 بسم الله الرحمن الرحيم بسم الله الرحمن الرحيم الحمد لله رب العالمين الحمد لله حمد النوافين عامه و يكافئ مزيده يا ربنا لك الحمد كما ينبغي الجلال وجهك و عظيم سلطانك سبحانك لا نحصي ثناء عليك أنت كما أثنيت على نفسك نستافروك و نتوب إليك و أفضل الصلاة وتم تسليم على سيد الأولين والآخرين و علام السابقين والشفيع المزدبين وقائد الغر المحجلين وسيد والدي آدم أجمعين اللهم صلي وسلم بارك عليه و على آله الغر الميامين وأصحابه نجوم الدين و من تبعهم بإحسان إلى يوم الدين و علم معهم برحمتك يا رحم الرحمين اللهم لا سهلة إلا ما جعلته سهلة و أنت تجعل الحزنة يا أخيين و أخيين أنا here to carry on في أحليس خطسي رطم by سيد الشيخ الأكبر رضي الله تعالى عنه لقد رأيت أول 40 حديث إذا كنت أريد أن أعطي أو أجمع أول أخي و أخير أخي أخي أخي كانت تصميم مع المزدبين من الشيخ رضي الله تعالى عنه الكثير من أحليس أكبر في المزدبين المرهين من أحليس و أخيين و أخيين يخبرونكم عنه الله سبحانه وتعالى هذه أحليس بأيوني يخبرونكم عن المزدب كيف تتواجه لله سبحانه وتعالى ثلاثة أحليس يخبرونكم يمكنك أن تضع بعض الأحليس إلى أحليس بأيوني سوف تسألون هذه و كنت أخبرها أنت تعرف أننا لدينا هنا الجزء الساني ربي أسير ببركة النبيك عليه الصلاة والسلام خبروا أن أول قرار الله عزيزا وزاوز لنبي وخليره عليه وعنبي صلاة والسلام ها هذا الواجل الشديد قال فقال إبراهيم عليه وعنبي صلاة والسلام يا ربي كيف لا أوجل ولا أكون على وجل وآدم وأبي كان محله في القرب منك خلقته بيدك و نفخت و نفخت فيه من روحك وأمرت الملائكة بسجول لا في بمعصية واحدة أخرجته من جوارك فأوحى الله إلي يا إبراهيم أما عدمت أن معصية الحبيب على الحبيب شديدة ربيتهم وقوفا على إبراهيم عبد الله في كتاب درجات التائبين ليسمعي الله عنو يسمعي إبني القراب يستمع في عشر 414 و الأن من المنطقة للمنطقة درجات التائبين ومقامات صديقة وانتخطين وعن الان أولي ش. أكبر في حالي بقضة ومقامات ومقامات فقط لأن الشيخ الأكبر is محا. وما قامت القاصدين، he said here. وما قامت الصدقين. Okay. We have this very famous person, you know, and he has a book called the رجعت التائي. Being the rest of the name, you have the difference between الشيخ الأكبر and the others. Let's have the English translation and try to have some comment, you know, about it. So the first خبر, number 41. God ever mighty and majestic is he said to his prophet and intimate friend Abraham. Upon him be peace. What is this terrible fear you have? Abraham replied. Oh my lord, how should I not suffer fear and dread when my father Adam? May God bless him and give him peace. Was in closeness with you. You created him with your own hand and breathed into him your own spirit. You commanded the angels to prostrate themselves before him. And yet for a single act of disobedience you cast him from your proximity. Then God inspired him thus. Oh Abraham, do you not know how hard disobedience against the beloved is for the beloved? This tradition which I have transmitted goes back to Ibrahim Ibn Abdullah and appears in the book the degrees of those who repent by Ismail Ibn Ibrahim Al-Harawi. May God be pleased with him. This is the first, in my view, you know, the first look you should have or the first feeling, the first relation with Allah SWT which is the fear of Allah SWT. Some people may feel that the people who are at high rank they may not be that fearful of Allah SWT in some certain behavior of them. It may sound as such, you know. But they are the most feeling persons, you know, from Allah SWT. And that's why this Hadi speaks about very high figures speaking about Sayyidina Ibrahim the friend intimate, you know, to Allah SWT and Sayyidina Adam. Okay, and here he mentioned the disobedience of the beloved one, you know. The love has nothing to do with obedience or disobedience, you know. But it's one of the signals, you know, of it, you know. Nowadays we have many people they misinterpret, you know, this and think that the love just to match, just to obey the other side, you know. The most fearful of Allah SWT among us is the Prophet SAW who did say أنا أعلمكم بالله و أنا أشدكم له خشي. I'm the most knowledgeable in Allah and I'm most fearing, you know, of Allah SWT. Fear of Allah SWT may differ, you know, from some people to another, you know. The lowest standard, you know, people they may fear of Hellfire, you know. They may fear from punishment from Allah SWT. Whereas those who are at high figure, they have different taste. They have different way, you know, of feeling Allah SWT. So the only one message to take, you know, today, that fear of Allah SWT is one of the significant parts of your