 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزال وأقول قال الله جل جلاله والمصطف الهدي ولا أتأوله الحبد لله رب العالمين له الحمد الحسن والثناء الجميل واشدوى الله إله إلا الله وحده لا شريك له بقول الحق وهو يهدي السبيل واشدوى الن محمد عبده ورسوله صلى الله عليه وعليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد إن شاء الله تعالى انتريز تفسير سشن we're going to take the آيات إنسورة المائدة والله تبارك وتعالى هيسيس واتلو عليهم نبأ بني آدم بالحق إذ قربى قربانا فتقبل من أحدهما ولم يتقبل من الآخر قال لأقتول النك قال إنما يتقبل الله من المتقين لإن بسط إلي يدك لتقتلني ما أنا بباصط يدي إليك لأقتلك إن أخاف الله رب العالمين إن أريد أن تبو أبي إثمي وإثمك فتكون من أصحاب النار وذلك جزاء الظالمين فطوعت له نفسه قتل أخيه فقتله فأصبح من الخاسرين فبعت الله راب يبحث في الأرض ليريه كيف يواري سوء تأخيه قال يا ويلة أعجزت أن أكون مثل هذا الغراب فأواري سوء تأخيه فأصبح من النادمين من أجل ذلك كتبنا على بني إسرائيل أنه من قتل نفسا بغير نفس أو فساد في الأرض فكأنما قتل الناس جميعا ومن أحياها فكأنما أحيا الناس جميعا ولقد جاءتهم رسلنا بالبيهناتي ثم إن كثيرا منهم بعد ذلك في الأرض لمسرفون الله تعالى يبدأ بقول واتلو عليهم يعني أن واتلو عليهم is read on them محمد أقصص يا محمد the word أتلو means read on them recite on them what خبر ابني آدم the word نبأ it means خبر the story the news of the children of آدم now ابني آدم is the two sons of آدم ابنه جريل الطبري وان ابنه كثير رحمه م الله بوثهم they transmitted it in جماع a consensus that these are two of the sons of آدم عليه السلام because sometimes the word ابنه can be used for your grandson okay or you can refer to as your own father or you can you can say my father and refer to as your granddad the Arabs do that but here by unanimous agreement that ابنه جريل الطبري transmitted when he said اجمعوا أهل الأخبار والسير والعلمي بالتأويل على أنه مكانه ابني آدم لصلبه وفي أحد آدم وزمانه so he transmits اجمع from who أهل الأخبار أهل السير the scholars of the seerah the scholars of knowledge the scholars of تفسير that these are two sons of آدم عليه السلام and they are directly from آدم that he's two sons وفي أحد آدم وزمانه and they were also at the time of آدم عليه السلام this all happened at the time of آدم عليه السلام it wasn't after he passed away and died ابن كثيراً ديضحاً هيساد فهذه أقوال المفسرين في هذه القصة وكلهم متفقون that all of them are in agreement على أن هاذين ابناء آدمة that these two are أن هاذين that these two that the eye is talking about are what ابناء آدمة that the two sons of آدم لصول به كما هو ظاهر القرآن as the ظاهر of the Quran shows وكما نطق به الحديث and also as the حديث stated which حديث is he referring to he mentions it في قوله the statement of the Prophet ﷺ when he said إلا كان على ابن آدمة الأولي that what is upon the son of آدم the first one كفل من دمها and anyone who murdered today or anytime in islamic history or even before islamic history or even after that from the day that one of the children of آدم committed this crime and started it off that day onwards he is going to receive a sin for it every time somebody commits he is going to receive a sin for it why لأنه أول من سن القطل because he is the first one who paved the path for murdering and killing then إبلو كثيرس finishes off by saying و هذا ظاهر جليون so this is clear that the آيات that we're going to be insha'Allah تعالى commenting on is referring to the two sons of آدم عليه السلام okay brothers and sisters who is it that الله تعالى تعالى told our Prophet ﷺ to read these verses on and to tell them the story of these verses it was the Jews الله told the Prophet ﷺ to go and what read these verses on the Jew and there's a reason why this is the case the reason is because as we're going to see or if you look at the آيات before that الله تعالى تعالى mentions that the Jews refused to go into بيت المقدس when they were commanded to go into it they refused to follow Allah's command سبحانه وتعالى الله told them to go in and they refused to go into it now that they refuse to go into it and they didn't adhere to the statement of الله تعالى الله is trying to tell them a story of someone they resemble in this issue were committed that same crime who did a crime as well disobeyed الله تعالى didn't give any weight to the statement of الله تعالى didn't يعني also this quality of hasid having hasid for someone is a trait known by the Jews if you look at the Quran الله تعالى تعالى he mentions that the Jews they don't want the Muslims to remain as Muslims and be upon their religion the reason why hasid and because of jealousy in their hearts towards the Muslims they see the way the Muslims are and the lifestyle that they have and the happiness الله has given them and that is a prophet from them يعني came from the Arabs and all of that they had hasid in their hearts towards him and the reason why one of the children of Adam chose to kill his brother as we're going to see is because of hasid it's because of what it's because of hasid that which is famous is famous is that the name of one of them is هبيل and the other one is قابل this is common and it's famous these names if you look at it it's stated in it but there's no evidences from the hadith of the prophet where he states قابل and هبيل okay it's taken from the قصص and the stories of so the prophet صلى الله عليه وسلم was instructed by الله تعالى to read this story on the Jews and other than them that this story is true and it happened لا لبس فيه ولا كذب there's no lie about it this is the truth it happened it took place and the story is mentioned without any additional