 أعوذ بالله من الشيطان الرديم بسم الله الرحمن الرحيم السلام عليكم ورحمة الله وبركاته إن شاء الله today we will be continuing on the تفسير of سورة تياسين last time we stopped at ayah 40 إن شاء الله who will go from here إن شاء الله بسم الله الرحمن الرحيم وآية لهم أن حملنا ذريةهم في الفرق المشهون so we saw in the previous ayahs that Allah سبحانه وتعالى was giving us signs about his control of the world how the sun, the moon, everything all the planets go in their orbits no one meets another no one reaches out to the other everything is moving in their own orbits so Allah سبحانه وتعالى is the one who controls everything nothing goes wrong no crashes at all so here Allah سبحانه وتعالى is continuing and he is saying another sign of Allah's might and power is that he subjugated the sea to carry ships and that included the ship of سيد منوح عليه السلام and Allah سبحانه وتعالى saved Sayyid Manouh with all those who believed in him he saved them from the flood so الفرق المشهون is the ship that Sayyidna Muhammad صلى الله عليه وسلم used and ذرية ذريةهم it's all who was on that ship and we know that when Sayyidna Manouh عليه السلام was making the ship then whenever his people would come by they would make fun of him when are you going to use it you know there is no sea here how are you going to use this ship that you are building and he would say you are making fun of us today when we will make fun of you tomorrow and that means after they are saved now Allah سبحانه وتعالى told Sayyidna Manouh how to build the ship ويصنع الفرق بأعيوننا they used to get a board and then he would tie it with another one and Allah told him everything now in our days the machines developed and everything is way much better than earlier so the ship is not going by just the piece of cloth that is directed by the wind no it goes by engines so the engines do the work but earlier the wind was the power was the moving power and that's why Allah سبحانه وتعالى said in one of the Suras so don't fight amongst each other so you will lose and you won't have power anymore so the word here is the power it's not just the wind so Allah سبحانه وتعالى saved everyone so everybody all the forefathers and their offsprings who were on that ship and this ship had everything they need to go on with their life وخلقنا لهم من مثله ما يركبون we also taught them or allowed them to create similar things to the ships so they can mount and they can ride such as carriages and our time here cars, planes, rockets anything the camel used to be called سفينة الصحراء the ship of the desert now we have different things that Allah سبحانه وتعالى has taught men to create to make so that it will be useful for mounting and riding وإنشاء نغرقهم Allah سبحانه وتعالى gave man the knowledge he gave him the power to create these things and at the same time if he wills he will take them all away so he will take that power from them so there is a very important lesson here be careful that you do not get proud you do not have pride I did this if you have something that Allah has given you if you have bounties after problems then remember always that Allah سبحانه وتعالى who saved you is also able to take this blessing out of you to put you back in the calamity that you were in and if he does that Allah سبحانه وتعالى and then there will not be any shout from them so there will be no one to save them the word سريخ means the one whom you call to save you for example if you fell down you say all my husband come here I need help all my son come all my daughter come I need help always remember and keep in mind that your سريخ the one whom you call for help should be Allah always say Allah no one will understand you better than Allah no one will help you better than Allah keep Allah the center or the focus of your shout when you need Allah 10 minutes before before Fajr pray to Raka'z talk to him call him ask him and Allah said in the Quran دعوني أستجب لكم call me and I will answer your call so there will be on the day of judgment a discussion or a dispute between the shaitan and those whom they followed him and they would say he will tell them I had no proof and I had no power to convince you to be of the way to be away from أصيرات المستقيم but you were ready to disobey Allah ما أنا بمصرخكم وما أنتم بمصرخي I'm not the one who will call and who will answer your call when you make the صريخ when you make the call I cannot save you I cannot save myself even فلا صريخ لهم ولا هم يمقظون so no one will save them from what they are suffering the only one who will go to is Allah سبحانه وتعالى Allah is the one who puts the calamity and he is the only one who can take you out of it إلا رحمة مننا ومتاعا إلى حين but our mercy but Allah's mercy is going to save you and that will be a provision at time it's not forever you have to work you have to work hard so there is no saver except Allah سبحانه وتعالى and some people think especially those who do not believe in the day after they think that death