 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي سبيل واشد أن سيدنا ونبينا محمد صلى الله عليه وعاله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد تفضل عن أبي هرارة رضي الله عنه قال رسول الله صلى الله عليه وسلم أصيام جنة فلا يرفث ولا يسخب وفي رواية ولا يجحل وإن امرأ قاتله أو شايتمه فليقول إني صائم مرتين متفق عليه هذه الحديث نحن في الثالث حديث ما يجي وعلى الصائم تركه الشخص who is fasting what is it upon him to leave off what is it that you have to stay away from come close what is it that is upon him to leave off this hadith shows that the thing that is needed from the person who is fasting and he has to save God he has to protect is staying from anything that can harm their fast or affect their fasting and that is to adorn yourself with good etiquettes and stay away from the things that are wrong immoral so your fasting can produce correctly and you can come with fruitfulness and based on that الله تبارك و تعالى he promises us that if we do do that or the Prophet ﷺ tells us that forgiveness will be given to us الله تبارك و تعالى doesn't need from you to leave off food and drinking only but Allah leaves from you more than that and we took hadith of the Prophet ﷺ من لم يدع قول الزور anyone who doesn't leave off false testimony he's lying his friend tells him something his friend says something and he goes you're my witness right that's what happened right and you weren't even there you don't know if it's true or false rather you even know it's a lie you just go yeah it's true false testimony و الجهلاء and ignorance and we're going to take what ignorance means it's what opposes forbearance فليس لله حاجة الله has no will الله does not want from you أن يدع طعامه و شرابه that you leave off food and drinking الله doesn't this hadith specifically mentions a couple of things number one is الصيام جنّه fasting is a shield جنّه means shield it's a shield يستورك و يقيك it prevents and it veils you مما تخافوا that which you fear what is it that it prevents you from and it protects you from sins sit properly and come forward من المعاصل في الدنيا sins in this world and it is also a shield this is also a shield the day of judgment from the hellfire the prophet صلى الله عليه وسلم he said الصيام جنّه كجنّة أحدكم من القتال fasting is a shield like the shield of one of you when you're fighting don't you have a shield when you're fighting that shield fasting is like that and that shows you the virtue of fasting then the prophet says فلا يرفوث you can place a dhamma on the fa and you can also place a kessel on the fa you can both ways ورفث the word رفث is الكلام الفاحش it is the immoral speech and it is also said that رفث means sexual intimacy it is also said especially in the verse in Surat Al-Baqara ay 186 sorry ay 187 ورلى الله سبحانه وتعالى he says أحل لكم رفث إلى نسائكم الله says I have made permissible for you the night of fasting I have made permissible for you رفث إلى نسائكم رفث means what intimacy with your wives so when you break your fast until fajar you're allowed to have intimacy with your family your wife but the majority of the scholars are of the opinion that أصيام جنّة فلا يرفوث here doesn't mean intersection intimacy but what it means is that الكلام الردي foul language no swearing you're not allowed to swear you're not allowed to use bad language and my beloved brothers and sisters one has to protect his tongue in Ramadan especially and also outside the Ramadan the Prophet ﷺ he said من يضمنوا ما بين اللحييه وما بين فخديه أضمنوا له الجنّة who can promise me what is between his two lips and that which is between his two thighs I cannot show him paradise the poet he said protect your tongue many people have ended up in their graves and they got buried many people got killed murdered because of a tongue they didn't protect from a speech they didn't watch and due to it they had a very severe consequences so it's important that the person protect their tongue especially in Ramadan especially what in the month of Ramadan ولا يصخب يصخب means don't raise your voice and don't shout ولا يجحل there's another story that says ولا يجحل and don't be ignorant ولا يجحل and what it means is ولا يجحل don't come with that which opposes forbearance don't do an action from the actions of جاهلية the actions of the people of ignorance the disbelievers the criminals don't do actions that they do like using your speech incorrectly that's what it means rather what happens is ولا يجحل if a person tries to fight with you ولا يجحل فليقول you should say ولا يجحل if somebody tries to insult you and they try to pick a fight with you in the month of Ramadan what do you say to them ولا يجحل I am a person