 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيم إن الحمد لله نحمده ونستعينه ونستارفره ولا عود بالله من شرور أنفسنا ومن سيئات عمالنا من يهدي الله فلا مضل له ومن يضل فلا هادي له ورشد أن لا إله إلا الله وحده لا شريك له ورشد أن محمد العبده ورسوله يا أيها الذين آمنوا اتقوا الله حق تقاته ولا تموتن إلا وانتم مسلمون يا أيها الناس اتقوا ربكم الذي خلقكم من نفس واحدة وخلق منها زوجها وبت منهم رجالا كثيرا ونساء واتقوا الله الذي تساءلون به ولا رحم إن الله كان عليكم رقيبة يا أيها الذين آمنوا اتقوا الله وقولوا قولا سديدا يصلح لكم أعمالكم ويغفر لكم ذلوبكم ومن يطع الله ورسوله فقد فاز فوز العظيمة أما بعد فإن أصدق الحديث كتاب الله تعالى وخير الحدي هاديو محمد مني من عبد الله صلى الله عليه وسلم وشاء الله وموري محدثاتها وكل محدثة بدعة وكل بدعة ملالة وكل الظلالة في النار أحبت أصدقاء أصدقائي الموضوع الذي أتمنى أن أتحدث عنه today هو الموضوع الذي يوجد ويخلق جدًا جدًا المسجب behind it إنه شيء وإن كل من of us has asked this question يمكننا أن نستطيع أن ندخل إنه شيء يجب أن نحقق أو يجب أن نحقق في our hearts وإنه هو الموضوع خشور فإن شاء الله وإتعالى my topic today is what I want to speak about حقيقة الخشور the reality of khushour وإن أريد أن أتحدث about أهم الأسباب and the most important things that a person can take in order to attain khushour أيها لحبة my beloved brothers and sisters the message of sallallahu alaihi wa sallam ahisad in the hadith of Imam al-Tabarali narrated in his Mu'ijan al-Kabeem in the hadith of Jaddadi ibn Ausim رضي الله تعالى عبن that the message of sallan إن أول ما يرفع من الناس الخشور the message of sallan the first thing that will be uplifted and that will be taken from this ummah is khushour humility in the salah humility is the first thing that this ummah will lose and it will be the first thing to be uplifted from this nation today that you see another narration that the message of sallallahu alaihi wa sallam ahisad أول شيء يرفع من هذه الأمة الخشور حتى لا ترافيها خاشعة the messenger said that the first thing that will be lifted and it will be taken up from this ummah is khushu' حتى لا ترا until you do not see or do not find فيها خاشي على person who has khushu' in the salah you really come across a person who has khushu' humility with him and khushu' my beloved brothers and sisters is عمل من عمل القرور it's an action from the actions of the heart which one needs to keep with him and has to hold on to العلالة المرقية من جوزية رحمة الله he defined حقيقة الخشور the reality of khushu' because my beloved brothers and sisters that قاعدة مقرر عندروا صوريين is there's a principle that the scholars accept amongst themselves which is الحقوا على شيء فرعون عن تصوري to place a ruling on something it's a branch of a perception being in place in other words you can't attain something if you don't really understand its reality if you don't know what it means if you have not got the correct understanding of it then you're not going to give it the right rulings or you're not also going to come with it as it's required from you so he defined what khushu' means he says خشوع الإيمان هو خشوع قلبي لله it means that the heart humbles itself الله تعالى in one way or the other بالتعبين by honoring him seeing الله سبحانه وتعالى majestic and great and noble والإجلال والواقع والمهابة والحياة he sees الله تعالى to be noble to be high to be the one who is in charge of his affairs and to come with humility and humbleness and belittle himself الله سبحانه وتعالى الله سبحانه وتعالى he prays the ones who have to shu' with them in the Quran he سبحانه وتعالى he says about the noble ones the prophets and the prophets the kariyah and the likes of him إِنَّهُمْ إِلْ مَذْخُونْ those who are mentioned إِنَّهُمْ كَالُواْ يُسَارِعُونَ فِي خَيْرَاتَ وَيَدُعُونَنَا رَغَبَدْ وَرَهَبَدْ وَكَانُوا لَنَا خَافِعِينَ الله says about them that they were ones who came with khushu' so Allah is praising them for these noble characteristics in another place الله سبحانه وتعالى he says إِنَّا المُسْلِمِينَ وَالْمُسْلِبَاتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَالْقَانِتِينَ وَالْقَانِتَاتِ وَالْصَادِقِينَ وَالْصَادِقَاتِ وَالْصَابِرِينَ وَالْصَابِرَاتِ وَالْخَاشِعِينَ وَالْخَاشِعَتِ وَالْمُتَصَّدِقِينَ وَالْمُتَصَّدِقَاتِ والصائمين والصائمات والحافظين فروجهم والحافظات والذاكرين الله كثيرا والذاكرات أعد الله لهم مغفرة وأجر العظيمة الله يمشي كل هذه يتبقى فيهم أعد الله الله يمشى فيهم مغفرة وأجر العظيمة فجبني من الذين يمشي والخاشيعين الذين يمشي كمجمع للازمة كارتوزيسي that doesn't attack itself from them it does not attack itself from them هؤلاء الله يقوم بعمل الجنة والله سبحانه وتعالى يسفقونهم وذلك موضوع أعتقد أن ما قمت بك all here today يمشي كل هذا يمشي كل هذا يمشي كل هذا يمشي كل هذا إذا الله يمكنك أن يسفك وإذا الله يمكنك أن يأخذك ويجب أن يأخذك إستهاء خشور يمشي for Allah سبحانه وتعالى rather the ones whose status the highest status that they attain in this world and hereafter prosperity in this world and if the hereafter is connected to those who come with خشور and Allah gave سفات in the Qur'an for the mu'minin characteristics that if you open surah to mu'minon the surah is called surah to mu'minon it talks about the believers and it gives them characteristics that the believers have because as hassan al-Basri you said رحمه الله الإيمان ليس بالتحلي ولا بالتبني إيمان is not something a person comes in and he just cranes and it's not something a person just adores himself it's not clothes that you wear but iman is an action it's characteristics that have to be found in you and when those characteristics are there then you become a true believer from the characteristics that Allah mentioned in this surah is قد أفل حل مقبنون الليلهم في صلاتهم خشعون first characteristics the first صفة باريزا the most apparent characteristics from those characteristics was خشعون it was nothing else الليلهم في صلاتهم خشعون and it is mentioned خشعو which is عمل قلب it's mentioned with the greatest action of the limbs which is الصلاة أول ما يحاسبون يلعب في يوم القيام الصلاة the first thing that Allah is going to judge you for and account you for is the صلاة that's the first thing He will judge you the day of judgment on is the صلاة and that action which is the صلاة the first thing that was mentioned next to it that was attached to it is خشعو when the believer reads this it pops out for him he thinks he asks himself this question what is my صلاة like do I have these characteristics of خشعو in it because if you don't then you lose the ability to be from those who have what الفلاحة في الدنيا والآخرة prosperity success in this world and hereafter ولذلك the messenger صلى الله عليه وسلم his companions were not in Islam for long when they got rebuked for not being with these characteristics pay attention to this عبد الله المسعود رضي الله تعالى عمو الصحابي الجليل the noble companion عبد الله المسعود رضي الله تعالى عمو وليالك دعونا ما they say إطلاقو when the word عبد الله is unrestrictedly said the word عبد الله like that no one else has referred to other عبد الله المسعود there are many other عبد الله عبد الله المسعود عبد الله المسعود عبد الله is the best the first when عبد الله is said it refers to عبد الله المسعود رضي الله تعالى عمو this noble companion said ما كان بين إسلامين هو بين اعتبن الله there was not long between when we entered into إسلام and when Allah تعالى تباركو تعالى rebuked us and Allah was telling us based on what بهذه الآية is best ألم يألن الذين آمنوا أن تخشع قلوبهم لذكر الله وما نزل من الحق ولا يقول كالذين أوتوا الكتابة من قبل فطال عليهم الأمر فقست قلوبهم وكثير منهم فاستقون this was the best that came down some of the only four years we were muslims and we entered عبد الله المسعود he was from what من أول من دخل في إسلام he is from the early people who entered into إسلام so you can see straight away they were thrown off for what for the who should missing from it and this is the best generation the most honorable people who walked in the face of this earth it's the people he himself عبد الله المسعود said من كان