will be the rest but there are two lines of poetry which are so nice in this occasion and it says وَلَوْ أَنَّا إِذَا مِتْنَا تُرِكْنَا لَكَانَا المَوتُ رَاحَةَ كُلِّ حَيِّي وَلَكِنَّا إِذَا مِتْنَا بُعِثْنَا وَنُسْأَلُوا بَعْدَا عَنْ كُلِّ شَيِّي only if we die we will be saved then death would be the rest for us for us the rest for all living people but no when we are dying we will be resurrected and then we will be asked about everything so افما سبحانه و تعالى sent messengers to warn people and to tell them to show them the right the correct way to show them the correct way so they can use their intellect and they can they can follow the Russell they can follow the right path and they can follow the good deeds they can do the deeds and they try to be away from anything that would displease Allah سبحانه و تعالى وَإِذَا قِيْلَ لَهُمُتَّقُمَا بَيْنَا أَيْدِيكُمْ وَنَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ there are two words in the Arabic language إِذَا and إِذَا إِذَا means certainty certainty إِذَا means doubt the word إِذَا is used for certainty وَإِذَا قِيْلَ لَهُمُتَّقُمَا بَيْنَا أَيْدِيكُمْ and when it's sent to them just fear of that which is before you and that which is behind you in order that you will be saved in order that you will receive the mercy of الله سبحانه و تعالى so the word تقوى is the key in this ayah what's تقوى التقوى أن يجدك الله حيث و أمرك و يفتقدك حيث نهاك that الله سبحانه و تعالى will find you in the place where He ordered you to be and to miss you where He ordered you not to be so be in the gatherings of the Kir be in the gatherings of learning Quran be in the gatherings of remembering Allah be in the gatherings of doing Salawat be where Allah سبحانه و تعالى will be pleased with you and fear Him fear Allah سبحانه و تعالى fear Allah سبحانه و تعالى and when so اتقوى ما بين ايديكم و ما خلفكم and you do that so that Allah سبحانه و تعالى will will have mercy on you on the day of judgment so what happened to them وما يأتيهم وما تأتيهم من آياتهم من آيات ربهم إلا كانوا عنها مارتين and never came to them a sign or an ayah from Allah سبحانه و تعالى except they what did they do they turned away from it it's a proof of stubbornness they used to beliving the messengers the prophets they used to abstain from the orders they didn't want to do anything good so they like to have bad things happening so so they rejected our signs the more Allah سبحانه و تعالى the more they would reject so they rejected our signs while they're inner souls when they're inside themselves they were convinced they were sure that this is the this is the truth but they denied out of injustice and out of outness they didn't want to believe and when they were asked و إتاقيل لهم أنفقوا مما رزقكم الله and when it said to them spend of that which Allah has given you has provided you what would they say قال الذين كفروا للذين آمنوا so those who disbelieved would say to those who believed أنه طعيمهم المويا شاء الله أطعمه shall we feed those whom if Allah willed He himself would have fed He would have made them independent and fed and fed them of His provision why would we do that why would we do something Allah سبحانه و تعالى does not want to do He made them poor why should we give them إِلْاَنْتُمْ إِلَّا فِيَبُلَا لِمُبِينَ so you are asking us to do something Allah doesn't want us to do so you are only in plain error but for asking us to do something that Allah did not do and remember the word أنفقو which means to give from what Allah provides does not mean only money it means love it means mercy it means help it means support it means everything good that you can do to someone else if you find someone in need the only thing that he might need is just something just a few words to comfort him just a few words so that he would be at ease because people are lonely they need a word they are so wealthy but they need a few words of love to hear so this is an inner lesson for us be generous and it indicates the Muhammad he was the most generous he was the worst the most generous as a father as a husband as a grandfather as a leader as a fighter for the sake of Allah he was generous in his courage he was so courageous when they hear something he would be the first one to go and check what it is be generous of what Allah has provided you and those non-believers will say when will this promise be fulfilled if you are truthful they don't believe in the after they don't believe that there is life after death and the wisest person of them would say okay if there is day after then Allah will give me will make me rich will give me the same way that he he is giving me in this dunya and we read that we read that always I don't think I don't believe there is a day after and if there is let's say I agree and say yes I will find lots of bounties over there the same way that Allah gave me in this dunya he will give me in the but what will happen on the day after death on that day they will feel the real real