relation with Allah SWT is not going to be changed, you know, in itself, you know. While you are climbing the grades, you know, or the standards of Allah SWT it may differ in its attribute, you know, or whatever, you know, of that regard. So what I'm trying to say, okay, all of us we should experience the fear of Allah SWT. There is another hadith Allah SWT sweared by his honor, you know, and his majesty that whoever fear Allah SWT and this life is going to be secured in the hereafter. Whoever is secured in this life is going to be fearful, you know, in the hereafter. This regard is of being, you know, one of the persons, you know, of the heaven, you know, or paradise, or whatever, you know, of that regard. So here we should try to practice the fear of Allah SWT. Some of us may not have it, you know. How we are going to do it? We are going to read those fearing verses and you have a lot of them, you know, in the Holy Qur'an. Then you have this nice collection, you know, written by Imam Al-Nawa رياض الصالحين has very large chapter, you know, about hoping in Allah and very large chapter about fearing Allah SWT. All of us we should be in a balanced way to one way or another. The two extremes, they are enormous, you know, when you have the fear of Allah and lead the person to be disperred of Allah SWT or be not wishing, you know, or hopeless, you know, of any mercy from Allah SWT. These are enormous, as mentioned, you know, by Ibn Abbas. And the other extreme you have, those who make, they are secured, you know, of Makr Allah. And this has been counted, you know, as enormous. So we as believers, as long as we are in this life, we should have it in balanced way. This balanced way, it may differ from one school to another. You know, one school they said you should have it in equal balanced way. Whenever you feel that this is coming, you know, you should have much more of hope and wish in Allah SWT than fear, you know. The other people they said as long as you are healthy, you should have the fear much more. Whenever you are sick, you know, or you are close to death, you should have the hope, you know, as you may see here, because Allah, the Prophet SAW, I did say that you should have superiority, you should have more dominant, you know, of your hope, you know, toward the end of the life. The Sheikh Al-Aqbar and his colleague, they said, we don't know when we are going to die. That's why all the time we should have the hope, the wishes, you know, the good thoughts, you know, about Allah SWT, little bit superior, you know, than the other one. Okay, why we need both of them? We need the first one, the fear of Allah to drive us to work, to drive us to be good Muslim practitioners. And this is part of the actions, part of the names, part of the attributes of Allah SWT. And perhaps Allah SWT, I'm not telling you that I know the fact, you know, there, but perhaps Allah SWT is not going to have combination, you know, or to have someone person, you know, of only fear and the other one of absolute security, you know, because he wants, you see how great is Allah SWT, he wants you to know Allah SWT of all aspect of his names, all aspect of his attributes, all aspect of his action, you know, and part of them they are going to be not like to us, you know, when someone miss a child, when someone fail in his exam or whatever, this is to build your confidence in Allah SWT. For sure you are going to be fearful of Allah SWT, it's going to build your confidence in Allah SWT, it's not going to make you accuse Allah SWT when you have such a thing, you know, such a unique relation with Allah SWT and Allah SWT did say in Quran وخافوني ان كنت مؤمنين be feeling of me if you are a believer, you know, that means all believers, they should have it in well balanced way, we need the security, we need the good thought, you know, when we face Allah SWT, when we look at the perfect description of his سبحانه وتعالى, we need the other side, you know, when I look at myself, you know, I look at myself as deficient, as not good practitioner or whatever, I should have the fear, you know, to drive me to achieve whatever is achieved there, you know, as you may see, you have the balanced way between two opponent and this should be work in most of the life even though you should have some more extra, you know, of one over the other, you know, it