مستنى فليستنى بمن قدمات فإن الحية لا تؤمنوا علي فتنى مستنى要 يحضر into a people أحضر unto them معاكم أفضلونني وكثير منهم they were the best generations they were the ones who promised heaven while they were walking on this earth while being alive all that was between never entering in heaven was death وعيانك الله is telling them off for what that the who should is not there is not fully accomplished فما بايناك بغيرة then what do you think of other than them us ووهيز نس out and caught up in the world So when you entered فالصلاة أنك تعلمتها أن صلاة أنت تألمي و تروري و تدبور و تعتقد أنك ترانب على الواقع التي ترانبتها صورة الفاتحة هي صورة التي ترانبتها في كل صلاة التي ترانبتها اليوم و هي تتحدث بينك والله هذا هو تتحدث بينك والله عندما تقول الحمد لله رب العالمين في حديثة العمام المخالي و المسلم العريض من حديثة الهرية قسمت الصلاة بينك و بين عبدي المسفين اتحدث عن العبدي في خلال المسرين فإذا قال عبدي الحمد لله رب العالمين عندما يقول الحمد لله رب العالمين الله يقول حمدني عبدي my slave has praised me so you have understanding of what it means to say الحمد لله that this word الحمدو means cannot be praised by Allah praising Allah praising Allah for his great noble characteristics which he holds so you feel it you're not just reading these words and you're not just pronouncing it but you feel what you're reading then the person says الله then says then the person says الله says then the person says الله says ها يابيني و بين عبدي and then the person says ها يابيني و بين عبدي و لعبدي مسأل تعلم بينك و الله you're talking you feel it و الصلاة is not مجرمت الفاد اكامل في your mouth and feeling it that's حقيقة الخشوع that's the real meaning of what خشوع means but if you don't understand what you're reading and you come into the prayer with the idea and the mindset of what oh Allah it's time to pray get off me I just want the salat to go I just want to fulfill the obligation the messenger عليه الصلاة والسلام he used to find comfort and joy in the salat he will say يابيني عرحنا بالصلاة bring us joy and comfort through the prayer and with us the salat has become an obligation that we wanted to go off our shoulders so fast and when we prayed but the obligation off مسلم المره يسا رحمه الله سقب سطوان who he's building the pillar fell in his own house it fell and it collapsed فجتبعت عليه الله the people gathered and he was still in his prayer did not move and he did not feel it just took place until he finished his prayer because half of it was collapsed how did these people attain that it's because they knew where the problem lies which is ألخ الشور أقول ما يتسمعون وأستغفروا الله ليولكم والسائل المسلمين من كل ذنب فاستغفروه إنه هو الغفر رعيم الحمد لله رب العالمين لخمد الحسر والثناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وشد أن سيدنا صلى الله عليه وعلى آله واصحابه والتارعين لهم يحسانين إلى يوم الدين أمنى بعد my beloved brothers and sisters I want to now go into أهم أسباب الخشور what are the prominent things which we can come with now we've understood we've got an understanding of what خشور means we've also understood how important it is that we attain خشور now insha'Allah so the خطبة is fruitful and it is something that you can live with and it's practical let me give you points that you can live with in order to attain خشور the first one of them is معرفة الله knowing Allah SWT and knowing who you're standing in front of will allow you my beloved brothers and sisters to come with خشور humility in your prayer in the correct manner وذلك that's why Allah said in the Quran سعلم أنه لا إله إلا الله محمد know that there is none worthy of worship except Allah فعلم and it is إدراف الشيء على ما هو عليه إدراف الجازمة it is to perceive something as it is with unwaiving conviction having knowledge and understanding of Allah SWT and the one who is worship and who deserves all forms of worship for him alone no one else I am standing in front of him he is the one who brought me to this world he is the one who