 الحمد لله رب العالمين بارئ الخلائك الأجمعين بائث الأنبياء والمرسلين ثم الصلاة والسلام على أشرف الأنبياء حبيب كلوبنا وشفيع ذنوبنا أب القاصم محمد الله مسول على محمد وآل محمد والصلاة والسلام على أحل بيته التويبين التاهيرين لا سياما مولانا صاحب العمر والزمان روحي وأرواح العالمين له الفدا ولعنة الله على أعضائهم أجمعين إلى كيام يوم الدين سلام عليكم ورحمة الله وعظم الله أجورنا وأجوركم may Allah سبحانه وتعالى reward you and increase for us our grief over the tragedies of Ahlulbayt and truly these days of Shahru Saffar are days of great grief for the shias of Ahlulbayt these are the days in which you find the shia world commemorating the martyrdom of the first grandson of Rasool Allah صلى الله عليه وسلم إمام حسن بن علي المجتباه صلى الله عليه وسلم وعليه and the martyrdom of the daughter of Imam al-Husayn by the name of Sayyidah Rukya, this three year old daughter who was martyred in the prison of Shahm when the Ahlulbayt were taken as hostages and as prisoners and as slaves from Karbala to Kufa and Kufa to Shahm for I extend my condolences to you brothers and sisters and first and foremost extend our condolences to the master of our time Imam Sahib Al-Amri was Zaman أحبائي I am Sheikh Muhammad Abbas Panju and with you we are here on the live Facebook show and as we have been doing over the last couple of weeks we have been analyzing and scrutinizing some of the Hadith that are mentioned within the classical text known as Kamilu Ziyarat authored by Ibn Kaulaway Rahmatullah علي and to continue with the Hadith that we have been analyzing in regards to the importance the divinity and the adama that is attached to the Ziyara and the pilgrimage of Imam Al-Husayn before we go into this bath or continue in this discussion one thing that I would like to add in regards to the days that we are currently living that are marked by as we said in the beginning the istishhad and the martyrdom of Sayyidah Al-Ruqayyah عليها السلام أحبائي it is absolutely important for us within the Shia world to revive in particular the mazlumiyyah the oppression and the martyrdom of the daughter of Imam Al-Husayn by the name of Sayyidah Al-Ruqayyah for a number of reasons the first thing is that or the first point of importance is that you find that when we emphasize on the tragedy the oppression of Sayyidah Al-Ruqayyah a three year old daughter you find that this is a form of oppression that each and every human being has the ability to comprehend and to resonate with this in that regardless of which faith you are regardless of which sect you are all human beings you can say mankind are agreed upon the fact that oppression on children slavery of children imprisonment of children and using them as prisoners of war or using them as trophies within war is something that is detestable is a crime against humanity that each and every person comprehends and it is important for us over here to emphasize on the oppression that was carried out on Sayyidah Al-Ruqayyah by those forces the forces of Bani Umayyah that were acting in the name of Islam yes in the Islam of Bani Umayyah imprisonment of women and imprisonment of children and persecution of children is part of religion is a part of Islam but which Islam not the Islam of Ahlu al-Bayt not the Islam of Rasulullah the Islam of Bani Sakifa and the Islam of Bani Umayyah so this is number one number two you find that is extremely surprising that in this day in this age we have certain people who claim to be certain people certain scholars who claim to be from the teachings or to be from the followers of the teachings of Ahlu al-Bayt yet they come forward on our through their writings and they try and put shak they try and they plant doubts in regards to not only the oppression that happened on Sayyid Al-Ruqayyah but they come and they plant doubts over the existence of Sayyid Al-Ruqayyah where now we have certain individuals we have scholars and you have a wave of movement which is aimed at reducing and diluting the tragedy of Karbala in its entirety by negating the existence of individuals divine individuals such as Sayyid Al-Ruqayyah for tonight's show much as our emphasis is on the book Kamilu Ziarat but it is also important for us on these days of Muharram on these days of Imam Al-Hussein and these days of Arba'een that we are cognizant of the attack that is happening on Shi'aism from within so called Shi'a particularly the issue of Sayyid Al-Ruqayyah and insha'Allah we shall have a discussion or we shall have a program in where we are historically able to establish the existence of Sayyid Al-Ruqayyah excuse me as one of the daughters of Imam Al-Hussein in which there is absolutely no shak but what I want to say for tonight is that when it comes to the issue of Sayyid Al-Ruqayyah these scholars these so