 وينا وكتاب عندة الأحكام للإمام الحافظ عبد الغني عبد الواحد المقدسي we've reached up to the Kitab sorry we've reached up to Babu المسح على الخفاين المسح على الخفاين is wiping over your خفاين خفاين is what? it is leather socks خفاين is that which you would wear to cover your feet and we're going to talk about it in details the wiping over the خفاين is something which is a bit firm in the speech of the messenger صلى الله عليه وسلم and his actions so the wiping over the خفاين has authentically been transmitted to us from the prophet صلى الله عليه وسلم's tradition by way of what? by way of Tawatur متواتر حديثة المسح على الخفاين are متواتر multitude narration it has been transmitted to us more than عشارات من الصحابة more than tons of companions from those companions are the tender of promise jannah the tender of promise jannah from them and amongst the صحابة there is no khilaf regarding the matter of wiping over the خفاين there's no khilaf amongst the صحابة and it is from the رخص it is from the matters in which the شريعة has given us an easy way and that is what shows us how complete the شريعة is and that Islam is a religion of ease simplicity and no one opposes us in this matter of wiping over the خفاين except the روافضة and because they are the only ones who oppose us in this matter أهل السنة والجماعة what they did was they put المسح على الخفاين in مسائل العقيدة they made it matters of عقيدة so you find them in عقيدة books and they mention that anyone who opposes us in the issue of wiping over the خفاين is a مبتدع أهل الأهواء a person of what whims and desires and an innovator الحريث والحادي والعشرون the 21st حريث عن المغيره ابن الشعب رضي الله تعالى عنه قال كنتم عن نبيه صلى الله عليه وسلم في سفره فأهويت لأنزع خفاين فقال دعوهما فإن أدخلتهما طاهيرا تيله فمسح عليهما this حريث بخاري ومسلم يفتحوهما بخاري يفتحوهما هو صحيح إن كتابوا الوضوع كتابوا الصلاة كتابوا الجهد كتابوا المغازي وكتابوا اللبس مسلم يفتحوهما يفتحوهما في كتاب الطهارة هذه الحديثة يفتحو بخاري والصحابي who narrated this حريث his name is called أبو عيسة المغيرة ابن شعبة ابن أبي عامر الثقافي he took Islam أسلام عام الخندق he took Islam the day of خندق and he participated وشهد الحديبية he participated in the treaty of حديبية وكان رضي الله عنه داهية من دهات العرب وفارس مقدان وقد كان نكاح للنساء he was from the smart and the cleverest man of Arabs he was from them he was a horse rider he knew how to ride فارس and he was also a man who was known to marry excessively his companion نكاح he married excessively so much large numbers of women he divorced them married again divorced married again لو عدة أحديث he has many ahadiths in بقاري المسلم and in other than those books من دواوين السنة صحابي جليل he died ها توفية إمارة الكوفا he died and he was the leader of kufa ها فهو معاوية يمارة الكوفا he was a governor from معاوية رضي الله تعالى عنه and he died on the 50th hijriah or some said the 49th of the hijriah this hadith deals with what the wiping over the kufain the worrying of the hadith عن المغيره ابن الشعبه he said كونتو I was with كونتو I was مع النبي I was with the messenger في سفري in his journey عليه السلام فهويتو فهويتو means what I stuck my hand out going down to the prophet's feet اهويتو that's what it means when you slightly go down and you pull out your hand to do what اهويتو I basically went slightly went down sticking my hand out that's what اهويتو means what a reason the reason why I went down was ليانزع so I can take off خفاه the prophet's shoes what he was wearing عليه السلام to take it off from me عليه السلام فقال the prophet said to him اغيره دعوهما leave them both for me don't take it off me فاينني for verily I اتخلتو ما طاهرة تيني I put them on with طهارة I put them both on with طهارة فمسح عليهما and the prophet wiped it over them too wiped over فقوا الحديث فقوا الحديث the first one is استحبابو that it's recommended المسع علي الخفايني that it's recommended to wipe over the خفاين بإجماع من يعتد به with the consents who those consents with the consents who those whose consents is taken into consideration with the consents of those whose consents is taken into consideration ابن المنذرحم الله مثلا he said والذي اختاره the thing I choose is ان المسح ان المسح أفضل that the wiping over the سهة ابن المنذرحم said that's what I choose that the wiping is what is greater لأجلي منطعنا فيه من أهل البدع من الخوارج والروافض