 The 22nd Hadith About Hudayfah, the son of Yaman, may Allah be pleased with him, and about them He said, I was with the Prophet, peace be upon him, on a journey So he went and sat down and sat on two beds In short This hadith, Imam Al-Bukhari, may Allah be pleased with him He narrated the Book of the Light And also, the Book of the Al-Mazalim And two places And Imam Al-Muslim narrated this hadith in Kitab al-Tahara But we have to point something out regarding this hadith Imam Al-Zarkashi in Kitab al-Nukat He said Imam Al-Zarkashi in Kitab al-Nukat And I remember that book is to point out the mistakes that Abdul Ghani, Abdul Wahid al-Makadisi basically did In terms of the hadith which he brought in this If they're not Bukhari and Muslim, he catches him out So Zarkashi does his dust all he's doing here So Zarkashi, he said, Hadith Hudayfah, referring to this hadith In Al-Masih, Al-Khakhuf Which is Wipe Over Ya Khuf He mentioned the Hadith, Abdul Ghani, Abdul Wahid al-Makadisi Mentioned it in short, I mean abridged Very abridged And the word is Wadding And the word is in Sahihain Meaning the Wadding is in Sahihain Meaning the Over-Roo Meaning Which is that He says that I was with the Prophet The Prophet came and he ended up in a Sibata A place Open land A farm yard The people And the Prophet was standing up And I went a bit further from him Hudayfah is saying this But then I came close To the Prophet Until I came very close to him Next to his hill And of course he passed him over Over water The Prophet done Wadoo And then the Wadding of Muslim says He's Khufain Abdul Haqq al-Ishbeeli Was a book called Al-Jam'abayna al-Sahihaini Meaning bringing Bukhari and Muslim together He says Bukhari did not mention that extra part Which is He wiped over his Khufain Bukhari didn't mention that He said And on this Because of that He said He's not right And he's not befitting for the author Meaning To consider this hadith From the hadith Which I will read upon By Bukhari and Muslim You see So this Wadding This actual Wadding right now The way it's Wadded here right now In this hadith Neither Bukhari and Muslim have narrated it And so Zarkash's Wadding Zarkash's speech is also wrong It's wrong So It's not in the al-Sahihain The last part The last part Fikr of the hadith The Fikr of the hadith Is The permissibility Of Al-Masr al-Khufaini To wipe over your Khufain Fisssafari Whilst a traveler Baddala min ghassli al-Rajlaini Then if Then wiping Then washing your feet Meaning Choosing to wipe over your The permissibility Of wiping over your Khufain At a journey Instead of Washing your two feet It's from The great things of the Sharia Number two Al-Masr yukunu Ba'da itmaamit tahara That the Mas'a Is when after when After the person what Complets his Tahara So after the Completing of the Tahara Number three The wiping over Is after what After completing your Tahara Ba'da itmaamit tahara Naam Number three Adhqa Adhqa la ahlu sunnati Ahlu sunnaha Put in the Wiping over the Khufain In the books of Aqidah To go against And refute Haa Limun kireehe min ahlu Al-Ahwai Wa al-Bida'i wa al-Zaik To be opposite To the people of innovation And misguidance Who are on the other side Wa didalik ibn Daqeeq Al-Aidsar Haa Ahkamu al-Ahkam He said Wa qadish tahara Jawaz al-Mas'a Al-Khufaini At the Sharia At the Shia Wa Adda Inkaaruh Al-Shia'ara liya al-Bida'a He said It became very Famous Haa And well known Of the permissibility Of wiping over your Khufain Aqoon into the Ulama of the Sharia To the extent that The people To the extent that The scholars have Considered Wiping over your Khufain As a symbol For Ahlu sunnah And also considered Rejecting it As a symbol of innovation Four Jawaz al-istia'anati Bi ghayrihi Fittahara The permissibility Of seeking help Haa From somebody For a matter of purification Such as to bring you Water Or to pour water Over somewhere for you Five The good manners Of the messenger Sallallahu alayhi wa sallam And he is teaching Fawad Benef- This is the fiqr That we took from the hadith These are additional information That I am going to give you And they are as follows Additional information And they are just Ahkam General rulings That are pertaining To Mas'a al-Khufain The first point is That the Wiping over the Khufain And the Jaurabin Jaurabin is anything That is other than The leather socks It can actually be normal socks It can be anything other than that Socks Wiping over the leather socks And normal socks There is no difference between the two He says There is no difference That's apparent Between the Jaurab And the Khufain A difference that is Effective That we can say Wow, that's a big difference No In his kitab It's haqubnurahuyatah As Ibn Hazzam mentions In his kitab al-Muhalla He says The sunnah has been on And it's been going