 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دادا دادا وياله من شراف عظيمي فالعلم الثاني هو ذهاب العلماء أو التخاذر وأساء جهال فهذا هو المساعدة من المساعدة المساعدة موت ومساعدة يأخذون المساعدة as their leaders ومساعدة them as ascribing علم to them يقول أن هؤلاء هؤلاء علماء هذا هو another root cause that brings about extremism in other words this is ترئيس الجهالة ترئيس الجهالة is to make an ignorant pseudo-scholar and ascribe to him and say that he is an علم this brings about extremism whether that extremism is exaggeration or it brings extremism in negligence many may ask and say أخي but that's very subjective who do we how we say is a scholar and that's very important because this term is a وصف شرعي the word علم is a name that has rulings that come with it rights come with it reward comes with it so it's important that this word is understood and when words are شرعي terms you tend to find people go extreme in it whether it becomes extreme in exaggerating and giving this word meanings that are not part of its reality or becoming very negligent regarding it and saying that this person is a what is this when in reality he is nowhere close to it إبل القيم in his كتاب إعلام الموقعين the first volume the seventh page he says something which I was very pleased with and I loved he says the following now what I want you to all understand is that the scholars when they say علم they mean and it's a synonym of مجتهد مجتهد and علم are seen the same they are looked at what? the same they are seen the what? the same إبل القيم رحمه الله he says in his كتاب علم الموقعين in the first volume page 7 he says فقهاء الإسلام the علماء هو فقهاء الإسلام they are the jurists of Islam ومن دارة الفوتيا على أقوالهم فتوا verdict revolves around their speech in other words when people give fatwa and they are in their statements فتوا revolves around them for example today people will say this issue is like this and you will say to them who said it these are people we consider and we know as من دارة عليهم الفوتيا they are people who فتوا revolves around good بين الأنامي among the people الذين خصو pay attention to this الذين خصو and they ask specified in what? بستماط الأحكام in extracting rulings from the Quran and the sunnah that's something that they are unique in not everybody can do that other people what do they do they look at the statements of the scholars that are out there that's where the students the student of knowledge comes into place the student of knowledge what he will do is that he will say what did this scholar say okay what's his argument and what did this scholar say what is his argument he sees that this issue has 4 views or 3 views or 2 views and he looks at each part his views and then what he does is that he strengthens between what's amongst their statements because he studies فيقن قوعد الفقية and he studies and he knows the Arabic language and he has good understanding of it so he strengthens the view of what's already there أما العلمة والمجتهدون لا they have أهلية they have the rights to go to the أحكام itself the Kitab and the sunnah the مصادر and what do they do from it استمباط الأحكام they extract rulings from the Quran and the sunnah and they place it on مسائل issues which are نوازل contemporary issues that haven't been seen and مستجدات مستجدات are newly أكد for example somebody would say أحي I lost a family member of mine and nowadays when a family member dies from you or you lose a family member as doctors what they will sometimes do is that parts of the body of the person who died is taken a piece of his heart or something they try to sometimes take it and then they say to take the body now but then parts of his body is missing what's the ruling regarding this amputating somebody's body parts after he's died and selling them and etc these are مسائل which are نوازل contemporary issues that are very prominent now you don't ask that to كل من هدب ودب you don't ask that to every بكر and عمر this goes back to who العلماء الربانيون and then the other ones who look at this matter and when they look at it they bring out احكام and rulings for it it goes on to saying وعونوا بضبط قواعد الحلال من الحرام وعونوا بضبط قواعد الحلال من الحرام they are also engaged with specifying narrowing down the principles of حلال from حرام the issue isn't حلال وحلال then everything for them is حلال and everything is allowed and when I say everything is allowed I don't mean that that the things in the religion are حلال until proven حرام but I mean they they say it's حلال even after it's proven it's حرام for them you see lenience on making things حلال for example we'll say to you the bed it can be shaved no problem we'll say for instance that ربا it's حلال موغجز and taking