information that didn't exist it's exactly how it happened and how it took place so what is the story the story is that one of them or both of them they put forward a قربان they both put forward something in which they were trying to get closer to الله by it سبحانه وتعالى and الله accepted it from one of them and he didn't accept it from the other one they both came out two brothers they put something forward to الله تبارك وتعالى trying to get closer to him by it it was accepted from one and it wasn't accepted from the other now the one that he got accepted from he's happy that الله accepted it from him but the other one who he'd never got accepted from he got angry something entered his heart has it entered his heart so he came to his brother and he said to him قال العقل تولنك I'm going to kill you I will kill you after he saw that his brother's one got accepted this is what he said to him he said to him I'm going to kill you and the reason why he said that was حسد أخه he had حسد towards his brother and the thing that he promised his brother was what فتوعده بالقتل he promised him and he said I'm going to kill you the rebrother responded he didn't say I'm going to kill you and if you kill me I'm going to do this to you he didn't say that he said قال إنما يتقبل الله من المتقين he said الله تبارك وتعالى he accepts from the one who is pious الله سبحان وتعالى when it comes from an action that a person does الله accepts it from the one who is pious two people do an action one it will be accepted from him another one it will not be accepted from him why because this one came with sincerity he did it for الله سبحان وتعالى's sake he did it in accordance to the command that الله تبارك وتعالى gave الله will accept it from him this is also a refutation on the خوارج and the مرجع two deviated groups the two deviated groups okay which is what the خوارج the way it's a refutation on them is as you know brother and sisters the خوارج believe anyone who does a major sin is a disbeliever and the action of that person is يعني whatever good they do it will never be accepted from them because they're a disbeliever if you disobey الله تبارك وتعالى in anything الله سبحان وتعالى will never accept it from you because you're a disbeliever but this shows that if a person does an action even if he's a sinner in other things but if he does an action with what with تقوى he does that that particular action he does it with sincerity he does it in the way that الله sanctioned and commanded it that particular action that الله will accept it from him that's what the آية شوة الله accepts it from a person who does what he does in a highest way and that's the way that the story goes because remember he's basing on that particular action that he did he said I did this action with sincerity of course and I did it in accordance to how الله sanctioned it and you on the other hand didn't okay so that's what he said then he went on to saying to him what does it mean لائم بسطة it means if you open يعني مدتة you open your palm towards me إليya to me يدك يوحان you open your palm to what لتقطولني تكلمي لتقطولني دا لام إنه إسلام التعليل لأجلي أن تقتلني you're doing it just to kill me ما أنا بباسطين I am not one that's going to open his palm يديا لأقتلك يدي إليك لأقتلك I'm not going to open my palm and I'm not going to intend to kill you I'm not going to do this صنيعك الفاسط your corrupt action your evil intent I'm not going to do something like that وانا ما هو مهم that we learned from it brothers and sisters أن أخبار الناس aren't our teachers الناس who are bad they don't teach us how we should carry ourselves in the way that we should be في إسلام we don't learn from our enemies our enemies learn from us and here this is what he was teaching him he's got a moral standard he's this is who he is this is how great a noble this individual is this other person can say what they want acting whatever way they want your morality your your nobility your righteousness is consistent that's why he said to him what he said to him لإن بصط إليه if you open your palm يديا يدي إيدك يوحان لتقتولني تكلمي والله ما أنا ببصط يدي إليك لأقتلك I'm not going to open my palm to kill you I'm not going to retaliate I'm not going to respond to your evil with another evil no I'm not going to do that why there's a reason why I'm not going to be able to do that because I have something you don't have that's basically what he's saying I have something that you don't have here which is I am scared of Allah I don't want to go to Allah يوم القيامة and I'm someone who killed you I'm not going to do that I am scared of Allah is anger وعقاب الله and Allah's punishment and that's what I'm scared of I can't do that to him سبحانه وتعالى الله is the king of all kings الله is the creator of everything الله is the one who bore us into this world so he's the one who sanctioned for us not to do such a thing I'm going to follow him سبحانه وتعالى I fear him if I go against him I'm scared what he might do to me the other one didn't have that even after he heard this it didn't move him and then he said also there's something else I want which is which is also a refutation on who it's also a refutation on the people who go against أهل السنة believed that the person has humans have a choice humans have a what they have so he's saying to him I want what is it that I want I want you to carry the burden of your sin and I want you to also carry the burden of my sin and that you meet الله تعالى with both of those sins إني أريد I