 تشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا وياله من شراف عظيمي أسو بيقوني ويتوك دا تصح ويتوك نباتي ومنكر الفردو الراوي به ولمنكر الفردو به راوين تعدينه لا يحمل التفردو دا سمت لتا سمت لتا I think he said نعم ومنكر الفردو به راوين غدا تعدينه لا يحمل التفردو دا سمت لتا هو ما رواه بعيف ولمخالف لما رواه سقع That's the first That was the first part Are you with me? The second one is what the Beikouni took It's the second view Which is what The Hadith which is منكر It is the Hadith We took There's two views منكر We said that The first one is this one We just explained it Do you guys not Are you all not with me? The Hadith which is has فحش غلط فحش غلطه وكثرة غفلته وظهرة فسقه فسق is apparent That's one منكر There's another view Which is what It is a مخالف The opposition of the weak When he opposed It is a tikka We said that's منكر Correct And we said the opposite is We called what معروف We called it معروف That's what رحم الله تعالى I mentioned رحمة الله علي سم الوهم وإن يطلع علي بالقرائن وجمع وجمع الطرق فالمعلله سم الوهم The Hadith which is has وهم Which is the criticism of the narrator is due to the وهم We mentioned that before فحديث يسمى The Hadith is called معلل The Hadith is called What? It's called معلل Which is the The criticism It's the sixth one The sixth one It is the sixth one That we mentioned Which is وهم Is the sixth one Was the وهم ري وهم The Hadith Which is the It's معلل The Hadith The Hadith is called سكول معلل This Hadith is معلل We have to really list it What is معلل We can't actually اسم مع easy اسم مع easy اسم مع stones اسم مع easy إستلاحا what does it mean هو الحديثه it is the حديث الذي قولي عه it is the حديث that is looked at فيه it is what عيلة اي ديفكت تقدح في صحاته that harms its authenticity معا or even that though أن ظاهر السلامة منها even that though from the حديث it seems nothing wrong with it and the read and brothers ابن حجر حموه sorry ابن صلاحه he took the definition of saying it is called what he said he a سبب غامضن it is a reason that is حدن خفي يون an apparent قادي حن that harms في صحة الحديثي with the authenticity of the حديث it's not apparent not everybody is able to see this not every person so the حديث which is معلل any حديث which you hear that is معلل there has there's two conditions for it to be معلل according to scholars of حديث it has to be what غموضن وخفا it has to be and it has to be hidden and unapparent can't be seen second one is what القدح في صحة الحديث it has to harm the authenticity of the حديث if one of those two are missing such as if the defect is apparent or it doesn't harm the authenticity of the حديث according to the scholars of حديث that's not called إِلَّا that is not called إِلَّا brothers this field of إِلَّل to be knows this field of إِلَل it is معلفة عِلَا للحديث من أجل العلوم الحديث it is the best field in the science of حديث this is the best part the greatest one وادقيها and it's the most نعم it's the most detailed one لأنه because why يحتاج it requires إلا كشف إلا كشف إلا للغامضة الخفية it requires looking at the defect which is unapparent you guys cannot see it اللتي لا تظهر it doesn't become apparent إلا لجهابي ذاتي في علوم الحديث except the scholars of حديث who are immense immersed into this field who know it very well وإنما يتمكن منه ويقوا على معرفة أهل الحفظ والخبرة والفهمي ثاقبي people of memory people of experience and understanding will know it وليأذا لم يخص غمارة إلا القلين من الآيما and not a lot of scholars were able to know إِلَل and they were not given it the scholars that had it was عالي بن المديني أحمد بن حمبل بخاري بن بحاتم دار قطني they was حابوا إِلَل they were known for this field how does a person supports you بما يستعانوا على إدراك العلا what helps you to know or a defect of حديث what allows you to know يستعانوا على إدراك العلا بأمور many matters will help you to know if a حديث is a defect in it what is تفرد الراوي a narrator to become single in it the second one is مخالفة غيره له the second one is there's opposition to others that are opposing him on this issue fourth one third one is قرائن أخرى other proofs تنضم إلى ما تقدم في الفقراتين قرائن other evidences other matters that follow up the two that we just mentioned which is تفرد الراوي مخالفة غيره to other things follow it up to indicate that there is something here how can i person know how can i person know and a حديث