 السلام عليكم ورحمة الله وبركاته بسم الله الرحمن الرحيم والصلاة والسلام على سيدنا ونبينا محمد وعلى آله وصحبه وسلم يا ربنا لك الحمد كما يندغي لجلال وجهك وعظيمي سلطانك اللهم افتح علينا فتح العارفين اللهم علمنا ما ينفعنا وانفعنا بما علمتنا يا الرحمن الرحمن اللهم سبحانه وتعالى هو فرق هو فرق الأمر وخديث أننا سوف نتكبر اليوم نتحدث عن هؤلاء هؤلاء سبحانه وتعالى سوف نحديث 32 عن أبي هريرة رضي الله عنه قال فالرسول الله صلى الله عليه وسلم السرف رجل على نفسه فلما حضره الموت أو صادنيه فقال إذا أنا مت فأحرقوني ثم سحقوني ثم أزروني في البحر فوالله لإن قدر علي ربي ليعزبني عذابا ما عزبه أحدا ففعلوا ذلك به فقال للأرض الديب أخذت فإذا هو قائم فقال له ما حملك على ما صناعت قال خشيةك يا ربي وفي رواية أخرى مخافتك فغفر له ذلك فغفر له وذلك so أبي هريرة رضي الله عنه قال ذلك إذا مسلم رف الله صلى الله عليه وسلم قال أمان رجل على نفسه لقد فعلوا كل شخص و عندما كان لديه حالك فقاله صديقه when I die برني then crush me and scatter my ashes into the sea into the earth everywhere for Allah إذا if my Lord takes position of me He will punish me in a manner in which He has punished no one else and so they did they did that to Him then الله سبحانه و تعالى said to the earth produce what you have taken so there He was and He said to Him what induced you to do what you did and the man said being afraid of you oh my Lord and because of that God forgave him so look at that man He sinned all kinds of sins during his life and He did not think of the day after He followed his nefs his inquiries his hawa He followed shaitan He did everything bad everything evil but when it was His time to leave this dunya He suddenly woke up He realized that this is the end and that He is going to meet His Lord He asked Himself how can I face my Lord with all these sins how can I stand before Him for reckoning how will my deeds be presented to Him and He felt so ashamed He felt so scared there is not a single good deed that He has to show Allah to present to Allah He knew that He will be doomed and He thought of Allah's wrath when He will stand before Him when His deed will be presented to Him so He got so frightened and He imagined how Allah will order the angels of torture to throw Him in Hellfire what to do there is no time to go back to ask Allah for another chance there is no time to make up what He missed so He asked His children to burn Him to take His ashes to throw them in different places earth, sea, desert everywhere and they did His children fulfilled His wish so when it was the time to stand before Allah Allah said to the earth produce what you have taken so take out everything that was inside you to the sea the same thing to the desert the same thing so He said get everything out of you and so the man was standing before Allah He was back there again so He was ready for reckoning Allah said to Him what induced you what made you do what you did so and Allah knows of course the answer but He wanted to hear from Him and the man said being afraid of you Oh my Lord so He had that fear of Allah سبحانه وتعالى in His heart and He is a believer in Allah سبحانه وتعالى so being a believer with having this fear of Allah سبحانه وتعالى those were the two reasons that Allah سبحانه وتعالى has forgiven Him Allah has shown His mercy to this man because He fears Allah سبحانه وتعالى and Allah سبحانه وتعالى talks about that in several ayas and Allah سبحانه وتعالى explains to people that you all people sin and if you people do not sin I will replace you with people who sin and who ask me for forgiveness and Allah says it وَإِنْي لَغَفْثَارٌ لِمَنْتَابَ وَأَامَنَ وَعَمِلَ صَالِحًا ثُمَّهْ دَدًا but indeed I am the perpetual forgiver of whoever repents and believes and does righteous things righteousness and then continues in guidance Allah continue to guide those people so to be human is to err everyone commits mistakes but we have to wake up before the end we have to wake up to repent before it's time to leave this dunya and Allah promised وَإِنْي لَغَفْثَارٌ لِمَنْتَابَ I will forgive those who repent وَأَامَنَ and the leaves وَعَمِلَ صَالِحًا and do righteousness so this is a promise from Allah and another hadith also shows us that Allah forgives anyone who asks for forgiveness and who is sure that Allah forgives وَأَنْي ذُو قُدْرَةٍ عَلَى نَغْفِيرَةِ الظُّنُوبِ فَاستَغْفَرَنيِ غفرت له وَلَهَ أُبَالِي مَا لَمْ يُشْرِكْ بِيْ شَيْئَةَ whoever among you knows that I have the power to forgive and asks me to forgive him then I will forgive him only if he does not associate anyone or anything to me so this is the condition believe in Allah believe of his power that he can forgive all sins and then ask for forgiveness your heart believes in Allah you have no God other than Allah in your heart and your belief and Allah answers to the calls He says ask me call me ask and I will forgive ادعوني أستجاب لكم I will answer your calls just ask ask Allah so people sometimes think oh I've done so much oh I've