 So Glaucon thinks that you would act in a particular way if you wore the Ring of Gaijis. He thinks that anybody, including you, if they wore the Ring of Gaijis would act for their own benefit, and not really for anybody else's. And they would act for their own benefit, even at the cost of somebody else's interest. So let's imagine Glaucon here. He's now got the ring. It's had a few effects on him. Think by now we should call him not Glaucon, but Glaucolum. And when he puts on this ring, when he slips it on his finger, he becomes invisible. And he can perform any act without worrying about any kind of reprisal. So Socrates has often got in Glaucon's way, and Glaucon can simply push him aside. Now I'm not saying that Glaucon or Glaucolum would actually kill Socrates, although let's not rule it out. But it would certainly push Socrates aside so that Glaucolum can now be on top. Now Glaucon thinks that if presented with the opportunity, you would put the ring on too. You would put the ring on, and when you put the ring on, you would serve your own interests, not the interest of somebody else. You would serve your own interests even at the cost of somebody else's interest. So think about this, and be honest, if you had the ring, would you serve your own interests even at the cost of somebody else?