depends upon the circumstances, you know, or whatever, you know, of that regard. Anyone who has a question, feel free to write it down, you know, and insha'Allah will try to answer it if there is a special section, you know, for the question and answer. We'll move to next خبر. قال الله تعالى يا لوود حذر بني إسرائيلة أكل الشهوات فإن الخلوبة المتعلقة بالشهوات قولوها محروبة عني رويته منقوفا على أبي جعفر الجزري ذكره في درجات التائبين للهروي. The second خبر in number 42. God ever exalted is he said, Oh David, caution the children of Israel against eating out of desire for when the heart is attached to desire the mind is veiled from me. This tradition which I have transmitted goes back to أبو جعفر الجزري and appears in the درجات التائبين by إسماعيل ابن إبراهيم الهروي. By checking the computer, I found it also in Healyah, you know, the one who is interested, volume number nine, page number 260. This is another point, you know, of relating yourself to Allah سبحانه وتعالى when you go according to our desires, you know, or whatever, as if we are not controlled, you know, by Allah سبحانه وتعالى and this is the way or the behavior of the animal. They don't care, you know, of eating something belong to someone else, you know, or killing someone or doing something. Whereas we as believers we should be regulated in all of our aspects, you know, by Allah سبحانه وتعالى. That's why even the actions that may sound that they are not that good, you know, or human nowadays, you know, you have, I'm sorry, hopefully none of the audience will be as such, you know, they may criticize Allah, they may criticize the Prophet سبحانه وتعالى about certain action. I'm going to be sorrow with you. Even some of those matters, you know, perhaps you never tested, you know, in your life, you know. I give you example of it. I say I am hungry and there is the hunger of the Prophet سبحانه وتعالى. I feel nowadays the hunger of the Prophet سبحانه وتعالى completely different than mine. Why? Because what is my hunger when I have the meal, you know, for one hour or two hours, you know. Whereas the Prophet سبحانه وتعالى applied the stone, you know, to his belly, you know. So what I'm trying to say, we may share the same name, the same linguistic name, you know, but we have significant difference between them, you know. And to be honest with you, the worst person ever the one who decide for the other, you know, in their position and situation, try to test this, you know. Try to experience such a thing then you decide about it, okay. But without testing, without experience. Let's assume a person never tasted mango and he said mango is not good taste or good taste, you know. So here he is completely wrong. Why? Because he judged something that he never tasted, you know. To declare that as a humankind they taste everything, it's completely wrong, you know. We are not like a dot, you know, less than a dot, you know. We receive this question a lot, you know. Do you have some other creation in another planet? As if we are the only one, you know. The only one created by Allah we are only the person. You have a lot of angel, you have a lot of jinn, you have a lot of souls, you have a lot of this and that, you know. And as I don't know how accurate this hadith, you know, when Allah gather for the hereafter the people of the heaven or the inhabitants of the heaven they are going to be much larger, you know than that complete number, you know of the people of the earth, not the number that we did that. When you have the second heaven, you know, come is going to be much more than the first one, you know and the human kind. I do name it, you know. So what I'm trying to say at least you should taste this, you know. You should experience this, you know. Without experience, without tasting, you know. You may have a physician, you know criticize this medication because he has tried it, you know many times and failed with him. You may have someone else, you know criticize something, you know but are we eligible, you know to criticize Allah سبحانه وتعالى are we eligible to criticize the Prophet صلى الله عليه وسلم we are too limited, you know. If I look at something, I'm going to look it from my viewpoint from the corner, you know when the Prophet صلى الله عليه وسلم did say I see what's not seen which is not seen, you know by your people, you know. I hear the thing