 I have many responsibilities within this community and as a woman in my name and one of them is to take care of the water. And it is also the responsibility of all the women within our teachings to take care of the water as it represents life or life-giving. So the monzling says life. So in our teachings the women are to take care of the water and the men are to take care of the fire. The women are to know about the gardening and all the children and pass on all the cultural teachings to them. The men are to know about the fire, to know everything about the bush and the medicines in there, and have different types of wood to make crafts, for burning, for heat, for medicines, to top the cheese, all those types of things. So I'm grateful to be asked to talk about the water at this time and I'll be in a bigger tent to talk about the water. But I personally want to mention a young man in our community that is not doing well and their family usually comes to Paolo. And his name is Phillip Tobbins, so I want you to keep their family and your prayers. And the other thing is I want to thank Watana Pink, my niece, for doing the prayer. And she talked about offering our tobacco, so when we go anywhere we have our samba, and that's what we're doing. What creation, our Creator wanted within our teachings is just to give thanks for everything that you have. So in that prayer she's saying thank you to the four directions, thank you to the animals, thank you to the food, thank you to the four winds, thank you to the water, thank you to all of creation, to the moon, the sun, the trees, everything. Just like Omovoi people do in their Thanksgiving at us, she's doing the same thing and thank you for that love. So there's water songs and it's saying the same thing. I'm thanking you to thanking. I respect you, I love you and I thank you. We as humans need the earth, Mother Earth, and everything, her blood, the waterways within her. And it's our responsibility to revoke Akara. And she doesn't need us. We were the last one created in creation. So when we do the water walks, it's been going on for 10 years, that's what we're doing. We're singing those songs and listening to the messages. And the messages that have come that I've asked some of the women that have come, what is the message? And we're offering tobacco to the water continuously and what is the messages that are coming? And the message is you are asking what you can do for me. The water is asking you to look after yourself because you can't help me if you don't look after yourself. So be mindful what you put in your body. Be mindful how you think, how you look after yourself, what you're doing for your spirit, what you're doing for your emotions. So that's what it's saying, look after yourself first before you can help me. Mississaugas have the credit for the water claim in last year. And we're asking that water run our territories to be treated and be given rights as a human being. New Zealand did that last year and that's what we are petitioning for. So I'm going to sing this water song and that's what it's saying. I thank you, I love you and I respect you. I'm going to leave this water here that I've been carrying for the last as we were dancing in the Copper Pail. I'm also going to carry for 12 hours a day when we do the water walks. And I have a little one that we drink out of. So that's what that's about. So I'm going to leave it up here at the front to remember and to remind why we are here and those pairs that we put our hands in for the water. Thank you. Don't be late. Shrub applause for Gary King.