called intellectuals these so called thinkers these so called reformists who come and claim that the entire incident of Sayyid Al-Ruqayyah is a fabrication I'm talking about those people who claim to be Shi'a if you think that Sayyid Al-Ruqayyah as an individual is a fabrication and she had no existence then I dare and I challenge such people if this is the case then that means that Har Haram her shrine in Damascus is also a fabrication because it has been made a mazar it has been made a place of Ziyarah where thousands if not over the years millions of people have gone to the grave of Sayyid Al-Ruqayyah and hold commemoration ceremonies there and pray there and have built a masjid there and do Tawassul and perform Wasila at the grave so according to these people they perform Wasila and they do Tawassul at the grave site of an individual that was a historical fabrication in which case that shrine and that Haram has absolute no importance if this is the case then I challenge and I dare these people who question the existence of Sayyid Al-Ruqayyah go up and demolish that grave of Sayyid Al-Ruqayyah this grave that is attributed to Sayyid Al-Ruqayyah attributed to an individual who you think is a fabrication go and destroy the shrine in fact they need to put hands together with the Salafis they need to put their hands together with the Wahabi they need to put their hands together with the Daesh let them go and let them destroy the shrine of Sayyid Al-Ruqayyah why it doesn't matter to you because at the end of the day this is a grave of an individual that didn't even exist in history yalla give a statement sit on the manabir and go and encourage and congratulate Daesh and other people like Daesh to go and destroy the shrine of Sayyid Al-Ruqayyah what does it matter to you it's a shrine it's a grave site of a person who doesn't exist they will be doing the sheers a big favor by getting rid of a mazar that belongs to a fabricated person is through arguments like these through simple logic like these that we are able to discover that the deviation of individuals such as these who want to negate the existence of Sayyid Al-Ruqayyah and as a result attack the tragedies of Imam Al-Hussein they want to dilute the intensity and they want to dilute the gravity of the war crimes that were performed inside of Ashura for what for political reasons for what for acceptability for what to present a version of Tashayyu that is acceptable to others by Allah with what face will you stand in front of Sayyid Al-Shuhada or the day of judgment for the dunya for the fact that your intellect is not able to process information you go and you wipe out an entire part of history what will they say to Sayyid Al-Ruqayyah herself on the day of judgment when she stands in front of Allah with her bruised and her battered body a body filled with wounds and marks from the lashes and the whips she comes and she says ya Allah I was oppressed by money Obayyah with what face will you stand in front of Sayyid Al-Ruqayyah on that day we don't even want to go into the establishing the historical proof but ya Iqwani we have to be very careful of these attacks that come by way of Shukuk in regards to the events of Karbala the commemoration of Karbala and Sayyid Al-Ruqayyah in particular I pray to Allah that each and every one of us have the Taufeeq of attending the Majalis of Sayyid Al-Ruqayyah of arranging Majalis for Sayyid Al-Ruqayyah arranging and participating in Azadari in the Azaf for Sayyid Al-Ruqayyah and may Allah Azawajal give us the opportunity to perform the Ziyar of Sayyid Al-Ruqayyah in the Dunyah and gain her Shafa'a in the Akhira Insha'Allah أهبائي coming to our discussion for tonight in regards to continuation of the Hadith of Ziyarat from this great book and is the book which we have been using for the last couple of weeks is a book which is also translated a book which is widely available within the market a classical text one of the most important books not only in regards to Hadith of the Tawab and the importance and the secret of the Ziyara of Imam Al-Hussain in particular but this is a book which is a book is Tidlali is a book from a Fikhi perspective that is used by the Ulama in order to extract a Hukum Shara'ih in regards to the vastness of the commemorating rites and rituals the rites used to commemorate the Zikr of Imam Al-Hussain Kamil Al-Ziyarat authored by Ibn Kaulaway رحمة الله علي this book is also available in English the Hadith that we are analyzing for today in regards to the importance of the Ziyara of Arba'een and the As-Subhan Allah we are at the doorstep of the Ziyara of Arba'een this first week of Shahru Saffar الحمد لله والشكر الناس في الثوزين يأتيون من المدينة of Basra ومن أخر مكان في and around Iraq to come and