that I hear, you know, by your people, you know I hear it's unfair it's too much, you know to have such a person has the authority, you know to speak against Allah سبحانه وتعالى against his messenger, you know we don't accept it in this life. If you have a lawyer, you know or attorney, you know, speak about medicine, you know you start laughing, you know at him, you know. And hear that the matter of experience, you know for us, you know, not for Allah without experience is knowledgeable of everything he gave this knowledge to his Prophet صلى الله عليه وسلم not completely all of it, you know the Prophet صلى الله عليه وسلم the most knowledgeable person among us, you know that's why he said when you have these high standards which may be imaginable in one time and not imaginable in many times, you know then you you don't have the ability to do it this is mentioned in Bukhari that when Sayyidina Al-Khadir was riding the ship with Sayyidina Musa and a bird come, you know, came and seep some mortar, you know from the ocean physically how much is going to take, you know it's very one drop or two drops, you know, of the whole ocean he said, you see Sayyidina Al-Khadir told Sayyidina Musa you know, besides your knowledge and one narration in Bukhari besides that all creation knowledge is equal to this, you know and it's unfair, you know, to such a person who has part or portion of that drop, you know to judge Allah سبحانه وتعالى or to judge his messenger, you know this is very important point okay, so when we return back to to this Hadith all of us we have a desire in this life those desires some of them, they may fit, you know to get you closer to Allah سبحانه وتعالى other desires they are going to take you away of Allah سبحانه وتعالى we are considered here in this life as having a test, you know that's why you have many of the Shuyukh, they prohibit their students to eat too much or to have very nice clothes or whatever and here you have the criticism come from some people they say who did make it haram no one did make it haram you know, but if you want to get closer to Allah سبحانه وتعالى you should have some extra work, you know here when you have this حديث قطسي, you know in بخاري شريف نافلة that means it's extra than the obligations and prohibitions, you know this may include not what in our mind, you know to pray to raka'at or to fast one day besides Ramadan or to do this, you know it may be when you avoid something, you know for the Allah سبحانه وتعالى when you behave yourself when you control your temper when you should be exploded against this person or whatever of these matters, you know when you do it too for the sake of Allah سبحانه وتعالى the Prophet ﷺ did say everyone has his own intention you may have it, you know because you are observed by people you may have it because of the interview you may have it for that or you may have it for the sake of Allah سبحانه وتعالى whereas humankind we run through many of these practices, you know personally I feel the best position when you do it for Allah سبحانه وتعالى I have a lot of interviews I had a lot of practice in this life I'm sorry I tell you part of this practice I feel ashamed of it sometimes I may go to the toilet or whatever, you know so the best position for me when I stand speaking with Allah سبحانه وتعالى having the conversation with Allah سبحانه وتعالى and no matter whenever you observe Allah سبحانه وتعالى they are not going to be exactly like prayer but they are similar you know and we need it, you know why do we need it, you know because physically I cannot stand you know for 24 hours to Allah سبحانه وتعالى but observing Allah سبحانه وتعالى is my heart it is very applicable for the whole 24 hours and this is even though may sound impossible for some people, you know why because they are busy in their desires they we see it in their practice when someone occupied of having Mercedes or Cadillac or whatever is going to make him think about it all of his time I'm sorry to tell you but when someone you know interested in this or that is going to occupy his mind so personally I feel the best thing to occupy my mind with is going to be Allah سبحانه وتعالى and this is part of the prophetic tradition you read his seerah you know during one of the toughest day you are not going to have him change you know in his attitude toward Allah سبحانه وتعالى