want you to return back to الله تعالى I'm carrying you take the burden of of this sin of mine the sin of killing me and the sins that you've also committed in the past the things that you did before I want those two to all collected to you and be placed on you that's what I want and guess what فتكون من أصحى من نار and that you you become from what you become from the سكان الجحيم this the residence of the hellfire who stay in the hellfire I want you to be from those people because that is the punishment of every transgressor and every criminal anyone who transgresses that's the before them that's the punishment for them that's what I want you to be after hearing all of that his heart didn't move and some people are like that the reminder doesn't benefit them you can talk to them you can advise them it doesn't benefit to them if الله so good in some people he would have made them hear the message and he would have penetrated through and it would have touched their hearts and they would have if الله wanted some people they're out out out there the reminder it doesn't benefit them all day you can talk there's a seal on their hearts they can't hear the truth when it comes so الله تعالى he told us فطوعة نفسه means he's nefs beautified for him فسولت له نفسه his nefs beautified it for him وسهلت عليه and it made it easy for him once it beautified it to him it said really that's just mine I'm just kidding no problem he said it's easy just do this and that's what shaitan does for allah brothers it beautifies something to you and makes this thing seem very easy and then later you realize what you just did was something very serious that's what happened to him it got beautified for him it made it seem easy to him and then he killed his brother okay he killed his brother and then then he started to regret what he did he obeyed this nefs that's within us that calls us to evil وما أبرق نفسي there's that evil nefs that's in a lot of us that calls us to the evil he chose to obey it and straight away look what happened straight away he became from those they found that any destruction was for him he was now in a state of loss in this world that's what's happened to him and that's how he's going to be remembered and also in hereafter وليذلك عبدالله ابن مسعود الرضي الله تعالى عنه he mentioned that the prophet ﷺ he said لا تقتلوا نفسه بلما there's no individual who's killed unjustly there is not a person who murders a person إلا كان على ابني آدم الأول كفل من دمها except this one this evil one that killed his brother here he's going to take a burden of it يوم القيامة ويل لأنه أول من سنة القتل because he was the first person who what who sanctioned he's the first person who paved this path of killing and brother and sister is a benefit that we take from here which is if you start off a sin remember this you're going to take not only the sin of you doing this crime but every single person who comes after you who followed you on this path will take your sin that's why Allah has said in the ayah يحملون أو زارهم كاملة يوم القيامة ومن أو زار الذين يضلونهم بغير علم ألا سامعين زيرون you're going to take your sin and you're going to take the sin of every single person you've misguided with you the word كفل من دمها it means اما ضعف من إثمها اما جزء نصيب كما يكتب المشارق الأنوار by قادر عيادن لا نكتب فيه شرح سحر مسلم عنده قلت أخيه they said that he carried his brother on his shoulder because remember he's the first one who's done this before he doesn't know what's happened now he just knows that his brother is no longer alive but he doesn't know what to do after this there's no knowledge or someone who he takes from so they said he carried his brother on his shoulder and then الله تبارك وتعالى he doesn't know what to do his brother so الله تبارك وتعالى sent to him فبعث الله ورابا فبعثه he means الله was sent to him specifically was specifically sent for him ورابا a crow يبحثوا في الارضي the word يبحث it means that it was he was digging into the earth okay the reason why this crow was doing that was to show him كيف يواري سو أتاخي so he can teach him how to bury his brother الله تبارك وتعالى يحفروا في الارض يبحثوا في الارضي it was digging والسبب why this crow was doing it was because the crow itself was bearing another crow that died so he saw it he looked and then it came to him oh why don't I do exactly what that crow is doing okay and that's another thing where humans we learn from one another we copy one another it affects the surroundings and the environment and the places where in brother and sisters don't you ever think to yourself it doesn't have an effect on you of course it does have an effect to you just by looking at someone and the way they do things we take it down and we start doing that sometimes we do it even without intentionally doing it so that's what happened he saw it and he did that he saw the crow doing it and he said oh wow and why don't I do it this is the this is the response he gave he said he said am i so weak that i can't even become like the crow okay can i not have done that can i not just follow him why should i not and what's stopping me from doing it and he mentioned he says when he killed his brother he didn't know how to bury him because his brother was the first human being to ever die to be ever killed actually they say he was the first human to actually even die there wasn't just the first one to be killed the first to be killed when he was but he was also the first human to die so he didn't know what to do with