on how he is permissible and that was like that that's not the علامة علامة have قواعد principles that they are picking up from when they are making something حلال from when they are making حرام I looked at a lot of this انتا كلام with the statement of him وقيم I've looked at brothers I've looked at the statements of the scholars I looked at the علامة وقيم and a person's knowledge or a person being a scholar is known through one of four ways one of four ways the first one is that the scholars praise him like أليمان ماليك رحمه الله I said what I did not give fatwa and I did not speak about I did not take a seat until what until 70 of the prominent scholars of my time gave me permission to do so and he gave no verdict he gave no fatwa until 70 of the علامة of his time كبار علامة he consulted them he spoke to them he took their opinion on board and all 70 of them they said to him you have the rights to go and give fatwa now when we say in fatwa what do we mean استمباط الأحكام extracting the rulings from the Quran directly that's what Imam Malik is talking about here استمباط meaning him going to the Quran and the sunnah and extra as for if a student of knowledge is sitting there and telling the people that this is what علم فلان said and this is what the علم فلان said and this is what so and so said and this is not what they're this is not what Imam Malik his statement is talking about are you with me we're talking about استمباط الأحكام and mentioning علم فلان حرام من عين دي نفسك from yourself this is when it becomes who gave you the permission who gave you the rights to do this but if somebody sits here and says to the people شكبل عثيمين said this شكبل عثيمين said this شكبل عثيمين said this شكبل أباس said this and Imam Ahmed رحم الله said this and Imam Malik said this and Imam Malik said this and he gives the verix of the علم as a student of knowledge after having looked at who is the strongest according to him then this is not in any way form or shape that which Imam Malik is talking about pay attention here فتنبط this slides on the many people's hands are they ignorant of it are they ignorant of it or are they deliberately making themselves ignorant of it they are both bad as each other the second thing that indicates that this person is a scholar and a person of knowledge he can be identified that he is a scholar is دروسو his lessons the person looks at his lessons and how he teaches and when his lessons are seen it's realized that he's a man of علم the things that he brings out the أحكام that he extracts from the verses the دروس that he teaches are books which are reliable and praiseworthy admired and loved that's another side but if a person is not known to teach anything and is considered as a scholar what do you teach what are your lessons that you go through because we know that the job of the prophet is what لقد مننا الله على المؤمنين إذبعت فيهم رسولا منهم يتلوا عليهم آياته ويزكيهم ويعلمهم الكتابة والحكمة وإن كانوا من قبلوا لفي الضلال مبين that the prophet's job was what to purify the people and to give them تسكية النفس and it is also to what to educate them and the scholar's job is to inherit or the scholar is one who inherits from who he inherits from the prophet عليه الصلاة والسلام as we said as the prophet صلى الله عليه وسلم صلى الله عليه وسلم حديث محمد من حديث أبي درداب العلماء ورثت الأنبياء وإن الأنبياء لم يورثوا درح من ولا دينا رأى وإنما ورثوا العلم فمن أخده أخد بحد وافر that the علماء are ones who have inherited from who the prophet's so what is it that they inherited from them they inherited the knowledge from them they also inherited from educating the people and teaching the people so if you're a scholar he will see from you that you're educating the people like the prophet was عليه الصلاة والسلام you with me but only you seen in demonstrations and protests and rallies you're an activist you're a politician then you are being a scholar فتنب pondr on this point and realize the reality of it the next one is فتاوي the scholar's verdict and his and we realize that his فتاوز are in accordance to the قواعد الشريع he doesn't go out of مقاصد الشريع that we mentioned before remember and his verdicts are in line of the verdicts of the previous scholars are you there he's not coming out with something strange something غريب that's never been heard of before pay attention well look at his verdicts فتاوات if this person is only taking رخص he's taking the ease as the scholars they say من تتبع رخص العلمة anyone who goes and خلق and all he does is that he takes the verdicts that are easy from the scholars what did they say اجتمع عليه شرخ الله all of evil will be gathered in you some of the scholars they said تزمدقة you become heretic heresy the scholars