 بسم الله الرحمن الرحيم الحمد لله رب العالمين والصلاة والسلام على سيدنا ومولانا وحمدنا وعلى آله وشحبه وسلم اللهم أمننا علينا بصفاء المعبفة وهبلا نتصحيح المعاملة فيما بيننا وبينك العالم كتاب وسناء ورزقنا سفقة وقولي عليك وحسنا ظنبك وامنن علينا بكل ما يقربنا إليك مقرونا بعواف الدارين يا أرحم الرحيمي Our praise is due to Allah who has revealed himself to mankind in a plethora of exquisite names despite the unicity of his pristine essence in everything he has assigned that indicates that he is the one Our serene blessings of peace and security upon our beloved Muhammad the best and most beloved to Allah of his creation and Allah knows best where to place his message He is Allah's gift of mercy to the world in the stellar example of humanity verily in the messenger of Allah you have a good example for those who hope in Allah Oh Allah, bestow upon us the purity of knowing and give us the rectification of the business between us and you in accordance with the book and the sunnah Sustain us with honesty in our reliance upon you and with good opinion in your regard bestow upon us everything that will draw us nearer to yourself Join with good health in the two houses of this life and the next بارك الله فيكم أحسن الله وإليكم We've reached the 11th chapter of رياضة صالحين الحمد لله توفيق from Allah the chapter of مجاهدة Spiritual struggle making an effort to get near to Allah سبحانه وتعالى Whether that's opposing the desires of the ego or whether it is resisting the cruelty of an enemy directed towards innocent people It is the calling of the believer. It is the way of the محسن إماما نووي begins his chapter with the verse of Allah سبحانه وتعالى والذين جاهدوا فينا لنهديناهم صولنا And those who make effort those who would struggle in us Allah says in me Allah says in my way for my sake We will guide them to our paths The path to the contentment of Allah سبحانه وتعالى The path to the pleasure of Allah سبحانه وتعالى إن الله لما المحسين Indeed Allah سبحانه وتعالى is verily with those who do إحسان Here in this verse the first thing that happens is الله سبحانه وتعالى says جاهد فينا الذين جاهدوا فينا Those who make jihad in our way Jihad is not going away We can't sweep it under the rug It's part and parcel of the way of Islam And that's not going to change But what needs to happen is rather than hiding from it Like it will go away We need to reclaim it And define it And look at its parameters Look at its principles Is right there in the Quran Is right there in the Quran And it is a significant part of إسام And the final aspect of the verse Allah سبحانه وتعالى Links it to إحسان إحسان is a word that derives from حسن which is good Which is goodness Which is wholesomeness So there is no jihad without wholesomeness There is no jihad without goodness And إحسان is to do good by others To bring what is حسن and healthy And wholesome to others To bring it to what is to the earth To bring it to the people that populate the earth And the essence of what is good In its own sake For the people who populate the earth Is that they find their way to their Creator And the only way to get to the Creator إسو محمد صلى الله عليه وسلم Who is sent as a gift of compassion And mercy to them So any type of jihad That would block someone Or steer someone in the wrong direction Away from accepting their Creator Or realizing that The intention and purpose of محمد صلى الله عليه وسلم In this life Is what is in their very best interest And the confidence of a person Who is trying to find their way In the world Their confidence that one individual's confidence That محمد صلى الله عليه وسلم Has his best interest At his foremost intent and purpose of his mission That is the secret of all of this So we cannot have people who claim to represent The Prophet عليه الصلاة و السلام Out there Pushing people away from the Prophet صلى الله عليه وسلم سبحان الله Whoever makes an effort In this one verse Whoever makes an effort In us الله سبحانه وتعالى Says For our sake We will guide them to our ways The ways that lead to Allah's contentment For all eternity The people who achieve Allah's contentment Not just for a moment in their lives But for all eternity They all end up in one place That's the جنة الفردوس العالة In the neighborhood of محمد صلى الله عليه وسلم In the companions of محمد And the best people