 Fine. Just want us to turn to Proverbs 28. Yeah, Proverbs 28 and it's verse 13. Okay, Proverbs 28 and verse 13. Okay, it says, He who covers his sins will not prosper, but whoever confesses and forsakes them will have mercy. Okay, so yeah, it talks about our instinctively, you know, our instinctive response to any wrongdoing. Okay, like even if you see children, they want to pretend that something didn't happen or, you know, maybe they broke something, you know, the instinctive thing is, okay, I didn't break it, you know, or they just push it aside, hide or, you know, do something like that. So, like even when Adam and Eve, you know, when we, so God asks, where are you? So, they're just hiding. So, the instinctive thing is to cover up our mistakes or cover up what is lacking, trying to portray us as someone else, you know, rather than our limitations and so on. So, here it's specifically talking about sin. It says, when we cover up, we will not prosper. You know, there's no benefit in covering up. You know, at that moment, it might seem like, okay, I've covered up or I've escaped the whole thing of shame and being found out, etc. But it does not help us to prosper because God's idea or God's will for us is to really prosper. So, like we studied in financial prosperity, you know, prosperity is more than just wealth, prosperity is thriving, flourishing in all aspects, you know, spirit soul and body, mind will and, you know, body, God wants us to really thrive and flourish, do well. So, when we cover up, it does not help us. Okay, that's one thing we see. The second thing we see is, okay, so what do I do? Okay, so what do I do? You know, as a human being, yes, we fall intentionally sometimes, unintentionally at other times. So, what do we do? It says here, but whoever confesses and for sakes, then we'll have mercy. So, that's the thing, you know, like confesses meaning, okay, I come clean and I surrender and I say, yes, it was me. Right? So, that is one part of it. I confess. Now, that's a big step and but it's a step worth taking, right? Because there are a lot of things preventing us, holding us back from even confessing, right? So, we confess and we come back saying, come back to God saying like, when John 1 9 talks about, he confesses, you know, we have to come back and confess. So, confession is one part of it. The other part of it is forsaking. Okay, it's not just to confess and say, yeah, I'm guilty. The other part of it is to forsake meaning and it's a beautiful picture that we have of forsaking. It means to actually push away, right? It's like, you know, like somebody said, it's like, suppose you've been just playing out in the sun or you've been doing some hard work and your clothes are all messy, maybe you just fell down on the mud and it's all messy, you're sweating and you just can't wait to change, right? You just can't wait to change and the soiled clothes, the ones which are full of grease and mud and sweat and so on, you're not going to hold on to, you know, you're not going to carry it and hold on. You're going to push it aside, you know, as far as possible because, you know, you are clean, you want to get clean and you want to put on. So, the picture there is forsaking is to push away, right? So, confess, which means come clean and say, yeah, that was me. It was my mistake. But the second part of it is to forsake, to push away. That very thing that we're saying, okay, this is what I did. Many times we confess, but we just still hold on, right? So, Proverbs 20, 13 talks about confessing and pushing away and then experiencing mercy. That's the promise, you know, because mercy is there. The door to mercy is just waiting to be opened. God is merciful. He is kind. So, he is waiting to, you know, pour out his mercy, restore, redeem, but it requires confession. It requires coming clean. It requires pushing away and forsaking, right? So, just want to remind us that God's will for us is not to cover up our sins, but to really, when we confess and forsake it, he wants to prosper. He wants us to prosper, right? Let's pray. Father, we thank you for this morning. We thank you, Lord, that that is your heart, Lord, the Father's heart, Lord, to prosper his children, sons and daughters, Lord, that we should not be bound by anything that we should not be held back by anything, God. Lord, that we should not be pulled back by any limitations, Father God, of the flesh or of the Spirit or God. Anything, Lord, your will for us is that we should soar, walk and run and soar high, God. And so, God, Lord, we thank you for this exhortation that, Lord, that we will, Lord, when we cover up, we will not prosper, but then when we confess and when we push it away forsake it, oh God, we have mercy and mercy. Lord, always triumphs over judgment and mercy leads us to restoration. Lord, it is your mercy that leads us to thrive and prosper and flourish, oh Father God. And so, God, we thank you since that is your heart and that is your will for each one of us, God. We thank you, Lord, for the door, Lord, to mercy is right there in front of us, oh God, if we would confess and forsake and step in, Father God. Master, we thank you for the blood of Jesus. We thank you for making a way for us to come to the holy of holies in order to receive grace and obtain mercy for the living of the stay, God. We thank you, Lord. I just pray for full restoration, Lord, for each one of us. I just pray for thriving and flourishing, God, that you have for us, Lord, that is your will for us, oh Master, that we would just thrive and flourish, spirit, soul, and body. We thank you in Jesus' name. We pray. Amen. Amen. Okay. So, we've