him okay so that's why he was sent this crow to show him the way to do things and and sometimes some people might not know but it comes under full pondering and contemplating over the creation of الله sometimes these things that he do and the way that see some of these animals are if you just look at and you ponder over it shocking an amazement do you guys know brothers and sisters when you look at the animal kingdom such as for example insects don't even go too far there are insects we're talking about here how smart and clever they are how they do thing the way that they handle things there's a bird called the eagle that eats monkeys it's an eagle it's actually an eagle it's a monkey and it eats subhan Allah and rams and goats and and cows even subhan Allah even human beings if you can take it or take it subhan Allah the thing that shocked me the most about it is that it will sometimes take a goat the eagle is not strong enough to carry the goat for so long so what does it do it lifts the goat from a place when it takes it into the sky it drops it of course the goat is not going to be able to it will die as soon as it hits the ground and that's how it goes and it eats it and the way to deal with things you don't you don't have the ability to carry it and you're not strong as like a lion and in the instincts of praying and being the predator and here being the prey and the way the animals know how to function in the kingdom if you look at the answer the way they take يعني اوامل from one another and they work together just literally sit down and just watch it if you can't go and watch the wildlife animals when they spoken about you'll be shocked how the answer are very shocked the way they work together the way they do it single line and they do things together it's shocking so it comes under the verse of Allah where Allah mentions the believers they look at the signs that Allah the things Allah created around them the stars the animals and they ponder over it and they take lessons from it so this is what happened in the situation he looked at the crow and saw what the crow is doing and then he said to him and then he said to him and then he said to him like am I unable to follow this crow and do exactly as this crow does is that how weak I am what is it that he regretted he regretted it now no longer is his brother و لذلك الشيخ من عثيمي رحمه الله he says و هذا القاتل و على عجزه عن مواراته سوءة أخيه فجمعا ندم لأمرين جميعا و لذلك الشيخ من عثيمي رحمه و لذلك الشيخ من عثيمي رحمه و لذلك الشيخ من عثيمي رحمه و الله تعالى يقول من أجل ذلك كتبنا كتبنا على بني إسرائلة يعني حكمنا على بني إسرائلة و ندخلت بنتظر بنتظر بنتصرائلة و أنه من قتل نفسا starts from a monk kills a soul بغير نفسا بغير نفسا or they do it out of corruption on this earth و كأنما قتلنا سجابان it's like they killed all mankind لأن هذه السؤال التي نحصل علىها right now الله يقول أجلي داليكا لأن ما يحدث بين أطفال آدم حسنًا one brother killing his other brother ظلمان وعردوانا and he did it oppressively and in just he did it in ظلم and in just manner الله says حكمنا على بن إصلاعيلة we prescribed we ordained upon بن إصلاعيلة who ever from amongst them he goes and he kills a person with no reason no justified reason من قصاصين because there are reasons which are allowed for example capital punishments okay kills manslaughter in those intimates يعني killing people he'll be killed for it okay oh فسادين في الأرض or he's causing corruption on this earth if someone kills another person he should be killed for it قصاصاً and also if he brings mischief on this earth like for example highway robbery وإخافة السبيل يعني يعني كقطع الطريق وإخافة السبيل he brings he's terrorizing the people he's causing mischief on the earth he's killing many people he should be killed for it as well ومن أحياها فكأنما أحيا الناس جميعاً and any individual ممعنى ومن أحياها هي إميز من حرم قتل من حرم الله تعالى anyone who prohibits killing innocent people stands against that says i'm not going to tolerate anyone killing an innocent person and also doesn't go forward in doing so and he doesn't ever go forward in doing such an evil act that person it's like he's given life to the whole entire human race it's like he's given it to it الله says it has come our with our messengers have come with clear cut evidences our prophets our messengers they came with clear cut proofs to better israel and also after them and before them all the prophets they came with what البراهيل الظاهرة clear proofs in which no proof can somebody try to bring after that after all of the prophets what they came with the hujaj they came with all of that which the prophets and the messengers came with that being said there are those who are what acting upon this on this earth since in a position to guidance following their desires doing there are still people like that who do not want to follow what الله sanctioned and that's always going to be the case i'm going to stop there insha'Allah with anything which i have said that was wrong and incorrect this is for be a shaitan and for allah his messenger are both free from it سبحانك اللهم بحمده أشهد والله إله إلا الله استغفرك واتوب إلي رمضان with amu make this the best رمضان you've ever had by joining our exclusive online community with regular private classes digital resources weekly accountability sessions and daily Quran gatherings this is one opportunity you definitely do not want to miss so sign up now at amu.org forward slash رمضان and we look forward to welcoming you on the other side