 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي العلمة عبد الرحمن ابن ناصر السعدي رحمه الله هي سنين يزبق ارشاد أولي البصائر والألباب بنيل الفق بأقرب الطرق وإيسر الأسباب بل هو حل وSuper Honour عبد الرحمن وناصر السعدي ويقوم بقوة فق بسيارة قائمة ويقوم بقوة فق ويقوم بقوة فق ويقوم بقوة فق ويقوم بقوة فق ويقوم بقوة فق ويقوم بقوة فق باقل 300 عبد رحمن ناصر السعدي ويتقول من كان منهم عرضي ببدعتي من who is pleased with this innovation وطالبي يشهد هذا بعض الشرعي من العلم من العلم وطالبي is looking for what يجب عليه and also it's obligatory on him من العلم من المتده so he is turned away from looking for the text of evidence and he also has turned away from looking looking for what the knowledge that was obligatory on him because not every knowledge is obligatory on him ولكن المعرفة التي كانت أبليجة عنه ويأتي من ذلك ماذا المعرفة؟ الفارق بين الحقيقة والباطل المعرفة التي تستخدمها هو الحقيقة من فرصه هل أنت هناك؟ ناصر الله هو أعطيه فرصه راداً ويأتي منه ما جاء به الكتاب والسنة ويأتي من الكتاب والسنة مع جاهليه ويأتي منه والظلاله ويأتي من the guidance واتقاده ويأتي منه على الحقيقة التي تستخدمها فهذا ظالم فاسقه هو فاسق بحسب تركه ما أوجب الله عليه وتجرهه على محر رب الله تعالى هو ظالم هو فاسق هو ظلم ويأتي من الكتاب بحسب تركه يأتي من كتبه ما أوجب الله عليه الله عليه for leaving off that which Allah made obligatory on him. واتجرهوه. And he stubbornness in continuously carrying on doing it. Doing what? على محرم الله تعالى that which Allah has made haram on him. He stubbornness of falling into and doing that which Allah has made haram from him. He's going to be. He's going to be a force falls under that. So what do we learn from the statement of شيخ عبد الرحمن ناصل سعوديو. يا اخوة. What do we also learn about the statements of the رلمة before him. يا اخوة. There is not a muktada except he's جاهل. جاهل is something for all muktadaeel. Did he not say that. شيخ رسامي تيمي يسaid فإن البيض عت يقع فيها الجهل. We stood right. Isn't that the case. So does that mean we're going to excuse every single innovator and say oh he's جاهل. اخواني لا يقول هالذات. No one says that statement except that he has not truly understood knowledge. Only a person who hasn't studied and learned and hasn't taken knowledge from its people would say that statement. It's a statement that was said without without what. Without a scholar proceeding with it. هذا كلام العلماء انا. That is that is the calab of our علماء الشيخ عبد الرحمن ناصل سعوديو. Even though the wind I never met him. شيخ شو يوخنا. Our teachers. Who taught us. Their teacher. They took directly from him. عبد الرحمن ناصل سعوديو. Some of them. The next root cause. The next root cause. The second root cause. Is التفريط في تحر الحق. Even though I kind of mentioned it here. When I was talking about the issue of looking for what. When I was speaking about the issue of ignorance. I kind of mentioned it. But it's the issue of not going out of your way to find the truth. This is what this second one is. It's coming short. In wanting to find the truth. And a reason why I mentioned this is because. The reason I mentioned this is because. It's a very powerful one. And it should stand by itself. But it falls on the ignorance by the way. Remember I said three is where everything goes back to. This one goes back to the ignorance. يا اخوة. Some of the people. بعض الناس يعتقدوا الباطل. و يدينوا الله به. Some people they believe. باطل فالسود. And this is what they get closer to Allah. This is their religion. But he knows out there. لكنه يعلموا بوجود المخالف له. He knows there is a person who opposes him. فيما يعتقدوا that which you believe. Somebody out there opposes you in this belief. And he's also trying to get closer to Allah. In opposition to you. Rather it may even reach you. That this person considers you as a misguided person. And you don't go out of your way to verify and understand. Why this person has reached this conclusion. What made this person. من الذي حمله إلى الركوني إلى ما يعتقدوا. What is it that. That has pushed him to believe this belief. This person believe. Rather sometimes what happens