been looking at, in biblical preaching, we've been looking at some practical aspects, right? We looked at some of the gestures, which are important that it should not distract our body language and so on. Okay. And I think the last time we looked, the last point we looked at was that we don't, we should not disqualify ourselves. Okay. Disqualify ourselves, put ourselves down in any way, saying, we are not an expert, we have not learned enough or, you know, I didn't spend too much time preparing, you know, all that is unnecessary because it's, it's a distraction. It's going to be a barrier for the people to receive, right? So, so avoid that, right? Also, some practical things is, you know, like to say, you know, this is something very useful for us as, you know, as communicators of the gospel. It is very useful to, to include the words, use words like we, us, right? You know, rather than saying you or I want you to know or I want to tell you today, I mean, it's, it's fine. But, you know, it's, it's good to include everyone. So to say that, you know, we have gathered here, God wants us to go someplace, you include yourself, you know, you're not above that, right? You realize that, yes, that day you've been appointed or you've been, you know, given that opportunity to minister and so on. But you realize that you are one of, you know, one of the rest. You're not in any way qualified more than the others, because our qualification is the blood of Jesus, which everyone else's experience as well, right? So, so, so that's the thing. So rather than saying you are, you know, you need to change, you know, to say that we need to change or you need to, you know, give up these things to say, you know, we maybe are, maybe we are challenged by these things that we need to move on. So, so it helps to use that, you know, that, that pronoun, they call it the king's pronoun, you know, that the king would say, we have come, you know, I'm sure you would have, you know, even in your language, you know, in your own, you know, languages, that is that you said, you know, if you'd seen any of these old dramas or, you know, plays, you know, yeah, we have spoken or the king would say that, right, give the himself so much of respect and we and us and so on. So it's, it's, it's bed safer to use that, right, in a gathering, addressing a church, because you're not putting people down when we say, you know, we and us, rather than I would like you to do it, you need to do this or you need to change, right, okay. You're including yourself, you're saying that I'm also, you know, part of you when you do that, okay. And certain other things that we say is like, you know, we say, let's say we quote a particular verse, scripture, we give a reference and then we say, you know, I don't want you to turn into that. You know, don't turn in the Bible. Everybody's curious, you know, everybody wants to do that, you know, some people are just waiting to turn there. And some people might be fine, you know, okay, I'm not going to turn. But then others are, okay, why did he say don't turn, you know, maybe he says, you know, he's just quoting half the verse, I want to see the full verse. So that's also, you know, something that, what was actually there, what's the verse before that. So you can just say, you know, if you don't want them to turn, just don't say it. Just say the verse, people won't. But if you say, you know, I don't want you to turn, people will. So, you know, we can avoid that. And other things like, you know, I'm sure you know this reference, you know, Jeremiah 29, 23 or 21, I'm sure you know the reference. It's better to actually say paraphrase the verse or quote the verse, because it's possible that some may not know. It's possible that some it doesn't click, you know, maybe they read it, but that morning it's all blank. But so they're not helped, they're not benefiting. So you actually code the verse. So don't say, you know, I'm sure you know this passage or I'm sure you know the story, etc. It's, you know, it's not required, right? Okay. Okay, another point, this point number nine is to avoid, see now again, it depends on the audience, but to avoid what we can call as, you know, Christian jargon, right? The church Christian jargon or Christianese Christian language, right? In the sense, which means that, see words like justification, sanctification, consecration, no, this for a Christian audience, it makes sense, right? It depends on the audience again, right? But for a, let's say, maybe an unchurched gathering, or maybe they're unbelievers, right? So to use these terms, it's not part of their vocabulary, right? It's not part of the thing. They're not going to be familiar with these words. So be mindful of that, right? Avoid these Christian jargon, etc. So think about it, right? Another thing also is, yeah, yeah, okay, certain things you can just go through. You know, another thing is like idioms, phrases, slangs. Okay, so what do we mean by that? Some idioms and phrases, you know, for example, you're saying, okay, I got on the wrong side of the bed this morning. I got up from the wrong side of the bed this morning. Okay, so what does that mean? You got up with the bad mood or you're upset. You're not really feeling yourself, okay? But for another audience, it will be a literal thing, right? So they're thinking, what is the wrong side? You know, is it like something like Vasthu? Yeah, you thought that, what is the wrong side? Yeah, maybe you fell down. See, so all of us are thinking different things. Maybe what is the wrong side? Maybe you got up that side, this side. So don't use that, right? So especially, be