 السلام عليكم ورحمة الله وبركاته مرحباً لأخر مرحباً من الفيثبوك جاني من إيديولوجيا لكي نريد أن نتكتب للمساعدة في هذا العالم إذا كان هناك مرحباً ومرحباً من هذا المرحب إن شاء الله يجب أن نقوم بإمكانه بحق القليقين التي سنستخدمه في هذه المرحلة وإن شاء الله يجب أن نبحث عن أين المرحب يكتب لأي مرحباً وإن شاء الله يكتب للمساعدة وإن مرحباً في القرآن تقوم بإمكاني من لندن هو شيخ محمد عباس بانجو شيخنا السلام عليكم وعليكم السلام ورحمة الله كيف تفعلت today الحمد لله الحمد لله always a pleasure to be on the channel and with yourself الحمد لله شيخنا أريد أن أتذكر إذا كانوا أريدين من يسأل لأسف الشيخ سؤال أن الوصوله is 0203 515 0199 أو يمكنك أن تشاهد مرحباً في القرآن so let's explore the book حق اليقين how does it prove the existence of God sure so علامة شوبة رحمة الله علي in line with the majority of the Ulama and there is a certain chronology in which these books that discuss the science of الملكلام or أقاعد there is a chronology in which they are authored and this chronology is based again on a rational sequence so you will find for example within حق اليقين just like majority of all other mainstream texts the بحث begins with كتاب التوهيد going into عدالة and then نبوة and then إمامة and then مقعد مقعد يعني the afterlife and there is a rational behind this chronology why did they not start with for example يوم الكيامة مقعد and then leave توهيد as the last بحث for example why is the بحث of نبوة before the بحث of إمامة so you find that even the chronology of the chapters is something which is built upon a very a rational basis the idea is that you first prove the existence of God once it is established within the mind that God does exist the next step is to convince and to prove that this God in essence is just why would you go through the trouble of proving the justice of God to somebody who doesn't even believe the existence of God doesn't make sense يعني you are trying to prove the existence of an entity which you and I don't even know exist or not so first we establish the existence of the entity and then delve into the characteristic of that entity same thing when it comes to نبوة why would a person believe in the prophecy of رسول الله صلى الله عليه وسلم if he doesn't even believe that God exists to begin with يعني I come and I prove that Muhammad صلى الله عليه وسلم عليه وسلم عليه وسلم عليه وسلم was sent by God and used this as the primary proof to establish the authority of رسول الله to a person who doesn't even believe in the existence of Allah doesn't make sense how do I prove to somebody that امام the position of امام is a divine position appointed by الله when the person doesn't even believe that نبوة is a divine position appointed by Allah صلى الله عليه وسلم so you find that there is a chronology in everything and the end معاد يعني if you believe in God and you believe that he is just and he has sent for our guidance prophets and he has also sent for our guidance امام then we begin to understand ها all this guidance and this creation for a greater purpose for an afterlife a life that has accountability and hence معاد ان شاء الله اخرى so you find that even our mainstream علامة the the thought that they put in yeah in regards to the chronology of the chapters why before and so on and so forth why before it has a rational behind it it's a sequence in which the mind is going through a journey from one stage to the other and each stage is connected okay so therefore you find that this is the general chronology that are there within the books of علم القلام offered by our dream scholars this is been the Technology from those at the earliest time ofışغايبة and continuing on until today okay so in your hand is the حق الوقئ how does علامة علامة علامة علامة الشبرlib how does He presents poster these books و في كتاب التوهيد يوجد أول شابتر الذي هو الإكرار بوجود الله تعالى الإكرار بوجود الله تعالى يعني كيف نستبع الثلاثة من الله كيف نستبع الثلاثة من الله This is the first subchapter within the major chapter known as the Book of Tauhid once the existence of God is established then the next step within the book for example is the characters yawani the fatt the properties of this Lord, those characters through which we are able to recognize this Lord in terms of fatt. سنقوم بجميع هذه الأشياء في جميع الأشياء لذلك أول شابتر في أول شابتر أول شابتر تكون كتابة توهيد أول شابتر في ذلك هو أصدقائي الحياة of God حسنا كما قلت هذا أصدقائي أو أصدقائي التي يوجد خلال الكتب ولكنها أصدقائي جيدة إلى الكتب بالطبع حبيبي منحل أسأل لك سؤالك وأن الكثير من الناس يسألون هذا نعم كيف يمكننا أن نحاول الحياة من أصدقائي أن كيف يمكننا أن نحاول الحياة من أصدقائي التي لا نستطيع أن نفهم خلال سنواتنا بالطبع يعني كيف تصدقائي أصدقائي أنك really can't comprehend لا تستفينهم مع شأنك بالطبع لا تستطيع أن نرى الله لا تسمع الله لا تستطيع أن نشاهد الله إذا كانت لدينا فتحة يمكننا أن نشاهد اللهم سنتمتع بسبب أنه يوجد القدس حتى جميل you never know أنه يمكنك إحداثه فلن ترى الله نحن يكلمنا أن لن يرى أن ينظر الله لا يمكنك أن نسمعه لا تنزعه لا يمكنك أن نعلمه لن تستطيع أن ترى أطلقه أما لا يمكنك أن تفции ما يفعله كيف يمكنك إعتقده في شيء أن لا يمكنك أن ترى شيء أو شيء أن لا يمكنك أن تقرأ بشكل كبير من السلسلة أرى أننا نعيش بشكل كبير من السلسلة كل ما نفعل even when I delve into my studies I study the sciences I study two of the three sciences and one of the things is that whatever goes on in, for example, a plant everything is so chronologically ordered and everything