to a person is. He believes. A belief. Why does he believe it. The reason why he believes it is because. He stood over. A portion of the مسألة. A part of it. And part of its ruling. In a particular book. Or he took this opinion. And Shaykh Mu'ayyil a specific teacher. Without any verification. By saying to the Shaykh. Where did you get this مسألة from. Where is your evidences. Who preceded you in this understanding. Without doing any. بحث and research after that. One another. تتقيق. He just takes the opinion like that from the teacher. Without then cross checking it. دون المقابلة مع القول المخالف. Without cross checking it. With the speech of the opponent. And the one who is on the other side. And then trying to verify. And look at. Which of those two statements. Which of those two statements is correct. So he just takes it as it is. This person. Can be said that he has come shoot in looking for the truth. التفريط في تحر الحق. و لذلك العلامة صديق حسن خان. العلامة صديق حسن خان. عليه رحمة الله. He said. و إنما يعرف الحق من جمع خمسة. He says و إنما يعرف الحق من جمع خمسة أوصاف. He said. The one who will know the truth. Is the one who combines five characteristics. And five attributes. أعظمها. The greatest of those attributes is. خلاصة سنسرتي. The second is well. فهموا أندستان. Are you with me brothers? Some people just can't understand. Everything goes over their head. The third one is. الإنصاف of the person's fear. He's not fanatic. و رابعها. And the fourth one which is. فهي تنجل. Look what he says after that. Look what he says. Sorry. صديق حسن خان. رحمة الله تعالى. Look what he says. و رابعها. وهو أقلها وجودا. و أكثرها فقدانا. It is the one that's rare. And it is the one that is missing from the majority of the people. What is it? الحرص على معرفة الحق. Striving in wanting to know the truth. والشدة دعوة إلى داركة. And also severely calling to that. سوى الحرص على معرفة الحق. Striving in wanting to know the truth. It is missing from what? The majority of the people. And it's the rarest one he said. After إخلاص. Pay attention to that. After فهم. And inصاف he spoke about. He says this is the rarest one. What? الحرص على معرفة الحق. To observe. To look deep into the issue. And not to look at. It's full on. It's allan. To look at the message and the point. He also said. He also said in another place. العلمة. صديق حسن خان. فإن الحق ما زال مصوناً عزيزاً نفيساً كريماً. لا ينالم على الضرابة عن طلب وعدم التشوق والشرافة إلى سببه. ولا يهجم على البطالينة. المعرضين ولا يناجي أشباهل أن عام الضالينة. إيسان. Verily the truth. صديق حسن خان. فإن الحق ما زال مصوناً. The truth is still protected. عميزاً. صديق ومعرض. لا ينالوا يمكن أن يكون أتناد. ويكون مصيب. معالد ضرابة عن طلبه يترون من تراني. لا يمكن. يترون من تراني. It's protected like that. It's honoured like that. وعدم التشوق والشرافة إلى سببه. And also not showing desires and want to read the causes of getting the truth. The seven for it. You can't. ولا يهجموا على البطالين المعرضين. ولا يناجي أشباهل أن عام الضالين. The person, he doesn't what you call it. Those are the people who are. They don't care about the truth. They don't care about these lazy people. Who are turned away. He has no affiliation with them. And he also doesn't have any form of a coolness and agreement with them. ولا يناجي أشباهل أن عام الضالين. And also those who are like the cattles. There are types of people. How are they? The cattle animal is like you just grab him. You take him where you want. When he does it. A lot of the people as you can see is is that they are ميطن عند مغسل. Like a dead body in front of the one that's washing it. The hands get lifted. The hands get put down. The mouth is washed. The ears are washed. The eyes are washed. That's it. It's all right. He wants to live a life like that. You see? And that is incorrect. العلام المجدد شيخ الإسلام محمد بن عبد الوهاب. عليه الرحمة الله. It is the first message. The first message. Page 65 he said. ومعلومة what is known is أنه لا يقبلوا الحقاء that no one accepts the truth إلا من طلبه except except the one who seeks it. No one will accept the