on Meen ashabin nibi From the companions Of the messenger Wa man ba'adahum Those who came after them Meenat tabi'een Or from the tabi'een Fill Mas'a to wipe over the socks The socks Al-Jaurabin Not the Khufain There is no difference Between them Without there Being any dispute amongst them The second thing is Halya Juzu Is it permissible To wipe over your shoes Yes, it is permissible Ibn Hazzam mentions That in his kitab al-Muhalla Ibn Turkumani In his kitab al-Jauhar al-Naki He also mentions it And he says That the hadith is authentic Narrated from the messenger Sallallahu alayhi wa sallamah That he immediately narrated The shiqa al-Bani In his kitab In his kitab Al-Bani He said If you come to know After he spoke about The hadith of After the The call of Ibn Turkumani The shiqa al-Bani said If you come to know That which The fact that Tirmidhi had authenticated The hadith And science regarding it And authentication The shiqa al-Bani said It is not permissible To start a doubt He said To accept this ruqsa This ease This leniency The shari'a gave you After the hadith After the hadith is Strongly transmitted to you Number three The shoe Sorry, the socks Or the leather socks The jawrab Or the khuf Al-Makhruq Which is ripped It's got a hole in it The third one Shaiq Al-Sami Ibn Utamiya In his Masa'il al-Merdaniya In his Masa'il al-Merdaniya Rahima Allah He says The majority of the scholars Are of the view that It is permissible to wipe over it And he also said the same In his kitab Iqtiarat al-Fiqia In his Iqtiarat al-Fiqia He said It is permissible To wipe over your khuf Al-Mukharrak That is ripped As long as its name As long as its name Still remains As long as it's called the socks But if the whole leather Is ripped fully Then it's not called the socks And it's your barefooted But it means As long as People still say Take your socks off You can still wipe over it And he brought a good argument Abdel Azzaq Ibn Hamam al-Sana'ani He narrated it in al-Sana'aniya Pay attention to this And Bihakir From who? Sufiyan al-Thauri The Sufiyan al-Thauri He said Imsah alayhi maa Maa ta'alaqta bihi Maa ta'alaqta bihi Rijaluk He said Wipe over that Which your legs You put on your legs Wipe over them Sufiyan al-Thauri said that And then he said Wa hal khanat khufafu Al-Muhajireen Wa al-Ansari Al-Mukharrakat al-Mushaqaqat Was the socks And the shoes Of the Muhajireen Except ripped And Salim al-Muhajireen were poor people So their shoes and their socks was all ripped And they still used to wipe over it Ya'am Abu Thor in the Kitab al-Ausat As it's in the Ausat Abu Thor, Allah's mercy Look what he said He said Wa al-Khanat kharaqu yamna'u min al-Mas'i La bayyanuhu al-Nabi If that the ripping Will actually affect the shoes The Prophet ﷺ would have clarified it The Prophet would have clarified it Fourth thing The fourth thing Wa toqit al-Mas'i The timing of the wiping Of wiping The hadith have come in multitude narrations As we said before That the traveller is three days and three nights The person who resides For how long is it for him? Yawmun walayla A day and a night The question now is When does the time start from? Does it start from when he first put on the socks? Or does it start from When the first time he He broke his wudu? Or does it start from the first time he wiped? The strongest view is that It starts the first time it was wiped It starts the first time it was wiped And the reason why that is the strongest view Is because the apparent hadith The apparent wording of the hadith is Yamsahul muqim yawmun walayla The prophet used the word Mas'a He wipes So the consideration in Sharia Wa yamsahul musafiru three days He wipes Sharia didn't say when he puts it on Or when he doesn't The Sharia had just mentioned the word Mas'a And it seems like that the Mas'a Is the wiping That is taken into consideration As sheikh Muhammad ibn al-Sualah Al-Uthaymeen mentioned his Majmu'a al-Fatawa And that's the view he took Number five Conditioning that the person Wears the khufayn of the Jaurabin Upon purity You have to wear it while it's state of Taha'ra So what does the person do? He doesn't fold the wudu Then he wipes over it Ittafak ahlu al-Ulmi The scholars of knowledge Have agreed upon itifak It's not khilaf, it's issue That is a condition Al-Shirat al-Libsu al-Jaurabin Al-Taha'rat al-Nimal For anybody who wants to Wipe over it It is a condition It is a short mandatory that you have it And the scholars that have transmitted That ijma'a Or that itifak That agreement Is Imam ibn al-Hajjah r.a. Al-Muqdisi In the Kitab al-Mughri And also Al-Imam al-Nawawi In the Kitab al-Majmu'a Which is the sharah of Al-Muhaddab al-Ishaq al-Shirazi Also Al-Imam al-Shirazi In the Kitab al-Muhaddab He also says Al-Mas'u al-Mas'u Al-Mas'u al-Mas'u Al-Mas'u al-Mas'u It is