embark upon this great journey of pledging allegiance to Imam Al-Hussain through the Ziyara of Arba'een which is one of the greatest signs of strength display of strength one of the greatest tokens the greatest event that display the strength of the Shi'a is the Ziyara Arba'een and hence when you find the people who attack the Ziyara of Arba'een in essence are attacking or are encompassed by a sort of fear from the demonstration of the power of Tashayyu and the power of the Shi'as when it comes to demonstrating their loyalty to Ahlulbayt فالحمد لله والشكر حانياً شكراً على كل هذه الملاعين of Zawar who are making ways towards Karbala who are planning to go to Karbala and Siddiq سبحان الله these are times of الحمد لله والشكر great ne'amah of Allah whichever Shi'a community you go to you will find that there are groups of men and groups of women and groups of children here and there talking about the Ziyara Arba'een they are planning the Ziyara Arba'een one is looking for a ticket one is looking for an accommodation one is planning out his itinerary one is planning out what he is going to do where he is going to go how long they are going to stay for those who are not able to go are asking each other for dua and so on so forth and the entire Shi'a community is united around Imam al-Husayn there is only one thing within the mind of the lovers of Aba Abdullah al-Husayn and that is the Ziyara Arba'een الله أكبر is a ne'amah from Allah سبحانه وتعالى in regards to this Ziyara حديث الشريف you notice that this is in الباب الثامن و السبعون chapter 78 and the title of this chapter is في منتركة زيارة الحشين the one who abandons or the one who leaves out the Ziyara of Imam al-Husayn طيب what do the imams have to talk or what do the imams have to say about those individuals who by purpose on purpose intentionally downplay or do not go for Ziyara those people who despite having the ability despite having the capacity they decide not to go for Ziyara they leave the Ziyara of Imam al-Husayn what do the imams have to say about this and then there is the those group of people who are not able to go who have legit concerns and last week we talked about the importance of even taking the and the importance and the the permissibility and in fact the recommendation of even taking loans to go for the Ziyara of Imam al-Husayn to go under go through strain whether it is financial or otherwise for the Ziyara of Imam al-Husayn this is all counted as a jihad in the way of Imam al-Husayn but in either case people having people have exemptions persons sincerely is not able to make it for the Ziyara for any reason they are they are exempted from this this hadith is talking about individuals who are able to go for the Ziyara of Imam al-Husayn they have the ability they have absolutely no excuse and we have to be truthful to ourselves in that what is an excuse and what is not an excuse but those people who do not have an excuse they could go to Karbala they could go to visit Imam al-Husayn but they don't go they abandon the Ziyara they delay the Ziyara unnecessarily look at what the Imam says this is under this chapter this is the third narration hadith number 3 which is narrated on authority of أبي عبدالله يعني إمام صادق صلوات الله وسلامه عليه قال ما لم يأتي قبر الحسين عليه السلام وهو يزعم أنه لنا شئة حتى يموت فليس هو لنا بشئة الله أكبر حديث makes your hair stand he says the person who claims that he is from Awashi'a يعني a person who claims that he is from Awashi'a and does not go to the grave of Imam al-Husayn does not perform the Ziyara does not perform the visitation of Imam al-Husayn حتى يموت and in the process he dies and this can mean a number of things person keeps delaying the Ziyara he keeps delaying the Ziyara next year, next month, next week Baba we don't know when death is going to come to us you don't know when Malakulmaut is going to come and knock on your door what does the hadith say the person who dies having not performed the Ziyara of Imam al-Husayn neglecting the Ziyara of Imam al-Husayn and he claims to be from Awashi'a the Imam says فليس هو لنا بشئة the Imam says according to us we don't consider him to be Awashi'a and look at this even more and I wrap up before we go for a break the last statement for this and even if he enters into Jannah he is as if he is from the guest or the stranger in Jannah meaning that the person who purposely intentionally willfully neglect and abandons the Ziyara of Imam al-Husayn even if he makes it into Jannah even if he makes it into Paradise he will make it into Paradise as feeling as a guest or feeling as a stranger فأحبائي stamp your position in Jannah stamp your residency in Jannah through the visitation of Imam al-Husayn and insha'Allah we will continue with you with the rest of the