 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا بادلا وياله من شراف عظيم الحمد لله رب العالمين له الحمد الحسن والثلاؤ الجميل وأشهد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وأشهد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد الحديث الخامس، دفث حديث في قيام رمضان عن أبي هريرة رضي الله تعالى عنه قال سمعت رسول الله صلى الله عليه وسلم يقول من قام رمضان إيمانا وحتسابا غفر له ما تقدم من ذنبه متفق عليه هذه الحديث is an evidence about the virtues of one establishing رمضان and that it is a cause or a means for one's seems to be forgiven and his shortcomings so if a person establishes a Ramadan with iman and the word iman here means what مصدقا بوعد الله وبفضل قيام وعظيم أجريه عند الله the person fasts believing إلا الله تبارك وتعالى promises that Allah has promised and the virtues of establishing the prayer and the virtues of establishing the fasting as it should be done and the great reward that he would have the day of judgment احتسابا means he does it اثواب عند الله he does it hoping to get the reward from Allah لا بقص دي آخرى he's not doing it for any other intention أبو هرينا narrated that the Prophet ﷺ used to كان رسول الله ﷺ يرغب في قيام رمضان that the Prophet ﷺ he used to urge he used to encourage for the people to stand in prayer in the month of Ramadan من غير أن يأمرهم بعظيمة but the Prophet would not order them in a forceful manner and the Prophet would say من قام رمضانا إيمانا واحتسابا نغفر الله ما تقدم من ذنبه anyone who stands up in Ramadan with إيمان and with احتساب then his past sins are forgiven it is upon every one of us فعال المسلمي it is upon each and every one of us that we strive in praying the Salatu التراويح with the Imam and that we do not miss any of it إن شاء الله تعالى and that we do not leave it before the Imam ولو زاد على إحدى عشر ركعة even if the Imam goes over 11 ركعة and he prays more than 11 he prays 23 ركعة that we do not leave it we pray with him from the beginning to the end based on the Hadith of the Prophet ﷺ من قام مع الإيمام anyone who stands up with the Imam حتى ينصرف until the Imam leaves كتب له قيام ليل it will be written for him the prayer of the whole night you will get the reward of praying that whole night what is meant by until the Imam leaves it means until the Salat is finished that's what it means it doesn't mean as if the Imam leaves because we have in our countries that there are more than one Imam who lead the prayer so somebody would pray 4 ركعة with the first Imam and he would go home and he would try to apply this Hadith to himself he would say من قام مع الإيمام حتى ينصرف كتب له قيام ليل he said I pray with the Imam until the Imam left so I have a prayer of the whole night but in reality he hasn't prayed the other 4 ركعة and he also hasn't prayed the the so the Hadith is not talking about the Imam himself rather it is talking about انقضاء الصلاة the ending of the prayer anyone who starts the prayer with the Imam and he finishes the prayer that's what the Hadith is referring to and the قيام and the prayer of my brother is I was only nights 29 nights of the whole year هي إلا ليال معدودة يغتريمها العاقل قبل فواتها there are only specific nights in your life 29 nights only which you can benefit from the wise person doesn't let it go by like that أبو داود أبو داود he has a مسائل he has a book where he asked Imam Ahmed questions it's called مسائل الإيمامي أحمد لأبي داود السجستاني the author of the Sunan أبو داود he has a book in which he asks Imam Ahmed questions Imam Ahmed المحمد he asks him questions he said in that book of his page 62 so only one volume book he said أبو داود said Imam Ahmed was asked and he said I was listening while he was asked this question يؤخر القيام there's one delay that the prayer إلى آخر الليل until the last part of the night is that good for one to do يعني تلوح Imam Ahmed said no سنة المسلمين أحب إليها the way that the people are the Sunnah of the people is more beloved to me for a person he shouldn't pray by himself he should try to pray with the Imam because of that virtue this is what Imam Ahmed said that for you to say I'm going to delay my prayer and pray by myself at home and do my thing Imam Ahmed said that the Sunnah of being with the people is more beloved to me the scholars they differed if the person رغب الإلسان أن يصلي ما كتب له وقت السحر he wants to pray at night time after the tarawih he wants to pray he prays with the Imam what should he do in this situation the scholars they differ in this matter some of the scholars they said فإنه لا يؤتروا في آخر صلاة مرة أخرى he does not before I go to that he should not pray the witter with the Imam some scholars they said with the Imam he should not pray the witter he should what he should pray the 8 رقع and the extra 2 and the last رقع he should leave it and not pray it 10 رقع basically because the witter should be the last thing that the person does some scholars they took that opinion and others and based on the Hadith of the Prophet لا ويتراني في ليلة there is no 2 witter at night time لا ويتراني في ليلة there is no 2 witter in one night so they said in that situation what he does is that he doesn't pray the witter with the Imam he goes and he prays the witter with his last last رقع بشغناصر الدينة البانية رحمة الله he said no he is allowed to pray after the witter he is allowed to pray again and carry on praying he is allowed to pray but he is not going to pray after his prayer but that may oppose the Hadith of the Prophet in which he said make the last prayer the last thing that you do for your night make it the witter so the command here is not it is on the witter highly recommended that he makes it but شغناصر's opinion is much stronger because he said all of them they show that it is that it is recommended that it is not obligatory because the evidence that he brought was in his صحيح with the train of narration which is authentic that the Prophet that the Prophet prayed after his witter another prayer when the person they do the تسليم السلام عليكم السلام عليكم they finish their prayer in the last the Salat al witter finished they finish the tarawih the witter the last one the person should raise their voice by saying سبحان الملك القدوس three times and he raises his voice in the third time the third time he raises his voice because that was authentically transmitted from the messenger صلى الله عليه وسلم as Imam Abu Dawood narrated in his Sunan النسائي ابنو جماجا أحمد and the hadith is authentic دار قطنيه أرده he said he says سبحان الملك القدوس رب الملائكة والروح he added that it is but that is it is shad it is what it is shad it is a ziada غير محفوضة and you would find that if you look at the تخرج أحديث تذكروا الدعال قطاني تحقيق which he has ابرا فتح المصري بوتونيت because he recently a تخرج in which he done on the Kitab of Sunan أبي Dawood is also out so he speaks about it there and we will stop there إن شاء الله تعالى والله أعلم سبحانك اللهم بحمدك أشد أن لا إله إلا الله استغفروا كواتوب إليه