 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي عود بالله من الشيطان الرجيم الحمد لله رب العالمين والصلاة والسلام على أشرف الانبياء والمرسلين سيدنا ونبينا محمد وعلى آله وأصحابه والتابعين لهم بحسانين لا يومدين أما بعد وإن شرح ذا كتابة تبيان في آداب حملة القرآن رتل بايا لمام النووي رحمه الله تعالى الباب السادس في آداب القراءة وهو معظم الكتاب ومقصوده هذا الباب هو مقصود الكتاب وهو من تشر جدا وأنا أشير إلى طراف من مقاصده كراهة الإطالة وخوفا على قارئه من الملالة فأول ذلك أنه يجب على القارئ لخلاص كما قدمناه ومراعات الأدب مع القرآن فينبغي أن يستحظر في نفسه أنه يناج الله تعالى ويقرأ ويقرأ على حال من يرى الله تعالى فإنه إلن يكن يراه فإن الله تعالى يراه هكذا أنه يناج الله يحصل على الشركة وهو من الملالة في قارعه إذا أطلق أكثر من أن ينجح على هذه المنزل لأن القرآن يمكن أن ينجح إبراهيم ونجحاية فيه أخر مدينة هذا الشابتر هو الشباب الرئيسي من البقية والذي يقوم بعملها بشكل جيد فهذا الشباب الرئيسي now is going to go into the fifth sorry the sixth chapter and as he said this is going to be about the etiquettes of reciting and this is the biggest part and the longest portion of the book and it's the intent of why the book was authored so the fifth and the sixth chapters are really the reason why he authored this book now I will however point out that which is particularly important so as to avoid making it too long and hence avoid pouring the reader so here the author says وَاَنَا أُشِيرُ إِلَا أَطْرَافِمِ مِنْ مَقَاصِدِهِ what I'm going to try to do Insha'Allah is I'm going to mention the intended I'm going to do just like قراهة للطالة I want to stay away from speaking too long and being lengthy and fear that I might make the individual who's reading get tired and bored وخوفا على قارئه من الملالة ملالة means boredom the person will feel bored and feel yeah bored basically won't be able to carry on reading so because of that I won't make it long the first one the first of these points is that it is necessary for the reciter to be sincere in his intention in reciting as has been mentioned before so in the first thing that he says that is needed is إخلاص and we always say that إخلاص means إخلاصنا لله صف القلب من إرادة سواه فحد ريافط that the person he purifies from his actions any purpose and any objective other than Allah نعم and to behave appropriately towards the Quran the second thing he mentions is ومراعات الأدبي مع القرآن and that the person observes manners when reading the Quran this chapter is going to speak about that what manners that a person needs to observe when reading the Quran نعم he should be aware that he is talking to his Lord and recites as though he can see Allah نعم so again if the reciter is that in his heart he feels that he is having a dialogue with his Lord الله سبحانه وتعالى and he should also read like a person who can see who Allah or he can see Allah سبحانه وتعالى and if you can't see Allah then Allah سبحانه وتعالى he can see you سبحانه وتعالى the reciter is not using سواك the author then says فصل في استحباب السواك لقراءة القرآن وينبغي إذا أراد القراءة أن ينظف فمه بالسواك وغيره والاختيار في السواك أن يكون بعود من أراك ويجوز بسائل العيدان وبكل ما ينظف كالخرقة الخشانة والإشنان وغير ذلك وفي حصوله بالإصباع الخشنة ثلاثة أوجه لأصحاب شافعي رحمه الله أشهرها أنه لا يحصل والثاني يحصل والثالث يحصل إلا مجد غيرها ولا يحصل إن وجد ويستاك عرضا مبتدئا بالجانب الأيمن من فمي وينوي به لتيان بالسنة قال بعض العلماء يقول عند السواك اللهم رب اللهم بارك لي فيه يا أرحم الراحمين قال المرداوي من أصحاب الشافعي يستحب أن يستاك في ظاهر الأسنان وباطنها ويمر السواكة ويمر السواكة على طراف يسنانه وكراس ياطراسه وسقف حلقه إمرارا رفيقا قالوا وينبغية استاك بعود متوسط لا شديد اليبوسة ولا شديد الربوط ولا شديد الرطوبة فإن اشتد يبسه لينه بالماء ولا بأس باستمال سواك غير ذا ولا بأس باستعمال سواك غيره بإذنه وأما إذا كان فمه نجسا بدم أو غيره بينه يكره له قراءة القرآن قبل غسله وهل تحرم قال الرويان من أصحاب الشافعي رضي الله عنه عن والده يحتمل وجهين والده يحتمل وجهين سواك أو أي شيء أخرى فأ here the author speaks about that it's recommended to use a miswak to use a miswak before you recite the Qur'an and you clean your mouth he talks about that now specifically using a siewaq هل أنت؟ and it's preferred that the siewaq be from the Arak tree what type of siewaq is the best it's the Arak it's from the tree of Arak and it would have been better if we bought different siewaqs and showed you guys which one it is so the person can use anything else can be used for example the person can use now toothbrushes anything else can be used it doesn't matter it doesn't have to be necessarily أي سواك now the person doesn't use any of that he uses his finger to clean his mouth what's the situation like so now we're talking about what is it in terms of reward can you use in your finger he says within the siewaq you might have this tree and you might know his siewaq now so why shouldn't the second opinion is that it is adequate in any case and the third is that the second opinion is that he should and he can and the third one is so the third one is that he should use the siewaq but if he can't find the siewaq he's then entitled to use his fingers so he should start with what this is only when it's what now it's the only