Hadith from Kamil al-Ziyarat after this short break سلام عليكم ورحمة الله بسم الله الرحمن الرحيم سلام عليكم ورحمة الله respected brothers and sisters we dear viewers of Imam al-Husayn TV I'd like to welcome you back to the second segment of our show the live Facebook show where we are discussing Hadith selected from the book Kamil al-Ziyarat authored by one scholar and pioneer of this faith شيخ ابن كولوي الكمه رحمة الله علي who by the way is buried right next to شيخ مفيد in Qadmain in the Haram Al-Sharif of Imam Al-Qadim and Imam Al-Jawad عليهم السلام فإنشاء الله انتم زوار when you go or if you do get the opportunity to perform the Ziyara of the Blessed Imam in Qadmain Imam Musab Naja'far Al-Qadim and Imam Muhammad Ibn Ali Al-Jawad I would ask you that when you perform the Ziyara of these two imams take some time out from your Ziyara to actually stand by the grave of Ibn Kaulaway and to stand by the grave of شيخ مفيد and recite for them سورة الفاتحة if not a Surat Al-Yasin and thank them and thank Allah Subhanahu Wa Ta'ala for blessing us with scholars the likes of Ibn Kaulaway Al-Kummi and the likes of شيخ المفيد رحمة الله عليهم for the great services that they have done towards Tashayyo the great writings that they have left behind and have protected the legacy of this Deen through these writings they have a right upon us and not only are we to benefit from their books and their writings but a part of the token of our appreciation and gratitude شكر is that we at least recite سورة الفاتحة at their graves and having said this أحبائي it is the period of Arba'een and the period of Ziyara and the joe and the atmospheres of the Ziyara so let me mention for you a couple of things as well as a side note before we go on to the Hadith أحبائي بقداد in itself is a place in which there are numerous areas of Ziyara and if I'm not mistaken there have been a couple of shows on Imam al-Hussein TV as well in regards to the different مزارات that they are inside of Iraq inside of Qadmain and Baghdad as well in the outskirts of Baghdad and in my humble opinion سور should make a constant effort they should make an active effort to go and visit these other places مزارات that are in and around Qadmain so for example from the places of Ziyara that you have in and around Qadmain within the city of Baghdad we have got number one the grave of شخ الكليني رحمة الله علي the author of the book كتاب الكافي he has got a mazar there is a grave for his inside which can be visited for us to recite سورة الفاتحة and to pay tribute to one of the greatest scholars of تشيو يعني the book كتاب الكافي is unparalleled until today مرجة تكليد cannot become a marjah تكليد until and unless he has mastered the book of الكافي the first of its ever the first book of its kind to be ever authored فا the grave of شخ الكليني رحمة الله علي is also in Baghdad within Baghdad for example we have the grave sites of the four Nawab the four special appointed representatives of Imam صاحب العمري وزمان during the time of غيبة السغرة you have their grave sites within the local markets inside of Baghdad an area which is absolutely shape and a place in which there is a mazar there is a the rebuilt around it where we can go and recite our Torah الصلاة many times during the year particularly on 15th of شعبان we read the عريضة we write the letter to Imam الحجة and you find that this letter عجل الله تعالى فرجو الشريف the letter is authored by or sent using the name of his وكيل حسيني بن روح النوبختي so the grave of حسيني بن روح النوبختي is in Baghdad the person goes and builds his relationship with الله عز و جل builds his relationship with أحل البيت builds his relationship with Imam الحجة by having توسول or mediating seeking the وسيلة of Imam الحجة through his Nawab these were the people who were the representatives they were the وسيلة and the connection between the people and the Imam زمان of our time and therefore we pay tribute to them and these are all local مزارات in and around the حرم of إمام القادم and إمام الجواد if you venture a little bit further out from Qadmain you are also able to go to Mada'in for example within the locality of Mada'in you have the grave of Salman Al-Muhammadi مزار حرم that is in the process of construction and the Dari that is found within this you have the grave site of Salman Al-Muhammadi this Salman who is the messenger of Allah and the sheikh Salman من أحل البيت this Salman who was the most loyal companion of Amir Al-Mu'mineen this Salman who stood at the forefront when it came to the time of Saqifah and did not abandon Amir Al-Mu'mineen excuse me for the blink of an eye this Salman through whom كرامات فضائل are narrated الله so these are places that revive the history these are places that connect our Ertiba that strengthen our Ertiba our