 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا وياله من شراف عظيمي بعد المنادى المنادى احنا فستأل وعك على نفر العالم والنفر في المقصود والنفر انت غير المقصود والمقصود والمشافة بالمقصود المنادى now goes into المنادى and what it means is that مطلق المطلوب إقباله is when you basically call out somebody to want them to do something particularly call it somebody else okay and it is categorized into 5 types as the author did right now here the first one is المفرد العالم whether it's a مدكر or a معنى okay the second one is the نكرة المقصودة نكرة المقصودة basically means هي التي قصد به معين it is that which has been getan did it this it's come it's done it's done and I have a it's done م수كب الأسعاد, وهي؟ كان يوجد عقل من أيضك والسيد. ويوجد أيضك الخاص بهي، ومتعلق معك م again. ويوجد أيضك الخاص بأنك لست موقع وهي أيضك معاية. و مجمعاً أن تكون مخيفاً ، هذا هو where you would say يغاف الان تلبه .. you heal this one انا .. you are not really intending anybody but you are calling for anyone who falls under that under that the fourth one is المضافة إلى غيره المضافة إلى غيره it is attributing something to other than it for example say يا طالب العلم اجتهد يا طالب العلم the fifth one is الشبيه بالمضافة it looks like a مضافة it resembles it and it is for example when you say يا فاهماً درسن for example you say يا لطيفاً بالعبادة يا فاهماً المفرد العلم من مترت المقصود و يبنياني على قام ميد من غيره من غيره تنويل المفرد العلم النكرة المقصودة بوث of them على ما يرفعاني به they are what مبلي على الضم without any tunnel and the next three remaining which is المضافة إلى غيره الشبيه بالمضافة فهذا منصوب بالفتحة نا يا زيت و بيا يا رب و يا رجل و ثلاثة بالبقية و منصوبة للغاية تقضى تري و تشيز يتكلب على كرة غير مقصودة المضافة إلى غيره الشبيه بالمضاف اوله ذو ذو منصوب بالفتحة نا باب المفبوري من هجل وهو الاسم المصوب الذي يذكور يذكور بيانا يا زيت و الاجلالا يعملون و قصتك ابتغاء ابتغاء معروف الثاني المفروله من اجله اكورة لجرماريان مفروله من اجله هو اي اسم ايضا صريح يقدم بيانا يقدم بي صريح و يمكن بيها مؤول لزل ماتا مصدر القلبي ان شاء الله يتعاليين و تنمي ماتا الاجلومية و هو منصوب و لكن ليس وضربا جوازن ليس بالتطريق هل معي و الافتحة ستتكلم ايضا ايضا في ايضا ايضا في ايضا ايضا محطة ايضا و يجب ان يكون قلبي قلبي يجب ان يكون قلبي قلبي مع جميعك انتظر انتظر ايضا ايضا انتظر انتظر انتظر be that اجب ايضا معي في الوقت has to be United and with its agent in the timing whenever you are hitting the him and your reasoning have to be both together 4 ايضا فى multiply again the child who يجب أن نفتحه و العامل يجب أن يكونوا مجموعة أيضاً The fifth one is يجب أن يكون لما قبله So in other words, why did you hit him? The answer has to be in the question So If these conditions are mentioned If these five conditions are found It is permissible for you to make it also And you can also make it Majroor Both are open for you You are entitled for all And it has three situations It has the And it is Are you with me? The second one is The second one is That it is stripped from B And I'll enter it and then I'll add it And the third one is So those three are mentioned Are going to be most expanding on the motel And the third one is The fourth one goes into And he says He gives Three definitions that he has First of all, it's an اسم And it's And then he says And he clarifies The one He clarifies and explains to you The one who was done to him With him the action For example And it's also a condition For it to come after a wow It's a condition for it to come after a wow For example, when you say When you say So what do you do here You do the last part Which is you clarifying This doing Which the sheikh came with Who is doing it with him Okay That's it That's what it means That's وَاَسْتَوَنْ مَا أُوْ وَالْخَشَبَةُ هذا الأشياء من عطفه عندما نتحدث عنه والفتاة بين هذا الشيء سوف نتركه المتنمم إن شاء الله ثم يقولت رحم الله after what he done was he says that so before I go to the إِنَّ مَفْعُلُ بَعَهُ sometimes it can't be wajibu n'asb it's obligatory for you to make him a soup for example when it becomes when it becomes basically impossible it can't be إِلَّمْ يَصْحَعَطْفُهُ if it's not correct to attach it to that which is before it such as إِسْتَ وَالْمَا أُوْ وَالْخَشَبَةَ the khashabah here is made mansoob then if you make it other than mansoob you make it marfoor then the meaning becomes wrong so you're in a situation where now you will have to make it mansoob such as wajibu n'asb are you with me the opposite is going to