not permissible For the person To wipe over his jawrabayn Or his khufayn Except Unless he has Complete purity Complete Who is ibn al-Dakhik al-A'id Beings the issue like that as well He brings itifak That's the fifth The sixth Taking off the jawrabayn Or the khufayn After wiping After wiping After wiping over it Does it break your wudu? Does it break your? Does it break your wudu? Does it break your wudu? This matter There's a khilaf And there's a dispute Which is a much whore Well known dispute Amongst Ahlu l-Ulm Some of them have said It doesn't break the wudu And there's nothing on him And there's those who said It breaks the wudu And those who have actually Obliged on him That he washes his feet He said He has to wash his feet If he takes off And then That's what Takes it for him But the strongest view is what? The strongest view is That it does not affect it It doesn't affect it Number Seven Wearing two socks over each other Loops through jawrabayn Folka jawrabayn Putting two socks on top of each other That's permissible of course No doubt If a person wears two jawrab Two socks Both of them upon Tahara, purity He comes with the conditions of Having tahara As the original ruling was As the original ruling was But If he puts on the second one And he's not in a state of purity Are you with me? So he put the first one on You all with me He put the first one on So if he made you So this is what happened He done wudu Are you all with me brothers? He done full wudu Then he put his socks on And then he wiped over What socks is he wiped over? First one And then he passed the wind Basically hours went by He passed wind And he got a bit cold for him So what did he do? He wants to wear a wad But Is he in a state of tahara now? He puts on the second one At this point It is not permissible For him to wipe over The top one The second one He's not allowed to wipe over The second one He's allowed Yeah? Same as wearing the shoes As long as the person Ways both of them with what? Tahara Both have to be with tahara Eighth Halin qidaa Umudda The time ending So remember we said That the person who's in Is a residency How long is it? Day and night And as for the traveler Is what? Three days and Three nights When that time comes When an end for each of the groups Whichever they are The time comes to what? It comes to an end It's finished What is the issue that is Does his wuduq become Does it go? Does his wuduq go? The time finished His day and night is over He didn't pass no wind Does his Does his wuduq Naam Fidalik akwaalan There are many views Regarding this one Some of the scholars They said Yeah His wuduq goes Some of the scholars They conditioned that He washes his legs Because his legs were missing At the beginning They said Because this is the missing part Wash it And then some of them said There's nothing on him And his tahara is pure And Imam Noor He strengthened the The last view Which is that There's nothing on him And he says that This view Imam Noor He says that The second last one Which is that There's nothing on him He said that This view is narrated And transmitted to us The view of Ibn al-Mundir Who said that This is the view of Hassan al-Basri And also This is the view of Qatada And this is also The view of Suleyman Ibn Harb And he said Noor says that This is a very powerful choice And it's also a view Taken by Dawood al-Zahiri And because of that We will say that That's the strongest view That we're going to take Because there's no evidence That came that said His wuduq will break Naam And the fact that There's no evidence That says And we know that The Prophet SAW told us The only thing that breaks The wuduq is what? Hadith That the person does Call of nature Or he passes wind Or something like that Anything other than that Cannot break your wuduq And anyone who says It does He has to bring the evidence And the proof Naam Does the person Have to come with A prerequisite of an intention That they have to come With an intention Before the wiping And does he have to specify In his intention Meaning does he have to have In his mind For how long he's going to wipe Does he have to have that intention Does he have to No, he doesn't have to He does not He does not have to And the reason is Because this action Is connected And attached It's like for instance It's like A person Who buys a clothes To protect his aura So he can pray the salah He doesn't have to have An intention To wear these clothes So he can protect his aura To pray the salah You won't say this is a condition That you have to have an intention That you're saying That I'm wearing these clothes For what reason Sattr al-awra You won't buy it It is not obligatory That the person Conditions in his heart That he's saying I'm wearing these clothes For sattr al-awra Not