that walk the face of the earth That's where those people end up And those are the سبل The ways of Allah سبحانه وتعالى And Allah puts into this verse An element of instruction As to the way reality operates Whoever makes an effort In the way of our pleasure Will end up In our contentment Will end up in our path And in that is the secret Of another verse Where Allah سبحانه وتعالى Promises that He won't allow The effort of any male Or female person to go to waste All of it will be accounted for All of it will be Will be recorded for them Will be given consideration He says An effort Ajarah That includes any effort Even the slightest The most beloved actions To Allah سبحانه وتعالى Are the most consistent Even if just a little bit Protect yourself From the fire Even with half a date The smallest effort Is included in this verse And you know that If you make that effort If you make that effort Allah will put you on His path One plus one equals two And there you go You have confidence And conviction In that promise of Allah سبحانه وتعالى And that's part and parcel of Iman All of it is right here Whoever makes an effort In a way that is pleasing to us For our sake We will guide them وإن الله لماعد And Allah is with the people Of إحسان Who do good by others A brief principle of تفسير Is that if people are looking for New insights into the Quran It has to be Within the boundaries of How Arabic grammar works And also syntax So you can't take this lam That is then attached To the word with لماع So it's a lam of emphasis Attached to the word Verily Allah is with And you can't make it a new word That says Allah سبحانه وتعالى So المحسينين Is محسينين Because it's مجرور Not because it's منصول So you can't change محسينين To the case of نصف Making it a direct object And then لماع Goes from being لماع Verily with To Allah Brightens and shines And makes the people of goodness لماعان Shiny Right Allah makes the people of goodness shiny Right You can't do that Because the Arabic syntax Doesn't allow for it سبحان الله In the next verse In this chapter ربك حتى يأتيك اليقين So here is the مداوما The enduring nature of making an effort In Allah سبحانه وتعالى It's not for a period of your life Right We're always trying to move in the direction Of Allah سبحانه وتعالى We're always trying to Consider what is In the pleasure Of Allah سبحانه وتعالى And worship your Lord until The certainty comes And what's certainty? Two things What are the two things You can be certain of? Death and taxes Right Good وَذْكُرِسْ مَا رَبِكَا وَتَبَتَلْ إِلَيْهِ تَبَتِيلَا Remember the name of your Lord And devote yourself To Him In Complete And utter devotion Turn yourself to Him And Remove yourself from Concerns for anything else Sequester yourself in the Devotion of Allah سبحانه وتعالى Cut yourself off from Being devoted to other Dedicate yourself Your heart to Allah سبحانه وتعالى No So He's defining A spiritual effort Through the verses That He leads with And another من يعمل مثقال ذرط خير يره Whoever makes an atom's weight Of effort Of good We'll see it We'll see the reward for it That's a guarantee Of Allah سبحانه وتعالى وما تقدم لأنفسكم من خير تجدوه عند الله وخير وعضم أجر And whatever you put Forward for yourself In your In your account With Allah سبحانه وتعالى Of goodness You will find it With Allah سبحانه وتعالى Even better And with a greater reward Because you're thinking Of Allah سبحانه وتعالى When you put this forward For a rainy day Where you're going to need it Right And you can cash it in But what are those things It's not a matter of like I'm not good with video games Or like Super Mario Brothers Or whatever it is You run along the thing And you jump up And you grab the little gold Medallion or something And you score points And then that goes in your record And you're competing with someone else Right We're not elementary school kids Huh That's how they think Thank you for your حسنات Right Someone took my حسنات Right No It's not about Racking up حسنات As much as it is Choosing the content Of the action So there's In transitive devotion That you do for Allah سبحانه وتعالى That is your pure Huh Dedication of your heart To Allah When you turn to Allah Are you think of Allah سبحانه وتعالى When engage in an act of devotion But then there's the Transitive acts of devotion To