mindful. Again, it's respecting the audience when we are, you know, considering all these things when we are communicating, right? So yeah, these slangs and usages and so on. Okay, so the thing is, when we avoid this, we are clear, making it very simple and with simplicity comes impact, right? Because it's, there's no, there are no filters, you're cutting through barriers, there are no two, you know, two ways to think about it, it's cutting right through, right? So think about that, okay? Another thing on similar lines is point number 10, which is avoiding verbal fact. Okay, so what is that? That is, you know, instead of using one word to convey a meaning, you're using several words which have the same meaning, okay? Now I want to give you an example, an illustration, a story. Now, why, why say all that? You know, to describe my point, you know, I'm saying, I just want to give you an example, an illustration, you know, that's verbal fact, you're taking up space, you're taking up time, the people become tired when they hear, right? We don't realize it, but people become tired and you've also, you know, instead of one word, simple word, we've used two or three words, okay? So that's a, that's called a verbal fact, right? Unnecessary things, can we trim it? Can we not use these things? What is it that requires, or that is not required in that statement, right? Think about it and just leave it out, okay? Okay, okay, let's say you've shared the message and maybe it says, in a setting where there is interaction, for example, it's like, maybe like a youth gathering or whatever gathering and maybe there's a panel discussion, maybe you can, you know, open up the time for question answers, okay? So what do we do then? So the thing is to be alert during the time, okay, when people ask questions. So many times what happens is you hear the first few words and we are already thinking of what to answer, okay? So somebody says, you know, this is the question that I have and but you've not heard the full thing, just heard, okay, maybe and you're already thinking of, okay, maybe I can share this, I can share this and we miss out on this, you know, the full thing. So yeah, what is that exact thing? And then we start off by answering in some other direction, which is, you know, different from what the person actually wanted. So then again, that person says, you know, actually I was asking about this and then, so it's a waste of time, right? So stay alert and then, you know, answer to the point and so on, okay? Okay. It also helps if we get feedback from people, okay? So don't be afraid of feedback, you know, after a message, maybe, what is feedback? Yeah, so they're just giving you, they're just feeding you back with information, right? You've shared and then people are responding with some information about how it was, how they received and etc., okay? So sometimes it's good and sometimes it could be bad, right? And the thing is people can give feedback by not giving feedback also, right? So you see and maybe they don't want to say anything about the message, maybe they don't, they just avoiding, you know, then you realize that okay, maybe it wasn't so effective, you know, all that. So you're getting some feedback and even the response, you know, response during the time when you share the message, you're constantly getting response, you know, maybe people are distracted, maybe that day, you know, that person's having a bad day, maybe they're not able to focus, maybe they didn't sleep through the night and, you know, they are feeling drowsy, all those things are there, okay? So don't get overly what critical about yourself based on the feedback. And the thing is this, you know, in the feedback, let's say people come up to you and say something, you know, I like this, but I didn't like that. If there is some truth to it, you feel that, okay, there's some truth to what they're saying, receive it. Okay, don't be too upset, right? Okay, it's human to feel and I should have done better. I wish I hadn't said that it's human nature to feel that, right? Immediately we feel, why is this person telling me this? But and the way they say it also, see, not everybody is nice. Okay, somebody will come and say, why man, why did you do that? And then immediately you feel, oh God, and especially in just after you shared, you're so vulnerable emotionally, you know, you just shared everything and you just come off and then somebody says you should not have said that or why did you say that? And you're feeling all bad, right? So it's possible, but just take it as a learning, you know, take it as a thing that okay, yeah, let me take it, process it, not think too much about it, I'll take that, I'll just see that and work on it. Okay, take it that way. It's going to take some maturity, it's going to take some effort on our part, okay? And nowadays, you know, people can just send an email or a text saying, you know, this, this, this, you know, I don't agree with this, I don't agree with that, you know. So, see, when you receive a text or an email, the tendency is to read in or put in some emotions there, right? See, especially when you read the Bible, you put some emotions there, you put in them because, see, it is after all plain text, right? It's just plain words. So you don't hear the voice of the person, you know, it's just the words of the person just texted. So you don't know whether it was said angry manner, whether they are laughing and they're smiling, you don't see any emotions, you don't see any, you know, expressions. So it depends on how you're feeling that time, you know, if you're feeling very positive and