 و أقولوا في القرآن ما جاءت به آياته فهو الكاريم المنزل و أقولوا قال الله جل جلاله والمصطف الهدي ولا أتأولوا لأننا نقولوا وولدا ليلة رجلون لأن اليوم يجب أن يكون عظيما جلاله وما ترجل عظيما جلاله فقال رسول الله فقال فإنها لا يرمى بها لموت أحد المصطف الهدي ولا يجب أن يفعل with the birth of a person ولا لحياته the death of somebody or the birth of somebody لا يجب أن يفعل with that ولكن ربنا أتبارك وتعال اسمه ولكن الله يقضى إذا قضى أمرًا إذا كان يدفع أماته سبه حملة العرشي الانجل who are carrying the throne يقضى الله سبحانه وتعالى قال فا يستخبر بعض أهل السماء بعضا وما يحدث؟ بعض الانحبتن of the sky inform others حتى يبلغ الخبر هذه السماء الدنيا حتى الانجل يأتي الوصول على أهل السماء فتخطفوا فتخطفوا جن سبعه جن سبعه فيضفون إلى أولياءهم وهم ينطلقوا لذلك لما يأخذون من هذه السؤال من هذه الأمر is that الأشياء of the shooting stars لن يفعل with the birth of the death of anybody ولذلك فالفصال الله عليه وسلم يأتي the shooting stars was multiplied but it didn't end at his time ولذلك عمر رضي الله عنه أثر أحمد مريتن في المسلمة في المنحبان في الصحيح أن شعيبر أرناوط رحمه الله is that عمر said to غيلاني برسلمة he said to him when he divorced his wife إني لأظن الشياطين he said I think some of the narrations of the shaitan and some of the narrations of the shayateen makes it plural فيما يستريقوا من السمع سمع عبي موتك from these things that they steal is that they heard of among the stone the information among the news pertaining to your death فقدفوا في نفسك and he threw it into your heart placed it into your heart so عمر رضي الله عنه is informing him that the hearing of the jinns will take place even after what after the Prophet ﷺ's death عليه الصلاة والسلام but what happens is that the scholars they confuse the coming of the jinns the jinns they came many times in the time that they came were different situations ولذلك one of the mistakes that إبنو سعاد and إبنو سعاد fell into which is that إبنو سعاد mentions in his seara and إبنو سعاد mentions in his طبقات الكبرى which is that التقاهم بالنبي ﷺ هو يقرأ القرآن لأول مرة كان بعد رجوعي ﷺ من الطائف بعد وفات أبي طالب وخديجة رضي الله تعالى عنهما رضي الله تعالى عنها وهذا فيه نظر إبنو سعاد that إبنو سعاد that the Islam of the jinns and the meeting of the Prophet ﷺ when he was reading the Qur'an the first time that he was after the Prophet ﷺ came from what? from طائف after having met and the death of Abu Talib خديجة رضي الله تعالى عنها as well وهذا فيه نظر حافظن حجر حافظن مكتير they mentioned there is a look to this matter that إبنو his haq mentions and إبنو سعاد so the jinns they came to the Prophet ﷺ many different times and the hearing among the shooting stars has nothing to do with the Prophet ﷺ's birth nor is it related to do with the Prophet's death nor does it have anything to do with any individual today إن شاء الله تعالى we're going to move on to مقدمات introductions things that occurred نظور الواحي when the revelation came down things that occurred when the revelation started the latest stages of the Prophet ﷺ's days before he became a prophet things started to occur to him ﷺ things started to happen to him signs الله سبحانه وتعالى started to give the Prophet signs علامات the first of them is number one الرؤية الصادقة the Prophet started to see dreams that will really happen and the revelation the first things that the Prophet was started with the Prophet ﷺ was that he would see a dream and the dream that he would see it will happen like a bright sunny day كفلق الصبحي و لذلك رور الشيخان بقال المسلم بوتن ريتن في صحيحة يهبع من حليت عائشة من حليت عائشة رضي الله تعالى عنها قالت she said أول ما بدي أبيه رسول الله ﷺ من الواحي الرؤية الصادقة the first thing that the Prophet was started with but the first thing that happened to the Prophet ﷺ من الواحي from the revelation is الرؤية الصادقة the Prophet would see real dreams take place فينومي انه يسريب فكان لا يرى رؤية he would not see any dreams إلا جاءة مثلا إكسب دري و لك like فلق الصبحي it will happen in the morning حفن حدر سنفتح الباري المراد بفلق الصبحي ضياءه و خصة بالتشبيه