Allah سبحانه وتعالى When you do a kindness To another person Whoever relieves A burden Whoever relieves Or lifts an anxiety From his brother Allah will relieve for them An anxiety For them on the day of judgment But certain things cancel out That effort If the effort to help Another person comes along with Men What is men? It comes along with Men Then that cancels out The effort So if when I give my Zakat I have to lord it over Someone Or make someone feel bad About the fact That I'm giving it to them Or look down on them Or give them a lecture If I'm pulling Zakat out of my pocket Is still in my hand Who doesn't belong to It belongs to the first Person who shows up And qualifies for it So while it's still in my pocket While it's still in my As they would say Billfold Right Billfold Right It doesn't belong to me It belongs to them So what am I supposed to do Hurry up and get it to them Because I'm in sin Until they get it Or the first person That comes along gets it So what am I doing Going and trying to humiliate The owner of this You know what's going to Happen to this person What goes around Comes around I go when I try to Humiliate someone To make myself Felt better It's not only enough That Allah's done well By me and has not Chosen to test this person What do I run the Risk of Losing everything in the Process And having a bad ending That cancels out All of these efforts So we need to be Careful about how we Deliver سبحان الله أبو حوريرا Was one of the people Of the صفة Which of us Is better than أبو حوريرا A person worth that Ethic doesn't work In the Sunnah of Rasulina We've got to get that right Or else We're going down As a community But back to the positive وما تنفقوا من خير فإن الله And And People don't notice What you're doing You know your intention Allah knows your intention And Allah sees what you do Is that enough for us Is that satisfactory enough That Allah سبحانه وتعالى Saw and knows When we sit Or sat up In our graves We're sat up alone No matter How many friends we had And it's only going to matter What Allah saw يدكم الله So the first حديث of the Bab طيب The first حديث of the Bab We narrate ريالة صالحين Or I narrate ريالة صالحين From Dr. Noor دين عطف From his شيخ العلامة المحدث عبد الله سراج دين And I narrate و الحمد لله و الحمد لله و الحمد لله و الحمد لله The works Of إمام النووي From Dr. محمد موطيع الحافيث Allah protects him And he narrates From شيخ صالح شيخ صالح محمد أبل خير المداني عنا عبد الله السكري عنا عبد الرحمان الخزبري الحفيل عن مصطفر الرحمة عن الشيخ الفقر عبدالغني النابوس عن النجم محمد الغزي عن والده البدر الغزي عن شيخ الإسام زكرية الإنصاري عن الحافي حجر عن أبي إزحاق إبراهيم التنوخ عن على ابدين عالي ابن العطار عن الإمام المحدث الفقي يحيا ابن شرف النووي with his senate 2 أبي هوريرا رضي الله عنه قال قال رسول الله صلى الله عليه وسلم إن الله تعال من عاد لي وليا فقد آذنته بالحرب Whoever shows animosity to a friend of mine The Prophet عليه السلام This is a hadith قدسي In which the Prophet عليه السلام Narrates revelation from Allah سبحانه وتعالى in his own words not as part of the qur'an In which he reports that Allah سبحانه وتعالى says whoever shows animosity to a friend of mine I declare war on them سبحانه وتعالى Whoever shows animosity to a friend of Allah And truly Who is the friend of Allah Who is the Wali Who are the Awliya of Allah سبحانه وتعالى Well the first level of willaya is la ilaha ilallah Muhammad رسول الله And it just goes from there There are people that we feel comfortable referring to as Awliya But Allah knows their reality Those who are famous for being referred to as Awliya Their life is complete They've passed away And everyone who knew them from their generation And the generation after them Knew that These people were never known To have ever deviated From The teachings of Allah And His Messenger صلى الله عليه وسلم They were known to have Lived this excellent life But who ultimately knows The reality Allah سبحانه وتعالى So if the Muslim community Refers to someone as Awliya That's still As if it's in the Maqam Or the station of Husn Al Ghun Having a good opinion Of those people Making a dua For those people Because they lived A life as far as we know That was representative of All that pleases Allah سبحانه وتعالى So in referring to that person And their life in legacy It's almost as if It is