who is fasting I have no time I have no time to fight with you I am fasting I don't want to indulge into that I am going to become ignorant like you I am not going to do that because Allah سبحانه وتعالى says stress in the Quran وَأَمُرُ بِالْعُرْفِيْ call to the good وَأَعْرِضْ and turn away from وَعْرِضْ عنِ الجاهلين turn away from the ignorant ones call to the good and turn away from the ignorant people if you actually fight with an ignorant person and if you indulge with the debate with an ignorant person really you become ignorant as well ريال كلمام الشافعي he said ما ناضرتوا جاهلا I have never debated with an ignorant person except he beat me قد هو جزاك الله خينا بارك الله فيه if somebody insults you don't indulge with them look at the person you are talking to if they are a wise person لان الجاهل nothing is a response for him صح if he can't rationally because if he can't rationally convince you he wants to go physical with you صح the wise person gets his point across and he leaves it out there and he turns away from it whether he gets accepted or not he doesn't really look for that so fasting my beloved brothers and sisters is مدرسة تربوية fasting is a month where what we take from it is a correct cultivation تربية it's a month of تربية we're being manned we're picking up good habits we're learning forbearance enduring pain and people do things for us we're learning to restrain ourselves and hold ourselves back that's what we're learning fasting we're learning patience that we're also learning صدق truthfulness and that we don't lie and that all comes if the person protects their tongue and it calls you to have good etiquettes مكارب الأخلاق and good etiquettes in your speech in your actions so my beloved brothers and sisters keep in mind that fasting it is the greatest opportunity that comes in your life you know the previous nations how long would they live for they would live for a very long time it was said that نح علي سلام نح علي سلام came to a woman she was on her grave and she was crying and she said I lost my little child he said how young was it when he died she said 500 years she lost a child at the age of 500 years and that to her was a baby boy baby kid we don't have that now so you can imagine the good action a person can do in 500 years صحيح we don't have that but Allah gave us a month and He gave us within that month a night خير من ألف شهر greater than a thousand months so if you get hold of that one night that's how much years did you get 883 years right approximately something like that you may not live for that long imagine you get that twice in your life so you're getting a lot by just later to القدر خير من ألف شهر a thousand years of you praying and fasting that night is equivalent to it صح it's the best blessing from Allah it's the Ramadan it's an opportunity for a person to become a righteous individual نعم عن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال لو لا أن أشق على أمتي لا أمرتم بالسواك عند كل صلاة متفق عليه وليل بخاري تعليقا مع كل بغبوء هذه الحديث يشوز مشروعية للسواك للصائم هذه الحديث يتحدث about the permissibility of using the miswak while you're fasting you're allowed to because the Prophet he says in the hadith لو لا أن أشق على أمتي if I didn't believe that it was hard for my umma لا أمرتم I would have commanded them بالسواك عند كل صلاة every prayer I would have told them to use the miswak and another رواية بخاري بروته معلقا when Bukhari brings it معلقا ليس من شرطه it's not from his conditions but we find this حديث which Bukhari بروته معلقا and that is when Bukhari doesn't mention without his teacher so he brings a chain which is disconnected Bukhari does that he brings it without his teacher what we can do then we research it elsewhere if we can find this chain of narration actually connected and we do find it we find it نمام النسائي and he brings it in his صحيح both of them they bring it to most soul they bring it connected so it's found connected and it is authentic it is what? authentic what is it مع كل وضو in with every wudu that wording is just what's معلق not the whole narration just مع كل وضو this hadith shows us that the Miswak using it is a thing that is recommended highly recommended it's not obligatory but it's recommended and that the person should use it that's why the Prophet صلى الله عليه وسلم in the Hadith نمام النسائي and Ahmed and others narrated on the authority of Aisha that the Prophet صلى الله عليه وسلم and he said السواك مطارة اللي فمي that the Siwak is a purity for the mouth it purifies your mouth مرضات اللي الرب and it pleases Allah Allah is pleased with the usage of the Miswak Allah loves it سبحانه وتعالى and