done so many sins I cannot be with Allah سبحانه وتعالى anymore I overdid so many evil things these people should know that it's only one word that Allah can say which is بِقُنْ فَيَقُونَ and it will be so if you ask Allah سبحانه وتعالى for forgiveness He will forgive you He is the most forgiver He is the most merciful He will show His mercy to the Ummah of Sayyidina Muhammad صلى الله عليه وسلم He promised Sayyidina Muhammad صلى الله عليه وسلم لن نسؤك في أمتك we are not going to to make you upset or sad for your people for your followers and this is a blessing from Allah سبحانه وتعالى that He chose us out of all humanity to be of the Ummah of the nation of Sayyidina Muhammad صلى الله عليه وسلم so both the ayah and the hadith that we just mentioned encourage sincere tawba encourage truthful asking of Allah سبحانه وتعالى for forgiveness in Surah we'll talk about this Surah again after this hadith and the hadith now is so powerful يعني النبي صلى الله عليه وسلم فيما روا عن الله تبارك وتعالى أنه قال يا عبادة إني حرمت الظلم على نفسي وجعلته وجعلته بينكم حرما فلا تظالم يا عبادة كلكم ضل إلا من هديته فاستهدوني أهدكم يا عبادة كلكم جائع إلا من أطعمته فاستطعموني أطعمكم يا عبادة كلكم عار إلا من كسوته فاستكسوني أكسكم يا عبادة إنكم تخطئون بالليل والنهار وأنا أغفر الزنوب جميعا فاستغفروني أغفر لكم يا عبادة إنكم لن تبلغوا ضري فتضروني ولن تبلغوا نفع فتمفعوني يا عبادة لو أن أولكم وأخركم وإنسكم وجنكم كانوا على أتقاء قلب رجل واحد منكم ما زاد ذلك في ملك شيئة يا عبادة لو أن أولكم وأخركم وإنسكم وجنكم كانوا على أفجر قلب رجل واحد منكم ما نقص ذلك من ملك شيئة يا عبادة لو أن أولكم وأخركم وإنسكم وجنكم قاموا في صعير واحد فسألوني فأعطيت كل الإمسان المسألة ما نقص ذلك من ما عندي إلا كما ينقص المخيط إذا أدخل البحر يا عبادي إنما هي أعمالكم وحصيها لكم ثم أوفيكم إياها فمن وجد خيرا فاليحمد الله ومن وجد غير ذلك فلا يلومن إلا نفسه فهذا لم يردت من أبو ذر رضي الله عنه أن المسجر الله سبحانه وتعالى صلى الله عليه وسلم قال الله سبحانه وتعالى says oh my servants I have forbidden oppression for myself and made it forbidden among you so do not oppress one another so oppression has several directions sometimes person oppresses himself and sometimes he oppresses other people so how would someone oppress himself by sinning by committing unlawful things so he is a person is oppressing himself while the other type of oppression is that the person oppresses someone else by stealing his money by killing him by doing something bad for his family by so many ways and these are all called oppressions so Allah سبحانه وتعالى has oppressed has forbidden oppression in all ways so he talks to his servants oh my servants oh my slaves and he starts by any harram to hold my life I forbade oppression of myself وجعلته بينكم حرما and I made oppression forbidden amongst you so no one should oppress anyone and no one should practice oppression so you have to take a person from being in this position and in one of the hadith سيدنا محمد صلى الله عليه وسلم says so what you do سيدنا محمد صلى الله عليه وسلم is giving an order to people so that they would not practice oppression against each other or against themselves سيدنا محمد صلى الله عليه وسلم so how would that happen سيدنا محمد صلى الله عليه وسلم so save your brother from being oppressing from practicing oppression or from being oppressed against سيدنا محمد صلى الله عليه وسلم so how would you how would you do that سيدنا محمد صلى الله عليه وسلم how would you save him from practicing oppression سيدنا محمد صلى الله عليه وسلم so by advising him not to do it by telling him about the consequences of being an oppressor سيدنا محمد صلى الله عليه وسلم so by advising him not to do it by telling him about the punishment of being an oppressor سيدنا محمد صلى الله عليه وسلم so you should always do your best to take people from this position of being oppressors سيدنا محمد صلى الله عليه وسلم the other type is that you have to stand with those who are oppressed سيدنا محمد صلى الله عليه وسلم so be with them to make them get their lawful rights سيدنا محمد صلى الله عليه وسلم so Allah has forbidden oppression and he has made it forbidden amongst people الله سبحانه وتعالى says كلكم يا عبادي كلكم ضال إلا من هديته فاستهدوني أهديكم all my slaves all of you are astray except those whom I guide ask me for guidance and I will guide you so people are away from Allah unless Allah سبحانه وتعالى guide them to the right path and that's why we ask Allah سبحانه وتعالى always for guidance and we say that whether we are aware of that or not we say it at least 17 times every day when we read Surah Al-Fatiha in our prayers we do that at least 17 times in our prayers so we say إهدنا الصراط المستقيم إهدنا الصراط المستقيم we ask you يا الله to show us or to guide us to the straight path and in one of the explanations one of the meanings of this ayah is that the right path is say the path of Sayyidina Muhammad صلى الله عليه وسلم is sayyidna Muhammad صلى الله عليه وسلم himself so we