because of those who are the خوارج and the رافضة who try to criticize this matter wiping over it some people don't realize that the رافضة are خوارج themselves the رافضة are the خوارج they don't take fear of the Sahabas and he said وإحياء مطعنا فيه المخالفون من السنة الأفضل من تركي and he said منذرسين the reason is because those who try to disparage and try to criticize from the innovators of the خوارج and the رافضة it is recommended to revive that which the innovators and those misguided people are trying to discourage from the سنة which are great they're leaving it 2 اشترات الطهارة conditioning purity to wipe over the خوفين it's a condition before you put it on you have to be pure 3 استحبابه that is liked خدمة العلماء to serve the scholars وأهلوا الفضلي and the people of virtue to serve them الصلاح why فإن ذلك شرف للخادي because that is an honor for you to serve the one who is serving it's an honor for you نعم 4 حكم الجورة بيني والنعليني والتساخين حكم الخوف the shoes the flip flops socks and shoes and even what socks so the socks the shoes they all take the what they take the ruling of the خوف same they're all the same you can wipe over your shoes you can wipe all open your socks you can wipe over your leather socks all of them same ruling your shoes as well 5 نزع الخوفاني taking off your leather socks or your shoes brothers ها لا ينقضوا الوضاء it doesn't break your وضاء ولكنه ينهي المدة المسة but it brings an end to what your period of wiping so you're not allowed to wipe after that your time comes to an end but your وضاء your in right now is good but when you break that وضاء your time is over you have to wipe over your feet next time اضح those who say those who say that if you take it off if you take it off that your period is over sorry your طهارة your وضاء is also going with the take it off then what about if I wipe over my hair and then I cut my hair I have a haircut after I had وضاء does that mean my وضاء breaks it doesn't break المقيمة the person who resides in a place يمسعه he wipes يوم و ليلة a day and night 24 hours is what you're allowed to do if you're a residence like you're in your house in a country you're at your place meaning you're not a traveler one day and one night is allowed for you 24 hours والمسافر of the traveler 32 يام in three days pay attention و لا ياليهن and it's nights and it's what so three days and three nights من وقت المسحر it starts from the first day you wipe على الراجح in the strongest view according to the people of knowledge it's the first day number seven number seven و إذا طر المسافر if the traveler it becomes necessary for him فلاه it is permissible for him أن يمسح أسمو عن كامل and he can wipe over for a whole complete week when the necessity comes he's allowed it's permitted for him to wipe over what for a week نسسة لكن اطرار what's the evidence for that the evidence for that is عن عقبة تبن عامل الجهني عقبة تبن عامل the companion he said خرجت من الشام I left Sham to Medina okay يوم الجمعة a Friday و دخلت على عمر من الخطاب and I entered upon عمر فقال عمر said to me متى أولج تخفخفيك في رجلكة when did you put your when did you put on يوخف on your leg when يوم الجمعة and he said مستحت و خلعتوهما he said did you wipe over them and take it off because remember if he takes it off what happens the time comes when قلت لها I didn't do that قال أصبت السنة and I was weak he was into weak this hadith is narrated by تحاوي دارة قطنين حاكم and be haqi and hackim authenticated upon the condition of Imam Muslim رحمه الله and Imam with the habi رحمه الله agreed with him on this issue شيخ محمد ناصر الدينة للباني رحمه الله he also authenticated the hadith and after he authenticated the hadith he also proved that others have authenticated it as well others have also authenticated it number eight which is the last one و لا يشترطو and it is not conditioned في الجورة بيني أو الخفيني it is not conditioned on the socks that you are putting on or your leather socks or your shoes or whatever you are wearing أن يكون سميكيني سميكيني لا ينفذوا منهم الماء it is not conditioned that they are very strong that water cannot go through it it is not conditioned that is no conditioned those who condition that say what that the water has to if water goes through it then it is not and etc that water is not allowed to go through it then that condition is no basis no basis نعم