending time with the Prophet And then on top of that He got the Prophet صلى الله عليه وسلم's heart The Prophet said to him يا معاد My beloved The Prophet said to him يا معاد يا معاد والله إني لا أحبك I love you And then the Prophet said to him فلا تدعنا Do not leave off تقول فيه دوبري الصلاة Do not leave off تقول فيه تقول فيه دوبري الصلاة اللهم إني على دكريك وشكريك وحسنة عباداتك سيدة أولا تا معاد Brothers ما نأخذ من ذلك The love that you have for somebody يجب أن تكون شيئا يجب أن تخبرهم جيدا And you prohibit them from evil ها دا علامة المحبة This is the sign of love يجب أن تقرأ مسلم يجب أن تقرأ مسلم يجب أن تقرأ مسلم يجب أن تقرأ مسلم يجب أن تقرأ مسلم يجب أن تقرأ مسلم And he is saying And saying that I love him Is not the truth Your love should be something That you save your brother From destruction When the prophet said this And who never left it And did it But that is not what I want from this This is not what I want From Muad's story right now I just wanted to show you What status he gained But what I want from Muad الهكذا الذي قaza هو أنه يجعله كامل وصفه كامل وصفه look at what Mu'ad Allah said this you can find in the Kitab المحتضرين written by ibn abid dunya ibn abid dunya he wrote a book on the people who are on their death beds just before they die things that they've said he's got it in his mausoe'a ibn abid dunya وابن نعيم وابن نعيم في نظره الولياة وأطبقات الأصرية أنا إبلى عساكر what is it أنه قلت باستخدام هذا ، كما تعلموا هناك تارون ، مدينة مدينة إمواس في الإنجلي they even call it مدينة إمواس they call it it was on the 6th to the 7th to the 8th century there was a plague that killed 25,000 تارون والتارون it was a deadly one تارون was dangerous and it happened in the country of Sham it happened in Sham so Muad was affected by it ونام على فراش الموت he was on his deathbed ووجه في رأي عالي شبابه remember Muad was very young كان في رأي عالي شبابه he was in his youth رضي الله تعالى قال لي أصحابه he set his companions his students and those who were around him he said أصبح الصباح look is it still morning yet check for me is it still morning فنظرو they went out and they looked وقالوا لي سبعدوا they said no not yet it's not morning yet so he went quiet for a bit and then he said to them again go and check is it morning yet and they came back to him and they said no it's not morning yet and then on the third time he said to them go check is it morning and they came back and they said no it's not morning yet and so they said to him after that ماذا تريدوا what do you want Muad what is it that you want وعادي بن جبل responded by saying أعود بالله I seek refuge in Allah من ليلة a night in which it's morning is towards the hellfire ثم بكاء and then he cried and then he said his famous statement اللهم أو الله إنك تعلموا أو الله you know أني كنت أخافك أو الله you know I used to fear you I was scared of you وان اليوم أرجوك and today I'm hoping from you وان this death bed that I'm on I hope from you اللهم أو الله إنك تعلموا أني ما أحببتوا الدنيا أو الله you know I never loved this I had no love for it لغرس الأشجار أو الله you know I didn't love this so I can plant trees in this world أو لجريل أنهار أو I can pave a river or a lake و لكن لضمع الهواجر لكن المقابل أن أحبه هو تلقائه عندما يحب is high تعلق myself thirsty و تلقائه على رزق و تلقائه به و مكابدت الساعة و في الوقت المل بكائه و في الوقت المل و مزاحمة العلماء بالركب عند حلقة ذكري و و أيضا فتحوا و يتسجلون تلقائه في تلقائه مع التقل أضع my knees down on the ground to be in the circles of knowledge and gardens of benefit طم فاضة روحه and then his soul left him وهو يردد كلمة التوحيد when he was pronouncing an uttering كلمة التوحيد أشدو الله إله إلا الله أشدو الله محمد الرسول الله the same is he slept on his فراش الموت on his deathbed and he cried so somebody who was visiting him came in and said to him when they heard he's crying يا أبا عبد الله أتخشى ذنوبك أبو عبد الله took it to Sufiana Thorie are you scared of your sins? فأخذ عودا صغيرة he took a little twig from the ground من الأرض وقال and then he said لا والله you know I'm not scared of my sins لذنوب أهوى نعندي من مثل هذا my sins is more belittle to me than this little