ask Allah سبحانه وتعالى to guide us to follow sayyidna Muhammad صلى الله عليه وسلم which will be the right path the straight path that would lead to the pleasure of Allah سبحانه وتعالى and that will be rewarded by being in heavens so we always ask Allah سبحانه وتعالى for guidance when we want to do something and we don't know what to choose we ask Allah for guidance we do two rakahs of istikhara we ask Allah we tell Allah يا الله you know we don't know and we ask you by your knowledge by your power to choose for us the best and we ask you to guide us to the best if there is khair in this issue then make it easy if there is evil or if there is share then keep it away from us so guide us يا الله in all our affairs all my slaves all of you are hungry except those whom I fed except those whom I provide provision so ask me for food ask me for provision and I will feed you I will give you يا عباتي كلكم عارن إلا من كسوته فاستكسوني أكسكم all my slaves all of you are undressed except those whom I dress ask me for clothing and I will do it for you أن being naked is not only from clothes it's also from knowledge we don't know unless Allah teaches us when Allah سبحانه و تعالى created سيدنا آدم He taught him all the names and so we ask Allah سبحانه و تعالى to give us from the divine knowledge يا عباتي إنكم تخطئون بالليل والنهار وأنا أغفر الظنوب جميعا استغفروني أغفر لكم all my slaves you sin by night you sin by day you sin and I forgive all the sins so ask forgiveness of me and I shall forgive you when people sin they should not say oh this is a small sin it's okay it's just a small sin I will do it and I will make it stop don't do that because it's not how small the sin is but it's who you disobeyed لا تنظر إلى صغر المعصية لكن انظر إلى منعصيت so even when you do these sins when you sin right and left day and night again remember that Allah سبحانه و تعالى is the most powerful if you ask for forgiveness he will forgive you and he doesn't care he will forgive you يا عباتي إنكم لن تبلغو ضريفة تضروني و لن تبلغون فعيفة تنفعوني oh my slaves you will not be able to to harm me you will not be able to benefit me I don't care about your deeds I don't care you need me I don't need you يا عبادي لو أن أولكم و آخركم و إنسكم وجنكم كانوا على أتقى قلب رجل واحد منكم ما زاد ذلك في ملكي شيء oh my slaves if you're first and you're last you're humans and you're jinn where all as pious as the most pious among my slaves that would not increase my dominion الله سبحانه وتعالى does not care if people are pious or if they are not يا عبادي لو أن أولكم و آخركم و إنسكم وجنكم كانوا على أفجر قلب رجل واحد ما نقص ذلك من ملكي شيء oh my slaves if you're first and you're last you're humans and you're jinn so if everyone were to be as evil as the most evil among you the most evil person among you if everybody was the same way that would not detract that would not lessen from my dominion سبحان الله الله سبحانه وتعالى does not care what people do what people behave what happens what they do he doesn't care because he was there before they were and he will be there after they were they will die so nothing will change for Allah سبحانه وتعالى nothing will change and Allah سبحانه وتعالى وكان الله وعلي من حكيمة الله knows everything so he gave the opportunity of being to ask Allah سبحانه وتعالى for repentance for forgiveness but that can happen only before the time starts for death agonies إن الله تعالى يقبلوا توبة العبدي ما لم يغرغر so whether people were good whether people were bad that will not benefit Allah سبحانه وتعالى or that will not harm Allah سبحانه وتعالى يا عبادي لو أن أولكم وآخركم وإنسكم وجنكم قاموا في صعيد واحد فسألوا فأعطيت كل إنسان المسألة ما نقص ذلك من عندي إلا كما ينقص المخيط إذا أدخل البحر يا عبادي إذا كانت first and last إذا كانت المسألة وإنسان المسألة يجب أن يجمعوا all together and each of them يجب أن يسألوا all that he wishes for all that he wants and I would grant them all their wishes that would only detract from my dominion as much as if one of you were to pass by the edge of the sea and dip a needle a needle in it and withdraw this needle how much would this needle hold of the water of the sea so this is how how giving you all your wishes will not affect me so this indicates the power of Allah the utmost power of Allah the utmost power of ownership of Allah he gives nothing is lessened of his dominion so if he gives everything to everyone it doesn't matter for him يُعطي من يشاء بغيره ساب he gives whoever he wants without thinking about it because it doesn't matter it's not that someone has a saving then if he takes and takes and takes then that will finish والله المثل الأعلى he doesn't care about giving so it's only principles that we have to have in mind it's only orders that we have to follow or to be away from and for people when they follow or when they do good or others when they don't follow or when they run away and when they do evil it's all