truth except what is known is أنه لا يقبلوا الحقاء that no one accepts the truth except when he seeks it. شيخ الإسلام ابن تيميس said in his مجموع الفتاوة لكن ينبغ أن يعرف أن عامة منضل في هذا البابي أو عجز فيه عن معرفة الحق فإنما هو لتفريض في اتباع ما جاء به الرسول وترك النظر والاستيلال الموصلي إلى معرفة فلما أعرض عن كتاب الله الضلو كما قال تعالى فإما يأتي أنكم من نهودا فمن تبيع هداية فلا خوف عليهم ولهم يحزنون ومن أعرض أنه ينبغه فإن لهم عيشة ضنكة ونحشره يوم القيامة أعبة قال ابن عباسم تكفل الله لمن قرأ القرآن وعمل بما فيه أنه لا يضل في الدنيا ولا يشق في الآخرة ثم قرأ هذه الآية إبلو تيبيس says لكن ينبغي what is needed is أن يعرفة to be known أن عامة منضل في هذا البابي that the majority of the people who have become misguided in these issues أو عجز في معرفة الحق or who have become unable to understand the truth see why فإنما هو اللي تفريضي في تباعي باجاءة بالرسول the reason for that is what they came short in following that which a messenger came with the reason why he has come short in following that which a messenger came with is what وترك النظري leaving of looking والاستدلالي المصر إلى معرفته and also looking for the evidence that would reach you to understand فلما أعرضوا عن كتاب الله but when they turned away from the book of Allah بلوا they became misguided pay attention to that كما قال تعالى as Allah said فإما يأتي أنكم من نهودة if it comes to you guidance from me فمن تبيعه دايا anyone who follow my guidance فمن تبيعه دايا فلا خوفن عليهم لهم يحزنون they have no fear and no worry ومن أعرض عن ذكره anyone who turns away from my remembrance فإن لهم عيشة ضنكة he has a watch a life which is very hard فإن لهم عيشة ضنكة ونحشوله يوم القيامة يا عمام and the day of judgment he will be resurrected blind then he wrote the statement the famous statement of Ibn Abbas which Ibn Abbas says تكفل الله لمن قرأ القرآن Allah promised the one who recites the Quran وعميلة بما فيه and implements that which is in it so look at the Sahabas when they said that read the Quran they did not mean just recitation of it they meant he understood it he memorized its way and its meanings وعميلة بما فيه and then he implemented the knowledge that he had because how can you just read the Quran and implement it unless you unless you understood what you are implementing look what he said ومن عميلة بما فيه ألا يضل في الدنيا you are not going to be misguiding in this world ولا يشقى في الأخبح الله أكبر pay attention to Ibn Abbas's statement in other words if you don't understand the truth and then you don't implement it you are going to be misguiding in this world ولا يشقى في الأخبح الله أكبر pay attention to Ibn Abbas's statement and not only that ولا يشقى في الأخبح and the day of judgment you are going to be awaiting health fire so for you to not be misguided in this world and for you not to be in the health fire the day of judgment what do you require you need to recite the Quran with understanding of its meaning and also understanding of its wordings meaning you know how to correctly read it then you will attain and you will gain the station of those who are not going to be misguided in this world and also not going to be in the health fire then Ibn Abbas recited this Ibn Abbas and Ibn Abbas recited this I فإما يأتي لكم من نهودا فمن تابع هودع فلاقف العليم ولاهم يحزنون ومن أعرض عن ذكره فإن لو معيشةٌ بانكا إبلا تيمير رحم الله يسرين اذ كتاب الجواب السحيح لما بدى لدين المسيح إبن تيمير سيز وإنما دخل في البداعي the ones who fell into innovation are من قصراء فاتباع الأمبياء يعلمن وعملاء the person who came short in following the prophets شيء that diverts I mean it's a root cause that diverts a person from the truth My beloved brothers and sisters without a shadow of a doubt becoming overpowered and being suppressed and oppressed it's if the person's nefs is weak if you have a very weak soul it pushes you to what to surrender and to give it to the falsehood and to adhere to it the reason you're doing that is what لسلامة because you want to find peace and that's what you're doing it for so fear is something, it's a factor it's a cause fact it's a