 Welcome to Saptarishi Arati. We have the privilege of witnessing a Saptarishi Arati for the very first time at the Isha Yoga Center. Twelve priests have flown down from Kashi to perform this Arati for the Yogeshwirlinga during the transition from Dakshinayana to Uttarayana. This program will end, will extend until midnight, so please be seated and do not move about or leave your seat during the program. Please keep your mobile phones switched off for the duration of the event. We welcome all of you to visit the Dhyanalinga and Adiyogi often. They are open 6 a.m. to 8 a.m. every day. At the end of the program, special buses have been arranged and can be boarded at Sarpa Vasal. We will begin tonight's event with a concert Shri Mohit Chauhan. We will be performing a Dhyanalinga for the first time in the evening at 6 a.m. to 8 a.m. We will be performing a Dhyanalinga for the first time in the evening at 6 a.m. We will be performing a Dhyanalinga for the first time in the evening at 6 a.m. We will be performing a Dhyanalinga for the first time in the evening at 6 a.m. We will be performing a Dhyanalinga for the first time in the evening at 6 a.m. We will be performing a Dhyanalinga for the first time in the evening at 6 a.m. We will be performing a Dhyanalinga for the first time in the evening at 6 a.m. We will be performing a Dhyanalinga for the first time in the evening at 6 a.m. We will be performing a Dhyanalinga for the first time in the evening at 6 a.m. We will be performing a Dhyanalinga for the first time in the evening at 6 a.m. We will be performing a Dhyanalinga for the first time in the evening at 6 a.m. We will be performing a Dhyanalinga for the first time in the evening at 6 a.m. We will be performing a Dhyanalinga for the first time in the evening at 6 a.m. We will be performing a Dhyanalinga for the first time in the evening at 6 a.m. We will be performing a Dhyanalinga for the first time in the evening at 6 a.m. We will be performing a Dhyanalinga for the first time in the evening at 6 a.m. The song is called Dhu-Dhu-Nachya and Dhu-Dhu in the mountains, they call Lord Shiva because Dhu-Dhu means Dhu-Dhu and he is ash mirrored with his lock-locked lines. So the first line says Dhu-Dhu-Nachya, Lord Shiva is dancing, Jattajo-Killariya that means he is spreading his locks and he is dancing. It's a small song. The song is called Dhu-Dhu-Nachya, Lord Shiva is dancing, Jattajo-Killariya that means he is spreading his locks and he is dancing. The song is called Dhu-Dhu-Nachya, Lord Shiva is dancing, Jattajo-Killariya that means he is spreading his locks and he is spreading his locks and he is dancing. The song is called Dhu-Dhu-Nachya, Lord Shiva is dancing, Jattajo-Killariya that means he is spreading his locks and he is dancing. So Guruji blessings, it's an honor and privilege to be sitting over here in front of Adi, Viji and so this is a... Hello, hello. Shiva, Shiva. That's what he does. He shows us the life, yes, yes. Shiva is dancing, Jattajo-Killariya that means he is spreading his locks and he is dancing. The song is called Dhu-Dhu-Nachya, Lord Shiva is dancing, Jattajo-Killariya that means he is spreading his locks and he is dancing. The song is called Dhu-Dhu-Nachya, Lord Shiva is dancing, Jattajo-Killariya that means he is spreading his locks and he is spreading his locks and he is dancing. The song is called Dhu-Dhu-Nachya, Lord Shiva is dancing, Jattajo-Killariya that means he is spreading his locks and he is spreading his locks and he is dancing. The song is called Dhu-Dhu-Nachya, Lord Shiva is dancing, Jattajo-Killariya that means he is spreading his locks and he is dancing. The song is called Dhu-Dhu-Nachya, Lord Shiva is dancing, Jattajo-Killariya that means he is spreading his locks and he is spreading his locks and he is spreading his locks and he is dancing. If you go to North Africa, North Africa, Central Asia, in all places, there are seven people, there are seven people who were there, where they came from, what they said, there are many stories. One story has changed, in all places, there are seven people who did this and that, the story is in all places. When I went to Morokola, there was Seven Sages Restaurant, they had a restaurant, I asked them what they said, they said they had a story there. But there are seven people who were there, they had a knowledge of the world, a knowledge of the world. There is a story in some form. Several thousand years ago, this Koolayana, Karpana, this Agastya Muni, even here they did a sin, they have kept