which is معلل how can somebody know the way to know it is جمع طرق الحديث one it is to bring all the chains of narration of the حديث together one نظرو في اختلاف الواتي and then look at the difference of the narrations والموازنة وضبطهم وإتقانين and then compare between their memory ها and their familiarity with this field each individual narrator ثم الحكم على الرواية المعلولة and then after that give a ruling to the حديث which is معلولة the حديث which is has علا in it where does the علا occur in the حديث تقعوا العلة في الاسنادي the علا occurs in the chain of narration and that's the majority and إن شاء الله some of the علا we're going to come to them like like when a حديث is stopped as a كامبانيين or is it a حديث which is that it can is this the speech of the prophet or is a company speech this is one of the difficult sometimes they might come as a process and said it and sometimes they come in the speech of a companion this is because that person could have got it wrong ascribing it to the prophet and he's a reliable person are you with me whereas it can be مرسل in there and here it can be what موقوف how are you going to choose which one you see so that's that that's the chain of narration that one وتقعوا and it sometimes happens في المتني it happens in the chain and the method of the حديث and it is very little such as the حديث narrated by نفق قراءة البسمالة في الصلاة the حديث which negates the recitation of the بسم الله in the صلاة what are the books that are written regarding حديث which are معلل because brothers when the وهم comes what what did we say when it was yeah hallucination he's hallucinating to see something that that person was a ثقه he's a scholar of حديث and he's strong and he just a hallucinating that particular حديث how are you going to know very hard to detect it the books that are written it is regarding كتاب العيلة اللي بن المديني عيلة الحديث اللي بن أبي حاتم عيلة العيلة اللي معرفة الرجال أحمد محمد العيلة اللي كبير والعيلة والصغير اللي تلميبي العيلة اللي واريدة في الحديث النبوية للدارة قطني and the book of العيلة اللي واريدة by دارة قطني is the best it's the greatest it's the largest it's the best the best one and دارو طيبة published it i'll give you guys an example of حديث which is معلل so you guys can just know مثال حديث بقية عن يونس عن زهري عن ساني عن ابن عمر عن النبي صلى الله عليه وسلمة لدى مسجل صلى عليه سلمة سيد من أدرك ركعة من الصلاة من صلاة الجمعة anyone who reaches a ركعة from صلاة الجمعة وغيرها and other than it فقد أدركه he's reached his reached صلاة قال ابن أبي حاتم عبد الرحمن ابن أبي حاتم للسن he said i asked my father ابو حاتم he's father he asked his father he asked him he said i asked him i asked him he سألت أبي عن هذا الحديث i asked my father regarding this حديث because his son محمد we mentioned that دارو قطني ابن أبي حاتم as a book in عيلل he said it is the son he asks his father the questions so i asked my father about this حديث فقاله he said to me هذا خطأون في المتن والإسناد this حديث has a mistake in the method and it's not النبي حاتم صاحب العيلل he knew he said there's a the حديث is a mistake in there from the chain and from the wording of the حديث انما هو زغري it's because of زغري sorry sorry no he didn't say because it's زغري no sorry he said هذا خطأ في المتن والإسناد there's a mistake in the method and it's not انما هو the chain is as follows زغري so the beginning عن زغري from زغري it is not that's how it is that's the chain of narration the that's the wording the حديث the defect the mistake that's there the second one is he done a mistake in both of them he done a mistake in both of them so what what what what's happening here that the method has a mistake and the ابن جوزي said عن ابن حبان أن هذا الحديث خطأون this حديث is a mistake just like النبي حاتم said إنما الخبره the narration is من أدرك من الصلاة ركعتا وذكروا الجمعة the mentioning of جمعة أربعة أنفصل عن زغري for people mentioned from زغري جمعة all four of them are weak نعم كلهم ضعفة all of them are weak another example is the حديث narrated by معمر بن راشع عن زغري عن سعيد ابن المسيب عن ابي هوريراته because the حديث looks very clean and crystal clear معمر بن راشح it is authentic زغري ما شاء الله إمام من أيمة السنة سعيد ابن المسيب الله وكمر ابو هوريرا كامبانيان the professor إلا وقعات الفعرة if a فعرة where a rat falls into a sum sum sum you know it's it's not a poison