a celebration of Taqwa But ultimately Only Allah knows who the Awliya are We don't know So if we don't know Who the Awliya are If we don't know Who the Awliya are And the Awliya Can make minor sins And the Awliya will not persist In those minor sins Or persist in Qaba'iyah We don't know the secrets Of a person's ta'wa So Ultimately We do not know Who the Awliya are But it could be anyone Who said And if we don't want to find ourselves In a position Where Allah is declaring war on us We'd be best advised To be careful Who we show animosity towards That's the way to operate Allah سبحانه وتعالى Then goes on To talk about مجاهد Spiritual Effort وما تقرب إلي عبد بشيء And my slave does not Draw nearer Or make approach to me With anything more beloved To me than what I have made Obligatory for him or her If someone wants to know How to get to Allah سبحانه وتعالى And it does him a fara'il That's the first step وما يزالوا عبد And my slave does not Seize to draw ever closer to me With voluntary actions Whether that's extra fasting Extra raka'at Extra sadaqat Or extra effort To bring goodness to the earth And the world around them All of those are ways Of drawing nearer to Allah He does not cease to do this Until Allah سبحانه وتعالى And does not cease to do this Until I love him فإذا أحبابته كنتوا سمعه الذي يسمع به And when I love my slave I am the hearing With which he or she hears وَبَصَرَهُ الَّذِي يُبُأْسِيرُوا بِهِ And his sight By which he sees Right Fear The Insight of the believer فإنه ينظرو بِنور الله Fear the insight of the believer Because he sees By a light Or by the light Of Allah سبحانه وتعالى If Allah Is the vision By which you see That's some serious sadaat سددوا وقاربوا What? Hitting the target Sadaat That's some sure vision That's the ultimate sure shot سبحان الله Seeing with the light Of Allah سبحانه وتعالى وَيَدَهُ الَّتِي يَبُأْطِشُوا بِهَا And the hand with which he clasps Whether it is just the precision Of his own hand Or the precision of his efforts Or her efforts In what they're trying to accomplish Or they're trying to affect In the world سبحانه وتعالى It is by Allah It is by Allah It is for Allah It is in Allah It is from Allah It is to Allah That's how that effort comes about وَرِجْ لَهُ الَّتِي يَمْشِ بِهَا And his foot By which he walks So how is Allah The foot by which a person walks How is Allah سبحانه وتعالى The hand How is Allah The eye How is Allah The hearing Right, I'm no longer Getting the reports wrong I heard some hearsay I heard some gossip And I went and I acted on it And I made people's lives miserable And I was completely wrong The person who hears by Allah سبحانه وتعالى is protected This is the essence of Tawfiq This is the test deed of Allah سبحانه وتعالى That if we make an effort But we have that reservation And that worry That hesitation Thinking that Well, is it really going to work out Did I really do it right Did I get it right Did I get it right Do I even know what I'm doing Well, drawing nearer To Allah سبحانه وتعالى Is a way to bring Tawfiq To your efforts Because these statements Are a metaphor For the Tawfiq And the success of Allah سبحانه وتعالى Because Allah is coming And making precise A person's effort And where does the precision Of efforts come from In the seeking With good intention And right intention And not foul intention Or wrong intention To get near to Allah سبحانه وتعالى And this same habit And if he asks me If she asks me I give him I give her And if she Seeks refuge From anything That she fears Or that he fears I give them that refuge I give him I give her that protection And this is in الحمد لله رب العالمين In the second hadith And Anasin رلي الله عنه عن النبي صلى الله عليه وسلم فيما يرويه عن ربي آخر حديث قد سي إذا تقرب العبد إلي شبرا تقربت إليه ذراعا وإذا تقرب تقرب إلي ذراعا تقربت من هباعا وإذا أتاني يمشي أتيته هرولا This is one of my most favorite حديث ever This is one of the most hopeful حديث that you will ever find And if my slave draws near to me by a hand span I draw near to him or her by an arm's length And if my slave draws near to me an arm's length I draw nearer to him to arm span And if he comes to me walking I come to him running Are we supposed to understand physical distance between us and Allah? Are we supposed to understand Allah سبحانه وتعالى as running? Are