happen if you say إِسْتَ وَالْمَا أُوْ وَالْخَشَبَةُ what would come out of it a meaning that is what that the إِسْتِ وَالْمَا يَقُولُ الْشَيْئِ إِلْجَارِ الْلِذِهُ وَالْمَا أُوْ if you say إِسْتَ وَالْمَا أُوْ the water became إِسْتِ وَالْمَا أُوْ above the khashabah if you say خَشَبَةُ you will say خَشَبَة when on top of the water صح which is the opposite of what you're looking for so here it becomes wajibu n'asb sometimes it can be جائز or n'asb it can be جائز you can't do it if you wish to like the qul of the sheikh جائل أمير والجيشو if you say that it's not a problem okay أمع والجيشا you can say that both tribes is permissible the meaning of what you're trying to say nothing will happen then the author after that said وَأَمَنْ خَبَرُ كَانَا وَأَخَوَاتِهَا we already spoke about that وَإِنَّا وَأَخَوَاتِهَا we already spoke about that they're all منصوب we spoke about them though so they're all being spoken about when we're talking about المرفوعات وكذلك التوابع we spoke about the tawabi so these are the five that I mentioned to you already we spoke about صحيح بل this so we're now going to بابو مخفوضات الأسبع there are only three and that's the last part of today's session so we should be finished in the next half an hour بابو مخفوضات الأسبع بابو مخفوضات الأسماع المخفوضات ثلاثة أخسام مخفوض بالحف ومخفوض بالإضافة وتابع للمخفوض if anybody ever asks you or if you ever see a down that has a half in it until the day of judgment you just need to remember is that it's only مجرور or مخفوض either because حفق الحروف you just went before it or مضاف مضاف إلي or it's a tawabi the four tawabi that we mentioned مدل توكيد عط and نعت one of those four that's it you will never ever find a noun that is مخفوض other than those three so you just need to know which of those three is but بابو المصوبات is a bit tricky because it's 15 right and what about بابو المرفوعات was what 7 is a bit tricky for you and some of them emerge with one another in the distribution between the beddel and whatnot but the مخفوض is the easiest one so the first one is حرف من حروف الحروف which goes before it we already took that فريحة من محمد and the second one is are you with me is مخفوض بالإضافة قادي مغولام محمود you with me brothers محمود is مخفوض with إضافة is مخفوض with إضافة and the third one is مخفوض بالتبعية it's مخفوض because it's following it up which is the fourth tawabi that we took the fourth tawabi that we took that we're going to stand over each one the author is going to make it for them فأم المخفوض بالحابة وهو ما يخفوض بمن وإلى وعلى وفي وربا والباء والكاف واللام وحروف القصر وهي الوار والباء والتاب وبيوال روبا وبيمث وبينوذ وبينوذ وبينوذ وبينوذ the author here he speaks about the first type of the مخفوضات of أسماء and you need to remember that the حروف الجرأ are three types we're just going to mention the types here we're going to leave it open and inshallah متممة we'll finish it and stop for us inshallah the first one is called حرف الجرأ أصلي the حروف الجرأ أصول the foundations the second one is called حرف الجرأ which is شبيه بالزائد it is called حرف الجرأ which is شبيه بالزائد and the third one is حرف الجرأ which is زائد okay those three are the types of حروف الجرأ they're all and we're going to touch on that more in our شرحة متممة الأجرمية the author رحم الله he mentions أدوات الأعبلي that the حروف الجرأ come with the first one is مين and مين معناه with the meaning that it has is what ابتداء started from somewhere ومنك ومن نوح from you and نوح okay that's where it starts from إلا it means to the end somewhere it's where when you finally reach so what you brothers need to know is that the word مين does it place جرأ on apparent nouns yes does it place or pronouns ضمائر yes so mean does both yo are you with me brothers both of them it makes جرأ on it okay إلا is the same it does it فضاهر and مضمر عم it does it فضاهر and مضمر and it means مجاوزة مجاوزة means when you pass something through something الله says in the Qur'an ربي الله عم you can see it enters pronouns and it also enters إسمضاهر which is what are you with me brothers so I showed you مينكة is pronoun ومن نوح إسمضاهر entered into it and entered into إسمضاهر ضمائر are you with me brothers the same is with what you call it إلا you can say إلا الله مرجعكم or you can say to وإليه ترجعون إليه is a pronoun right and is also the same it can enter into a ظاهر على مضمر قوله تعالى رضي الله عم هم هم هم is a pronoun and you can say