what's that when the oil becomes hard yeah become something like that if you falls into if i'm�ر جامدا فالقو if the oil is is hot and becomes dried up فالقو he'll throw it and everything around it take her out if is still us it no problem just throw the rat out around it and just throw it with it that's if it's hard this حديث from the apparent it's so clean look at it معمر عن زهوري عن المساعد من المساعد عن أبو خرائل الله تلميدي هو نوع الان يلوكت لنيسان هذا خطأ أخطأ فيه معما إذا وانا أدان مستيك الحليث أثانتكلي is like this زهوري عن عبيد الله عن ابن عباس عن ميمونة أنا رسول سأسأل عن فهرة سقطت في صم كما قمت بفوق جمع الروايات يبقوا تقوموا بشيء جديد ينظرها ومشاهدوا كل واحدهم ينظروا بمشاهدها يشاهدوا بالقامل من أمام شخصيه وذلك قمت بفعله هذا الحديث يقوم بإمكان الكثير منه ومعرفين بأنه يتحدث على أشارت الشيخ لكنه أسلط ولكنه مهم ومهم وهو نوع يمكنك أن يقوم بفعله ونهي يجب أن تفعله يدفعه لأنه يأتي منه بل الله يجب أن يكون كبير أولاما الشيخ مغبلي من هذا الواضح بكتاب كود حديث معلّه ظاهره الصحة حديث معلّه ظاهره الصحة و one thick thick volume he narrates a hadith which are defected and from the apparent they look صحيح next one is ثم المخالفة يمنحج رحم الله he goes into a مخالفة he goes into مخالفة which number is the مخالفة which one is this one do you remember it's the seventh one right مخالفة it's the مخالفة it's the seventh one right ثم المخالفة now الشيخ is going to go to the مخالفة brothers the مخالفة is five types when I did mention that before it's five types and she is going to go through every one of the types of مخالفة opposition مخالفة every مخالفة that occurs it's either and I mentioned this before it's either مدرج it's either مقلوب it's either المزيد في متصر الأساني it's either مبارب or it's مصحف one of those five and the sheikh is going to go to each one and we're going to study each one each one مخالفة means opposition there's a خلاف there's an opposition okay if the opposition occurs brothers if the opposition occurs بتغيير سياق الإسنادي or بدمج موقوف بمرفوع فيسمى مدرج if it occurs when a hajr says بتغيير سياق the سياق which is the form changing it's called فمدرج الإسنادي which is مدرج إسنادي الإسناد مدرج happening to the chain of innovation or بدمج موقوف بمرفوع فمدرج المتني or a موقوف Mix it up with a مرفوع then this is also called مدرج المتني those are the two those are the types of مدرج that the sheikh رحمه الله mentioned let's take مدرج for insha'Allah and we'll go to each one one after the other what does مدرج mean first of all إسمى مفعولين من ادرج to ادرج to الشيء of الشيء is if you put something into another thing that's what مدرج means إذا ادخلته فيه و بمنته إيا something to something and the مدرج is two type brothers sorry it's technically what does it mean مأوى رسياب إسنادي it is anything that the form of its chain of narration is changed أو ادخل في متني or something has been put into its chain of narration مالي سمنه that which is not from it بلا فصلين without mentioning a without putting a barrier between it and we took it عمدة الحكام والأبو هريرا or some say زهري added a speech and he didn't stop it and so the people thought it was a prophet's speech okay two types مدرج is two types okay how many types are there two types مدرج إسنادي ابن حدر mentioned it and مدرج المتني what does مدرج إسنادي mean it means ماغوى رسياب إسنادي it's the form and it's a path the way of its chain of narration and example is as to follow example will clarify everything for us this is to ثابت ابن موسى الزاهد في روايته ثابت ابن موسى الزاهد in his story in his in his narration it is من كثرة صلاة بلا حسونا واجهو بالنهاري anyone who perfects his prayer who increases his prayer at night حسونا واجهو بالنهاري his face will be glowing and gloomy day time be good faced but as the person increases عباد الله at night in the day time الله who shine his face the story as as follows and how this hadith this part of the hadith entered into another hadith واصر القصة أن ثابت ابن موسى this man ثابت ابن موسى he entered upon هو على شريك ابن عبدالله القاذي وهو يملي he entered upon ثابت ابن موسى entered upon شريك ابن عبدالله القاذي what was he doing وهو يملي واصر he was dictating a hadith he was saying حدثنا الأعمش وأعمش told us عن أبي سفيانا عن جابر قال قال رسول الله صلى الله عليه وسلم and what did he do والسكتة he went quiet شريك became quiet because he is late for the people to write so he went quiet