لظهوره الواضح الذي لا شك فيه that he said that the hadith mentions that the statement فلق الصبحي which means the brightness of the day and the reason why it was it was said فلق الصبحي is because the way that the Prophet would see the dream and its occurrence was that clear it was like daytime عليه الصلاة والسلام the second thing that the Prophet ﷺ a sign that happened to him was حب النبي ﷺ the Prophet started to love للخلوة he loves to be alone he wanted to be alone and not be with anybody when the Prophet reached the age of 40 عليه الصلاة والسلام حبب الله تعالى إليه الخلوة الله plays it in the heart the love of wanting to be alone seclusion and not be with anybody فلم يكون شيء لحب إليه من أن يخلوه وحده ويصبح كذلك يصبح one of the traits that he became known to is that he wanted to be alone and not to be with anybody the Prophet ﷺ he would leave Makkah he would get away from Makkah every year so he can spend the month of Ramadan in غار حلق which is now called جبل in نور which is known as جبل in نور it's a small mountain من جبال مكة it's a small mountain from the mountains حافظ إبراه كثير في كتابة البداية ونهاية يتكسب عرق موه in his first volume page 362 so the Prophet ﷺ the month of Ramadan he would go into the mountain وكان ذلك من تحنة بقريشة في الجاهلية and this was the place that before Islam قريش would go there and what they would do is they would worship Allah in that place this was something قريش would do قريش would go to this mountain and they would do that so the Prophet ﷺ it was something he used to do but here is a مسألة أفائدة لطيفة a very beneficial point which is a مسألة أصولية that is called as أصول الفقص في كبارت which is هل كان قبل أيوحة إليه متعبدا بالشريعة our messenger ﷺ before he became a prophet was he worshipping Allah on a previous legislation ربي الله محمد before he became a prophet was he worshipping Allah upon a previous legislation now I am going to read the كلام of حافظون الحجر from his كتاب فتر باري the light volume page 736 he says رحمه الله وهذا يلتفت يلتفت اما يلتفت إلى مسألة أصولية هو أنه صلى الله عليه وسلم كان قبل أن يوحى إليه متعبدا بالشريعة نبيا قبله قال الجمهور the majority of scholars they said لا لأنه لو كان تابعا because if the Prophet ﷺ was a follower لاستبع عدة أن يكون متبوعا then he would be far-fetched for him to be one who is followed if he was one that was following then he would be far-fetched for him to be a leader and others follow him ولأنه لو كان لنقل من كان ينسب إليه and if it was the case that the messenger was following somebody before he became a prophet then he would have been transmitted to us إبن حجر says وقيلة and some scholars they said yes he was worshipping Allah on a previous legislation there was some scholars they said that and the ones who said that they differed amongst themselves واختلفوا في تعيينه they differed okay who is it that he was following على ثمانية أخوان 8 different views the first of them is أحدوها آدم عليه السلام the first one was he was worshipping Allah upon the way of آدم عليه السلام that was some the first group they said the second they said نوح عليه السلام the third they said إبراهيم عليه السلام and this a large amount in this opinion that this is the strongest among the most in number and they used the ayah of صورة النحل the ayah of صورة النحل ayah 123 وعلى الله تبارك وتعالى say to the prophet واتبع ملة إبراهيمة حنيفا follow the religion of what أنت تبع ملة أنت تبع أنت تبع ملة إبراهيمة حنيفا follow the religion of نبي الله إبراهيم والرابع the second view is that he was upon the religion of نبي الله موسى والخامس عيس بن مريم and the fifth one is عيس بن مريم والسادس بكل شيء بلغه عن شرع نبي من الانبياء the sixth is that every single prophet in which he reached him his legislation he would do it and the evidence that they used is the verse of Surah Al-Baqarah and the verse of Surah Al-An'am sorry verse 90 says أولئك الذين هدى الله فبهداه مقتدي أولئك الذين هدى الله فبهداه مقتدي this is the verse of Surah Al-An'am this is a look Allah says after he mentioned the stories