way of they will understand that they were mistaken they will realize that they are losers they will cry and they will ask ya Allah let's go back to dunya to do good things but كلا إنها كلمة هو قائلها it's a word that he has said no one is going back they will feel sorry that they missed that there's nothing they would do so you know Omar says اليوم عمل بلا حساب وغدا حساب بلا عمل today you can do anything but you will not be worried but later on there is reward or punishment and you are not going to be asked to do anything you will be either enjoying rejoicing or suffering ما ينظرون إلا صيحة واحدة تأخذواهم وهم يخصمون ما ينظرون إلا صيحة واحدة they await only صيحة صيحة is a call for death and it happens the minute the person the person's pan of life ends that will be their قيانة that will be their death that will be their day of judgment it will start at that time because when the minute they are put in the grave they will know what will happen to them on the day of judgment they will their grave will be either either a road of of Jannah or it will be a place from Jehannam ما ينظرون إلا صيحة واحدة what will happen to them after this one one this call for death تأخذواهم it will seize them وهم يخصمون while they are disputing so people are heedless about about death about resurrection about reckoning they are so engaged in this they're engaged in work children sustenance provision they want to do everything and they are forgetting so Allah is not in the center of their life Allah is on the margin these are the heedless people so the question that we have to ask ourselves why are we so careful about this dunya we're not going to take anything with us to the grave nothing not our loved ones will not come with us our jewelry is not coming down with us our wealth will stay so that other people will enjoy so why why are we so careful about this dunya why are we so attached to this dunya everything is going to vanish and even though we are attached to everything we want more clothes we want more shoes we want more jewelry we want more houses we want more cars more of this more of that but and what will happen still disputing about these things that are going to vanish now what will happen at the minute of that فلا يستطيعون التوبصية ولا إلى أهلهم يرجعون at that time they will not be able to give any instructions if they don't have a will they will not have time to fight their will ولا إلى أهلهم يرجعون they will not return to their families خلص that's it death the minute of death the day of judgment is there so what would what would our will be remember the will of سيد محمد صلى الله عليه وسلم in حجات الوداء it was the the last thing that happened to سيد محمد صلى الله عليه وسلم he gave orders and he made people remember the core of the team not everything because he won't have time to talk about everything just the most important things of the team when a father is on his death bed he won't tell his children he won't explain to them how the car moves and how we built this machine or something you will tell them something that is so so so simple it's so important so each and every person should be waiting for death and when someone waits for death it's as if he is living for a long time because he knows that he is blessing the minutes that he is living so he will be doing more and more and more trying to gain more and more and more of the good deeds that will happen in the day after وانوفي خفي صور now everybody what will happen after everybody died and everybody is in grave there was the blow وانوفي خفي صور and the horn is blown وانوفي خفي صور and the horn is blown فإذا هم من الأجبات إلى ربهم ينسلون and from the graves they will return quickly to their Lord let's go deep into this it has a lot of inner means وانوفي خفي وانوفي خفي صور سين محمد صلى الله عليه وسلم told us that الله سبحانه و تعالى has assigned a strong angel who is one of the angels who carry the throne he assigned him to blow in the horn and this angel is إسرافيل عليه السلام and the second that Allah سبحانه و تعالى has assigned this duty to him he has taken the horn and he is in the position waiting for the command to come so that he would blow and this is why he said he said وقد إلتقم صاحب القرن وحنا جبهته وأصغى سمعه ينضر أي أمر أن ينفخ فينفخ how can I rejoice and I know that the the angel of the horn has taken the horn he has it ready he has he is waiting he is listening carefully waiting for the order of that he is to blow so to blow so the muslims got scared and they said يا رسول الله وشنا قولوا يا رسول الله what do we say he said we depend on Allah we depend on Allah and that suffices us so our word today is what do you do take Allah سبحانه و تعالى as your support when everything goes right everything why because you are entering you want to do anything with the power of Allah سبحانه و تعالى not with your power so the word نفخة let's talk about the blow now scholars say there are two blows the first one the first to blow is the