 First of all, I would like to say thank you to GRNPP for organizing this very important event and inviting me to the board for this opportunity. GRNPP is the first international partner for Cambridge Institute and the first international organization who gave us the fund for research in Chinstay. It is the one, the first one from whom we receive our research funding. The title of my presentation, the title of my presentation, the forgotten majority itself imply that in Chinstay the majority of people, especially young people and women are excluded from the political sphere and political life. Before I go into the presentation, as I mentioned about the relationship between Cambridge and GRNPP, as GRNPP being our first international partner and international platform for Cambridge Institute, we started our research on political representation and participation in Chinstay with GRNPP funding in 2019 and it was completed in 2019. And we, the Cambridge Institute has a very high commitment to continue to work on Chinstay Parliament and political groups in the same area in Chinstay for the coming years, including this year. In Chinstay, in this presentation will be three key issues. The first one is the constitution, how it is to limit the participation of young people in the politics. And the second one is how the political party system we enforce the exclusion of young people or women in Chinstay and the social norms and cultural practices and the cultural representation in Chinstay. The presentation will hold a focus on Chinstay. In the 2008 constitution, we see a lot of age restriction. For instance, if we want to become a Bidu Loto or State Loto member, we have to reach at least the age of 25. And if we want to be a Mudo Loto MP, we have to reach at least 30 years of 30. So this is from the foundation limit the opportunity for young people to be able to participate and play the key role in politics in Chinstay and as well as in Myanmar. This was the fact that the participation of young people is limited by the constitution and the law is often reinforced by political party structure. I would like to take Chinstay for democracy, CNLD as an example. This is the strongest, the most powerful ethnic minority body in Chinstay. CNLD doesn't have a proper membership system and the fact that it doesn't have the proper membership system means that young people cannot play a political role within the party nor neither have a political decision making power because the easy, the as a guilty community is composed by all people and whom of them, the majority of them are men as well. So this limitation excluded from the system, the structure that this restrict young people, women to be able to have a say within the party system. This means that even in the near future, young people or women will have less chance, opportunity to be able to run in the election and to be able to have a say within the party. If we go to the social norms, yeah, in Chinstay, to be honest, I don't have much thing to say the social norm in this term, but in Chinstay, older people, older people are destined to be more respected and they are given priority over young people. So this has allowed other people to play, to have much more say in political sphere compared to young people. And women are also restrict their rule to the household life. So it is often assumed that women should participate in the politics. So it is the norm, the societal value within Chinstay. If we see the data from 2015 election and 2020 election, we'll see how women and young people excluded in the parliamentary or other politics. In the out of 2019 MPs in 2015 and 2020 parliament period are women. So this is a very less compared to the number of men MPs. In Chinstay, there was no single women MP at Chinstay parliament for this period. In the 2015 general election we see 21% of women running for election and in 2020 it was reduced by 2%. So rather than a progress we are seeing a decrease in the number of women in electoral candidates and election. Many political parties including the Chinstay National League for Democracy promised to include more young people, to invite more young people in the election, the coming election, 2020 election. But the result we have seen the result in 2015 only 2%, only 2% that is five people out of the total 201 candidates are men, sorry, young people below the age of 36. And in 2020 the coming election only 19 candidates out of 211 candidates in Chinstay are young people below the age of 36. So we, although we see very small progress, this is a still very low number of young people in the politics. So the fact that the executive committee of the National Chinstay National League for Democracy for instance are all people, many all people mean that young people cannot have more opportunity within the party politics. So the election candidate in fact are elected by the political party executive committee member only. Many of the young people identified themselves in Chinstay as a member or a supporter of Chinstay National League for Democracy, but they don't have a say, they cannot vote for electoral candidate in the primary party election. The last point, cultural representation, I think who is being represented, represented or participated in the politics is important, just like what, what or whose is represented as well. For instance, it can be a cultural element or a history. This is a new Chinstay Parliament building. So, the language is in Burmese and in English, but in the top we see a home view about a Chinnish and about. So this is a progress for the Chinstay Parliament in terms of cultural or symbolic representation. This Chinstay Parliament building, new building is open in February 2019. This is the entrance point of Chinstay Parliament new building. So here we see a rubber statue wearing different Chin traditional dresses. So this song much more, this signify or imply that Chinstay Parliament embarrassing Chin culture and history in making more visible within the Parliament. And this also is a very important picture in the Parliament building. This is a hardship rigged lake. It is located between, located near the border with Chinstay, at the border with India. And yeah, this is one of our very famous tourist destination and it has a very important history for Chin people. And the next one, we have a closer look here. Here we see a pattern. This pattern, look, if this is not a Chin pattern, still it look very similar to Chin dress pattern. If we look here. So this we can say is Chin pattern. So this is the pillar of Chinstay Parliament. So this also indicated there's a progress in terms of representativeness in Chinstay Parliament building. So this is a very famous Chin bridge student, the democracy study students and Chin Statehood to the beauty director. Taking a picture of the role play of the parliament. And here the pattern, here is this pattern, however, doesn't seems to be related to Chinstay or Chin people. This pattern look like more Burmese than Chin elements. Similar to this around the parliament building within the parliament building. But if we look at the corner right and the corner left, we also see Chin patterns. So there is a state of progress in term of visual representation in the Chin built the Chin State Parliament building. I hope in term of the exclusion of minority ethnic group, young people and women will come to us to be deeply rooted in our society, as long as the law and the system like political party system that impulse for the political exclusion or a chance. And then I personally really hope that there will be more representative cultural element representativeness in the Chinstay Parliament in the coming parliament period as well. Thank you so much.