 SubhanAllah, when we're talking about the, you know, legacy of our amazing and incredible African-American brothers and sisters, I want you to know that we have an international Dubai Quran competition where every country of the world comes and competes. And we've had three winners from the United States, and all of them are African-American. SubhanAllah, we have Allahu Akbar, Allahu Akbar in spaces of Quran, which is where I do so much research, and women reciting Quran. Mashallah, on the app that we have coming out, inshallah, we have women Quran reciters, so many from Nigeria, from Cameroon, from Guinea, Mashallah from the Gambia, and mashallah, their recitations are not just beautiful recitations, they're also reciting Al-Qiraat. So you're going to hear recitations you've never heard before and you don't understand. And I'm going to have just play one of them for you, inshallah, as we end, just to give you a glimpse of the depth of knowledge. Because this isn't just, oh, I go to the masjid and I memorize it from hearing someone, the level of this knowledge is so powerful. And those of us who are not black, we have so much that we owe our brothers and sisters, our brothers, I saw how you so beautifully spoke to this, may Allah bless you, to recognize the fact that we, those of us who are not black, the privilege that we have. And also to recognize that the reason we have so much privilege is because of the sacrifices and the pain of our brothers and sisters from the African-American community. But the scholarship that we have from so much of East and West Africa is just so powerful in our history. So I want to end because, subhan Allah, listening to this, it will, inshallah, blow you away. This sheikh Zaynab Zailani, she is a, like, mashallah, hafidah with so much constantly, a constant winner of Qur'an competitions. And I want you to hear something different than you may have heard before. I just, mashallah, there are so many of them, I need to get to her. Bismillah. Dashamina, in one minute, can you explain what just happened? The first day of, why did she say all of those? Bismillah, alhamdulillah. Yes, why did she say the last one and the first one? Because she's, she's connecting the two surahs, sorry, I just that, I was sucked into the rest of the stage. But you have a squad. I'm so sorry, I'm doing that, I'm sorry, I'm actually out of practice for my Qura'at, but mashallah, like at the beginning of the surah, what she was doing was ima'la, so like the ja'a, dru'a, or ji'a, they're all different recitites. Sorry? Live in that one, mashallah. Okay, and actually, do you want to answer? Yeah, can you answer? No, no, Bismillah. Bismillah, Rahman, Raheem, As-salatu As-salamu Alaihi Alayhi Mashallah, so different types of recitation, so some of the recitations, they have ima'la, and they don't say the word with Fatiha, the way we say it, in hafs, so in hafs we say ja'a, but Ibn Zakwan says jaya, so he makes the ima'la. So this is one of the ways that differ between the Qura'at, and subhanallah, there are so many differences and Imam Shatibi, radiallahu anh, collected all the differences in the Qura'an, all the, and he calls it haruf. So when you say harf, it means that it's read differently from one reciter to another. Sometimes they agree on certain ones, sometimes they differ. Some reciters say annais, some of them make full ishba'a for the med, they will say ila ja'a, six, some of them say four, so it depends, it's a whole science, and mashallah, the more you learn about the Qura'an, the more you think that you know nothing. And actually, this is about all the sciences of Islam, subhanallah, sorry. No bismillah, some of the reciters, for example, Hamza radiallahu anh, consider the Qura'an as ahwul, so he doesn't read the bismillah. Some of them do six different ways or five different ways, how to connect the surahs. So, for example, I'm gonna answer this in a little bit of detail. Let's take Walad-d'al-leen bismillahirrahmanirrahim aliflami. So, some of them, the first rule is to separate the three positions, they will say Walad-d'al-leen, bismillahirrahmanirrahim aliflami. You separate. Then what you do is you connect bismillahirrahmanirrahim to the beginning of the next ayah. bismillahirrahmanirrahimi aliflami. Longer. Meem. But you never connect when you start the Qura'an, you never connect awud-u-billahim and shaitan-rajim to bismillahirrahmanirrahim so that the one who doesn't know the Qura'an would not think that bismillahirrahmanirrahim is the end of the first surah. So, and then you can connect all of them together and some reciters also do sect between the two ayahs. Walad-d'al bismillahirrahmanirrahim. Actually the sect without bismillah, so that's wrong. Let's connect them together. Walad-d'al-leen aliflami. Walad-d'al-leen aliflami. So different ways of reciting. Alhamdulillah.