twig my sins are insignificant to me and then he cried and his voice went very loud but I am scared أن أسلب الإيمان قبل الموت that iman is taken from me just before death I am scared that I lose my iman just before death hits me that's what I'm scared of اللي أبو نعيم الأصبهاني يبروت إنه كتاب حلية الأولياء والطبقات الأصفياء الإمام الدهبي رحم الله brings it إنه سيرا علامي نبلاء تاريخ الإسلام both of them are written by an imam الدهبي تاريخ الإسلام أن سيرا علامي نبلاء also Sufiana Thorie إمام الزهدي he was what he was والعدلي والعلم والورع he's scared of what my beloved brothers sisters I used to love the iman that the iman is taken from his heart وعلا فراش الموت and he's only deathbed لما دخل عليه حمادي من السلام entered onto him one day Sufiana Thorie حمادي من السلام entered onto him وقاله ستهم أبشر يابا عبدالله أبو عبدالله glad tidings glad tidings حمادي من السلام another imam another imam is talking to his brother Sufiana Thorie he says to him أبشر glad tidings يابا عبدالله أبو عبدالله you're now facing and you're going to the direction of some people used to always hope to be with the prophet of Allah the companions of the prophet you're going in that direction people used to love and used to hope to be with them so glad tidings و هو أرحم الراحمين and Allah is the most massive فبكى سوفيا Sufian cried وقال بالله يا حماد حماد I ask you by Allah أتظنوا do you think أن مثلي ينجو من الناري somebody like me will be saved from the hellfire do you think so? he's asking that question الإمام الشافعي رحمه الله إمام العلم the great noble Imam لما مات على فراش الموتي when he was on his deathbed دخل عليه تلميده his noble student came in سماعيل من اليحية المزني he entered on to his teacher and when he entered on to his الإمام الشافعي he said to him كيف أصبحت يا أبا عبد الله how is your morning how have you how are you and he said to him أصبحت من الدنيا راحلا I have become one who is departing from this world وليل إخوان مفارقا and one who is departing from his brothers وليعملي ملاقيا one who is going to meet his actions that he has put forth وليكأس المنية شاربا and one who is going to taste the cup of death وعلى الله وردا and one who is directed and taken towards الله تبارك وتعالى ولا أدني and I don't know أتصير روحي that my soul will be taken to إلى الجنة فأوها نقوها so I can give it a glad tidings or is it going to be taken to the hellfire فأوها الزيها so then I could not give it a glad tidings ألمام أحمد أمام أهل السنة والجماعة بلا مجافع without an argument without an argument أمام أحمد ابن حمبل غني عن التعريف for me to even describe and to tell you who he is ها as an insult as an insult as an insult then no, he is rich from anyone defining and explaining who he is he said ألمام أحمد ابن حمبل الخوف وفيا الله تبارك وتعالى أن سؤال قاة خاتمة of an evil ending يمنعني prevents me from من أكل طعام والشراب eating and drinking فلا أشتهي I don't have no desires to eat and I have no desires to drink so as I said before my beloved brothers and sisters فالخوف من سؤال خاتمة the fear of an evil ending مزق قلوب صادقين the people who are truthful and believe in Allah in the day of judgment this is what ripped their hearts this is what distressed them and made them sad and depressed our messenger صلى الله عليه وسلم the best of creation نبي الله محمد our role model كان يقف بين يدي الله عز وجل he used to stand in front of Allah وهو يبكي أن the prophet will cry من شدة الخوف من الله في هذا he has and how he scared of Allah و تعالى as it's narrated in the truth authentically narrated الامام عبد الله مبارك narrated in the Book of Zuhd أبو عبيت قاسم السلام فضائل القرآن الامام محمد زمسند أبو داود إن السنن النسائي النواوي authenticated إن رياضه صالحين حافظه من حجر وثانتكيتن إن فتحوا الباري الامام بن راجة بالحملي وثانتكيتن إن فتحوا الباري الالباني رحمه الله الامام الألباني وثانتكيتن إن صحيح النسائي عن مطرف عن أبيه عن مطرف narrated from his father he said أتيت النبي I came to the prophet وهو يصلي أن the prophet was praying ولي جوفه أزيز كأزيز المرجلي I entered onto the messenger صلى الله عليه وسلم and he was praying ولي جوفه and the prophet his chest his chest and stomach was making the noise of when a pot