helpful, you know, the same, and you read it in a very nice way. But then if you're feeling all, you know, if you're having a bad day and you read that, and we tend to put emotions there, right? So don't do that, right? Just read it objectively, take it and use it, okay? And it's a wonderful opportunity to change, right? Wonderful opportunity to learn, okay? And I shared, right, about that person after I finished Sunday morning message, he came and said, you know, you need to change your voice. You don't speak in a monotone. You know, I feel sleepy, right? The content is good. But then the way you say it, I'm feeling sleepy, right? And then one more person said, see, like some of us learned words wrongly, you know, when you, so that's how I learned some one word, especially WER, okay, is apparently it's word, it's not where, where is W-H-E-R-E? Okay, where are you going? Okay, so, so in one of the announcements, I, you know, I kept saying where, where, whereas it was just word, you know, those were the announcements. It's not those were the announcements, right? So in our Sunday announcements, I say those were the announcements, so sit back, relax and be blessed, you know, I'd say that. So this lady, she taught, she used to teach English. So the English teacher spoke in English. So she came in the past, you're making a mistake, you know, WRE is were, not where. I was like, Oh, no, you know, so many years people have been listening to my voice in the announcement. So then, so the next time when I got an opportunity to re-record it, I changed it to those were the announcements. So, yeah, so that helped, you know, so the thing is if she had kept quiet, I would have continued making the mistake. Though at that point, you might feel a little bad, yeah, a little bit, or maybe more, whatever, but then, you know, it's an opportunity to learn to change so that things can be better. Okay, so take it that way, right? Okay. Well, people can be angry sometimes. People can be angry, people can be upset, people can say, so don't be put off by that, right? When they're angry, when you say things, you also get stirred up and get angry, or when they're upset, you also get, so don't, you know, look through the emotions, you know, that's always a, especially when it comes to, you know, we were last Thursday talking about interpersonal conflicts and all that, you know, many times when we when anger is portrayed as an emotion, look through that, what are they saying actually, right? What are they saying, look through that, and receive the message, okay? Any questions here? Any thoughts? You have a question, Francis? Okay. Online folks also, if you have any questions, you can. Pastor, regarding the question is, so Pastor, I went on funeral selfies, so it's a brethren church, they're taking care. So what happened is like, each person is coming and saying about that person who died, and after that, he's invading to the, like, Gospel, if anybody's hearing, anybody's hearing, knew the verses, you should receive the Jesus Christ. So is it needed or is like, a lot of other religious people are there, they're like, what is this? So is it not needed? Yeah, so funeral service, so what you're saying is, is an altar called really required there? Yeah, but funeral service, because the thing is, it's about death. Okay, I know it's a slightly off topic, but since it's about death, all people have questions, especially those who don't have the assurance of, you know, I'm saved, therefore, when I die, you know, I'll be fine, or I'm going to this place. So people have that, they don't have that assurance, and they don't receive, and they've not yet received Jesus as Lord and Savior. So it can be a wonderful time for people to receive, but it also depends on how you can weigh, you know, what you can weigh thing. So yeah, it has to be clear, when you know that it's a mixed congregation, when I say mixed congregation, it's, you know, church, un-church, believers, non-believers. It has to be a little, you know, simple and I think, but it's a wonderful opportunity to actually, yeah, share the gospel, ask questions. I've had some very interesting conversations, yeah, with people, you know, the dead bodies there, and we're just waiting, you know, sitting around, and some very interesting conversations, like, especially with this person, he had some things about, he had fear of death. So he was asking me, you know, I, gently, I was just talking, I said, how are you related to this person? And then he said, you know, I have this fear of death, you know, you die and you, they put you, and then they put mud all over you. So he was like, it was going to be dark, and so then I said, he was kind of a senior person, then I said, you know, you won't see all that. It's your body which is dead, but your spirit, the Bible says that your spirit, depending on what choice you've made, either goes to be with Jesus or away from Jesus. So you can actually make a choice. Then he said, yeah, actually, I'm a believer. So he was a believer, but still having these kind of doubts and, you know, so you can, you can have actually some good conversations about the Lord, about life after death. So it's a wonderful opportunity, depends on how, what messages conveyed. Yeah. Same thing like in marriage versions. So like Christ is coming to marry the church, they will put this message at last. Yeah. So those kind of things, yeah, we need to, we need to think, you know, yeah, how is it, what are people going to think, you know, how will they, for a non-Christian, how will they actually see the whole thing? And so once we think about it, and then maybe we can convey