is so perfect that if something happens here something happens elsewhere to compensate for that we live in such a perfect system and that cannot be something that's just by accident right that's how I see it and I remember حديث تامير المؤمنين where he says when someone asked him do you believe in God and he said to him how do I believe in a God which I cannot see and he said to him I haven't seen him with the eyes I haven't seen him with the certainty of the heart بارك الله فيكم and this is what we're looking to go towards إن شاء الله in that our idea is as monotheists when we come across objections be it from a polytheist or be it from an atheist, for example where they come and particularly for our viewers nowadays within the universities the environment is very different open dialogue discussion is encouraged you have Hyde Park there is a good example speakers' corners where the currents where you can say the market of ideology is discussed and the currency in this market is proof so therefore one big message that we want to give out to is that the fact that we cannot comprehend a concept or cannot recognize a concept through our five senses does not necessarily mean that that concept does not exist of course يعني in short it doesn't mean just because you can see it it doesn't exist of course there is something much greater when it comes to the tools through which we are able to understand or recognize a concept or a deity and that is the intellect or as you rightly quoted Amir al-Mu'minin saying the heart يعني the heart through the certainty of my intellect and there are many things in our daily lives and there were many things in history as well that could not be comprehended that could not be recognized through the five senses but nobody could negate their existence it's interesting you say that because when I was doing my studies in biology one of the areas we looked at was the brain and the kidney and how they're linked and a lot of and this still hasn't been proven which is that in the book that I read it said it is believed that the receptors in the brain release water they don't actually know it for a fact and they can't see it they can't sense it they can't hear it and so they still believe in this thing because it's science they still believe in it but they haven't proved it yet and there are so many things in our world today whether it's in chemistry physics, biology, mathematics that scientists haven't been able to prove it but they still believe in it so why not believe in God أحسان it's a very valid question there are many many things in our daily lives even people who are not so entrenched within the world of science and research and academia there are so many things in our lives concepts in our lives that we believe in that we abide by but we can not necessarily comprehend them or recognize them through our five senses we take for example the concept of germs germs could you see germs with your own eyes no no until perhaps the last God knows 300-400-500 years gift take people didn't even know the concept of germs of course but does that mean before the concept of germs scientifically being proven does that mean that germs didn't exist before the discovery law and just because you can see the germs underneath your fingernails does it mean that they don't exist law in fact such an argument comes out to be an absurd argument do you take another example gravity of course but what is gravity can you see gravity can you taste gravity can you touch gravity no yeah you can't but can anybody deny the existence of gravity just because you cannot see gravity with your eyes no law can you reject the existence of gravity just because you can't touch it law you see these arguments aslan are absurd they're ridiculous so a person comes and tells you yeah you can't see gravity you can't touch gravity but you are able to be certain on the existence of the laws of gravity from the effect of gravity when you drop something from a certain height down and it falls free fall gravity from the effect of the gravity you can say yes gravity as a concept exists we say the same thing with Allah you cannot see him you cannot taste him you cannot touch him but you can recognize his existence through the effect of his creation and this is one major step that we want to establish for today's program in the sense that when it comes to recognizing spiritual ideological theological truth truth is not existence or belief of truth is not contingent upon the fact that it is not seen or comprehended by these five senses we have a faculty greater than that and that is the faculty of the intellect through which we are able to comprehend greater realities that cannot be restricted through or contained through the five senses of course yeah yeah I just wanted to get to the book of حق اليقين and what Sayyed Shabbar uses from the Quran of course so having said this you find that Sayyed Shabbar رحمة الله عليه in his chapter of proving the existence of God within the first sub-chapter he begins by saying that proving the existence of God is one of the most simplest concepts سبحان الله one of the most simplest concepts a concept that is so simple that it does not need proof to establish it yeah I mean we have this thing and you keep this in context I mean a text that was written 200 years ago yeah and then you