 السلام عليكم ورحمة الله وبركاته إذا كنت تحب شخص جديد من رمضان ورحمة الله سأقوم بعمل هذا الشهر يمكنك أن تساعدنا على أسئلة at www.amu.org سأقوم بعمل هذه الأسئلة هل سنة أن نقوم بعمل 8 ركاعة فاتلاويح أو 20؟ والأسئلة الثالثة هل فقط أن نقوم بعمل قيام الليل في رمضان؟ الحمد لله رب العالمين والصلاة والسلام على المبعوث رحمة للعالمين نبي جنا محمد وعلى آله وصحبه أجمعين إذا نقوم بعمل أسئلة الأسئلة أولاً لا يوجد أسئلة أن نقوم بعمل قيام الليل في العام العام ولكن يمكنك أن تقوم بعمل بعمل قيام الليل في رمضان أولاً دعنا نقوم بعمل قيام الليل في العام الله وبركاته في القرآن تجافة جنوبهم عن المضاجع They forsake their sides They forsake their beds They don't lie down on their side in their beds They get up and pray at night And the statement of Allah كانوا قليلاً من الليل ما يهجعوا It's very little of the night that they sleep And the statement of Allah Those who spend their nights Prostrating and standing before Allah سبحانه وتعالى وعن حليثه وعبد الله بن السلام رضي الله عنه The Messenger of Allah صلى الله عليه وسلم سادياء وهالناس أفشوا السلام وأطعموا الطعام وصلوا الارحام وصلوا بالليل والناس ونيام تدخلوا الجنة بسلام He said, all people spread the salam And give salam to each other وأطعموا الطعام and feed food And feed food to the people who need it وصلوا الارحام and keep ties with your relatives وصلوا بالليل والناس ونيام And pray at night while the people are sleeping And you will enter جنة بسلام in safety And the statement of the Prophet صلى الله عليه وسلم من حديثة أبه ريره رضي الله عنه أفطل الصلاة بعد الصلاة المكتوبة الصلاة في جوف الليل The best prayer after the obligatory prayers is the prayer in the middle of the night And as we said There are some things that make قيام الليل in Ramadan unique And one of those is the tarawih And in reality the tarawih prayer is the قيام الليل There is no difference between the two However the tarawih is prayed in the jama'a collectively together Everybody comes together in the jama'a to pray tarawih And as for the qiyam in the rest of the year It's not allowed for people to come together like that Unless it happens occasionally from time to time We have some examples Like the example of Ibn Abbas رضي الله عنهما Praying with the Prophet صلى الله عليه وسلم At night There is an example from Anas رضي الله عنه But generally speaking It wasn't the case that they were organized Collective night prayers As a group outside of Ramadan So the night prayers The same night prayer that you pray in Ramadan It's the same format as the tarawih Except that you don't come together in a group Except If it happens occasionally Occasionally if a person is praying at night And someone else comes to join them Then إن شاء الله تعالى this doesn't harm But this organized Getting everyone together to pray qiyam الليل This only happens Collectively as a group in Ramadan And that's why it has a unique name Tarawih Otherwise Tarawih is the qiyam prayer It's the qiyam الليل The tahajjud prayer And these are all words that are interchangeable And according to the Salaf رحمه الله تعالى These words were kind of interchangeable They didn't really distinguish between the two Or between the three different words Qiyam Tahajjud Or Tarawih And so on Except that Tarawih is that unique Gathering of people The organized qiyam That happens in the month of Ramadan And as for the time In which it is to be prayed Our mother Aisha رضي الله عنها She narrated The messenger of Allah صلى الله عليه وسلم She used to pray Between finishing the Isha prayer And it's to what people They called العتمة The prayer in the In the night time The Isha prayer Until Fajr So the time is from Isha Until Fajr إلا ذن ركعات He would give salam After every two of them To raka'at and salam To raka'at and salam To raka'at and salam And then he would make A witer at the end That was one And the ways of praying The witer are more than that There are more variations than that But in this Hadith of Aisha The witer of the prophet And would pray at the end Was one And another way In which our qiyam Could be different Outside of Ramadan Is that it's not allowed For us outside of Ramadan To regularly pray the whole night As for the last ten nights Of Ramadan It might be the case that we Tried or we aimed To pray the whole night As for outside of Ramadan And outside of the last ten days What is after Ramadan In the regular days of the year Then it's not allowed For us Or it's not from the Sunnah For us to intend To pray the whole night On a regular basis And this is Something which is mentioned by Some of the scholars From the Maliki And the Shafi'ia And the Hanabillah And all of them They mentioned this particular point Because the prophet Said something he used to Get up and he used to Go to sleep And he criticised The one who said And I'm going to pray All of the night And I'm not going to Sleep As for the last ten nights The prophet أحيا الليل He made the night Alive And in other words He stayed up the whole night In the last ten nights Of Ramadan So that's another case Where we could be Slightly different Outside of the rest of The year As for the number Of raka'at Now we're going to start With the hadith Of Aisha رضي الله عنها مكان يزيد في رمضان ولا في غيره عشرة ركعة The prophet ص. الله never increased In Ramadan And outside of Ramadan More than eleven raka'at This number eleven The scholars differed As to how to Count that eleven But broadly