it a little differently. Yeah. Okay. Okay. Next, we let's look at, you know, when there is a difference when we, between a one-off message, right, maybe you're a person who's traveling, passing through, you're just a guest speaker. There's a difference between that. And, you know, if you're going to be more of a, you know, pastoral kind of a role, if you're in the pastoral role, or if you're going to be with that particular group over a period of time, right? You could be, it could be a, you know, small group leader, maybe you're doing a Bible study, and you could meeting with that group weekly, monthly, maybe over a period of time. Then there's a difference, you can approach what you're sharing a little differently, right? See, especially when it's a visit, a one-off visit, maybe just one message, it's good to share, you know, like a word in season, a season, whatever God puts in your heart, of course. But, you know, it's good to share something which is full in itself, you know, it's not like a series, right, which does not require, you know, and that's the word, you've completed it, and you've shared it, right? Whereas if you have opportunities to be there, you know, week after week, or several times in a year, then you can actually do something with continuity, okay? So ministering the word as a pastor, ministering the word as a visiting minister, okay? So especially a pastor, you know, you're journeying with the congregation, you're going with the congregation, so you can, you know, you're going to be there at least 52 times in a year, you know, so 52 Sundays, and maybe 45 of those Sundays, you're preaching or 40 times. So you can actually plan, okay, we are slowly built up, you know, the initial months, you know, this is the foundation that we are laying, maybe the next three months, we're going to talk about different things, and you know, you can plan accordingly, prayfully plan that, and look at it as a, you know, this is a journey that we're making as a church this year, right? I mean, you look at your own curriculum, as Bible college students, you know, first semester, you didn't jump in, you know, into the prophetic, or you didn't jump in with, you know, certain things which required a lot more foundational things to be there. It was a journey, right? You talked about, okay, what is the character requirements of a minister? You talked about, okay, who I am, you know, as an identity, you know, those kind of things, which are more foundational, and then to build on. So you look at it that way, when you're, you know, in a, in a pastoral kind of a role, okay? If it's a pastoral role, it's also good to be sensitive to what is the Lord doing with this group of people in this particular season, okay? What is God doing? What is God dealing with this congregation, with this church, with these, with these people in this season? It's good to ask that question, and then, you know, pray through and receive and share that, okay? And as a church, okay, there are certain advantages, you can, you know, January, June, December, you can repeat the message and say, okay, here's a repetition, here's a reminder, just want you to read, want to reiterate certain things, right? The word of the Lord, okay, half yearly reminder, this is what we are going for, etc., okay? As a, you know, visiting minister, this is a one-time thing, so it's typically a word in season, you know, don't come across as a superstar, don't put down the local church leadership who's invited you, right? Respect them, respect the work that they've done. I always remember, you know, in the early days and also later, you just kept reminding us as a team that, you know, when you leave the place, you leave it better than how it was when you came, okay? Not worse off, not creating some confusion, not, you know, you leave it better than how you, how it was when you came. So, with that in mind, right, you minister with grace, you minister with honor, honor the people who are there before you, you know, they've been there doing some work, a lot of work, maybe it's not a great place, you know, maybe it's not a great congregation, this ends in terms of maturity, in terms of spiritual understanding, maybe they have a lot of, you know, a lot of distance to go, but you've been privileged to hear, you've been privileged to receive, so you look at it that way, not as, you know, as an expert, hey, I know these things and you look down on them and say, you don't know this and what is this, what kind of a church is this? No, you know, you honor the work that has happened before, people have toil in terms of sowing, in terms of watering, you know, people have really done some hard work, they prepared the ground and it's a privilege for you as a visiting person, guest speaker to enter in to other people's labor, like, in that point to share, so do it with honor, respect the local church leadership, yeah. Like we have to leave that place, better, better, so, so the, there is a church, like they don't know maybe about the baptism in Holy Spirit, I mean, they are not aware of that, so how you can take that, like, we can't tell, like, guys, you don't know this, I mean, you don't, you don't receive the baptism in Holy Spirit, like, how to take things to them if they, they are not aware of some subjects in the Bible? Yeah, so the, so very simple, take them back to the Word, take them back to the Word and say, this is there in the Word of God and this is for, if you're talking about baptism of the Holy Spirit and praying in tongues and gifts of the Spirit and so on, this is there in the Word of God, this is for every believer, okay, so, and this is