is burnt and it's boiling the messenger صلى الله عليه وسلم his chest was making that from the excessive crying that he was crying عليه صلى الله عليه وسلم the third level of fear is بلا بالله في الآخرة being scared of Allah his punishment the day of judgment and my beloved brothers and sisters قد خافه الصالحون the righteous people they feared the punishment of Allah the day of judgment rather the prophets and the messengers were fearful on the punishment of Allah the day of judgment الله الله he said to our prophet كل say to them إن أخافه إن عصيت ربي عذاب يوم عظيم كل say to them محمد that I am scared إن عصيت ربي if I disobey my lord what am I scared of عذاب يوم عظيم the punishment of the day when it's great the day of judgment the punishment that's going to come and when Allah سبحانه و تعالى described the people of iman الله صلى الله عليه وسلم about them و يخشون ربهم و يخافون سوء الحساب they are fearful of their lord and they are scared of an evil an evil accountability the day of judgment an evil حساب an evil accountability that's what they are scared of و قال تعالى الله وسلم about them و يرجون رحمته they hope Allah is messy و يخافون عذابه and they are scared of his punishment and that's because of that الله تبارك و تعالى reminded us of the punishments that he's going to make the evil people suffer from the criminals the wrongdoers the things that Allah تبارك و تعالى has prepared for them he told us in the Quran so he becomes scared look what he said لهم من فوقهم ضلل من النار و من تحتهم ضلل ذلك يخوف الله به عبادة يا عباد فتقون in another place he says يخافون يوم تتقلب فيه القلوب والأبصار the day when hearts and eyes are going to be trust and turned و يخافون يوم كان شره مستطيرة و سوالله says إننا نخاف من ربنا يوم عبوسا قم طريرة سوالله gives a description of the punishment of that day and he always generally stipulates to it fear I'm scared و الله تبارك و تعالى he praised he praised the people who are scared of that day the people who are scared of that day and spend fear of it in this world الله تبارك و تعالى praised them and anyone who comes with these characteristics they should know that they are they fall under those who Allah has praised و أثن الله و ثناء و عاطرا على من حقق هذه الخصر فقال سبحانه و تعالى الله says و لمن خاف مقام ربه جنتان anybody who fears Allah the position of his Lord the day of judgment and the things that Allah is going to do to him anyone who is scared of it and that fear makes him work harder to do what Allah commanded him to do and to stay away from that which Allah prohibited him from that person is going to receive جنتان جنتن في الدنيا و جنتن في الآخرة a Jannah in this world and a Jannah in hereafter و لذلك إمام مصم narrated in الصحيخ من حديت عائشة رضي الله تعالى عنها she said فقدت رسول الله one day I couldn't find the message of Allah he wasn't with me he wasn't sleeping with me ليلة من الفراشي فلتمسته I tried looking for him فوقعت يدي على بطن قدمه my hand it hit the inner part of his leg meaning his legs were like this عليه الصلاة والسلام now that he was praying he was in the sujood and the way your leg is when you're in the sujood is that the part in which you put on the ground is it called your soul are visible so her leg her hand hit the prophet صلى الله عليه وسلم بطن قدمه and scholars use this that the woman doesn't break the husband's وضو based on the they believe that the woman can break her husband's وضو they believe a woman breaks her husband's a woman breaks her man's وضو if she touches him so this is an evidence to say that a proof to show that no, that's not the case but they try to use arguments maybe there was something between it and but the the actual is that the legs are not covered the the actual is that the legs are not covered فوقعت يدي على بطن قدمه my hand it hit the the prophet صلى الله عليه وسلم و هو في المسجد and he was in the and he was in the and he was in the and he was in the و هو يقول and the prophet was saying اللهم أعود برضاك من سخرطك أولا I see refuge in you being pleased from your anger و بمعافاتك من عقوبتك and your forgiveness from your punishment و أعود بك أولا I see refuge in you منك لا أحصي تلاء عليك