it for a long time, it is not like that. When they came here, there was a lot of food, they ate and came. When Adiyogi was there, it could not be like that. What they did here is sambar sadhu. In this Ventyachalam, we are in Tenna, in Tenna India, wherever we go, there is no place for him to go. There is a story in every place, there is a story in every place. In those days, wherever there were humans, everything was a sort of yoga vignanam, it was done to bring him to life. Because of this, even now, without knowing, if you do any other yoga, you have to sit like this, if you want to give something, you have to give it, you have to buy it, you have to buy it. All these things are a kind of desire, a sense of pride, all these things are a kind of desire. He gave a lot of respect to it, he gave it to me as a vignanam. You do it like this, you cannot sit properly, half. Half and half, something has come. This is a vignanam, we have to unite in Tamil Nadu. In the world, there is a desire to learn yoga, but this is in many types of yoga, they are all in America, they are circusing. One is sitting in the water, another is sitting on a tree, another is doing something. But there is a desire to do yoga, because there is no one to teach it properly, they are doing something. If you want to do vignanam, if you want to unite in the world, there is a lot of pride in our Indian country, especially in Tamil Nadu. Do you think it is pride? Do you think it is pride? No one will talk about it. We are given a great pride, this is very pride or pride? Both of us are teaching it. We are given a great pride, this is very pride, this pride is we have to unite in the world with our heart and do yoga vignanam. In that sense, we have come here to use it. He is sitting alone, he said. From March to March, he is sitting alone, that's why, we have come here to use it. How can we do it? That's why I have come here to use it. They have done something in their money, we will see how they do it. Be careful. We will see everything. We don't have to decide anything. We will see everything, how it will work. It is important for everything. I don't know what to do. I got it. That's not important. When he got the time, when he left, what did he do? He asked the teacher. He told us nothing, he left the coffee, he told us nothing, he had been with you for so many years, he had been with you for so many years, they decided to give it to us. What did they do? They looked at each other's face. At that time, first Agastya Muni. What did they do? They taught these hundred and twelve different types of knowledge. This is 16 different types of knowledge for each person. They understood each other. Seven people have hundred and twelve. What did they do? There are 14 different types of knowledge. I will keep this in your leg. I will keep this in your leg. They sat there for so many years and did so many things and made it difficult. They put their legs together and stood in their hands. They looked at each other and said, six people did the same. They said, they gave him something in the end and stood there. What did they say? They said, they did so many things and did nothing in the end. They were envious. Because they were envious, not just 16, they did so many things for each other. Because they were envious, they did so many things for each other. No matter where they went, they didn't see a single person or a single person. They were envious. They were envious. They were envious. Many of you may not understand Tamil but we speak only Tamil in August. Shiva Jaya Sadashiva Shiva Sadashiva Shiva Jaya Sadashiva Shiva Jaya Sadashiva Shiva Sadashiva Shiva Jaya Sadashiva Shiva Jaya Sadashiva Shiva Sadashiva Shiva Sadashiva Shiva Jaya Sadashiva Shiva Sadashiva Shiva Sadashiva Shiva Sadashiva Shiva Sadashiva Shiva Sadashiva Shiva Sadashiva Shiva Sadashiva Shiva Sadashiva Heela kanta yam rukh yun jaya Sarveshwara ya sarashivaya Sarveshwara ya sarashivaya Sarveshwara ya sarashivaya Sarveshwara ya sarashivaya Heela kanta yam rukh yun jaya Sarveshwara ya sarashivaya Sarveshwara ya sarashivaya Sarveshwara ya sarashivaya Mahadeva yana maha Mahadeva yana maha Mahadeva yana maha La kanta yam rishwara Ya sarashiva Sarveshwara ya sarashivaya Sarveshwara ya sarashivaya Sarveshwara ya sarashivaya Sarveshwara ya sarashivaya Sarveshwara ya sarashiva Om Nama Om Nama Om Nama As you leave, there is pison and food available for those who haven't eaten, please exit. If you are coming upstairs, please exit using the stairs behind Adiyogi.