fundamental cause that makes people sway away from the truth and go to falsehood و لذلك العلم عبد الرحمن ناصر السعدي رحمه الله he says و التزويراتي و التعاقد أهل الباء أهل الدينيز عن القيام به و نصرتي هي التي ملعت أكثر الخلق من الوقوف على حقيقته to repel against the enemies and having victory over the falsehood all of that wasn't being able to be gained by why the people of falsehood beautifying it and propagating it so being repelling and pushing away and resisting the enemies and giving victory و نصرة القوة للباطل for falsehood بالتبويهاتي و التزويرات so pay attention okay sorry عبد الرحمن ناصر السعدي أهل الدينيز the resistance the resistance of the enemies the resistance of the enemies the enemies resistance towards the people of truth their consistent fight and battle towards the people of truth و نصرة القوة للباطل and the strength of giving victory to falsehood whether it be by propaganda by beautifying it و تعاقدي أهل الديني عن القيام به and also the people of the religion or the people of knowledge sitting back عن القيام به to do their job و نصرته and giving it victory the truth هي التي منعت and it is what has prevented أكثر الخلق من الوقوف على حققته this has stopped many of the people to actually come to the truth and the reality there is so what he is saying عبد الرحمن ناصر السعدي is that the disbelievers consistent battle against the truth and their consistent hard work in propagating and pushing the falsehood it occurs because of the people of knowledge and the people of understanding sitting back and being silent he says this is the thing that prevented the majority of the people to see the truth they can't see the truth because the people who were meant to show them the truth are silent يا إخوة الكلام my beloved brothers and sisters فيا as I said it is from the fundamental causes of deviation from the truth look at نبي الله نبي الله ودي الله فما آمن لموسى إلا درية من قومه except a people a group of people from his own people على خوف من فرعونه the reason why the others could not believe نبي الله موسى is what على خوف من فرعونه because they feared فرعون وما لا إهم and his people his army فرعون was a person who was oppressive فرعون was a person who was oppressive so موسى's people okay وانايبل تفالح نبي الله sorry the people who are unable to follow نبي الله موسى فيا of who على خوف من فرعونه وما لا إهم فيا of فرعون they just gave him اللهم قال about مؤمنه آلي فرعون وقال رجل مؤمنه من آلي فرعون يكتم إيمانه أتقتلون رجل أن يقول ربي الله وقد جاء أكم بالبينات من ربكم وإن يكون كيديبا فعلي كيديب وإن يكون صادقا يصبكم بعض اللي يعدكم إن الله لا يهدي من هو مصرف كداب so let us believe who from the people of فرعون يكتم إيمانه he was hiding his إيمان خوف من فرعونه وما لا إهم فيا of فرعون these people he hid it and when this root cause was removed and Allah سبحانه وتعالى drowned وأغرق الله فرعون الله تبارك وتعالى drowned فرعون and his army and the people had to be shown the body of the people of فرعون because if the people of فرعون drowned and he wasn't seen the people still would have thought he was alive that's what Allah says ألأنا وقد عصيتا من قبل وقلت من المسدين فاليوما نجيك ببدنيك لتكون لمن خلفك آية today we're going to let your body remain so you can be a sign for those to come when that happened and his body was seen and it was gone and they verified that how was their belief of فرعون so how was their belief of موسى it was the largest أمه after our أمة بيسن حريث عورضت علي الأمم فجعل النبي والنبياني يمرون معهم الرحط والنبي ليس معه أحد حتى رفع علي سواد عظيم قلت ما هذا أمة في هذه قيلة بل هذا موسى وقومه but the process said I was shown and I was presented to me the umam was shown to me because he was the only one who hasn't a prophet or two prophets they only come with a الرحط a very small amount of people when a prophets and another prophet ليس معه أحد there's nobody with him and then حتى رفقي علي سواد عظيم then the place became pitch black then the prophet said the prophet said what is this أمة هذي is this my umam قيلة والستمي اللاء بل هذا موسى وقومه هل أنت معي أخي؟ لذا موز يقول أن الناس يأخذون بشكل كبير، أخي؟ أحبه أخي و أخي و أخي أخر شيء هو هرقل عظيم الروم ماذا يفعله من تأخذ الحقيقة و إستخدامه؟ أخي of his own people لذا sometimes people who say we need to get the خلافة back we need to get the leadership back for the Muslims and once we do everything can run smooth because the leader is going to run everything هرقل was the leader and he was still scared of his own people and that does happen that a leader can be scared of his own people that he doesn't necessarily mean that because you go into a position of leadership that you by default means that you control everything or everyone و لذلك لكوا إبن القيم سنة about the story of هرقل عظيم الروم and you know what هرقل سن he said when he asked all the questions to Abu Sufyan and asked as he came to him he said إنه سيملك موضع قدما يهاتين he's going to conquer until where my legs are where I stand Muhammad and then he goes if I were you all I would go and I would wash the feet of this man إنه بلاي محمد and he went to his people and then he talked to them and he had spoken to them and he conveyed the message to them and he said listen my people if you guys want to conquer the world this is an opportunity for us if we accept Muhammad we're not going to suffer worldly if we fight against him our kingdom is going to go our kingdom is going to perish and it's going to go I said that to them when he said that they started shaking the walls of the the cup of palace and he got scared and then he said to him I only said that to see your religion and your belief I was only testing you guys I realized you guys are serious and you're strong on your religion and that was the end of هرقل look at إبن القيم said comedy on this he said فإنه هرقل because we need to understand this who understood it like that فإنه هرقل عارف الحق هرقل understood the truth وهم بيد دخولي في الإسلام and he also wanted to enter it to Islam فلم يضعوح قومه his people didn't accept this from it they didn't obey him in this وخابهم يفيدهم على نفسي for himself فاختار القفر على الإسلام so he gave presidents to a qufer of Islam بعدما تبين له الوداء after the truth became clear after the truth became clear to him so my beloved brothers and sisters the person will be tested you'll be tested when it comes to mentioning the truth and saying what is right you'll be tested in spreading the truth it's upon you as a person to hold onto two things إبن القيم mentions إبن القيم says وَلَا سَبِيلَ إِلَا رُقُوبِ هَذَ الظَّهْرِ إِلَّا بِأَبْرَينَ you can't take this matter from as from you know when you want to ride a horse you want to grab the matter correctly you can't unless you got two things you want to ride this horse and what matters to be there for you intact two things are needed from you أحدهما the first of them is ألا يصبو في الحقيق إلى لومة لومة لومة لائيمين فإن لومة يدر كل فارسي إبن القيم said that that the person he doesn't have in himself the fear and the worry of the blame who is going to blame him don't worry about that because the blame reaches he says the one who is on his horse and he throws him off his horse if you blame a person who is on his horse he is higher than you you are able to bring him down make him feel low even though he is high you don't worry about that and don't give consideration to that والثاني the second one is أنتهونا عليه نصف الله that you as an individual you don't see yourself to mean anything don't give yourself a any station and position and think to yourself you're something if you have these two fear can't get to you you know the blame of the blame is doesn't really get to you and also but you also you as an individual don't give yourself too much credentials and too much value and meaning you know you're just part of a cycle of people who are tested and that's what you do with those two ابن القيم say the matter will be intact for you إن شاء الله I'm going to conclude there for today بإذن الله الكريم anything which I have said that was wrong or incorrect is from me الشيطان الله and his messenger are free from it سبحانك الله وبحمدك أشهد أن لا إله إلا الله أستغفرك وأتوب إليه