their deeds يا عبادي إنما هي أعمالكم أحصيها لكم oh my servants it's but your deeds that I've reckoned upon you they will be recorded your deeds will be recorded and it will be presented to you in the day after as records long records and a person when he will hold his record will say it has everything these records have everything all movements all eye checks eye looks what happened how did I use my eyes how did I use my sight how did I use my hearing how did I use my feet how did I go what did I listen to what did I say did I harm anybody did I say any bad words for anybody what happens how it happens every single thing that a person does in this dunya is recorded إنما هي أعمالكم أحصيها لكم and then on the day of judgment then it will be distributed to people so whoever gets his record in his right hand he's of the winners and whoever gets his record in his left hand he's a loser إنما هي أعمالكم أحصيها لكم it's saved for you عن اليمين و عن الشمال قاعد there are angels on right shoulders on the left shoulders are recording every single action every single thing that you do ثم و فيكم إياها then it will be presented to you بمن وجد خيرا فاليحمدي الله so let him who finds good praise Allah praise God why because he guided him to the right path he guided him to the path that would lead to being a winner فمن وجد خيرا فاليحمدي الله ومن وجد غير ذلك فلا يلومن إلا نفسه and let him who finds other than that blame no one but himself لا تقول oh they dragged me to this place they made me say these words they made me act like this they made me do so-and-so so the people of Hellfire will be fighting amongst each other they will say oh Allah those are the ones who made us go astray so give them double of the of the punishment and others would say ربنا أرين اللذيني أضلانا oh Allah who is those who who make us go astray who made us go bad who made us do evil so for those people they should not blame anyone except for themselves Allah has sent the messengers they showed us the right way and the wrong way and He has given us the intellect the mind to think what is good, what is bad what will be rewarding what will be punishment so we have to think the companions some of them used to have a small stone a pebble under their tongues so when they would say a word it would not be easy to say it so they would think about this word will it be in the scale of our good deeds or bad deeds and these are our models that we have to follow so if someone finds something bad if someone finds that he is not a winner in the day after then he should blame only himself because he did not follow the orders people of Jannah used to go to the gatherings to gatherings where Allah is mentioned where Sayyidina Muhammad is mentioned is praised where they have a council where they have a mentor if he sees someone going astray then he will advise him to get him back and the evil people they would be dragging each others to all different types of evil actions there will be a day of judgment where everyone is going to be presented before Allah's panel in Ta'ala where all our deeds will be given to us will be presented to us all our records will be distributed so we have to prepare ourselves if we are going on a trip we pack this and that and food and clothes and all types of good things so that we will be happy during this trip we are on a real trip that is going that is heading to the day after we have to prepare ourselves we have to know that we have to work hard in this dunya to beat Allah SWT who will be pleased with us we ask Allah SWT to be of the group about whom he said رضي الله عنهم ورضوا عن Allah is pleased with them and they are pleased with what Allah has prepared for them in reward so this is what Allah SWT has said in this حديث and what we need to understand what we need to remember is that we have to be to keep asking Allah SWT we have to keep knocking the door of Allah SWT we have to be with good people who will keep us closer to Allah SWT we have to be with those who can help us connect with Allah SWT connect with the Quran connect with سيدنا محمد صلى الله عليه وسلم this is the real victory in this dunya if we can get it then it will be out of the mercy of Allah SWT so when you get something good do not say oh I did something good no thank Allah SWT that he guided you to do this good thing so we have to take advantage of the opportunities that we have there is a chance now to have anything that we have messed up to take advantage of this opportunity is something wise and we have always to ask Allah SWT for guidance and we have to know that Allah SWT will replace the evil deeds if someone repents and ask Allah SWT for accepting his repentance and to guide him to do righteous things because Allah SWT is the forgiving and he is the most merciful جزاكم الله خير يا ربنا لك الحمد كمان بغيلي جلالي وجيكة حتى نقوم بشكل جيد نحن نقوم برحمة الله ورحمة الله وبركاته