of the prophets Allah says أولئك الذين those who have been mentioned to you محمد الله has guided them سبحانه وتعالى فبهداه مقتدي and in their guidance follow on Muhammad so they said that the Prophet ﷺ he followed all the prophets the seventh is that they said you know we don't know yes there was a previous legislation that he was upon and he was following but what was it they would held from it and the إبنة حجر رحمه الله he mentioned حافظ إبنة حجر says and the third one the power in it the strength in that one is very great حافظ says رحمه الله now what is in the third opinion which is that Ibrahim was the one he was told he says that seems to be the fact that it's the strongest it seems to be the case especially the fact that the Prophet ﷺ in the issue of what the Tawaf and the Sa'ee and we do together and a Hajj الله is taken from whom رحمه الله إبراهيم he says ونحو ذلك من ما بقي عنده من شريعة إبراهيم ﷺ and many of the legislation of Ibrahim remained in Quraish they had it a lot of his way and that's what they used to believe our messenger ﷺ يتزود لخلواته he would take provision and prepare for the times in which he would be alone لبعض العيار الشهري every a specific designated night in the month in which he would prepare he would equip himself to go what to be alone فإذا نفذ ذلك أزاد whatever provision he took with him and means if it finishes from him رجع إلى أهلي he would come back to his family يتزود قدر ذلك and he would then do the amount that he needed عليه الصلاة والسلام فيقيم في حراء and he would stay in a place the mountain of حراء من كل سنة in every year ويقض وقته في التفكير فيما حوله من مشاهد الكوني and what he would do is the Prophet would contemplate and he would ponder on the things that were around him the universal signs he would ponder on them عليه الصلاة والسلام وفيما وراءها من قدرة مبدعة and he would also look at these universal signs the things that are behind it he would take time and do that عليه الصلاة والسلام حتى وصل من الصفاء والإشراقي إلى مرتبة العالية العكست فيها أشيعة على صفحة قلبه المجلوة فأصبح لا يرى رؤية إلا جاء كفلاك الصحي and he صلى الله عليه وسلم the issue became much more the way that he would contemplate and ponder it would not go with him to his sleep and so when he slept he would dream and when he jumped when he would wake up in the morning when he saw in his dream would be a reality in front of him عليه الصلاة والسلام and I mentioned to you the famous hadith in بخاري المسلم أول ما أبودي أبيه رسول الله صلى الله عليه وسلم من الوحي الرؤية الصديقة في النومي ثم حبب إليه الخلاق وكان يخلو بغال حراء فتحنته فيه ووتعبد لألّيال دوات العدري وكان النبي صلى الله عليه وسلم أن the prophet also إذا قضى جواره if the prophet صلى الله عليه وسلم he would complete جوار here means he is a itikaf if he would finish it من شاري ذلك كان أول ما يبتده به إذا صرف قبل أن يدخل بيته الكعبة when the prophet صلى الله عليه وسلم would finish his itikaf and the night which he would spend in غال الحراء he would come back to Makkah and the first place that he would start with is not his house he would go to the ka'bah he would go there فيطوفوا بها سبع and he would go around the ka'bah seven times Oh Masha Allah تعالى من ذلك Oh he would do what he wanted the amounts that he wanted عليه صلى الله عليه وسلم ثم يرجع إلى بيته and then he would go back to his house وظل النبي صلى الله عليه وسلم the prophet remained that way على ثلاثة سنوات in three years إلى الجاء الوحي وهو في إحدى خلواتي تلك the prophet was like that the situation was for him like that he would spend his night in غال الحراء he would remember Allah he would ponder over what he sees he would contemplate this was what he became three years he was doing this for one day from the days in which he was alone and he was there what happened was this is when the revelation came to him the third sign about the third thing that were introductions to the prophet's prophecy before he became a prophet does anyone remember the first thing that I mentioned who was the first مقدمة yeah he would see a dream