runs my affairs and he is the one who deserves for me to worship him he is the one I placed my forehead on the ground for him in humility knowing the two pillars that Imam stands with كمار الخضوع مع كمار المحب he stands with two pillars complete love and complete humiliation while I am humiliating myself and putting myself down for him I completely love him I am in complete love with him that the person feels those two together وعبادة الرحمن غاية عبي وخضوع قاصده هما قطباني the two pillars that stand on are those two كمار الخضوع مع كمار المحب you come with that when you are standing in front of him سبحانه وتعالى وهو معرف him اينما كنتم that Allah is with you with his knowledge that when you are praying that you know he knows your affairs inside and outside that the one you are standing in front of in front of you يعلم خائنة العين وما تخف السدور he knows us in your heart Allah knows what has taken place what you have just done before you came and came into the prayer Allah knows what you are doing now that you are in the prayer Allah knows what you are going to do in the future and he even knows what you haven't done if you wanted to do it how you would have done it that's the one you are standing in front of that you can't deceive him سبحانه وتعالى so the person feels that وذلك that's why the messenger صلى الله عليه وسلم in the long hadith of جيبين بإنما نحن جلوس عند رسول الله صلى الله عليه وسلم ذات يوم إطلع علينا رجل شديده باية شديده سوال للشعب لا يرى عليه أثر السفر ولا يعرفه من أحد حتى جلس إلى النبي صلى الله عليه وسلم فأفند رقبته إلى رقبته ووضعك الفي على فقيني وقال يا المحمد اخبر لي عن الإسلام أنتا بروفيتوري ما بأسلام أنتا الإيمان أنتا إحسان إحسان وديا بروفيتوري أنتا عبود الله كأنك ترى فإنما تكون ترى إنه يارا أنتا عبود الله لا يواشب الله كأنك تراه فإنما تكون ترى لكن إذا لم ترى فالله يمكنك ترى هذا هو حقيقة الإحسان لذلك now you know him he is looking at you he can see you معرفة الله he is the first of my beloved brothers and sisters the second thing is for you to come with khushu is honoring honoring what action that you are doing right now this action that you are in is in the prayer and how great it is and that is why the messenger صلى الله عليه وسلم said إني حريت أيبان مصر ريت إني صحيح من حريت حريت الأشعري رضي الله تعالى عن that the messenger said وإن الله أمركم بالصلاح the hadith is long زكريا إذن الله زكريا is the one who commanded إن الله أمركم الله has commanded you بالصلاح فإذا صليت if you are praying فلا تلتفتو don't turn around don't look towards your eyes don't roll your eyes around respect the prayer why فإن الله يرصب وجهه because Allah faces his face ويوجه عبده in front of the snake the person is standing in front of Allah سبحانه وتعالى and that he feels that when he is in the salah that this was taking place and that's what the صلى الله عليه وسلم they realized رضي الله تعالى عن what he was narrated إلا توضى if he don't move his face will go pale and the color will change فقير الله he was asked why is it that your face becomes like this when you do وضوء and he says to his family you would say to them do you know where I'm heading do you know what's needed from me after I do my وضوء I'm going to be standing in front of Allah سبحانه وتعالى and prayer he felt that the salah is in front of Allah والله ثم بالله ثم أت الله if one of you guys is going to need it today a person who has authority a governmental candidate an individual a leader, king, president whatever you want to call it and you are standing in front of him you will beautify yourself you will make sure you look sharp you will make sure that every movement that you do you're conscious about it why is it when you're standing in front of Allah you don't have that with you when it's the Lord of the heavens and the earth this is حقيقة that I myself the one who is speaking is the question I ask myself all the time why is it I will like that the third thing my beloved brother and sister is تدبر القرآن pondering on the