result of the first blow is that everyone dies everyone and the second blow the result of the second blow everyone will come back to life all will be standing up before Allah سبحانه و تعالى waiting so we have two blows so the blow itself is the sign of the action whether it's death or resurrection but who gave the order Allah سبحانه و تعالى gave the orders Allah سبحانه و تعالى is the one who controls everything so what's the result of the second blow that everyone will come which is to come back quickly يوم يخرجون من الأجدا في سراعا كأنهم إلى يوم يخرجون this is سورة المعارج the day when they will come out of the graves quickly as if racing to a goal so now everyone is awake what would the unbelievers say قالوا يا ويلنا من بعاثنا من مرقذنا they will say go to us who has raised us up from our place of sleep from our place of rest now we need to understand something so how come we just mentioned that the grave when someone is put in the grave it will be either a road of the jannah or a place of hellfire how come the unbelievers will say it's a place of rest think about it and they will say كأنهم لم يلبسوا إلا عشية أو ضحاها they think that they were put in their grave or they were sleeping as if they had not remained in that grave except for an afternoon or a morning so what's going on how can this grave be and this grave be a place of rest while we know what Allah has promised when they would wake up they would see hellfire and they will know what Allah has prepared for them so the torture they found and they had in their graves so nothing it's a place of rest in comparison to the place or to the torture that they are going to face shortly هذا ما وعد الرحمن this is what it will be said to them هذا ما وعد الرحمن this is what the most gracious has promised and the angel and the messengers whom Allah SWT sent were truthful so Allah SWT is going to gather all people on a day that there is no doubt in that day so whoever is saved from the punishment in dunya then Allah SWT is saving that for him is saving several different unbelievable types of punishment on the day after so the messengers were truthful and they delivered the message they delivered what they were trustworthy to deliver it they delivered what they were trusted to deliver it exactly and on the day of judgment those deniers those who did not believe will know and will be so sure that these are truthful messengers إن كانت إلا صلحة واحدة فإذا هم جميع الذينا محتارون it will be but a single a single cry a single shout and at once they are all brought presented before us so it will be just one cry just one and everyone will be before Allah SWT and one thing is that no one has an option to come to go back or not to go back they are all forced to go back فإذا هم محضرون فإذا هم جميع لدينا محضرون they are all brought before us فاليوم لا تظلم نفس شيئا ولا تجزمنا إلا ما كنتم تعملون هذا اليوم ليس this word هذا اليوم لن يكون صحيح في أي شيء وانت تكون محضرون فقط كما كنتم تعملون ما كنتم تعملون لماذا this word فاليوم مهمة في الدنيا كل شخص يذهب by the scales of the dunya some people are unjust and they try to practice this unjust to other people who are weaker than them even the animals the weak animal fears the strong animal but who who is the owner of the scales in the day of judgment الله سبحانه وتعالى the most unjust في اليوم لا تظلم نفس شيئا ولا تجزمنا so Allah سبحانه وتعالى when he sent the messengers he sent them so that no one people and Allah says وما كنا معذبين حتى نبعث الرسولة we are not going to to be unjust or to punish until we send messengers because if we punish without sending messengers then that's not just but Allah Allah is the most He promised them He promised them that if you do good you will be rewarded if you do bad you will be punished so sending the messengers by Allah سبحانه وتعالى is a real blessing for us when a mom always tells her child you have to study otherwise you won't succeed in your life you have to pay attention what happens here this is a blessing that the mom is doing the mom is giving to her son because she is just waking him up you have to be good to be successful and Allah said do this and don't do that so whoever does something good then he will find good من وجد خيرا فليحمد الله when he finds good then he has to thank Allah سبحانه وتعالى who was so bountiful to him when he sends someone to remind him there is a result to each and every action so now we are going to get into the results of the people of Jannah إلا أصحاب الجنة اليوبة في شغول إنفاكهون now Allah سبحانه وتعالى is going to list some of the rewards of the people of Jannah so he says verily the dwellers of the paradise that day will be busy with joyful things it will be eternal delight now go to the third go to the second word أصحاب الجنة who is a sahib is the friend that you take who is a friend of yours and he is a loyal friend how do you decide if your friend is loyal or not he loves you yes he cares about you yes he wants you to be happy yes