he's what he's pleased with it سبحانه وتعالى now this hadith pay attention here we're trying to take a a fig out of it which is it says لأمرتهم بالسواك عند كل صلا right I would have commanded them to use the Miswak for every Salah right when we have the word كل all does Ramadan fall under that it falls it does Ramadan falls under that if the Prophet صلى الله عليه وسلم unrestrictedly said to use the Miswak for every prayer and every wudu the word كل is said to be it is the greatest letter that's used for umum generalization the word كل all of them those are powerful it's like everything everything are you with me brothers so now we find the Prophet صلى الله عليه وسلم is saying I would have commanded them to use the Miswak for every prayer or every wudu based on the other the other the other the other the other the other the other the other the other the other the other the other the other the other the other somewhere and the one that I had the other the other I have and we don't have any other inspiration that specifies it takes Ramadan as an exception and he says when you're fasting you're not allowed to use Miswak we don't have a thought that says that and since there is no narration like that that means you are allowed to use the Miswak whilst you're fasting so this is now a response to I afraid he said that after the إنه يوم العرب ليست هذا العالم. لذلك الآن سوف نأخذ بعض الأحوالي من العلمة بحسب هذه الأشياء. الإمام إبن العربي رحمه الله هذا الشلح الذي يسمى عرضة الأحوالي ويقول فيه كتاب قال العلمة أولى أولى أول سكولسا لم يصح في سواك الصائم حديث نفيا ولا إثباتها يقول أنه ليس فيه بالعام من العلمة قد قلت المعلق يخبره قد قلت يخبره المعلق يخبره أنه ليس عمليا في حالة الخاصة a حديث مبذال that نمضى ولا إثبات لا يوجد شرائم جميعا أن يستخدم المحرب والسلام عليهم يقول to you we don't have any narration authentically transmitted okay there's no authentically transmitted narration that says whilst you're fasting you're allowed to use Miswak or you're not allowed to use Miswak there isn't but the only thing we have is general narrations where the messenger عليه الصلاة والسلام urges his companions to use the Miswak for every prayer or every wudu وندم يوم الجمعة and the Prophet ﷺ urged us to use the Miswak on a Friday are you with me ولم يفرق and because the Prophet did not distinguish at that particular moment بين الصائم in the one who's fasting وغيره and the one who's not fasting وقد قدمنا فوائدة العشرة في طهارة والسومي أحقوا بها since the Prophet ﷺ didn't distinguish between the two and didn't say oh you can use the Miswak for every wudu except Ramadan when Ramadan comes and you're fasting you shouldn't are you with me since the Prophet ﷺ didn't do that we take it unrestrictedly and it means and it involves what every single time within the year unrestrictedly said also شيخو الإسلامي بن تيميا it is مجمع الفتاة with a 25th volume page 266 بن تيميا says لم يقوم على كراهية السواكي بعد الزوالي دلين شرعي يصلح وعي يخصص عبومات نصوص السواكي ابن تيميا says there has never there has not come there has not come a narration that mentions is disliked for the سواك to be used after the zenith there isn't and there's also no narrations that specifies يخصص that specifies عمومات نصوص السواكي that specifies the general evidences that the Prophet ﷺ allowed the مصواك to be used there's no narration that specifies so what we take from that is the people who said that you can't use the مصواك whilst you're fasting they're incorrect they are what? they're incorrect and the argument is not strong and therefore عبد الرحمن ابن غن من عبد الرحمن ابن غن من he said سألت معاذبن جبل سألت I asked معاذبن جبل the noble companion معاذبن جبل I asked him اتسوك وانا صائم shall I use my مسواك whilst I am fasting قال نعم he said to me yes قلت أي النهار day time he said to me غدوة أو عشية morning or night it doesn't matter قلت I said to him إن الناس يكرهون عشية the people don't like in the morning the people don't like it وعاذبن جبل he said to him إن رسول الله because the person said to him they people respond by saying لخلوفة فا مصائم ألطب عند الله من ريح المسك they use this argument and they bring it forward that the smell of the one who is fasting is more beloved too الله تعالى they miss وعاد they responded سبحان الله لقد أمرهم السواك وما كان بلدي يأمرهم the prophet commanded them to use the miswaq the prophet عليه الصلاة والسلام he commanded them you can find that by مامو الطبراني and he is معجم الكبير in the senate is a man by the name of ذكر إبن خنيش أما خنيس some scholars or a lot of the scholars they weaken him even though يحيب نماعين واتقه يحيب نماعين he classified him as to be a reliable person نعم ورئت بأبو وريرة رضي الله عنه