connection with أحل البيت and these are places of Ziyarah that we should not neglect within the same area is the grave of Hudhaifa for example again another companion of Rasool Allah and the companion of Amir Al-Mu'mineen Hudhaifa was one of those companions who carried the secrets of Rasool Allah and in particular the secrets of those the identity of those منافقين who attempted to assassinate Rasool Allah during his lifetime Hudhaifa saw them with his eyes and Hudhaifa concealed their identity upon the command of Rasool Allah but the people were able to figure out who those منافقين were because after the martyrdom of Rasool Allah Hudhaifa would not recite the سلاة المييت upon those منافقين whose identities were concealed but he knew them who were implicated in the attempted assassination of Rasool Allah so the people would say we figured out eventually who tried to assassinate the Holy Prophet by observing Hudhaifa if he attended the سلاة المييت or سلاة الجناز of any one of the companions we know they are not from the منافقين but if I didn't attend when you had man there is they are from the hypocrite and there is an entire chapter in the Quran that is the chapter of the hypocrite فا حبائي the reason that I say this to you is because Iraq is the land of Ahlulbayt Iraq is the land of history Iraq is the land of the culture and heritage of Ahlulbayt and Islam and it is important that we are connected with our history in order to strengthen our faith Having said this حبائي we go on to the next حديث in regards to the زيارة of أمام الحسين and this particular narration is taken from the book جامع حديث الشيعة and you have this narrated as well in المستدرك and yes you have this narrated in المستدرك as well حديث الشريف talks about the relationship of the ملائكة with the زوار of أمام الحسين عليه السلام and for our beloved viewers respected viewers who if they were following the series last week we spoke about how the ملائكة and the أمبياء perform the زيارة of أمام الحسين and we spoke about in particular how Nabimosa was coming to perform the زيارة of أمام الحسين accompanied by the angels and this is what معرفة is and this is a part of that معرفة which is مطلوب which is required when you go for زيارة is why it says that when you perform the زيارة of أمام الحسين with معرفة your rewards increase doesn't mean that you don't get any reward if you visit أمام الحسين without معرفة خطأ كبير this is a big mistake for somebody to say that oh if you didn't have the زيارة it is not rewarded who said this did anyone of the Imam say this show me a narration is there a narration where anyone of the Imam says that if you visit أمام الحسين without معرفة you get punished or your زيارة is not accepted I buy we have to be careful in our speech person who has معرفة of course his rewards for his زيارة increase and his benefit from the زيارة in terms of his spirituality and in terms of the desired result from the زيارة increases but people benefit from the زيارة according to their معرفة however we cannot say that a person who doesn't have معرفة no there is no point for him to go for زيارة we are not in a position to say that in any case the معرفة that is مطلوب or a type of معرفة that is مطلوب من الله سبحانه و تعالى جميع of everyone of us the opportunity to perform the زيارة في مام الحشين in the دنيا and seek his intercession in the آخرة حديث is شريف in the regards too look at the title of the حديث إن الملايكة يسمون وجوها زوار الحشين بمي سم نور أرش الله The ملايكة The ملايكة place a seal or a stamp مي سم يعني like a stamp through which you are able to be recognized like a seal فدى ملايكة stamp or place a seal on the faces of the زوار of امام الحشين and this stamp or this seal what is it from and this seal is made from the نور from the light of the أرش of الله سبحانه وتعاله الله أكبر this is the درجة of the زوار of امام الحشين we need to appreciate and understand the value of this زيارة which we are about to embark upon إن شاء الله حديث is شريف رسول الله صلى الله عليه وسلم himself and the حديث is pretty lengthy so I will read out the part of the حديث that is relevant to us إن جبرايل عليه السلام قال له بعد ذكر ما جرى على الحسين عليه السلام في تف وأنه يدفن ويجعل له رسم قال after جبرايل عليه السلام narrated to رسول الله ومعلومات وحسين أنهم يقاربون يدفن يدفن يدفن يدفن يدفن يدفن يدفن كم يقارب يدفن يدفن لا يدفن خروج فالات يدفن يدفن يدفن يعني the grave of Imam al-Hushayn will be flooded by congregations of angels, it will be surrounded by angels in its entirety من كل سماء مائة ألف ملك from every strata, from every level of the heavens there will be a hundred thousand angels في كل يوم وليلة in every morning and every night ويسلون علي ويسبحون الله in Dahuu and they are sending their salutations on Imam al-Hushayn and they are in a constant state of Tasbih