we supposed to understand that if you just make a small effort Allah will give you back a double effort from himself Does it get any better than that? Make an effort dedicated to Allah سبحانه وتعالى Like I always say If right now at this point in your life All that you can do is that when you wake up in the morning is look up and put up one finger and say لا إله إلا الله or أشهد أن لا إله إلا الله محمد رسول الله That's all you can do That's an effort That counts as an effort And Allah will double it سبحان الله You just make the That narration begins with لا تنظروا السحة Don't wait for good health Journey to Allah Even if broken and crippled You make a small effort And you dedicate it to Allah سبحانه وتعالى You know it's for Allah because you're all alone You know it's for Allah because you don't have anyone You know it's for Allah سبحانه وتعالى because there's no audience for you to show off too except for that sad person that might even be praying alone in the middle of the night to hajood and imagining all the people watching and saying Wow, he looks real good standing there There's a lost it all and nobody even saw Right? But you got no one It's only for Allah That small little bit Drag yourself in Allah's direction And Allah سبحانه وتعالى is علي من بي He didn't say in the other narration or in the verse Right? علي من He knows it He said he is excessively and intensively knowledgeable Meaning the knowledge of Allah سبحانه وتعالى And here is your عقيدة in effect You know that the knowledge of Allah سبحانه وتعالى encompasses all things inwardly and outwardly And no leaf falls from the tree except for the path of how it floats and makes its way to the earth Is known to Allah سبحانه وتعالى There's nothing in the soil Nothing in the heavens except that is known to Allah سبحانه وتعالى How it is, when it is Huh? When it starts, when it ends Where it comes from, where it's going Nothing escapes Including your effort Right? Including your effort سبحانه وتعالى And give us Taufi And the third hadith From Ibn Abbas رلي الله عنهما Who said that the messenger عليه الصلاة والسلام Said Two blessings So many of the people هم? لوس out on these two blessings Get swindled out of these two blessings اصحة Good health And free time سبحانه وتعالى So who's doing the swindling? The same slave Swindling himself Not acting in his own best interest Allah سبحانه وتعالى Help us to act in our own best interest Allah bless us to act on what we know And benefit from what we've learned And the fourth hadith From سيدة عائشة رلي الله عنه النبي صلى الله عليه وسلم كان يقوموا من الليل حتى تتفضط رقدناه And we all know this hadith That the Prophet عليه الصلاة والسلام Would stand up at night Until his feet would swell up And crack From the difficulty of standing for a long time And it's the sunnah To stand longer Some modern Muslims who learn a sound from modern books They think that sujud makes more sense To make the sujud longer But it's the standing And the elongation of the standing That is the virtue in the Deen And the Prophet عليه الصلاة والسلام Would stand longer than any human being Was able to stand And God says I said to him Why do you do this Messenger of Allah And Allah has already told you That he's forgiven you From any of your faults That went before And any of your shortcomings That will come after And here he says in his return The essence of jihad The essence of مجاهداء أفلا وحبو And أكون أبدا شهورا Well then shouldn't I be grateful For that By doing all of this Not out of fear And not out of want Out of شكر For the نعم For the blessings The one who stands And the one who makes an effort And the one who gives back To the world around them Just to be grateful For that blessing When you're able to notice When your mind is overwhelmed By everything else that's going wrong But it could be worse There's all this other stuff That went right And I'm going to go And I'm going to do this شكر الله شاك إريني الله سبحان الله Out of gratefulness سبحان الله Yeah out of that world Yeah out of that world Yeah out of that family Out of that world Go and make some gratefulness Some thanksgiving The next حديث Number five is also from Sayyed A'asha رضي الله وعينها وانت بأعلماء Of this أمة أنها قالت كان رسول الله صم الله عليه وسلم إذا دخل العشر أحيا الليلة وأي قد أهلا المتزارة