there, so when the, when people see it in the Word, several barriers, biases, prejudices are broken down, they see it, you know, it's not like a Pentecostal thing, it's not like a, you know, denominational thing, but it's a scriptural thing, so they see it in the Word and they say, okay, this is what God wants from you, this is what, so they're drawn to the heart of the Father more than anything else, now they're drawn to God's will, God's desire and to see that, hey, it is, so there could be a lot of fear, there could be a lot of, you know, barriers, so everything is broken down by the truth, because truth does that, you know, truth has that capacity to eliminate truth and the Holy Spirit leads us, guides us into truth and all these lies, all these fears are just dismantled and then they realize that, okay, because some people have like a friend of ours, she had this fear, since you mentioned, you know, praying in, I mean baptism of the Holy Spirit, she had this fear that maybe she's influenced by the wrong spirit while praying in tongues, right, so she received you, you know, she used to, at a time when we were not, you know, praying in tongues, she used to pray in tongues, but suddenly she got that fear, you know, maybe it is of the devil, maybe it is not of God, as she stopped, you know, so people can have all kinds of fears, so you just need to be patient, you know, teach, so instruction, so teaching, you know, you know, that progression, when we teach there is revelation, when there's revelation, there is conviction in people's hearts, when there's conviction, people are moved to action and then when there is action or, you know, people are walking according to something, then they reach a destiny, you know, they have as a church, as a prophetic church, as a, you know, a spiritual church, so it's going to take time, so maybe God, you know, takes you there as a one-off thing to lay some foundations, right, so trust God, lay the foundation and see, you know, yeah, so that's the... What if that one church pastor is not in need or don't know or don't accept these things, then can we take these things to the church? Like, first we have to sit and talk with them then only... No, the thing is like, see, it's there in the word, so you can definitely share it honorably and then share it and leave it there, you know, but then if the pastor has tells you already, you know, before going, no speaking in tongues, no Holy Spirit baptism, then don't share about that. Yeah, don't share, you know, because he's specifically told you, yeah, don't share and, you know, if the topic is walking in the spirit and he's saying, don't talk about this, then you can actually tell the pastor, you know, these are passages that I'll mention, that is for people to think, but it's there in the word and I... But if you have a problem with it, I'll just read it, mention it and leave it at that. Is it okay if people ask questions, you know, so you can handle it in different ways or one-on-one conversations, off the pulpit, off the mic, you're having one-on-one conversations, people come for prayer and maybe you get an opportunity to clarify. It's difficult, it's challenging. Like, certain places, you know, people said, they don't talk about immersion baptism. Okay, because that church believed only in infant baptism. See now, challenges, you have to be open to the truth. You have to present the truth. But the leadership is there holding you down, discounting the truth itself. So that's a difficult position. So whatever you say, you can't lift the church above the level of the leadership, so they're going to discount what you said, even after you've gone, maybe they... So it's a difficult thing. But if they are open, irrespective of what denomination, if they are open, then you will experience a lot of freedom. Yeah. Yeah, I think Nina wants... So I'm getting this determination. So I know one person. So he went to another one to leading the worship. It's a CSI determination. So the congregation and the committee said, like, don't use tongues and all. But in... He started leading worship. The Holy Spirit said to him, like, he got the thought to leading in... So he first... Yeah, he first shared about what is Holy Spirit baptism. Then he started leading in tongues. So what happened is, even the church father also got... Yeah, so... So this thing and how we can handle... Hmm. How to go against... Do I go against man's word? Oh, yeah. Yeah, so see, if they say, don't share the gospel, then we have a problem. We have to share. We have to talk about cross. We have to talk about this. But these other secondary issues, these are a little... You need to be a little sensitive. Yeah. See, here it's a good thing. What if in the middle of the worship, they switched off the mic, switched off the mic, turned down the thing? It happened. Right? And say, brother, please go sit down. It happened. So you need to be little mindful and how you do it. Do it in an honorable manner. See, there are ways which you can do it in an honorable manner and like leading worship and like even singing in tongues. Maybe you do it off the mic and you do it and then say, okay, you don't have to be really in the face and pushing things down and God will honor that and God will use that. Yeah. So it's a difficult thing. You need to be sensitive to... Yeah. Okay, we'll stop here. We'll get back tomorrow. Tomorrow be prepared for like two sessions, like one after the other and then back to back and also start preparing your... The messages, sermons based on the titles. Okay. Okay. Just one second. Let me just end the class. Okay. Thank you guys. God bless.