compare this intro to the environment in which we live where it is somehow made for us to perceive that understanding the existence of a creator is something complex if not irrational سحيل الله this has been the majority of you find the academics or the greatest if you could use these words together atheist thinkers they have come to prove that the existence of God is something so complex and something so on one hand and on the other hand something so irrational and illogical there is no proof in order to establish the existence of God over here the author is saying that what you people are claiming that there is no proof this is the simplest of proof one rule that thinkers give us progressive thinkers who want to develop and to move further over time when you spend time and energy proving a concept that is simple is actually not progression rather it is regression you make it you essentially make it more difficult for yourself something that was supposed to be a no brainer which is supposed to be so simple so simple that it's supposed to be a concept that we are already over and done with so we move to other major more important more crucial things but rather what happened we spend money and we spend energy and conferences and stop the whole dunya from rotating on its axis just to prove this point it's not progression this is not academic progression this is actually regression rule of thumb when you spend unnecessary time and the resources in proving a concept which is aslan so simple so he begins by saying this it's something very simple do we have time before the break? yeah yeah definitely the sayid begins by establishing the existence of God number one by using the proof from the Quran and then number two he goes on to the hadith and over here the chapter and the proof that he has used to establish the existence of God is يعني using the system of creation as a proof to establish the existence of God so you find that in order to prove the existence of a creator the methodology the proof the evidence which is used in the Quran there are many evidences that are used one evidence that is used is the system of creation the Quran uses the system of creation to prove the existence of God so the methodology this is what is important the methodology of establishing the existence of God through the Quran is the system of creation and then the sayid goes on to the hadith where he uses حديث of أحل البيت يعني where Imam Sadik debates with an atheist and uses the system of creation to prove the existence of Allah so you find that there is a common denominator over here in terms of style when the Quran wants to prove the existence of Allah the methodology that is used in order to get to the conclusion is the system of creation it's the best way to prove it and you find that أحل البيت in this there is a debate of Imam Sadik صلى الله عليه وسلم with I believe it was Ad-Daisani Ad-Daisani was an atheist very well known atheist during the time of Imam Sadik صلى الله عليه وسلم and I would even call this a debate basically in a nutshell Ad-Daisani more like a destruction by Imam Sadik I'm sorry or straight up planned destruction as well but Ad-Daisani he goes to Imam Sadik and he says to him how can you you know prove to me how can you believe in a God that you cannot even see look at that a God that you cannot comprehend through the five senses of course and it's the same إشقال which you find the same objection that you find today it's not a new objection it's an objection that was there from the time of Imam Sadik صلى الله عليه وسلم سبحان الله the Imam uses the same methodology as the Quran the system of creation now over here there's a very important side point excuse me and that is the Quran and the أحل البيت حديث تقلين أحسنت حديث تقلين منتق of Quran is منتق of أحل البيت منتق of أحل البيت is منتق of Quran the style of the Quran is manifest in the speech of Ahlul-Bayt and the speech of Ahlul-Bayt is manifest within the style of the Quran they complement each other يعني they are inseparable so you find Imam Sadik goes to Ad-Daisani he asks him this question and I believe this is the feeling that we get even though it's not there that Ad-Daisani probably feels that I have come with a super complex question which I believe جعفة ربن محمد is going to struggle with he's blinded they're blinded by they think that question is going to finish Imam Sadik exactly يعني who he thinks is an intellectual has come up with a question that is Subhan Allah complex and he's going to defeat a person who claims to be صادق Ahlul-Bayt and the inheritor of the ilm of the Anbiya so Daisani asks him the question حديث mention Imam Sadik was sitting and he sees a young boy walking around playing with an egg egg and he says to the child sometimes the egg is there you know even sometimes you give to any child so play around with it throw it juggily whatever it is the kid was playing around with the egg maybe flipping it around tossing it in any case the child was playing with the egg Imam Sadik says to the child come here give me the egg Imam Sadik uses an egg to prove the existence of Allah how now the details for this the Imam goes to paraphrase and this is a very summary inshallah maybe perhaps next week we'll look into this حديث in detail with its references but in a nutshell the Imam says to Daisani look at this egg it is