and this is those desires some of them they may be natural some of them they may not be natural you know I'm sorry to make that many people you know nowadays or some people they try to make the natural one you know make it natural and out of the desire you know all of them when you control yourself you know for the sake of Allah سبحانه وتعالى you are going to be insha Allah eligible you know to get closer to Allah سبحانه وتعالى whenever you have otherwise you are not going to be closer to Allah سبحانه وتعالى and this very famous theory of Sayyidina Abu Yazid Bustami a person told him you know I pray 300 rakaz you know per night you know and he said even if you pray you know 1000 rakaz why because you pretend you know that this prayer you know you have a favor on Allah سبحانه وتعالى you don't relate yourself to Allah سبحانه وتعالى you don't consider yourself a servant to Allah سبحانه وتعالى and as a first point you know now all of us we should believe by any work this is only high selection from Allah سبحانه وتعالى we should put our heads down we should know that Allah سبحانه وتعالى is going to choose the better and this has been so really mentioned those matters I don't look at them you know this mention Muslim Imam Ahmad that Allah سبحانه وتعالى look at the hearts you know how many hearts you have in this life perhaps billions and billions then he has another look you know and he choose the hearts of the companion okay whether he choose my heart or not you know being you know good or bad you know when you have full recognition of those great people you know you are going to gain some of the greatness you know of them you are going inshallah to join them because the Prophet ﷺ did say you are going to join the one who love okay and that's why this is you may take it as good news you may take it as wording you know when you when you love something you are going to join in the hereafter some of these people they may be you know vomiting all the time you know black heart you know black dark skin or whatever foul smell and you name it you know and you are going to stand next to them you know for how many years 50,000 year you know according to the Holy Quran okay so what I'm trying to say search for your heart observe your heart and try to throw it you know in some of these areas that you would like to be there you know there is a story you know they will tell you know they will criticize them always you relate yourself to dreams no this is not a dream this is I'm going to mention the Hadith after it you know so a king famous king you know in the east you know he has very strong and large army and an idea come to his mind I would like that I'm in the time of the Prophet to support him with such an army you know and in the dream he was told you are you have been rewarded you know as such okay يعني what I'm trying to say we are not in the time of the Prophet some of these people they will run away you know from the time of the Prophet the other one they will be eager to be in that particular time and this is you take it from the Hadith this is narrated in Sunan Abidaoud and I think it's authentic he said in Arabic I'm going to say it and try to translate it who ever attend anything you know and he is hating you know those actions is consider counting in Allah's as if he is aware of it you know and whoever hear about something and he has his full desire to join them he is going to be considered one of those joining them so to make the long story short لكي نقوم بكتب بشكل كبير ، نحن نحصل على إرادة ، كما كنت أقول المثال ، بعضهم يتكلمون بأن الله سبحانه وتعالى وعندهم لا يتكلمون بأن الله سبحانه وتعالى. أسف لك أن أخبرك في موقع ، بل أعينة أسعارات لا تتبعوا إسلامية أو أيضاً ، لذا يجب أن نحاول أن نغطينا أن نتحدينا أن نتكلمنا وعليها ما يحبه الله هل يمكنه؟ نعم لديك هذه المشاركة لديك مشاركة لديك ممتاز من المطن لديك المشاركة من الماء أنا بخير هذا هو one of the strongest desire التي لديك فيها سأعطي myself not to drink it حتى الموقع المغربية هذا يجب أن أخبرك من الله في طريقة مرحبة عن ممتازاتك التي لا تعلم about it أنك لا تتعلم about it وأنك يجب أن تستخدم it إذا كنت تريد أن تقوم بأسر إلى الله سبحانه وتعالى لدينا هذه الكرآن لدينا بعض الأشياء بعض الأشياء will get busy with the website أو أيضاً بعد 5 أو 6 ساعة سيجب أن يجب أن تجده أو أنفسه بشكل بطريقة ومع ذلك ومع ذلك عندما تستخدم الكرآن ستتخدمها إلى أوروبا ويجب أن تتخدمها بأسر الله سبحانه وتعالى لا أستطيع أن أفهم أن أي أحد يجب أن يكون هذا ويجب أن يتكلم في بعض الأشياء أنه يجب أن يضع أشياء عندما يجب بشكل جيد ويجب أن يتكلم على وس trilogy ويجب أن يتكلم عن أجل authorities ويجب أن يتكلم بشكل جيد ويجب أن يتكلم عن أجلاتك ومحاولني لكنه يجب أن يستطيع الخلاف ومع ذلك النهائي يجب أن يتكلم ومع ذلك ونحن في هذه العالم لدينا رئيس جدا ونحن في الصفح ونحن في حين والجميع ومع ذلك while he loved another one is going to sacrifice all of these matters to such person if you look after 20 or 40 years are going to find him old and very ugly shape whereas Allah is going to be as perfect as when you started relating yourself to Him هذا why the advice you know don't waste your time you know in this life try to all of us we have a capacity we have strengths we have some of those strength given to us from Allah سبحانه وتعالى try to use it you know in the sake of Allah سبحانه وتعالى be sure be be confident that this is not going to last forever you know for you you have a chance you have few years you know in this life and Allah سبحانه وتعالى is going to give you for that particular time then it's going to be taken away and do you feel sorry yes you know in the here after the most one you know to feel sorry those humankind who wasted their time they have the availability you know of those matters you know they got in touch you know Allah سبحانه وتعالى did describe some people يعرفونه كما يعرفون أبناءهم they know either the prophets or the holy Quran or the whole fact you know about religion you know as if as they know their children you know they were not successful you know to do it you know you may have some you know they you may have some lovers you know of Allah سبحانه وتعالى they have some connected to Allah سبحانه وتعالى they did not have this significant it's not a matter of knowledge it's a matter of subjecting your heart to Allah سبحانه وتعالى when you subject your heart to Allah سبحانه وتعالى إن شاء الله everything is going to be easy when you increase your knowledge when you this is may in some occasion you know happen to some people you know even nowadays you know in New York City in elsewhere you know I have heard many not many few stories you know speaking how Allah سبحانه وتعالى invite some people who are completely out of it you know completely negligence of it you know Allah سبحانه وتعالى invite them you know to this invitation done by him سبحانه وتعالى you have I'm sorry to tell you many of the Muslims you know their fathers their grandfathers you know they used to attend this invitation and they will be kicked out you know of it you know go out you know you have no share here you know you have nothing you know to do this you know so be careful you know about those matters you know don't be deceived you know by the surrounding situation that you have because all of these matters you know they are going to change the never change one is Allah سبحانه وتعالى you see I'm now that all you know I have been exposed to different type of people you know all of my life the only one in my life that never changes Allah سبحانه وتعالى is the messenger you know and this relation you know that I have whereas many of those I have الحمد لله great parents you know I have this and I have some great surrounding you know or whatever you know but they did not last for me you know and this is what you summarize in the Holy Quran والله خيرون وأبقى الله سبحانه وتعالى is better and is much longer lasting for you you know whereas those matters they are going to be worse and they are not going to last for you and this is the fact in this life you know may Allah سبحانه وتعالى help us this is the fact in this life you know may Allah سبحانه وتعالى help us this is not only for desires for even the permitted thing you know that you have it you know in your life you are going to be confident only in Allah سبحانه وتعالى and his messenger you are not going to be confident you know about them you know even though you should practice him if they are obligations you know on you or prohibitions موف تونكس حديس خبران سالس قال الله تعالى لموسى صلى الله عليه وسلم وعلى نبينا وقد قال يا رب أبعيد أنت فأناديك أم قريب فأناجيك فقال تعالى له أنا جليس من ذكرني ومن ذكرني فأنا معه قال فأي العمل أحبوا إليك يا رب قال تكثير ذكره على كل حال رويته موقفا على المقبور في الكتاب المزكور يعني سنبوك of the reset type مقبوري ويقوم في المقبور عن المقبور