 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وأشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد إن شاء الله تعالى this benefit today is going to be the conditions that a person who is calling to the good and is prohibiting evil the conditions in which he has to meet this benefit إن شاء الله تعالى is taken from the 15th volume page 167 مجموع الفتاة by شيخ الإسلام ابن تيمي رحمه الله ابن تيمي say والقيام بالواجبات من الدعوة الواجبة وغيرها يحتاج إلى شروط يقام بها كما جاء في الحديث يقوم بعمل for the obligatory matters such as calling the people to the religion the obligatory calling and other than it they require conditions that a person has to meet as it has come in the hadith so if a person wants to call the people to the religion of Allah in other words if he wants to prohibit the people from evil and if he wants to enjoy good then he has to meet these conditions and this benefit is amazing ابن تيمي say ينبغي لمن أمر بالمعروف ونهى عن المنكري أن يكون فقيها فيما يأمر به فقيها فيما ينهى عنه the person has to be one the one who's calling to the good and he's prohibiting the evil he has to be فقيها he has to be one who has comprehension and understanding of that which is commanding if you're going to call the people to the good and you're going to prohibit the people from the evil then be one who understands and comprehends what he's going to command the people don't just say it but have understanding also be فقيها فيما ينهى عنه and also be one who has understanding of that which you're going to prohibit the people from don't just prohibit them for the sake of prohibiting rather have understanding and my beloved brothers and sisters ثق is more than just فهم ثق has a more powerful meaning than فهم understanding ثق means الفهم الدقيق it is when your understanding is very rooted and it's very strong so when you want to call the people to the good and when you want to prohibit them from the evil be one who has good understanding solid understanding in that which you're going to command the people and also have solid understanding of that which you're going to prohibit the people from that's the first condition condition number 2 رفيقا فيما يأمر به be one who is tender who is soft in that which you're going to command the people take this nice simple easy approach رفيقا فيما ينهى عنه and also be one who is soft tender in that which you prohibit the people from well don't be a person who is harsh and hard and tough and rough be one who is simple and easy when you're commanding the good and also be soft and kind when you're prohibiting the people from the evil you see a person committing a sin come to them and approach them in a manner that is soft instead of taking an approach which is harsh and hard number 3 the sheikh said حليما فيما يأمر به حليما فيما ينهى عنه forbearance in that which you command and to also have forbearance فيما ينهى عنه in that which you prohibit you have endurance when you're commanding the good you know what comes with it so you can endure the pain and when you're going to command the people the evil sorry when you're going to prohibit the people from the evil you know the hardship that's going to come with it so you're able to endure the pain that comes with it then Ibn Taymi says فالفقه قبل الأمر so now he's going to tell us the first one was فق the second one was رفق and the third one was حلم that was the 3 الشيخ رسام تيمي says فالفقه understanding is before you command before you tell the people do this do this before you say that the فق comes before that it's prior to that so you can command the people the good and you can also prohibit them from the evil you have to have understanding before it وارفق which is the second one and it goes وارفقه softness is when عند الأمر whilst you're commanding whilst you're telling the person to stay away from the evil and you're telling them to do the good at that particular point the softness and the kindness is at that moment it is when you're doing the commanding and it is when you're doing the prohibiting why is that the reason why you're taking this soft and tender manner is so so you can take the closest path in reaching your goal to reach your goal you take the easiest and the softest manner in approaching this matter in order to reach your goal better some people they will come and they will take the harshest and they think that is how the religion is going to be what is going to be protected or thinking that that is the way that the evil will rather sometimes that you you speaking about it or you prohibiting it or the manner that you've taken may sometimes it may cause a greater مفسد and the goal may not be reached نعم والحلم حلم which is to have the forbearance is بعد الأمر after you command the third one which is الحلم is after you've did the commanding quality the good prohibiting the evil why ليصبرا على أذ المؤمور المنهي فإنه كثيرا ما يحصل له الأذى بذلك so the person the last one this forbearance comes after the commanding once you've done your job you call to the good and you prohibited the evil why so you can be patient ليصبرا so you can be patient upon the harm that you face from those who you've commanded the good and also to face the harm of those you've prohibited the evil from فإنه كثيرا for verily it is a lot it's a lot that a harm is put towards a person from the people who he commands or from the people who in which he prohibits from them فإنه كثيرا ما يحصل له الأذى بذلك a lot does that happen that you find yourself in a position where you're going through hardship pain and suffering and all you were doing was telling the people what was good for them and prohibiting them from what was evil so this benefit والله from شيخ الإسلامي بنوطيميا is it is amazing it was beneficial and I believe it is something that I wanted to share with my beloved brothers and sisters I hope you all benefited from it I'll conclude it إن شاء الله سبحانك اللهم بحمدك أشهد أن لا إله إلا الله أستغفرك وأتوب إلي