I cannot I cannot fully come with your praise أنت كما أثنيت على نفسك you are as you praise yourself so the message of Allah at night the fear of the day of judgment the fear of Allah the punishment of Allah it woke him up it woke him up and it made him go into the masjid and it made him prostrate to Allah و تعالى and it made him make this dua اللهم إني أعود برضاك من سخرطك و بمعافاتك من عقوبتك و أعود بك منك لا أحصي تلاء عليك أنت كما أثنيت على نفسك عمر فاروق هذه الأمة عمر ابن الخطاب أزال إمام البخاري و نريتر أن عمر ابن الخطاب لما طوعين و العمر was wounded عمر said والله لو أن ليطلع لو أن ليطلع على الأرض ذهب لفتديت به من عذاب الله عز وجل قبل أن أراه إذا كانت لدي this world full of gold I would have free I would have given that to be freed and to be taken away from the punishment of Allah before even seeing it if I could pay my way out of it I would do it having the gold of this earth I would have done it these men are promised jannah alive they are walking on this earth and they are told you're going to enter jannah you are going to enter you are going to enter jannah between you and jannah is death and then you still don't see them having what they're not having they're not having they're not safe from Allah they're still scared they're hearts and a state of fear where the opposite don't judge me don't say this to me we all we don't want to hear anyone who tells us what's right or wrong and I want you to brothers pay attention I'm going to instruct you I advise you to read a book it's called سيرة عمر ابن عبد العزيز written by ابن الجوزي ابن الجوزي actually wrote a thick thick thick volume thick very thick on the biography عمر عبد العزيز go and read it but one of the things that were mentioned was عمر ابن العبد العزيز was married to a woman by the name of فاطم ابن عبد الملك ابن امروان you with me she was a daughter of عبد الملك ابن امروان فاطم was her father was a leader her brother السليمان was a leader and after عمر ابن عبد العزيز died the person who took right after him was يزيد ابن عبد الملك ابن امروان her brother and pay attention to this when عمر ابن عبد العزيز married فاطم ابن عبد الملك فاطم ابن عبد الملك ابن امروان عمر ابن عبد العزيز as soon as he took over خلافة he came up to her and he said فاطم ابن all the gold that your father has given you your father عبد الملك all the gold he gave you all the treasures that you owed give it to me and I'll take it back to bayt al-Bani al-Muslimin so she gave it all or he said you can keep it and I'll let you go she said I will never choose anyone over you or anything over you so she stayed with him brother he pay attention to this this is to show you the women and how righteous they were الله أكبر الله يالله تعالى عنها ما يالله بيبليز with her what did فاطمة do when he took it he took it bayt al-Mani al-Muslimin عمر ابن عبد العزيز died when عمر ابن عبد العزيز died before her قيده he died before her and when he died her brother يزيد ابن عبد الملك ابن امروان set to her my sister I can bring you back all your gold that your husband عمر عبد العزيز took away from me and put in bayt al-Mani I'll bring it back for you and you can have it and she said to him الله أكبر I am not one who's going to obey عمر ابن عبد العزيز while he's alive and disobey him while he's dead I'm not going to be like that I will obey him while he's alive and while he's dead she used to love him a lot but she used to say that the خلافة the خلافة when he took it and the way he was it used to make her sad her situation because عمر ابن عبد عزيز turned him the way his life was one day he was فارطيما was sitting down and a man was with her she wasn't wearing hijab فارطيما she wasn't covered and a woman came in she saw فارطيما and she said to her why is it that you're not covered there's this man there and you're not covered and فارطيما cried and she said والله the man who was cleaning the house and he was cleaning the house she cried and she said والله this is nothing except عمر ابن عبد العزيز my husband حتى منظره the way he paid the way he looked لذلك كان آخر آيات انتلافظة بها the last verses عمر عزيز read when he was dying was تلك الدار الأخرى these are the