and he would take place what was the second خلوة he would be alone the third thing that was تسليم الحجر والشجر على النبي صلى الله عليه وسلم the mountain sorry the rocks and the trees would greet the prophet صلى الله عليه وسلم الإمام المسلم narrated in his صحيح من حليثي from the hadith of جابل بن سمرح ربي الله عليه وسلم عبه he said that the prophet said عليه صلى الله عليه وسلم إني لا أعرف وحبرا بمكة the prophet said I know a rock a stone a rock in مكة كان يسليم عليه that would greet me قبل أن أبعث before I would send out as a messenger and a prophet I know a rock that was in مكة that greeted me إني لا أعرفه now I know until now the prophet said عليه صلى الله عليه وسلم الإمام المسلم is a stone a punishment بسند which is ضعيف it's a weak narration that I was with the prophet بمكة المكة فخرجنا في بعض نواحيها we went to its outskirts فما استقبله جبل the prophet didn't come into contact to a mountain ولا شاجر وإبتداؤه بالنبوه. الله wanted to start him with prophecy. كان إذا خرج لحاجتي أبعدة حتى تحسر. The Prophet ﷺ, he would go far. He would leave خرج لحاجتي. If he came out to do his call of nature, أبعدة he would go as far. حتى تحسر. أبعدة تحسر. أي إنكشف. The Prophet ﷺ, he would he would go as far حتى تحسر عنه البيوت. until the houses would hide him. عليه الصلاة والسلام. ويفضي إلى شعاب. And he ﷺ, he would go towards شعاب our valleys between mountains, the roads between mountains. من مكة وبطولي أوديتي. It's valleys. فلا يمروا رسول الله بحجره. The Prophet ﷺ would go by a rock ولا شجره or a tree. إلا قاله. السلام عليك يا رسول الله. He would greet the Prophet ﷺ. ألمام السوهيليو روضة الأنف. He mentioned that these greetings were they literal or were they metaphorical. He says كما خلق الحنينة في الجدع. He says that it was literal that Allah made them speak to the Prophet ﷺ. Just like the just like the tree cried when the Prophet ﷺ moved from it. Remember when he moved from his دخود بذاء. And the Prophet ﷺ moved from it. It cried. And it made a crying noise. So the Lord that made it speak is the Lord that made it silent. So it would be anything for him سبحانه وتعالى to do so. Not to mention the Hadith is in what? The Hadith is in صحيح مسلم. For us بخاري المسلم عوات. The most authentic book عراقي سيز وأول من ألف وأول من صنف في الصحيح محمد وخصة بالترجيح ومسلم بعده وبعض الغربي مع أبي علي فضلوا دلون فع ولم يعماه ولكن قلما عند ابن الأخر منه قد فاتهما ورد لكن قال يحل برو لم يفت الخمسة إلا النزل وفيه ما فيه لقول ينجع في أحفظه من عشر ألف ألف دا بخاري المسلم عوات And then which one comes next? دا المسلم. So the Hadith in مخاري المسلم عوات The authentic. The overall Hadith in مخاري المسلم are authentic. So sometimes the disbelievers will bring doubt regarding these things and try to be shubhati This argument of whether the rock spoke or not is a farah of do you believe Allah تعالى أولا صح Because those who believe in Allah تعالى believe in miracles صح They believe in it Like an atheist doesn't believe in Allah تعالى's existence Talk to him about The Prophet ﷺ took a burrak The night of Islam صح That will make sense to him That will make sense to him at all So the first discussion is Before we speak about miracles We speak about Allah تعالى's existence The Prophet ﷺ he stayed like that That was the third sign of his prophecy Things like that were happening around him The fourth thing is سماع النبي ﷺ The Prophet ﷺ heard his noise ورؤيته الضوء And he seen ﷺ The الضوء What does this mean? An Imam Muslim narrated to him صحيح عن ابن عباس From Abdullah ibn Abbas ربي الله تعالى عنهما He said أقام رسول الله ﷺ That the Prophet ﷺ He stayed in what? He stayed in Makkah خمس عشرة سنة Fifteen years يسمع الصوته with his noises Sound ويار الضوءة And he would see ﷺ الضوء What does ضوء mean? القاضي عياض النشرح صحيح مسلم He says اي صوت الهاتف به من ملال ملائكة He would hear the noise of an angel ويار الضوءة اي نور الملائكة And he would see the light of an angel ونور آيات الله And he would see the signs The light of what? الله تعالى النور The light of Allah's signs سبحانه وتعالى حتى رأى