time you have to start from the right is when if you're doing it if you're doing it but if you're doing it to clean your mouth from dirt then the dirt you always start with the left because the process I've always used to do good things with his right when you go to the toilet and you do you clean with your left hand so when you're doing it the first time from dirt then you start with the left but if you're doing it not because your mouth is not clean but you're doing it you're doing it to follow the sunnah then in this situation what do you do now you start with your right now because so here the person here is doing it should have brushed his teeth before even if he has brushed his teeth before when he's using this here is for what it's sunnah now you see so he's doing it in adherence to that sunnah and following the sunnah something good and it's something that you're now not cleaning so in this regard it is what it's from the right now some scholars they said they say this du'a bless it for me the most merciful again this is عبادة this is what it needs evidence so we say that this is permissible because there is no evidence for it one of the companions of imam shafri he states it is recommended that both the front and back of the teeth be clean and at the stick we move along the edges of one's teeth one's molars and smoothly along the top of one's throat so here الماورد ياقوة الكلام او علامة explain everything even how to brush your teeth and how to do it and that's not something shocking because even the same thing has been transmitted from who the messenger صلى الله عليه وسلم the same was transmitted from him narrations have mentioned that he would brush his teeth صلى الله عليه وسلم so much so until he would say او the narration mentioned so the processor would do that so these are the narrations that they brought and the understanding is that that the person he does the outside of his teeth and he does the inside of his teeth inside as well and also once he has done that so he's done his incisors he's done his molars, he's done his canines everything so it's all out then وصق في حلقه he also does that up the صقف of his teeth امرارا نفيقة very nicely, slowly and with the as they say the roof is connected to the tongue with that both of them is connected to the tongue all of that and it is from the صقف and the tongue where the odor comes from the person doesn't rush so look the length shouldn't be too long no, shouldn't be too short no, it also shouldn't be excessively dry and it also shouldn't be excessively what wet shouldn't be excessively wet so if the person feels like okay this is a hard one you go to a family they give you a hard one they've kept in the fridge you see, they've kept it for months then what you do here in this regard is you try to you try to you try to you try to try to is you try to wet in it take water and wet it if it's also acceptable that someone else's سواك be used with their permission also you can use somebody else's سواك if they give you the permission to use it would I suggest somebody to use somebody else's سواك not at all but can it be done if you both feel comfortable with each other you could do so if you wish to but I think everybody should have their own they should get their own one so the author here says the person's mouth is bleeding for them to go and read Quran whilst there is blood in their mouth you see this is dislike this is dislike doing this so you go and rinse out your mouth and when you say it's actually forbidden for a reality another you say too that they were too opinionative regarding this is it Haram he said he mentioned that it's disliked but is it Haram he says from the chef he mentions from his father يحتمل وجهيني both are possible sometimes it can even be Haram it can be فصل في حكم قراءة القرآن بغير طهارة ويستحب أن يقرأ وهو على طهارة فإن قرأ محدثا جاز بإجماع المسلمين والأحاديث فيه كثيرة المعروفة قال الإمام الحرمين رحمه الله قال ارتكب مكروها بل هو تارك للأفضل فإن لم يجد الماء تيمم والمستحاضة في الزمن المحكم بأنه تهر حكمها حكم المحدث وأما الجنب والحائض فإن هو يحرم عليه ما قراءة القرآن فإن هو يحرم عليه ما قراءة القرآن سواء كان آية أو قل منها ويجوز لهم إجزاء القرآن على قلوبه ما من غير تلفض به ويجوز لهم النظر في المصحف وإمراره على القلب وأجمع المسلمون على جواز التسبيح والتهليل والتحميد والتكبير والصلاة على رسول الله صلى الله عليه وسلم وغير ذلك من الأذكار للجنب والحائض قال أصحابنا وكذا إذا قال للإنسان خذ الكتاب بقوة وقصد به غير القرآن فهو جائز وكذا ما أشبه قالوا ويجوز لهم ما يقول عند المصيبة وإنا لله وإنا إليه رجع إذا لم يقصد داء القراء قال أصحابنا الخراس خراسانيون قال أصحابنا الخراسانيون ويجوز أن يقول عند ركوب الداب سبحان الذي سخر لنا هذا وما كنا لهم وعند الدعاء ربناتنا في الدنيا حسنة وفي الاخرات حسنة رقنا عذاب النار إذا لم يقصد به القرآن قال إمام الحرمين فإن قال الجنب بسم الله أو الحمد لله فإن قصد القراء عصا وإن قصد الذك أو لم يقصد الشيئة لم يأثم ويجوز لهم قراءة ما نسخة لاوة كالشيخ والشيخة إذا زن يافرجموهما سكشن سكشن سكشن سكشن هل أنت قراءة هل أنت قراءة without purification لا أقصد في حلوة طهارة هل سأقرأ القرآن سكشن يقصد أن يقصد قراءة while in a state of purity هناك يقول ويصدد أن يقصد قراءة إذا يقصد لكن