Qur'an that you're reading thinking what is it that I'm reciting what I'm reading in the Qur'an Allah says in the Qur'an لو أنزلنا هذا القرآن على جبال الله ايتو خاش عمو تصرتي عمو خاشة الله if this Qur'an came down in a mountain the mountain who crumbled the mountain who crumbled from the verses of Allah and his words your heart is more harder than the mountain ابن القيم سيب رحمه الله رحمة الواسعة if your heart does not crumble and he doesn't humble himself in this dunya he will forcefully humble himself when he looks at the Hellfire in the day of judgment you choose now the Qur'an that if it came on the mountain the mountain will have felt it it would have made the mountain move it can't make your heart more softer than the mountain it can't move it because the reason is because you don't know what you're reading الله says in the Qur'an أفلا يتدبرون القرآن أم على قلوبنا قفالها do they not purner on the Qur'an or are they locks on their hearts in another case he said فلعانه تعالى أفلا يتدبرون القرآن ولو كان من عند غير الله لو وجدوا فيه اختلاف كثيرا this Qur'an that you're reading why is it that you don't understand it ابن جليل الطابري رحمه الله he said عجب اللقوم their first fascination is with the people they read the Qur'an and they're not purnering on it they're reading it they're looking at it but they're not purnering on it this Qur'an that you have it's talking about قصص stories here عمار lessons دروس آيات it's talking about أحكام it's addressing you each and every one of us الله says in the Qur'an وكدالك انزلناه قرآن العربية وصرفناه أم على وصرفناه we have turned the verses for you قصص اللقوم وصرفناه وصرفناه الله changes the word so you may ponder there's a difference here why he said and why he's not here said all of these changes are taking place so you ponder you think and you ask yourself why is this word changing here from here so you're pondering you're thinking you ask yourself these questions but people who don't understand all of that as Allah told us as though there are locks in their hearts the third is asking Allah I'm making dua suffocating to him زيدي بل أرقم رضي الله تعالى عروف he said that the messenger صلى الله عليه وسلم he said but he used to say اللهم إني أعود بك من علم لا يمفع أولا I seek refuge in knowledge that does not benefit and knowledge that does not benefit is a knowledge that's only on the mouth it's a knowledge that does not manifest on your limbs the knowledge is something that you have in your heart you have in your mind and it's something that manifests on your limbs that it changes you for the better if you're practicing today and you start to take the dean serious your family and your neighbors should recognize that you're now a practicing person how is it your family should be happy with you how our child has become a good person his manners is very good he's more tolerant he's more accepting for his household but it's sad that when you learn the dean and you understood the dean you make your mom cry even more that you make your family even more upset with you this is علم لا يمفع it's benefit and knowledge that doesn't benefit you and the second thing that the prophet said ومن قلبي and a heart لا يخشع a heart that does not have any humility in it oh wallahi seek refuge from your love ومن نفس الله تشفع and a soul that never gets full he's always wants more and more he's never content ومن دعوة الله to أستجاب and a دعاء that's not accepting my beloved brothers and sisters the best of speeches is that ما قل ودل it's the best speeches that which is short and gets to the point اللهم اغفل لنا دلوبنا وإصرافنا في أمرنا وثبت أقدامنا وانصرنا على قوم الكافيرين اللهم اغفل لنا هذلنا وجدنا وخطأنا وعندنا وكل ذلك عندنا يا رب العالم اللهم لا تجعل دنيا أكبرها منها ولا مبلغ علمنا ولا تصليت علينا بذنوبنا ما لا يخافك فينا ولا يحمنا ربئات رفوسنا تخواها وزكها أنت خير من ذكاها أنت وليها ومولاها ربنا هاتنا في الدنيا حسنة وفي الآخرة حسنة وقنا عذاب النار وقنا الصراحة