الملائكة بعيني until he saw the angel with his own eyes وشافه بوحي الله تعالى And he spoke to him with the revelation So this is what the Prophet ﷺ the angels ابن عباس also narrated as Imam Ahmad narrated his Muslim على شرطي مسلمين That عبد الله بن عباس الرضي الله تعالى عنهما He said that the Prophet ﷺ he said to Khadija اني ارى ضوءا I see light واسمع صوتا And I hear a noise sound واني اخش ان يكون بجلون And I am scared that this is that I have come I've come to become crazy اي جلون I've become a crazy person فقالت رضي الله تعالى عنها او مضى خديجة She said to him لم يكون الله ليفعل ذلك بك يا ابن عبد الله She said الله is no one to do that to you The son of Abdullah ثم اتت ورقة تمنى نوفل Then she took him to ورقة تمنى نوفل فذكرت ذلك لهم She told him this فقاله He said اي يقص صادقا If what this man is saying بله محمد is truthful فإن هذا ناموس This is ناموس ناموس means صاحب سر الخير It's a person who has the secret of good And before they used to call ناموس a jibreel That's the name they knew of jibreel And jibreel the reason why they called him ناموس is because he held the secret which is a revelation صح jibreel's job was to keep the revelation اي يقص صادقا If he is truthful فإن هذا ناموس This is the jibreel It's like the jibreel that came to Musa فإن بُعثا وانا حيول If this man نبي الله محمد is sent out And I'm alive at that time فهي سأعززه What I'm going to do is فأعززه Sorry I will give him help and aid And I will support him in his cause and his efforts تعزيره It means I will give him aid and support And I'm going to give him توقير I'm going to honor him venerate him And I'm going to give him النصر مرة بعد مرة That's what the word means سأعزره وعصره وؤؤمنه به And I will believe in him But they say ورقا died Some of the ulama actually did say that ورقا is a believer from the believers of the Prophet صلى الله عليه وسلم Some of the scholars said that Now we're going to go into the events that took place منزول الواحي from the events that happened from the revelation coming down until the migration of the Prophet ﷺ to Medina The revelation coming down on the Messenger عليه الصلاة والسلام When the Prophet ﷺ reached 40 years of age and he went out to غار وحلع as we mentioned كما كان يخرج في شهر العمضان as he would always do The Prophet ﷺ would go out there That was part of his schedule جيبريل came to him on one of the events on one of the occasions that he used to do this جيبريل came down on him بأمر الله عز وجل with the command of Allah وبعثه سبحانه وتعالى رحمة للعالمين نبي الله محمد was sent out as a what ماسطة منكائل وكافة للناس بشيرا ونذيرا And he was sent out all of mankind as one that brings good news and glad tidings and one that warns the people of a punishment that awaits them if they go against الله تبارك وتعالى كمان بخاري نريتني الصحيح on the authority عبدالله العباس رضي الله تعالى عنهما That he said بعث رسول الله لاربعين سنة The Prophet was 40 years of age الله سنتبعت as a messenger فمكة بمكة The Prophet remained فمكة بمكة he stayed in Makkah 13 13 سنة 30 years he stayed in Makkah يوحى إلي رباليشن was being sent on him ثم أمرا And then he was كمان بالهجراتي to migrate فهجر عشرة سنينة And then he went to what? He went to Mamadina Stayed there for 10 years وما تسأل He died وهو أبنو ثلاث وستين سنة The Prophet died at the age of 63 We're now going to go into the Prophet's life as a Prophet now All of that which we spoke about for the last couple of months the last 5-6 months that we've been doing this year was all before the Prophet was born Now we're going to go into the Prophet's bed The scholars they divide the Prophet's life and they categorize into two The life of the Prophet categorized into two The first one is what is known as the Makkan period where the Prophet he stayed in Makkah He was a resident in Makkah and he lived in Makkah And the second is the Madanian period which is when the Prophet migrated to what when he migrated to Medina The Madanian period sorry the Makkan period the scholars they categorize it into what they categorize it