that the prophet عليه الصلاة والسلام said if one has a sudden attack or vomiting while one is fasting no atonement is required of him but if he vomits intentionally he must make atonement the usage of the word atonement sounds like the Christ or Christianity صح it does right عن أبو وريرة رضي الله عنه قال قال رسول الله صلى الله عليه وسلم من درعه القيء فليس عليه قضام ومن استقاء فليقضي رواه أبو داود وتلمدي وإبن ماجى وحمد ورواه ورواه تقات تقات تقات أبو وريرة رضي الله تعالى عنه إن this hadith so this hadith talks about أثر القيء the effects that vomiting has on the person who is fasting if you're fasting and you vomit you're either one of two situations you either vomited unintentionally you those food and you just it came out it came out and like you felt sick so you vomited if that's the case then there's nothing upon you the Prophet صلى الله عليه وسلم said من درعه القيء anyone who the vomiting overcomes him and he vomits فَلَيْسَ عَلَيْهِ قَضَاءٌ you don't have to bring it back there's no bringing back of that fasting if you vomit everything out وَمَنِسْ تَسْقَاءَ وَمَنِسْ تَقَاءَ sorry وَمَنِسْ تَقَاءَ and anyone who brings the vomit out deliberately there are some people who love to vomit they like to do that I don't know why they want to eat but they want to let it out I think they're trying to become skinny they want to be skinny صح if you do that and you put a finger in your mouth and you do that to yourself and it comes out فَلْيَقْضِ أَقْضِ أَقْضِ to bring that fast back you have to bring that fast back and that's the view of the جمهور of the علامة the overwhelming majority of the scholars الإمام الخطابي رحمه الله in his معالم السنن he says لا أعلم بين أهل العلم في اختلاف I don't know amongst the scholars any difference of opinion in this and that's not the case there are some who go against it there are some إبنو قدامة رحمه الله he says in his مغني he said this is the view of the majority of the scholars this is what he says so this is the view of the what about if what comes out of you if you're vomiting out food or if you're vomiting out other than food is there a difference between it إبنو قدامة says فلا فرق بين كوني القيطة عامة أو مرارا أو بلغا أو بلغا من أو دمن أو غيره لأن الجميع داخل تحت عموم الحديثي والله تعالى أعلموا بالصواب whatever comes out from you it doesn't matter it's the same so the ruling itself whether you bring food out whether you bring juice or fruits out whatever comes out of you whether blood comes out whatever comes out from you there is no farq according to this quote and that's true that's correct نعم doesn't change anything the quantity and what comes out doesn't change doesn't yes you have to carry on unless you've become sick from it right unless you're vomited because you're sick and you're not able to carry on the fasting because you're sick then this is a person who is sick but if you're not sick you vomited because something something in your mouth or you know you're drinking something and something was in there and sometimes you know you're fasting it should be drinking but I don't know air went in your mouth whatever and you felt like you wanted to vomit or if that does happen to you and you do vomit unintentionally if you if there's nothing wrong with you you carry on your fasting you have to carry on your fasting what's the wisdom and why what's the wisdom في بيانح الحكمة what's the wisdom في كونه وفطره what is the wisdom in the fact that his fasting breaks بالقيئة by the vomiting شيخ الإسلامي من لتايميا mentions the wisdom he says بالصائم عن أقل ما يقويه ويغذيه من الطعام والشراب فيونها عن إخراج ما يضعفه ويخرج مادته التي بها يتغذى وإلا فإذا ممكن من هذا ضره وكان متعدن بعبادته لا عادلا كما تعرف الشريعة لماذا you're fasting هل تستطيع أن تنجح بشكل that would make you give you energy هل تستطيع أن تأت while you're fasting لماذا is it لماذا you're not allowed to have any energy in you are you with me as much as the shari'a doesn't want you شيخ الإسلامي من لتايميا is saying as much as the shari'a doesn't want you to take anything else to make yourself stronger and the shari'a wants you to endure and to learn forbearance it doesn't also want you to harm yourself and to take away from yourself what you need so it doesn't want you to go short and harm yourself and it doesn't also want you to take benefit and just go on it wants justice the shari'a comes to be fair so you're not allowed to take from the energy that's within you and you're not also allowed to add anything onto it وكتمت كلمة وكتمت كلمة وربك وعدلة وعدلة الله is just في أحكامه in his rulings fair and just سبحانه وتعالى so it is not permissible for the person to do that to themselves لا