رضي الله عن المؤمنين المؤمنين is إسمضاهر علا is the same it does it إسمضاهر وإسمضمر okay وعليها وعلى الفلكة تحملون وعليها is a pronoun وعلى الفلكة الفلكة is إسمضاهر في is also the same وفي السماء رزقكم في السماء سماء إسمضاهر and also قولوا تعالى وفيها ما تشتهيه الأنفس صح وفيها is a pronoun it does it same رب أعليها لكن it shows are you with me brothers إسمضاهر أوني رب رجولي you cannot say ربك أو ربك you can't it only enters into a إسمضاهر دبائية it enters إسمضاهر which is مضمر so you can you can debate so you can say إعتصمت بالله or you can say إعتصمت به no problem the calf أوني إسمضاهر you won't accept إسمضاهر محمد كالأسادي okay كالأسادي the lamb it enters إسمضاهر إسمضاهر and it has 3 meanings when it comes حروف الجم the lamb it comes as للملكي أونشب إختصاص وسبسفكيشن إستحقاء and deserving it comes in those 3 meanings as a حرف من حروف الجم okay but what's the difference between the three the difference between it is that milk means الواقعة بين الداتي أحده مع it basically falls between two essence one of the two one of the two so they say المال للأمري وله الدار okay وله الدار اختصاص دي رحاد it falls between what بين الداتي two essences لملكي and ownership of one الباب للداري نعم وله مشتاحه the third one is استحقاء استحقاء it falls between two that's and two meanings which is like for example الحمد لله رب العالمين استحقاء others are different the 10th one that the author mentioned is the wow and it's used for an oath when you're making a promise والله and it's only used for essences which is ظاهر ضحا وضحا we said the bad is used for إسم ظاهر and مضمار for example you can say اقسم بالله and you can say اقسم به that's correct the 10th one on the other hand it is used for إسم ظاهر which is Allah which is لفظ الجلالة you cannot use it for any other إسم ظاهر then the author رحمه الله he wrote وواوي ربا and the wow of ربا the wow of ربا the wow of ربا ربا is the word محضوفة the only wow is the word ربا وَلَيْلٍ كَمَوْجِ الْبَحْرِ أَرْخَا سُدُولَهُ عَلَيَّ بِأَنْوَاعِلُهُ هُمُومِيْ لِيَبْتَلِيْ نعم وَلَيْلٍ أي وَهُدْ بَلَيْلٍ نصور اسمه تبيه so the wow here is the wow of ربا but the roba so when you explain it you say وَلَيْلٍ كَمَوْجِ الْبَحْرِ أَرْخَا سُدُولَهُ عَلَيَّ بِأَنْوَاعِلْ هُمُومِيْ لِيَبْتَلِيْ نبا 14 and 15 is مُثْ المُذُ أنا مُثْ من السيين نعم وَأَمَّا مَا يُفْضُ بالإطافة فنحو قوله ولا مزيدن وهو على بسمين ما يقدر باللام وما يقدر بمن بمن فالذي يقدر باللام نح ولا مزيدن ولا مفرد ولا يقدر بمن فهو وخزن خزن خزن وباب ساجن وخاتم حديد الأتار now goes into the second type of مخفضات الأسماع right And He mentions عليه رحمة الله the author He mentions the second type and he categorized it into to he categorized it into to ما يقدر باللعبي وما يقدر بمين the first one he said is ما يقدر بمين let's start with من what does it mean? what does it mean show you? from right? so what it means is that the مضاف is part of the مضاف إلي it's a part of it the في is also mentioned there's another third one which is there's another one which is في which is in and it's basically إلي ضرفاً للمضافي it's in it as Allah says in the Qur'an مقر الليلي في الليلي in the night and the third one is مقدر here right now is لام which is غلام زيدل أي غلام لزيدل غلام لزيدل those are the types so the one that's in is all that which the author mentions here which is خات مصور الحديد من حديد ثوب خزل that's all باب ساجل all of that is from it the لام is غلام زيدل أهيدل I mentioned the third one which is في here as for the تلاعية which is the بدل the توكيد all of that we already covered that so we were already stated that المخفوض بالتلاعية so the author didn't even bring in the صالة he doesn't mention it and he doesn't talk about it because we already took it and هذا بارت إبرازة that's what we tended to bring out to you all to know and اللهم فعل بما علمتنا وعلمنا ما ينفعنا ولا تجعل في بعلمتنا وبالن علينا إن شاء الله تعالى التمارع we're going to be doing the explanation of the كتاب داب البحث والمناظرة written by تاش كبري صام الدين بالخير basically talks about debating and researching and it's a small book very simple, easy إن شاء الله تعالى we'll go through that as well بإذن الله tomorrow it's a very practical book so it's something that I love you just will relate it because الله سلم القرآن كان الإنسان أكثر شيء your own debate is صنعص it's in our nature so I'm just going to teach you how to debate proper so this is it إن شاء الله تعالى سبحانك الله بحمدك أشهد أن لا إله إلا الله استغفروك وأتوب إليه