And she says that The messenger عليه الصلاة و السلام If the last ten days Of Ramadan came into effect He would give life to the night Doing عبادة In the middle of the night Is giving life to the night And he'd wake up his family The people of his house To also do the same With جده And he would take it seriously And he'd tie his belt tight Meaning No hanky-panky The last ten days Of Ramadan Because he was serious He was focused On making an effort To get to Allah And did he need to make that effort He was already there He wanted to show شكر But he also serves as an example to us Inspiring Inspiring Inspiring Inspiring While مرادو Right And so on And Imam Allah We have some explanation here The six hadith Is from Abu Ghuraira رضي الله عنه قال قال رسول الله صلى الله عليه وسلم المؤمن القوي خير و أحبو إلى الله من المؤمن الضعيف و في كل خير The strong believer Is better And more beloved To Allah Than the weaker believer And in all of them is good Stronger in faith Stronger in body Stronger in influence Stronger and more direct And resolute In his or her effort Why? Because of the volume And ability To Make إحسان Which is the essence Of مجاهدة That we've seen Subhan Allah But what if the believer In question Percentage wise Has assets and strength And capital And ability And skills But does not Deploy them In the مجاهدة Of Allah Subhan Allah And bringing إحسان To the world around them There's all of this Physical Dunyui Secular Categorized Strength But it's not deployed With correct intention And then we have this other one Who is physically Less able Who is financially Less able But Or Educationally Less endowed But percentage wise Deploys more of that In إحسان And مجاهدة In the way of Allah And then who's the stronger At this moment And who's the weaker Who's the stronger And who's the weaker At this point Because a person may Have all types of Physical strength With the weak Of resolve And weak of heart And needs to Validate themselves By Putting down another person By being nasty toward Another person By undermining Another person In celebration of the gifts That Allah SWT Has given them Not from their effort Because there are people out there That labor And that work And that sweat And don't get the same return From Allah SWT Because that's their test That is between them and Allah Will they be patient Will they be such and such And others That don't expend that much effort But stuff just flows in Can you bear a say The other night Last week Said that I've never seen a person Running for president That when there was always A step that needed to be taken That was a correct and right step And a wrong step That always chose The wrong thing to say The wrong thing to do That actually achieved What they were after Is if this person Right If they fell and stumbled They would fall into a diamond mind I think it's shoot on whole street You know So At the end of the day Each Scenario Is between that person And Allah And they're being tested Subhan Allah Right now You know 30 miles north of us They said that 5500 homes and businesses Had been burnt to the ground In a span of 15 minutes I heard one report That 11 people have died And another that 22 people died Both on the radio And 280 people are missing Are on the counter for it Subhan Allah Allah bring relief This is Our particular Place And this is our space And we're smelling And inhaling the smoke 30 miles away From what's going on Here is a tragedy That's befallen people We shouldn't be quick To just assume that Oh it's fire So maybe We should be taking The idea of The hellfire Or maybe this is Some punishment That's come to them I think that our community Is gotten beyond Those silly assumptions Right The way that the Usul works Is that there's floods There's earthquakes There's There's wildfires And there's all different Types of tragedies You abstract it out Doesn't matter What the exact Tragedy is It's all human tragedy Right It's all human tragedy And it all Is a source of empathy Allah Bring relief to people Right And Allah That Muslims be The Manifestation of his Love And his Jama'a And his In the earth And the Rahmah Our Rasool-e-Nas And Allah Allah protect these people And keep them safe And among them Right A great many of the people Who are working to Fight the fires Directly Face to