فتاوات is not you know sometimes you can the scholar can be known pay attention this is very strong that if a scholar if a person is a scholar his verdicts can be told from his verdicts that he's a scholar how do you know he's got no إضرب no contradictions no contradictions in what in the verdicts that he puts forward because he's picking up from the same principles that he was picking up from the get-go and we always give examples for this قضية النكاح is this what's to you نكاح is a nikah when you identify or what's nikah what's meant by nikah because the Arabic language takes many meanings so if a person says that nikah is for instance العقدو the contract is nikah that his verdicts heads towards the direction every fact what he gives has to be in line of this belief of his which is that that the nikah is contract it's the contract alone are you with me another one believes that nikah is not the contract but it is what the intimacy and the sexual relationship that takes place between the wife and the the wife and the husband okay he believes this is a nikah that his fatwa has gone to head to another direction so whatever he gives a fatwa is going to be in another direction it is it's a sign that this person doesn't really have knowledge and it is not an عالم when you find him giving sometimes fatwa in line of his belief that it's a contract and then sometimes that it's what that it's intimacy lack of consistency this shows that your fatwa it shows that you don't have solid grounds the fourth the fourth thing that shows that this person is a scholar is his معلفات his works are you with me brothers his معلفات معلفات meaning your authorship and the books that you have produced the scholars will look at your works الله أكبر the way that you go into the evidences and you extract rulings from it and how you are consistent on your arguments and how you are powerful in the knowledge that you possess are you with me brothers today الشيخ محمد ناصر الدينة البارية رحمه الله he's معلفات where has he reached مشارقة الأرض ومغاربها you go anyway you will find a معلف تأليف from الشيخ محمد ناصر الدينة البارية if somebody comes out and says شيخ ناصر what was his knowledge like we will say let his books talk for him let his works talk for him his authorship and the books that he has produced is enough to show you that he is that he's a true scholar عليه رحمة الله may Allah bestow never ending mercy on him but جاهل غبي the debuted one who's ignorant hasn't read al-Bani's works now صفص صلاة الدبي he's not read and he's not read one of the smallest books that Shaykh ناصر has written of course he's going to come out and scream that Shaykh ناصر doesn't know how to eat he's متساهل if you give him a pen and paper and you say right متساهل he may not even be able to write it properly are you with me brothers Shaykh ناصر رحمه الله تعالى his works are enough to show it's like trying to place your hand on the sun and say there's no it's nighttime it's dark and try to dismiss the fact that it's day and say look it's dark it's dark that's the reality of those who try to dismiss Shaykh ناصر's works والله that's the reality he's an individual who if all the other conditions are missed and they're not even looked at he's مؤل فاتح enough ولي ذلك ولي ذلك الامام أبو طاهر السلافي أبو طاهر السلافي سلافي سلافي سلافي was said because of his bottom lip it was ripped it was sliced in his bottom lip that's what it's called سلافي أبو طاهر السلافي رحمه الله he praised الإمام أبو السلايبان الخطابي رحمه الله and he only praised him for what? his works أبو السلايبان الخطابي سلافي who is the author of الإمام أبو my beloved brothers and sisters that is what a scholar is that is an alim we now have people who they don't have lessons at all or even if they do that which is little when it's meant to be the job of an alim a scholar والله today look at for example within me with example these things become clean let's take شيخ سعد من الناسر الشتري رحمه الله أم حفظه الله he is still alive he is في قيد الحياة حيو نورزك شيخ سعد الشتري رحمه الله of course he needs Allah's mercy as well so we say رحمه الله as well is one person we can take for an example look what he does شيخ سعد is a عوضه هي تكبار العلمة he is a member of the Islamic committee the the great scholars the senior scholars he is a عوضه of that committee he is also a teacher in جامعة الإيمام and جام الملك السوران both the universities he is also now attention three things I have mentioned four he is also استشار الملك he is a consultant a king consultant he is also a مدير I think he is مدير of KIU university he is also مدرس in حرم المكي he teaches he is also an Imam of his own local his own local mischief he is also a husband of two wives and a father of kids مع ذلك he is also an author who authors many works he has he has a book which is something of volumes it is it is it is he has مأخفل على أصولي بايزر زيجاني فهي يقوم بتشرح على الفقي والمتفقي اللي لم يلققط في البغداديو كل هذا ويأتي still a teacher ويأتي still educated people ويأتي still a takes on the responsibility that is upon a scholar which is what educate the people, teach the people we find people who don't have أخبرتهم أحد منهم هل أنت معي أخي؟ هل أنت معي أخي؟ عندما يتحدث عن الشادة وين فعلت ذلك؟ لا أحد أن يتحدث لا أحد في المحطة التي نقول أنها ماشاء الله أنه يتحدث عن فتحالباري كل من يعملون برد صحيح البقاري هل يفهم برد صحيح البقاري لو أنه يتحفل برد صحيح البقاري لا أحد شكرا لأتيبين عندما يتحدث وأن ينسون ومتحمسون ويقول أننا لا أريد أن نتعلم إبن حجر واك ومن هو أنه يتحدث عن أشعرية ونووي ومعهم إبن أثييمين قلت حقا؟ إبن حجر واك فتحالباري أن نووي لذلك ودر هسايا رحم الله وطالع إبن خلدون صحيح البقاري ودينوا على هذه الأمة صحيح البقاري وإذا كانت دتة على أمة ونسخاوي وكانت شمسدين السخاوي وقلت إبن خلدون كانت ترى ما إبن حجر فتحالباري لراءة لدينة وفيا حقا الوفا سوف يفهم ويأتي إلى الأخطاء أن المدينة لدينا بسبب إبن حجر عاصقلاني ويكتبون صحيح البقاري وكتاب هديو ساري وكتاب هديو ساري وكتاب مقدمة وكتاب فتحالباري إبن حجر رحمه الله إبن حجر رحمه الله ويكتبون this for 16 years today you want to study صحيح البقاري you will not be able to understand it in depth, in details and truly come to conclusion in this book without what? without this book also إعلام الموقعين written by إبن القيم إبن عزيز إبن عبدالله إبن ماذا what did he say this is the book of this world of course after the book of Allah after the book of Allah and the Sunnah but this book is a book لا يستغلي منه طبالب ولا العالم ولا المنتهي ولا المبتن it doesn't matter whether you are a scholastic scholar profound prominent Imam it doesn't matter and you are a beginner this book إعلام الموقعين is a book everyone needs so these are the people who are علامة because of their authorship you can't turn away from it you are able to come out with the really intact according to what the Kitab and the Sunnah is saying or as close as possible as there is those are علامة not a person who only is seen in demonstrations and protests and rallies and randomly pops into the masjid and there is one derse derse here has no authorship has no would you call it مؤلفات to be touched on when you listen to it it is you get this wrong but you with me brothers and this is what brings about extremism it breathes extremism extremism and exaggeration and extremism in negligence and we know the famous حديث صحيحين من حديث عبدالله من عمرب العاصل and the prophet said إن الله لا يقبض العلم انتزاعا ينتزعه من صدور الرجال الله does not take knowledge and take it away and lift it from the slaves ولا يقبض العلمة بقبض العلمة but Allah takes knowledge by taking the scholars حتى إلا لم يبقى علامة until there is no علام left what happens اتخذ الناس ورؤوس جهالة the people start to take ignorant ones as their leaders and they start pushing them forward and say oh this is an alem oh this is an alem this is a scholar pushing somebody who is ignorant and assumes that this person is an alem so what does he do after this one comes on a channel or a video and what does he do after he gives fatwa بغيلي علم with no knowledge فضلوه he misguides وقضلوه when he misguides others again what I say the fatwa is what the fatwa here is doing is is extracting and directing himself he is placing qawa'id for halal and haram he is with me brothers he is doing that and with no knowledge he misguides himself and he misguides the mass the mass don't know they say if a donkey goes and wears you know the clothing of a scholar the people look and they say لك من حمار that's the people عامة الناس for them you say you are a student of knowledge حق الناس the reality that they are it's your job to tell the people يا إخوة يا إخوة this is a term علم and علم it is a term and it is only for who the ground deep scholars give it to them because the people are pushing in the west in the west that they are the علماء and that they should be the مرج that the people need to come back to them cutting the people from what the علماء this is what brings about extremism because we are the ones who are able to deal with extremism the scholars they are the ones who are able to deal with it the prophet is telling us this is one of them this is what is going to happen إن الله لا يقبل إرحمك الله إن الله لا يقبل العلم أن ينتزيعه من العباد ولكن يقبل علم بقبض العلماء حتى إذا لم يبقى علما اتخذ الناس اما اتخذ الناس رؤوس جهالا the people will take ignorant ones as leaders فسؤولوا when they take him as an ignorant leader they start asking him questions for after we will be ready for this one this one gives verdicts