 فبطّه آدك الأيام فتّى وتنهى الحمد لله رب العالمين والصلاة والسلام على أشرف الأنبياء والمرسلين سيدنا ونبينا محمد وعلى آله وصحبه والتابعين لهم بإحسان إلى يوم الدين أما بعد إن شاء الله تعالى تليس بانفت is going to be from the Kitab Sir Allah من نبلا بعى الإمام الذهب رحمه الله and the benefit that we will be speaking about is التزهد في الدنيا A student of knowledge and a scholar they need to come with or they should be those who are aesthetic who leave and let go of the pleasures of this world and turn towards the hereafter ما أقبح بالعالم الداعي إلى الله الحرص وجمع المال What is worse for a scholar who is calling to the path of Allah than being one who strives for the dunya and gathers wealth يحيبني يمان رحمه الله he said سمعت السوفيان I heard سوفيان say المال داع هذه أمة money and wealth is the illness of this أمة والعالم طبيب هذه الأمة and the scholar is the doctor of this أمة فإذا جر العالم أداء إلى نفسه فمتها يبرأ الناسة إذا كان سكولا يساعد هذا العالم إلى نفسه when are the people going to be cured because he is meant to be the doctor سكولا هو دكتر he cures the problem of the أمة and wealth is the illness of this أمة so when he starts to take that illness on when are the people going to be cured عبد الله يبلو ببارك also said سوفيان said ليس بفقيه he is not a faqi he is not a faqi من لم يعد البلاء نعمة والرخاء مصيبة he is not a faqi the one who does not consider an affliction from Allah a blessing والرخاء جي as a affliction he is not a faqi unless he reaches a point in his life where when Allah afflicts him with something that is harmful he sees it as a blessing and when he is going through times of ease and happiness he sees this as a مصيبة this reminds me of a story that I read one time there used to be a king and this king had one of his بطانة بطانة is a person who advises the leader who sits with the leader this individual who used to sit with the leader had an attitude or what was from his norms was every time something happened he would say maybe there is goodness even if it was something that was an affliction or a problem he would say maybe there is goodness so one day what happened was the king he got severely wounded on the face and this بطانة said to the king as he always did have these norms of saying this he said to the leader لعل فيه خير maybe there is goodness in it for you so the leader became excessively angry the leader, the king he became excessively angry and so he said to him the wound on my face the wound on my my face how on earth can it be a blessing how can there be good and good in it and so he ordered the gods to arrest this man and so he was thrown into prison he spent some time in prison and so the leader, the king one day the king one day he went out the king what he went out and when he went out alone he sneaked away from his guards he went out to hunt and he got caught by highway robbers the king the highway robbers they caught the king and when they caught the king they said to the king they looked at the king and they realized that he had a severe damage on his face but they didn't know it was the king they were highway robbers who wanted to sell him as a slave but when they saw that he had a big deficiency on him they knew he was not worth nothing and so he was freed by the highway robbers they let him go he came back to his palace and so he said to the people bring back the man who said to me that day that maybe there is good inside the wound there's good in the wound that happened to your face bring that man over and I need to speak to him he said to him والله you were right والله you were you were right because there was good in it if my face was perfect I would have been sold as a slave and the man who was brought out of prison he looked at the leader and he said I missed something in the story when the king said to the guards arrest him he said to the king when he was again being arrested he said to the king when the king ordered the guards to come and arrest him he said to the king maybe there is good in me being imprisoned as well and so when the king told him that there was good in it the wound that happened to him the man said to the king and there was also good in me going to prison why? because if I wasn't in prison I would have been with you and I would have been sold as a slave I would have been sold as a slave so what that tells us is that the person who truly believes in Allah he knows what that the and the sometimes you can be afflicted and you can be a blessing another story أبي قلابة الجرمي who is أبي قلابة الجرمي who is a student of أبي عبس he came to visit a man who lost his two hands he lost his two hands أبي قلابة came to him and he told him he said to him maybe there is good in it that Allah took your two hands away from you the man said to أبي قلابة عجب اللق amazing be to you what good can possibly be in me losing my two hands what good are you talking about the man said I couldn't understand what أبي قلابة was trying to say in the point that he said me losing my two hands is actually a blessing they could be hating that for me he said until he sent a messenger to me and this messenger came running and he said to me يزيد من معاوية has appointed you as the commander of the army who is going to fight against حسيني who has reached كوفا and so he said I sent the messenger or messenger you can see my situation on my hands I'm not able to fight and I cannot lead and so he said in my place or may Allah have mercy on those places and then he said I remember the statement of أبي قلابة that me losing my two hands saved me from killing the son of the daughter of the messenger فاطمة فاطمة رضي الله تعالى عنها حسيني I was saved from killing him because of the fact that I didn't have my hands so ليس بفقيه من لم يعد البلاء نعمة والرخاء مصيبة and we will stop there إن شاء الله فهو this benefit بإذن الله الكريم سبحانك اللهم بحمدك أشدوا الله إله إلا الله استغفرك وأتوبوا إلي