into three the Makkan period they categorize it into what into three The first of it is what when the Prophet صلى الله عليه وسلم was made into a prophet and he just became a what? a prophet Okay The second the time when the da'a was made private was made public and open was told to make it private And the second one was when he was told to go out and to call to the message and propagate it And the third is that when the Messenger صلى الله عليه وسلم was told to go outside Makkah he didn't migrate yet but he went da'a so he didn't just speak to the people of Makkah he actually went out to the neighboring cities of Makkah and talked to other tribes other than Quraish Are we all together? Those are the three main categories we can divide the Prophet's life in Makkah in شاء الله تعالى How many years did the Prophet stay in Makkah? He stayed there for 13 years عليه الصلاة و السلام And he stayed in Madina for how many years? for 10 years And he became a prophet when he was at what age? 40 So he died at what age? He became a prophet when he was 40 He died at what age? عليه الصلاة و السلام at 63 years of age و الصحيح And now صلى الله عليه وسلم What is authentic and correct? Because there are other views Is that the Prophet became a prophet at the age of 40? هذا هو المشهور الذي أطبق عليه العلمة This is the view that the scholars have mentioned And all the overwhelming majority of them have mentioned This is the Calamah of Imam al-Nawih In شاء الله الصلاة و السلام ابن قيم says In his great book He mentions He says فلما كامول له أربعونة When 40 became complete for him When he became 40 أشراق عليه نور النووة The light of prophecy was split for him و أكرمه الله تعالى برسالته And Allah honored him To give him the message و بعته إلى خلقه And Allah sent him to his people The creation و اختصه بخرامته و جعله أمينه بينه وبين عباده And Allah made the prophet And he was between the creation and the creator صلى الله عليه وسلم So what year And what year was he when he became a prophet As we mentioned He was what فوتي Also جمال الدين أبو زكرية يحيا ابن شرف يحيا ابن يوسف الصر صري رحمه الله He mentions رحمه الله He says و أتت عليه أربعونة أشراقات شمس النووة منه في رمضاني And 40 years of age came to him And this is when Allah He bestowed upon him Allah gave him سبحانه وتعالى The right of prophecy In the month of Ramadhan So we learned two things He became a prophet at what age 40 And what time of the year Did he became a prophet In the month of In the month of Ramadhan عليه صلى الله عليه وسلم And what day was it يوم الإثنين It was on a Monday السابع عشب من رمضان It was on the 17th of Ramadhan And the evidence for that Is a statement of Allah شهر رمضان الذي أنزل فيه القرآن هودى للناس و بيناتي من الهوداء والفرقان That the Quran Was sent down As guidance to mankind But Allah mentions in the ayah شهر رمضان In the month of رمضان الذي أنزل فيه القرآن Which the Quran was sent down And it was sent down as what هودى and guidance للناس for the people و بيناتي It was also sent as a clarity And to clarify for the people من الهوداء والفرقان To clarify for the people And to be clear to the people In terms of guidance And in terms of distinguishing What is right from what is wrong The evidence that it was on a Monday Was that مسلم narrated in his صحيح On the authority of what The noble companion أبي قتادة He said that the Prophet ﷺ has said When he was asked about The fasting on Monday He said فيه وولدتو I fast on Monday Because I was born و فيه أنزل علي And on that day The revelation was sent on me Was on a Monday We're going to I'm going to now mention The hadith of our mother عائش رضي الله تعالى عنها In which she speaks about The story of how it happened That the Prophet became a prophet We should leave that from now إن شاء الله تعالى And take some questions and answers بإذن الله الكريد So I'll conclude it بإذن الله ده Anything which I have said That was wrong and incorrect It is from me, Shaytan And Allah is Messaged أعفى from me سبحانك اللهم بحمدك أشهد بلا إلهي الله أستغفرك و أتوب لي