what else the most important thing is that he would advise you for the sake of Allah so if he finds you going astray a little bit he will take your hand and put you back on the right track on the right track so these are the friends these are the friends of dunya they will be friends in the after also the friends of dunya care about your Quran the friends of dunya care about your hadith the friends of dunya care about your being close to Allah SWT they care about your being close these are the true friends it's not that friend who makes you laugh all the time it's not the friend who makes you happy all the time this would come to an end so the true friend is the one who takes your hand when you fell down when you fall down he wants you always to be standing stand still and if you can try to be the best friend to your children to your spouse to your siblings to your neighbors to Muslims how can you be that how can you be that just fear and be careful about their akhir so a mother does not love her child just for this dunya she feeds him she buys him clothes she buys him toys she buys him everything that's not enough you have to nourish his soul the same way that you nourish his body so be careful about their akhir be a true friend be a true friend to whoever is around you so in jannah there are people people together so anything what will happen to those people that would say oh do you remember when we used to do this and that do you remember when we used to compete in Quran do you remember when we used to these are the asha these are the true friends so what happens to these they are enjoying they are rejoicing إن أصحاب الجنة اليوم في شغولين فاك هون فاك هون means they are enjoying rejoicing what are they enjoying enjoying they are enjoying what Allah has prepared for them when Allah said I have prepared for my righteous slaves that which no eye has seen nor ear has heard and has never crossed the mind of any human being and the highest of this is looking at Allah so there are the people of jannah the owners of jannah the dwellers of jannah who are busy enjoying enjoying the bounties that Allah has prepared for them هون و أزواج هون في ظلال على الأرائك متكيون I want to add one point about the friend I want everyone especially mothers to choose their companions for their children because the friend so the mother needs to choose good friends for their children because the friend will drag your son or your daughter wherever they are so good ones will take their hands and go with them to good places and it said I will tell you tell me who your friend is and I will tell you who you are هون و أزواج هون في ظلال على الأرائك متكيون they and their wives or their spouses will be pleasant in shade reclining on raised couches so this is one of the blessings هون و أزواج هون they and their spouses are in heaven are enjoying together now someone would say my spouse in dunya will be my spouse in the akhirah how come that person is not good to me in this dunya how can I bear him in the akhirah or he would say this wife is not good to me in dunya how can she be in the akhirah well remember one thing since they are in jannah then they are good people and Allah سبحانه و تعالى would not get those people to jannah unless they are good so when they are in jannah everything that was bad about them in dunya will be erased and they will be only good they will have only the best of manners so they will be the best people in jannah so this is one of the ways that their spouses they will be enjoying their spouses and also one another thing to remember that the other spouse might be the reason why this spouse is doing these bad things in this dunya to me with their ways of talking, actions, manners they might not be the reason why someone is mistreating them everything will be erased in akhirah they are in jannah which means they are good people so they will enjoy each other again هم و أزواجهم في ذلالهم على الأرائك they will be leaning back on raised couches and imagine they are leaning back they are relaxing, they are chilling out لهم فيها فاكيهة و لهم ما يدعون they will have therein in jannah all types of fruits and all that they ask for all that they desire everything they will wish they will have it in the akhirah سلام قولا من رب الرحيم so what would Allah سبحانه وتعالى say to them peace peace is سلام قولا من رب الرحيم peace a word from the lord the most merciful this is what will be said to them so when people get into paradise الله سبحانه وتعالى سلام so he will say it by himself he will not tell another angel to say it to the people of paradise no we will hear the voice of Allah سبحانه وتعالى saying salam and that would be the best thing to hear the voice of Allah and to see the things of Allah سبحانه وتعالى وصم الله على سيدنا محمد وعلى آله وصحبه وسلم يا ربنا لك الحمد كما يمدغي الجلال وجه كوابين من سلطانك سبحانه ربك رب العيزة يعنى يصيفون وسلام على المرسلين والحمد لله رب العالم إن شاء الله سيو next week السلام وعليكم