and he gives verdicts with no knowledge فضلوا واضلوا he misguides himself firstly and he misguides those who are around him this is as I said is when the ignorant ones are main leaders the messenger sallallah told us just before the hour strikes this is another حديث that the prophet is clearly saying pay attention and I said these are what bring about and these are the root causes for what extremism you people think that extremism you are looking at at other directions we are the ones that give birth to extremism if we don't what if we don't observe these points if we don't observe these points they are the ones who are pushing extremism when we are bringing out extremism in the day and hour just before the hour there are years of deception what is happening in this time before the hour comes there is a time a period of time years of deception what is going to happen when you is trusted when you is trusted the truthful one is considered as a liar the liar is trusted and the truthful one is labeled as a liar when you is trusted the deceptive and the crooked one is what is trusted and it turns into the the trustworthy one is labeled as deceptive and they talk about it the Rwai Bida they come out and they start to speak صحابة as they said who is the Rwai Bida the messenger said the low little the low little the low little they talk about general affairs he talks about matters related to the safety and the honor of the Muslims he talks about matters that are in general he goes and starts bringing حكام and stand by placing it on matters that encompass everybody meaning he speaks about نوازي للمستجدات and if you do look at it today أكثر من ماذا؟ التافي أمر رويبطة يتحدث عن ماذا؟ يتكلم في أمر العامة يتحدث عن ماذا أنهم لديهم لا أعلم أكثر كما قلت قبل إذا كان الناس يقوم بإمكانك إضافة في باتا بسبب ما العلمة قلت فلا يُلاب الناس ليس كردسي وليس كردسي لكن إذا كان الناس يقوم بإستمباطات الأحكام وليس ماذا؟ الرجل التافي يتكلم في أمر العامة من يتحدث عن هذه الأشياء من قيمة لنفسك من نفسك ويقوم بإمكانك إضافة في باتا when in reality you are nothing but التافي a pathetic individual الزمير العدي he said أتينا we came to أنا سبنو ماليكن فشكولا we complained to him about what that which we indoor from and that which we go through from الحجاج حجاج was a tyrant leader so we went to أنا سبنو ماليكن and we complained to him and we told him like many brothers we told him that which we go through the hardship that we are enduring so he said to them when they said this to him حجاج is it was massacring killing and destroying his own people he said to them he didn't say do Arab spring go against your leader he didn't even he didn't even he didn't entertain the idea of speaking about حجاج like many of our youngsters who are based who are fully emotional فقط لسوص الشراء تقشير not what governs them there is nothing you can do for that person there is nothing you can do for a person who is emotional until he starts to use his what some of the words I used to say that Allah placed your head higher than your heart so you think use your brain stop being emotional you have texture evidence in front of you so the person is not thinking straight and he is too emotional the scholars they mentioned that that person is not allowed to he is not allowed to govern between two people so how can we listen to your verdict and your opinions if you are fully you are just emotional come to your senses and then we may have a fruitful discussion so he said to him be patient he wasn't scholar for the dollar and a symbol of America because he is telling them المصالح الشرعية and he knows the mafasid that will come from it if they go against Hajj so the spirit will be patient فإنه لا يأتي عليكم زمان a time will come a time will come a time will come on to you إلا الذي بعده الشر منه there will come on to you a time that which comes after it is worse than that which was before حتى تلقم حتى تلقم ربكم until you meet your Lord ألس wanted to emphasize and drew this point home and he said to them سمعته I heard this من نبيكم your prophet I did I heard the prophet say this he advised them to be patient and he also advised them رضي الله تعالى عنه and he said to them فإنه لا يأتي عليكم زمان a time will not come on to you إلا أنك سترى that the time before it was better than that which is to come فإنه every time it gets worse and worse and worse and worse أسطوش who were champion and arguing and screaming on the top of their lungs for the Arab Spring when did they give birth to what came out of it هلك الحرثة والنس the peoples are suffering people are suffering they said that's what's going to happen until you meet until you meet your Lord it's going to get worse it's going to get what worse سمعته I heard this from your prophet