 Zvuk je divinacija. Zelo smo nekaj del, da je divinacija, ker, zelo, tačno, tačno divinacija, ali in in vseh, je vseh vseh, nekaj revači v 1960-jih. Vseh, da je divinacija? Vseh, da se je početno, taj, da se je vseh, zelo, da se je zelo, zelo, da se je zelo, zelo, da se je zelo, da se je zelo, is not divination, divination, which was of course very important part of life in the ancient world among the Greeks and the Romans and so forth literally meant consulting the divinities for advice. Now, I don't know whether you believe in divinities or whether that make much sense after most of us come from a monotheistic background. But let's say the issue is that there are in nekaj nekaj, da imamo sve in nekaj. Če bi smo pričili, da bi smo taj, da bi smo pošli, bošeli, da bi smo pošli, da bi smo pošli, pošli, da bi smo pošli, da bi smo pričili, da bi smo pošli, in zvukovati z naši vljah. If we learn how to avere ourselves of such guidance, our life and our consciousness is thereby considerably enriched. That is the whole essence of divination. It is not really and primarily what is going to happen in the future. And so one begins to look for the signs of guidance, and these signs have often been organized into particular modalities. Like the ancient Romans, for instance, who learned a lot from both the Etruskans and from the Greeks and otherwise, were full of divinatory methods. Whatever they looked at, they could use for divination, the flight of the birds, the flowing of the water, everything under the sun. But let's say in the Golden Dawn they used to a great extent the taro cards, which were almost unknown at the time. The Golden Dawn were the people who, the first people who really brought into use among Western peoples the Chinese Oracle, the Yi Qing, or Yi Qing, the Book of Changes, Geomancy, which is a much simpler form of divination, and of course also astrology. Why did they advise the use of these things in order to refine the sensitivity, the magical imagination of the person? Someone who becomes affinitized toward the creative use of a divinatory modality will have developed a sensitivity toward the imaginal world, and the imaginal world is not imaginary in the sense of non-existent, but rather it consists of images, the images of various realities which are in that great intermediate area between ourselves and ultimate reality. Another preliminary exercise that the Golden Dawn