مرحباً كما ترى لك هذه الكتابة، أعطيك طريقاً كيف تتواجه إلى الله سبحانه وتعالى في المساعدة المساعدة التي يجب أن تتواجه وفي المساعدة المساعدة التي يجب أن تتواجه في حياتك هناك من سيد موسى، الكتابة والمسيجر كنا نس out of you and you know you know yet they're feeling that الله سبحانه وتعالى with me by itself you know it's great when it's called you know by the prophet and تاعبو الله كأنك ترى as if you worship الله سبحانه وتعالى as if you are seeing him سبحانه وتعالى if you don't see الله سبحانه وتعالى for sure الله سبحانه وتعالى فلن ترى أنك تنظر إلى الله أو تشعر أنك تنظر إلى الله كبيراً وكأنك تنظر إلى الله سبحانه وتعالى في اضافة such a position you know you should have a lot of zikr to Allah سبحانه وتعالى the best zikr according to the author is the Holy Quran You may have it from Quran you may have it elsewhere you know those who doesn't memorize Quran they may have some short surah like و الله و أحد or they may have other zikr like سبحان الله or الحمد لله or لأ الله و أكبر and you name it you know and all other to have it in all positions you know and all situation you know and that's what's needed you know for us you know to have a remembrance of Allah سبحانه وتعالى in all of our position This is may not be the case you know for us nowadays you know but we are going to apply it to our life make it significant portion of our life firstly by making a plant of zikr then the whole body is going to know Allah سبحانه وتعالى the whole soul you know of yourself you know is going to know Allah سبحانه وتعالى namely the heart you know which is hidden you know the hidden matter of you the apparent matter the spiritual matter those connections to Allah سبحانه وتعالى they are going to show up you know in one day you know by one way or another for the others is going to be shown you know in very ugly way you know I used to be in CCU you know someone was about to die calling for his colleague call Jamil I don't know him you know the other one say Allah for me it does make a significant difference for the one who did say Allah and the one who did say ya Jamil so unless he is calling Allah سبحانه وتعالى by some of his name okay and this has happened to me when I had the training you know in Flint Michigan here you know you have an Egyptian person you know has very massive car accident you know and he bled a lot you know and our friend was a surgeon you know and still a surgeon was operating in him this is for his surprise you know all of a sudden you see medically this person lost a lot of blood he is under anesthesia you know that means the mind doesn't work at all you know he starts saying who did remind him who did brought this idea to him at this very critical moment and he passed away رحم الله تعالى after that and this was surprise to that surgeon you know when you know the surgery for him you know for sure this is without reason you know I ask Allah I beg Allah سبحانه وتعالى for it you know but in my imagination the one who kept saying it in his life Allah سبحانه وتعالى is going to help you know him you know by such a thing you know when he is knocked out you know nothing of him you know work you know according to his mind or to his intellect you know or intelligence or whatever you know and this is really amazing you know so here Allah سبحانه وتعالى wants from us you see I feel ashamed you know about myself Allah wants from us keep remembering me all the time okay سبحان الله even though Allah سبحانه وتعالى of no need of this you know we are in the need of this you know we need this you know and we are going to improve ourselves you know dramatically you know by remembering Allah سبحانه وتعالى either by tongue you know or by heart or by both or whatever you know that I have explained before you know and this is one of the way to get closer to Allah سبحانه وتعالى and I forgot the person who did say when Allah سبحانه وتعالى helped someone you know to have a plenty of friends of him by tongue or by heart that's mean he gave him you know to become one of his Awliya or one of his friends that's this the way it's run really you know which I don't like this translation you know a lot you know but he's given you know one step or one of the line you know to get closer to Allah سبحانه وتعالى move to next hadith I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I 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