towards Tasbih of Allah as the Wajal ويس بعد what else do they do so they send salams on Imam al-Hushayn look at the Ibadat of these Malaika number one they are sending salutations upon Imam al-Hushayn number two they are in a state of Tasbih number three glorifying Allah as the Wajal number three ويستغفرون الله لزوارح الله أكبر they seek forgiveness for the sins of the visitors of Imam al-Hushayn هنين لكم هنين Congratulations to all the Zuwar of Imam al-Hushayn Congratulations to all those who have the love of Imam al-Hushayn where not because you and I are deserving but because of our love for Imam al-Hushayn and the fact that you go and embark upon a journey to visit Imam al-Hushayn for the sake of Imam al-Hushayn out of this grand reward and position of Imam al-Hushayn the Malaika seek forgiveness for us because you came to visit Imam al-Hushayn the Malaika find you deserving to seek forgiveness for you ويكتبون أسماء من يعتزائرا من أمتك and there are angels who have scrolls and they write down and they record the names of every one of the visitors from your Ummah that come to Imam al-Hushayn متكربا إلى الله تعالى وإليكة يعني those Zuwar who come with the intention and come on over here do you see find that we are getting an indication of the intention of the Ziyara to seek proximity towards Allah not only that وإليكة to seek proximity towards Rasool Allah through the Ziyara their names are written down on this scroll list of the Zuwar of the Malaika sorry و أسماء أعبائهم و أشائرهم و بلدانهم your entire identity is noted and listed in this scroll that is in the hands of the Malaika this registrar you can say this register in which the names are written down by the angels not only is your name written down but the name of your father and the name of your tribes and the cities from which you have come تسجيل there is a registration each and every bus and coming to Karbala يا زائر have it family planted in your mind you are within the scroll of the Malaika within the heavens و يسيمونة look at what the hadith says بعد what do the angels do after recording your name in this list recording your presence and your attendance in the Ziyara of Imam Al-Hushain و يسيمونة في وجوههم بمي سمنوري أرش الله they put a seal they stamp a seal on the faces of the Zawar of Imam Al-Hushain and this stamp is made from the نور of the Arsh of Allah Az-Zawajal from the light of the Arsh of Allah Az-Zawajal what does this stamp say on the forehead or on the faces of the Zawar these are divine stamps هذا زائر كبري خير الشحدا و بن خير الأنبيا this is the visitor of the grave of the best of the Shuhada and the son of the best of the Ambiya فإذا كان يوم الكيامة فإذا كان يوم الكيامة ستع في وجوههم من أثر ذلك الميسم نور تغشى منه الأبسار يدل عليهم و يقرفون بيح on the day of judgment as a result of your face being stamped with this divine seal the seal made from the نور of the Arsh of Allah that you are the Zawar of Imam Al-Hushain the hadith says رسول الله on the day of judgment when the Zair of Imam Al-Hushain is raised this Nour this light will emanate so brightly from the faces of the Zawar of Imam Al-Hushain the people will become blinded due to the radiance that is emanating from the faces of the Zawar of Imam Al-Hushain الله أهبائي the hadith goes on and our time is almost and our time I'm sure is finished يا أهبائي do not lose out on this opportunity to gain the highest level of success in the dunya and in the akhirah you want to be raised on the day of judgment with a radiant face more radiant than the moon more light emanating and more beauty emanating than the moon then make sure you visit Imam Al-Hushain وخاصة الزيارة 40 and do not miss out on the opportunity for your face to be sealed or to be stamped with this divine Nour that emanates from the Arsh of Allah I pray to Allah by the shake of Sayyidina Rukaiyah عليها السلام تفل المذلومة the oppressed daughter of Imam Al-Hushain I pray by her shake to Allah سبحانه وتعالى all our brothers and sisters from the east and the west of the world who are traveling to Karbala for the Ziyara may they have a safe journey and may they have a prosperous journey may all their du'ans and their hajjat be accepted and I pray to Allah by the shake of Sayyidina Rukaiyah مؤمنين المؤمنات who are not able to go for Ziyara this year by the shake of Sayyidina Rukaiyah open for all our brothers and sisters those of rizk, khair and barakat such that they may also get a chance to visit Imam Al-Hushain and always help us and always bless us such that so long as we are alive with every drop of blood in our veins we uphold the commemoration of Imam Al-Hushain عليه السلام وآخر الدعوان أن الحمد لله رب العالمين إن شاء الله my dear viewers until our next episode or our next program في أمان الله سلام عليكم يا علي مدد