covered with a hard shell the shell is hard enough to protect the content that is inside yet soft enough to be damaged and ruptured if it was to fall of course inside that shell there is a layer of a substance which is white and this forms a coating and a protection around another substance another liquid which is yellowish in color and each one protects the other not one of them crosses the boundary of the other furthermore from an egg you don't know the structure of the egg is the same the composition of the egg is the same yet from sometimes from one egg male is born or a female is born and sometimes a peacock is born and sometimes a hen is born the structure is the same do you think that for all this there isn't a master architect Daisani left in fact Daisani said I've seen within the Hadith where he says وَاَنَا تَاعِبْ مِنْ مَا كُنْتُ فِي I repent I go back I repent means regret as well I go back on the belief which I had subscribed to or the idea that I had subscribed to in that God doesn't exist but the point over here that we want to take before we go to the break Habibi Minhal امام صادق used something as simple as an everyday commodity like an egg to shatter the belief of a person who was the greatest atheist of the time what if you seized the whole earth يا صبحان الله يا امام in one way with all the complexities and the beauty of the creation of the egg امام صادق is saying I can use something as simple as an egg to prove the existence of Allah بابا this is not rocket science that you need complex philosophical knowledge coded in God knows different languages and alphabets to understand Allah the most simplest things that surround us are a proof of the existence of Allah I think it's just Shaytan works in very good ways because if we just look at our system our bodily system we don't go an inch further than us of course every person if we look at the system within which we are in our bodies we find that it can't just it can't be random it can't the movement cannot be random within our body there is perfect coordination perfect coordination between all the different organs in our body there is perfect coordination with all the different cells that are within our body just the coordination so on so forth hopefully this is something we can discuss further into detail إن شاء الله thank you very much Shaytan for giving us a great and beautiful insight into the book and for written by Sayyed Shobbar إن شاء الله we will go to a break with the Adhan and Salah and إن شاء الله if you would like to ask the Shaykh a question then you can call in on 0203 515 0199 or alternatively what's up in your your question in the number below إن شاء الله we'll see you after the break السلام عليكم رحمة الله وبركاته thank you for joining us again on the Facebook a journey through ideology this is the second part where we will be taking your questions and we will be further discussing the book حق اليقين I do want to remind the viewers that if you do want to call in and ask the Shaykh a question please call in on 0203 515 0199 or alternatively what's up in your questions in the number down your screen so Shaykhna before the break we were discussing about where اللام شبار رحمة الله عليه discusses he actually talked about how easy it is to prove the existence of God of course but where does he reference it in the Qur'an of course أحسنته first of all تقبل الله أعمالك ما صلاةك إن شاء الله I think it's a great initiative and it's an important initiative taken by yourselves and by the channel but when we do have programs coinciding with the time of Salat that you know a break and Adhan is given appropriately so that Salat can be obtained can be performed and resulted for شكرا جزيلا just because you mentioned that I wanted to just to put a Hadith for him on what's inside that he says in his وصية to Imam Musa he says tell our Shi'a that the one who neglects their Salat does not receive our Shafa'a on the day of Salat so Salat on time brothers and sisters بارك الله thank you the proof that is used in terms of methodology the proof through which the existence of Allah can be established as the Wajjal through the Quran say the Shabar over here makes a reference to صورة البكرة verse number 164 so even you know if we had the iPhone smartphones or whatever to pull up the verse and follow and have a look at the translation look at the manner in which Allah as the Wajjal engages the intellect of the people the minds of the people in order to recognize him بسم الله الرحمن الرحيم إن في خلق السماوات والأرض one واختلاف الليل والنهار two والفلك التي تجري في البحر بما ينفع الناس three وما أنزل الله من السماء من ماء فوق فأحيا به الأرض بعد موتها five وبث فيها من كل داب six وتسريف الرياح والصحاب المسخر بين السماء والأرض لآيات اللي كومي يعكلون Wow بين these six or seven signs in the system of creation there are signs for those who ponder لآيات اللي قومي يعكلون أكل those who can comprehend with the mind طيب so within this verse الله سبحانه وتعالى points out to the system of creation the perfection and this is the key over here the perfection within the system of creation is used to establish the existence of a creator and the examples that are used over here or the examples cited by the creator عزا وجله himself بسم الله الرحمن الرحيم إن في خلق سماوات والأرض indeed within the creation of the heavens and the earth يعني the heavens and