face With the fire Everyone else Hopefully is getting Evacuated in time And Allah protect Their homes And the homes that remain But there's people Who are face to face With the fire A lot of them are Payed employees Who work in the Fire brigade Right But a great many of them Are Prisoners Right Thousands and thousands Of prisons Are emptying out Huh The Prisoners To actually put them Face to face With the fire We ask Allah Subhanahu Wa Ta'ala To protect them There are people that You know You go to a court You commit a crime You do something wrong Sha Allah The evidence is Correct Right And you get A sentence That sentence is The punishment For the crime That you've done And More often than not Right It may be Incarceration Okay So Being separated From Some of your Particular civil Liberties Is The sentence To pay For what you've done Any Abuse Above And beyond That Is not The person's Punishment So That a sentence Has been passed On a person Doesn't mean That they're Available for abuse Well The sheriff In Arizona Who's trying to Abuse And humiliate People Beyond the actual Sentence For their crime This In and of itself Is a crime In Islamic law And Right And the people Who Perpetrate These crimes Right Themselves Need to be Sentenced So Taking people And putting them In danger Already In a situation Where People think That they're Just There To be Kicked around And punished And abused And humiliated Even Further Is a dangerous And Insha'Allah People There's groups Out there That are watching Out from them And given That it's a prison Population What percentage of them Are most likely Muslim Because people In this country Convert to A sound In prison Right With great Frequency So Even have Muslim brothers And sisters Who are out There Clearing brush And face And asking Insha'Allah Maybe How many Masajids Have opened up Their doors As refugee centers Like the schools And the churches That are doing that For nine Muslims To come in Particularly The ones That have Space to do it So a lot That could be done Subhanawata That Lumen Our conscience Collective conscience So Where are we? To the Affair في كل خير إحرس على ما ينفعك لك out for Be covetous of What is the word That they use In the translation In Hadith number six إحرس على ما ينفعك It says Desire Whatever could be A benefit for you Desire Or Be keen On Getting a hold of Those things That benefit you If you know That this is going to Benefit you In a wholesome way In the dunya And an eternal And an enduring way In the آخر Then Prioritize it وستعين And take care of it That's also A heirs Right? Take care of it Protect it وستعين باللهي So if there's Things that will Benefit you In your long term That will make You a better Human being That will Bring benefit To you And if you Are here Then be careful Take care of it Celebrate it Protect it Because that Is An investment That is A source That is going to Bring you Benefit in the long term No less Than we might Protect To make sure That Our Bugatti Or our Ducati Doesn't get A scratch on it What about These other things If you have A must-have In your home Protect it Treat it well It's not that hard We'll all Put it up On the top shelf Right Mashallah The pages Never get wrinkled But what about The ability To understand What is In between Those two covers Subhanallah The ability To drink From the timeless Meanings Of Allah Subhanahu Wa Ta'ala يا ربي واستعين بالله ولا تعجز Here's your Mujahidah Right And seek aid From Allah سبحانه وتعالى And don't act like your handicap That's what it says Ta'ajiz The real A'ajiz The person who is Mu'awa And actually has A physical handicap Is not included In this verse So what it really means Is quidact And crippled Right Because some of us We do that لا تعجز The Arabs say Don't act like your A'ajiz Right Don't act like your A'ajiz وإن أصابك الشيء فلا تقول لو أنني فعلت كذا كان كذا And if Something goes wrong for you Don't say Well if only this happened Such and such Would happen Or if only I'd done this This would have happened What's worse than that If only so And so had done that For me I wouldn't be in this situation now Putting the blame on others Or making excuses What transpired Is what was in Allah's design And your job now Is to react In the moment According to What has transpired In Allah's design So