speaking We're talking about Eight raka'at Of قيام Either with The two raka'at Of Aisha And the winter Or eight raka'at Of قيام And then the shafa And the winter The two That makes the winter up Or the eight Of قيام Followed by The three Of winter Prayed together Ultimately What it Broadly speaking What it means Is the eight raka'at Of قيام I تهجد قيام الليل و تراويح The prophet ص. الله Inside of Ramadan Or outside of Ramadan He never went Over eleven raka'at In other narrations It mentions thirteen And there are Other numbers That are mentioned there And the scholars When they look at that Broadly speaking Many of them What they did Is they said Well, this includes The sunnah of Aisha This includes The winter And so on But broadly speaking We're talking about The eight raka'at Of قيام And the winter And the winter And so on But broadly speaking We're talking about The eight raka'at Of قيام And the winter And the winter And the winter And the winter And the winter And the winter And the winter And the winter And the winter And the winter And the winter And the winter And the winter And the winter And the winter And the winter And the winter And the winter And the winter And the winter And the winter And the winter And the winter And the winter And the winter And the winter And the winter And the winter And the winter And the winter And the winter And the winter And the winter هو مباشرة ما فعله لكن المؤسسة هو هل تفعل هذا المؤسسة؟ هل هذا مباشرة لنا أنه يجب أن يذهب من ذلك؟ أو هل هذا مباشرة لنا أن قيام الليل يوجد أكثر أكثر أكثر ركاعة؟ أو أكثر أكثر أكثر مباشرة؟ هل هذا how the Sahaba understood it did the Sahaba رضي الله عنهم understand that the Prophet ﷺ never ever wanted them to pray more than that is that the case or not and that's what you really have to ask yourself because if we differ in our understanding of the Sunnah we look to those people who understood the Sunnah better than we did and الإمام ابن عبد البر رحمه الله تعالى وقد أجمع العلمة على أن لا حد ولا شيء مقدرا في صلاة الليل وأنها نافل فمن شاء أطال فيها القيام وقلت ركعته ومن شاء أكثر الركوع والسجود he said that the scholars have consensus that there is no limit nor is there any particular amount for the number of raka'at that you pray at night and that it is voluntary so whoever and they differed about whether it is obligatory for the Prophet ﷺ but that it is voluntary for the Muslims so whoever wishes to lengthen their standing and pray fewer raka'at they can do so and whoever wishes to pray more ركوع and سجود they pray more raka'at then they can do so and the same ijma'a was narrated by Al-Qadi iyad رحمه الله تعالى he said that there is no limit أنه ليس في ذلك حد لا يزاد عليه ولا ينقص من وأن صلاة الليل من الفضائل والرغائب التي كلما زيد فيها زيد في الأجل والفضل وإنما الخلاف في فعل النبي صلى الله عليه وسلم وإنما الخلاف في فعل النبي صلى الله عليه وسلم وما اختاره لي نفسه القاضي إياذي he said there is no difference of opinion that there is no limit which you can't go over or you can't go under with regard to the night prayer and that the night prayer is from the virtuous acts and the things that are you know there is they are encouraged to do that whatever you pray more of it you get more reward and more virtue and the difference among the scholars is in what the prophet صلى الله عليه وسلم himself did and what he chose for himself to do and likewise الإمامة ترمذي رحمه الله تعالى when he mentioned the حديث of أبي ذر regarding the تراويح he said قال أبو إيسا هذا حديث حسن صحي وقتلف أهل العلم في القيام he said this is a حديث which is حسن صحي it is an authentic and a good حديث and he said the scholars differed about the قيام the number of ركعات and he mentioned opinion after opinion about the ركعات and the most strange thing is that الإمامة ترمذي never mentioned praying eight ركعات as an opinion at all he didn't mention it and that shows you that this idea even though we say maybe he made a إشارة towards it because he mentioned وفل بابي and عائشة and so on the عائشة has a حديث about it and so on but he didn't mention among the opinions of the scholars anyone who held the opinion that you must pray eight ركعات so we say the Prophet صلى الله عليه وسلم prayed eight ركعات that's what he chose for himself هذا مختاره لنفسي صلى الله عليه وسلم that's what he chose for himself and if you want to choose what he chose for himself and like إبن عبد البر said you want to lengthen your قيام you want to make your قيام long so that you you know you get a good portion of the night then الحمد لله you've made an excellent choice and if you feel that you want to pray a few more ركعات you want to instead instead of standing for a long time you want to make more ركوع and صدود there is no harm in that and from this also is that sometimes the Imam and your local masjid might pray eight ركعات but you want to go and pray more you want to go and make some voluntary prayers extra prayers in the night time so there is no حراج in this Insha'Allah تعالى there is no harmony and nothing to worry about Insha'Allah تعالى the Prophet said and prayed eight ركعات from what we can see from their different narrations Insha'Allah and that's what we would you know initially recommend to people to do but if somebody wishes to pray more than that then there is no حراج Insha'Allah تعالى and the issue is well أمرو إيز إني and a degree of flexibility إني and Allah عز وجل knows best