the earth meaning what يعني the skies and the earth لا يعني within what is understood السماوات والأرض سماوات يعني within the creation of the entire universe and the galaxies يعني the skies what is above and beyond تفل you contemplate just on a number of galaxies within the observable universe سبحانه وتعالى look at the words that are used by the scientists observable universe يعني there is the scope and the vastness of the universe which is beyond the realm of observation it says and this is an established fact I'm sure anybody can research this and the scientists come forward and they say within the observable universe the number of galaxies that exist they range from 200 billion to 2 trillion can the mind even comprehend the reality of 2 trillion galaxies I think we have a call we have a call on the line السلام عليكم السلام عليكم what's your name please my name is Mustafa I'm calling from Manchester and your question for the sheikh thank you brother Mustafa why is it so hard for people to believe in Allah thank you very much for your question thank you it's a very valid question I asked that question to many people why do you find it so hard to believe in a creator of course there are many there are many dimensions many factors that contribute towards a person negating the existence of Allah number one the unnecessary complication of a concept in reality which is fairly simple when a simple concept is over complicated necessarily under the guise of intellectualism that simple straightforward concept becomes a complex uncomprehensible concept so I believe this is not the only answer this is one of many answers is that all these over complications unnecessary extensive complications when it comes to establishing the existence of God has thrown people into doubt so it's the amalia it's the procedure we're not against in depth academic conversation discussions don't get me wrong but what we're saying is the amalia the procedure and see how the mind is affected through these procedures it's this procedure this tendency this human habit complicating a concept so simple such that the straightforwardness and the absolute reality surrounding the simplicity of the concept becomes difficult to understand and we actually go ahead and we refute it this is number one number two some people they don't necessarily disbelieve in in God they don't disbelieve in the existence of God but actually what the issue is that they don't want to be compliant by the rules of God and because you don't want to be compliant to the rules you negate the authority of that person imposing the rules on you that's two of many reasons I believe we have another call on the line peace be upon you your name and what you're calling from please I'm Sajad Jayzani I'm calling from London Masha Allah brother Sajad what is your question حبيبي شيخ every day in school they always debate about Allah's existence that He doesn't exist or He doesn't what is the strongest that I can use to prove to them of His existence absolutely حبيبي Sajad valid question and one of the best strongest irrefutable proofs that we want to use is from the Quran and from أحل البيت and that is the verse that we are proving إن شاء الله and that is the perfection within the system of creation this in itself is an indication that there exists a master architect so actually Sajad's question is answered through today's show so if we get through this إن شاء الله I think we should get to it so the Sajad says the Sajad quotes the verse of the Quran وَجَلَى says within the creation of the heavens and the earth and what we were saying is that within the observable universe there are 200 billion to 2 trillion galaxies each one of them containing more stars than the grains of sand on earth each galaxy each galaxy and the distance between each galaxy is hundreds of thousands of millions of light years now I ask you how did this come into existence where did it you can't even say it fell from the sky where did it come from see what many people argue is and that's thrown around a lot in the media today and a lot of scientists throughout millennia the big bang theory I think we should disprove once and for all the big bang theory because it's in the title it's a theory of course in terms of the big bang theory where the concept that comes in or the version of the concept where existence of this universe began from a random explosion random explosion يعني something that happened by chance what we are saying is through this verse of the Quran Surah Al-Baqara verse number 164 this entire system of creation is so perfect the system in itself is so perfect numerous aspects of perfection cannot happen out of chance it cannot be a coincidence that a million things form themselves in total perfection by chance one thing can fall into perfection by chance two things can happen by chance but a million if not more all of them by chance fall into a perfect system of perfection the mathematical probability that this system of creation came into existence by chance with all its perfection the mathematical probability or possibility for this is zero wow mathematical possibility we can do a small exercise on that we just remove a calculator and start calculating what is the possibility of this happening by chance multiple probabilities multiplication each taking a simple equation of 0.5 