if we got to make A little bit of Toba Right We'll make a little bit of Toba Or a lot of Toba But yeah For me too But yeah What I can put Instead say قدر الله وما شاء فعل Allah decreed something And did what he wanted Right This is the decree of Allah And I accept the decree of Allah And I realize that I'm responsible To make good choices From here on out Given The scenario That has been designed By the decree of Allah But in لو تفتح وعمل الشيطان Because if only The words If only The door opens up For the شيطان To do what To play with your أقيدة To play with your Approach to the world In your world view And we see refuge In Allah سبحانه وتعالى From the شيطين Of men and jinn I mean The seventh hadith Also from أبي حوري رب That The Messenger Said أحجيبة النار وبشهوات وحجيبة الجنة بالمكاره The fire has been surrounded With Desirous things And the paradise Has been surrounded With things that are A bit unpleasant Or not your favorite thing to do So if you want to get To جنة You have to wade Through some stuff That's Not so comfortable Right It might be a little bit Awkward at times And the fire Has been surrounded With things that's Come easy Taste good With attractive things Doesn't mean that All things attractive Right or wrong And that all things That are difficult are good The Muslim Is an intelligent person Right And we can Understand this Is a macro wisdom As well as Make micro estimations And analysis Of events And situations The 8th hadith From أبي عبد الله حول ذايفة تبن اليمان Right The keeper of the secrets The ameen Of This umma Right Which will literally translate As the secretary Of this umma Ameen is Another word For secretary In Arabic رضي الله عنهما قال صليت مع النبي صلى الله عليه وسلم ذات الليلة فافتحه البقرة فقلتوا يركروا عن المئة ثم مضى One night The Prophet صلى الله عليه وسلم I prayed with him Meaning he was in the masjid And he was praying to Hadjid prayer By his own He didn't tell anyone to join him And حذيفة Thought it would be a good idea To just Right Join up with the Prophet عليه صلى الله عليه وسلم Be careful what you wish for He started the بقرة And I said to myself He's going to make ruku'a After a hundred verses But he kept going And then I said You صلي بيها If you raka'atin فمضى And then I said Well he's just going to Say all of the بقرة in one raka'a But then he kept going فقلتوا يركروا بيها Right And then he's going to He's going to Make ruku'a ثم افتتح النساء فقرأها Then he started شورت نساء And he said the whole thing And then he started علي امران And he said the whole thing يقرأ مترس إذا مغربي آية فيها تسبيح سبح Right He kept on reading Right Straight on through And if he But if he passed A verse that Said something About saying سبحان الله Or تسبيح Of Allah سبحانه وتعالى He would stop And he'd say سبحان الله سبح اسم ربك العالة Right سبحان الله وإذا مغربي سؤال يمسأل And if there was a verse That was Asking of Allah سبحانه وتعالى He would Ask of Allah سبحانه وتعالى After that verse And وإذا مغربي تعودن تعودن If it had Something in it A verse about He was interacting With the Quran He was paying attention To the Quran He was responsive To what Allah سبحانه وتعالى Is saying On the tongues of his Slaves in the Quran What he's saying They hope for What he was saying That they celebrate He would celebrate If he sought refuge If the mention Of seeking refuge And Allah سبحانه وتعالى Was mentioned He would stop And ask Allah سبحانه وتعالى To protect him From evil فجعل يقول And then He made رقور And he said سبحانه وتعالى عظيم فكان رقوره نحو نحوان من قيامه And his رقور Was about as long as His standing And care for What you wish for ثم قال سميع الله لي من حمده Then he stood up Saying I stood up straight Saying Allah Here's the one That praises him ربنا لك الحمد قام قيام وطويل وقريب ومن ماركع And then He stood For a long long time Close to what He had bowed with Then he made Prostration And said سبحانه وتعالى فكان سجوده قريب ومن قيامه And his prostration Was close to The length Of his قيام So that's The mujaheda رسول الله عليه وسلم But for him عليه وسلم He is In transitive devotions Actually ended up Being transitive Because we Benefit from them سبحانه وتعالى أحسن الله يليكم We'll draw it to a close Then with Number nine سبحانه وتعالى Do we have any questions Or anything Going forward Is that the adab? Start for the adab