this is the آخر الله say نجعلها للدين لا يريدون عقلون في الأرض ولا فسادة we have made آخرة for the people who don't want to be they are not looking for leadership they are not looking for recognition they are not looking for popularity or money Allah says we made for them this and he looked at فارطيما when he read it and he said تلك الدار الأخرى نجعلها للدين لا يريدون عقلون في الأرض ولا فسادة ولا عقبة للمتقن and this story right now for people فارطيما عمر عبد العزيز عمر عبد العزيز entered onto فارطيما فطارح عليها خلق ساجد عليه he threw a pallium the pallium was the arch you know the arch bishop they know the long one that they wear the garment that they wear long it's called a pallium he threw it at her and it was worn out so when he threw it at her then he hit her and he hit her and he hit her on her thigh he smacked his hand on her thigh so he said يا فارطيما لنحن لايالي دابق أنعم مننا اليوم the days of dabak that we used to live that lifestyle that we used to live was more fun it was more like joyful in the sense where we had money we were living the life فذكرها ما قد نسيت من عيشها so he reminded her of the life that she used to live and the kind of money and the way she lived he reminded her and how he lived as well فضربت يده ضربة فيها عنفن so she hit him very hard أمر من العبد العزيز and she said to him لعمري بي الله لأنت اليوم أقدر منك يوم إذن today you are more able to do that for us you weren't خليفة المسلمين at that time you were governor now you're the leader of the Muslims and you're controlling the Muslim affairs you can give us more of that you can make us have this fun she said this to him فقاما and he stood up وهو يقول بصوت الحزين with the sound of voice that was sorrow and sad and he said to her يا فاطمة أو فاطمة إلي أخاف I am scared إلي عصيت ربي if I disobey my lord I'd have a يوم العظيم I am scared of the severe punishment if I disobey my lord الله تبارك وتعالى in other words the reason why I as an individual he said to her يا فاطمة أو فاطمة إلي أخاف I am scared إلي عصيت ربي if I disobey my lord I'd have a يوم العظيم severe punishment of the devil فبكت فاطمة فاطمة cried وقالت she said اللهم إلي أعيده من الناري اللهم أعيده من الناري أو الله protect him from the punishment of the hawfaya أو الله protect him from the punishment of the hawfaya الإمام صالح إبن عبد القدوس الإمام إبن القيب reason is كتاب الفوائد page 8 that he said a line of poetry he said دع عنك ما قد كان في زمن صباح leave off what you used to do in your past when you were young the sins and the crimes that you committed leave it off and stay away from it وَذْكُرُ دُرُوبَ كَوَبْكِ هَيَا مُذْنِبُ and remember your sins and cry over it whenever you remember it وَذْكُرُ عَنْ أُسُرْ رَمَمْبَ مُنَاقَشَةَ الحِسابِ فإنه remind yourself very often the accountability of the day of judgment and how you're going to be accounted for what you said and what you did in this world لا بد جنيته ويختبه it is necessary and it will be every crime that you have did and everything you said will be have written for you it will be on a scroll لم ينسه الملكان حين نسيته if you try to make yourself forget it remember that the angels didn't forget it بل أثبته rather they have solidified it and written it properly وأن تلاه تلعبه and you were joking around and you were playing والروح فيك وديعة when your soul is leaving you وودعتها سترودها بالرغم منك واتسلبه your soul is leaving you is greeting you and telling you bye it will be taken out of you and it will also be brought back to you for you to be accounted for everything you did and said so my beloved brothers and sisters الخوفو فيها بله تبارك وتعالى is a characteristic of عباد الله الصالحين and anyone who misses this opportunity of being from the righteous people by not being scared of Allah تبارك وتعالى and what Allah promises the day of judgment then that person has truly not tasted the true essence and the true sweetness of Ali man so insha'Allah وتعالى we'll stop there بإذن الله الكريم and next lesson insha'Allah وتعالى we're going to carry on the third type of the types of عباد that there is الرجاء خوف سبحانك الله وبحمدك أشدوا الله إلهي إلا الله أستغفرك وتوب إلي