because when you say by chance it could have happened by perfection or not by perfection take that and start multiplying with a calculator by the time you think of 50 things in your mind that could have been created by chance from this universe you find that you are already moving towards zero so mathematically it's an it's an impossible occurrence the say it goes forward it says you look at this galaxy you look at the vastness of this galaxy the the manner in which it's created and the way in which it's aligned just the sheer numbers just the sheer numbers و اختلاف الليل والنهار و اختلاف الليل والنهار the system of the day and night what we say the rising of the sun and the setting of the sun يعني the rotation of the earth around its axes which causes day and night which causes day and night يعني the earth rotates around its axes on a 24 hour basis creating daylight and creating night did this system happen by chance how does it rotate and why is it that this occurrence that happened by chance randomly ended up in a system of perfection was there a time where this earth was not rotating around its axes was there a time that it was rotating around its axes but at a speed much faster or much slower than this the rotation of earth at a perfect speed that is conducive for life that facilitates for hours of day and night that are crucial to the existence of a human being by chance how? شيخنا there's a question on coming through social media right now brother Ahmed from Norway asks why does Allah not reveal for us a miracle we must approve his existence sure there are a number of miracles number one and this is moving forward in our but number one رسول الله himself is a miracle of أمير المؤمنين صلوات الله is the proof of the existence of Allah the biggest miracle of Allah is أمير المؤمنين show me the who is capable of creating a personality like his existence the qualities of أمير المؤمنين is the biggest indication of a creator but you don't even need to go to أمير المؤمنين I think it's almost like an insult and doing injustice to by saying that you need a person as great as أمير المؤمنين to prove the existence of Allah you don't need a miracle to prove the existence of God like the way امامة صادق said you use a simple egg that is laid by the hen in your backyard the omelette that you eat for breakfast is a shouting screaming proof of the existence of Allah it's very interesting you bring up أمير المؤمنين because the books of history do tell us that and just for the viewers out there we are not trying to dive into or anything but the only person in islamic history who was close to being called Allah and people were willing to do they said that because of his qualities because of the way he spoke because of his eloquence his knowledge that he was but if the creation of Allah is to see the human mind is not able to understand the أمير المؤمنين who is the creation and what about the creator of أمير المؤمنين and for this reason just because the topic came up بين القوسين in one of the traditions he purposely tells the Sahaba and he tells the companions had it not been for my fear that you would do to Ali like the way the people did to Isabna Maryam يعني شرك had I not been scared that you are going to do the same thing with Ali like the way the people did with Isabna Maryam I would have mentioned for you merits of أمير المؤمنين merits of Ali that you would take sand from under his feet and get blessings from that رسول الله everything that we think we know that أمير المؤمنين is so great he is greater than that every time you think wow he is so great he is greater than that because the people are not intellectually mature enough to comprehend that so what about the creator فا coming back to the verse over here you find that he uses the perfection within the creation if you contemplate over day and night you contemplate over the creation of this universe you contemplate over look at what Allah says وَالْفُلْكِلَّةِ تَجْرِيْفِ الْبَهْرِ if you were to contemplate over the ships that sail on the waters of course you will be able to prove the existence of God أجيب how ship floats on water boat floats on water through the laws of density this is what science will tell you our question is who created the laws of density so perfectly that allows travel through the waters science only discovered it we are asking a question deeper than that who set the laws of density are you telling me the laws of density came into place randomly through a random explosion just randomly with density falling into place the rotation of the earth on its axis and randomly the galaxies thousands of them in the same way so to end as a conclusion over here from this verse the perfection of the system of creation in itself is proof of the existence of a master architect of this perfect system being God number 2 contemplation تدبور and تفقور over the creation over the earth the system in which we live will lead us to the conclusion of the existence of a God not rocket science can be proved everything around us and just one thing to add on to that the water can pick up a ship but when you drop a nail it sinks to the bottom of the sea we will see you next week on the facebook a journey through ideology where we go deeper into the book and proving the existence of Allah سبحانه وتعالى مع شرك محمد عباس بانجو السلام عليكم ورحمة الله وبركاته