there is nothing wrong with reciting without having made a solution but if he reads it محدثا which is that he has got minor impurity جازة it is permissible بإجماع المسلمين by consensus of the Muslims والأحاديث فيه كثيرة معروفة and the evidence is reputated to that are excessive a large quantity and it's well known there are many hadith to prove this point حيث يأتي في حلوة طهارة إذا يقصد محدثا it should not be said that he has done that which is disliked rather he has left that which is recommended by him making a solution أمام الحرامين 오늘 سيكون أمام الحرامين سيكون أمام الحرامين لأنه كشافي and so is Nauia أمام الحرامين ونخلص نهاية المطلب في دراية المذهب يجب أن تأخذ ثلاثة قوات رأيه الإمام الحرامي is the author of the letters is the author of is the author of the letters he is the one who wrote the book الورقات الإمام الحرامي رحمه الله يقول يقولون هذا الإبعمل أنه مكروه بل هو تاريك when he is good لكن هذا الإبعمل أتيس إلى المفترض ليس مكروة ما فعلت لكن إبعمل تتيسي من ما كان وقتا لا يوجد لديه كثير If the reciter cannot find water then you should make tea in water إنه لا يمكنك اللي تجاهل بأمام العبومعاليل يقول تهيَب مّما ي Oakland And a woman whose past had typical period of menstruation يجب أن ترى بلاحة، يدخل نفسها، يجب أن تقوم بلوحة، ثم يقوم بلوحة المساعدة الآن هي مستحادة، مستحادة هي... هل أنت معي؟ المستحادة يسمى كنتميول بلوحة هي when the woman just consistently is bleeding There's no stopping to it It's not menace The woman has three types of blood that come from her The first one is hail, which is menstruation The second one is called nifas, which is a postnatal bleeding And the third one, which is استحادة Which basically is continuous bleeding Continuous bleeding, which is that her body is producing blood That's unnecessary, it has no reason The Prophet told us, Alisa, so the reason that's bringing it But this is called استحادة So what does this woman do when she wants to read the Quran The woman who's in a state of استحادة The sheikh says المستحادة في الزبان المحكومي While she's in that period When she said that she's... The woman who has استحادة Can she have intimacy with her husband? نعم, she can The woman who's consistently bleeding She can She's normal This blood is not hail You see, they just need to know the difference Between when it turns into hail And there are ways that scholars verify that There's a zaman called زمن المحكوم they call it زمن المحكوم is a time where she is said to be pure And that's the time that she's not on her menses Does it make sense? That the استحادة here is just that It consists of continuous bleeding It's not menses here That continual bleeding While she's on it, she's pure She's allowed to do what? Everything It's nothing she stops from doing You see Because this blood will never stop It will never stop But the author Ibrahim Harameen says Even though she's pure She takes the حكوم of a مخدث Which is that a person who lost what? تهارة Like you know, if a person passes the wind Or goes to the toilet What do they do? They need to come with? وضوء, right? He say that She's pure but she needs to come with وضوء She needs to come with وضوء نعم Those in the states of major ritual impurity Such as of having had intercourse The woman who is The woman who is The woman who is on She's in a state of She's in a state of She's in a state of She's in a state of She means After sexual intercourse The state that the people are in It's called Or if a guy has a dream Or a woman has a dream This is called what? This is called This is the state of جنابة وَالْحَائِذْ حَائِذْ is mencis Those are called Major impurity When you have to come with وضوء is called minor impurity But when you have to come with وصول is called what? Major impurity He spoke about what? The minor impurity What did he say that the minor impurity is? Is that that person has left Yeah He has left The minor impurity When you're in a minor impurity Reading the Quran, what did he say? You've left the what? You've left To a tariq, the minor impurity He would be brothers But what about if the person is in Major impurity Either by being a state of جنابة Or a state of حيغ The author here says يحر وعليم قراءة القرآن Here is Haram For them to read the Quran He says this what? He says this Haram Yeah Regardless of whether it is a single verse Or less So he can't even say بسم الله الرحمن الرحيم He can't say anything That's if you take بسم الله الرحيم Is to be an ayah He can't read anything from the Quran He can't Yeah Instead they are allowed Only to recite it in their hearts Without uttering its words So they can say بسم الله in their heart They can read everything in their heart But they can't say anything It is also permissible for them to read from it Without uttering its words So they can look at the Mus'haf Are they allowed to touch it? Of course call it to them So she is not allowed to touch The Mus'haf Yeah So she is allowed to do And he is allowed to do All of them are allowed to do What is known as a تسبيح They do تحميد الحمد لله رب they do it تكبير الله they do all of that والصلاة على وصول الله صلى الله عليه وسلم وغير دالك بالأثكار And all the other ethkars there is He does it And the haith