 الله الرحمن الرحيم الحمد لله رب العالمين والعاقبة للمتقينة ولا عدوانة إلا على الظالمين وأسلي وأسلم على المبعث رحمة للعالمين سيدنا ونبينا محمد وعلى آله وصحبه ومن تبيعهم بإحسان إلى يوم الدين أما بعد إن شاء الله today we're going to start a Kitab written by the author Al-Alamah محدثوا الدنيا شيخ محمد ناصر الدين الألباني the book in which he authored تلخيص صفة صلاة النبي okay brothers what are we going to do here we are not going to do explanations and fit and all of this and this is the call of fulan and this is the call of allan this book right now we are studying is called تلخيص صفة صلاة النبي I am only going to mention what each word in this book means and if I feel like there's a point that's not clear just clarify and move on it's like you reading a book in which you understand that's the way we're reading it together but I'm just reading it to you in Arabic and then I'll explain it straight away okay word for word translation that's what it is إن شاء الله it's not a shahrah it's not nothing like that quickly before I start that a minute or two let me just quickly mention the sheikh he authored two other books which are what we need to know in regards to سفة صلاة النبي this book is not the only book he wrote in regards to the صلاة as I said last lesson he authored and I said I'll define the books a bit is he wrote three books in how the Prophet ﷺ used to pray he wrote one which is three volumes that's the biggest one three volumes I'll have it in my book I'll look for it later I'll show you all in Sha Allah it's three volumes which in Sha Allah we plan it study then it was a bit too big and you know he thought okay you know what let me take out everything because the three volume one it's all about the hadith and the sheikh goes into the chain and authenticity and the calam regarding it and so it's a bit expanded onto as student of knowledge who started to learn how to pray doesn't really need all of that yet so the sheikh said what he did do the one that everyone of us here right now know is called سفة صلاة النبي which is one volume he brought it together and that's the one a lot of the people study when he did that one again that's the middle version it's called the أوسط which is the sheikh sorry that he authored which is basically all the chapters he brought it together with the hadith but not all the gradeings and excessive gradeings that he did but the chain of narrations are in there this one what did he do he took out all of the hadiths so there's no hadith it's just the wordings and we're going to stick with that if I bring the hadith in it then it's going to be the second book that we're starting and that's not the goal so I'm going to mention all the words in there and what he said and what he meant and how he said it when we finish that next book we will go into the evidences and the next books we'll go into the authenticity and the chains and the views of the scholars regarding so let's follow the book as it is and let's not go too deep into it so everyone if you open your book and you have with you we'll start in ليلان كريم the sheikh started his book by saying بسم الله الرحمن الرحيم in the name of Allah the most merciful the most gracious and starting with بسم الله الرحمن الرحيم when writing is the sunnah and it's what the prophet صلى الله عليه وسلم did when he used to write letters he used to do the عليه الصلاة والسلام in the surah of Hudaybiyah the treaty of Hudaybiyah he wanted to write بسم الله الرحمن الرحيم before Suhaida when Amr refused the Qur'an the Qur'an he said write what we know and then write what we know and then the prophet said ماذا اكتب what shall I write بكيف اكتب he said to him بسم الله that's what we know so the prophet wrote بسم الله I told Ali بسم الله instead of بسم الله الرحمن الرحيم but the prophet he wrote بسم الله الرحمن الرحيم then the sheikh started by saying إن الحمد لله he praises to Allah نحمده we praise him وان استعينه we seek refuge help him or we seek him وان استغفره we seek forgiveness from him وانعوذ بالله we seek refuge in Allah من شرور نفسنا the evils of our نفس our souls ومن سيأتي أعمالنا and the evil of our actions من يهده الله anyone who Allah guides فلا مضلله there is none to misguide him ومن يضل and anyone who Allah misguides فلا هادي الله there is none وأشهد I bear witness لا إله إلا الله that there is none worthy of worship إلا الله except Allah وحده لا شريك له so this لا إله إلا الله is the word of what كلمة التوحيد I bear witness that there is none worthy of worship except Allah وحده is affirmation emphasizing on what you've already said لا شريك له is again affirmation of what لا إله so there is two affirmations and there is two affirmations sorry two emphasis and two emphasis two emphasis for the affirmation and two emphasis for the negation وأشهد I also bear witness أن محمد محمد صلى الله عليه وسلم عبده he is his servant so he is not إله he has a rich level and he is the Rasool he is better than the rest of the ummah so he is in between that level بين الألوهية بين إله and بين أن يكون عبد normal servant the Prophet is higher than that so he has been uplifted by message and he has been put down by servitude أما بعده to proceed أما بعده is a word used to what انتقالوا من أسنوب إلى الآخر to move from one position of what you were saying on one speech to another to follow, to proceed فقد اختراح علي أكثر من أكثر من أخي it has been so I'm going to ask everyone word for word what it means فقد اختراح علي it was put to me علي it me on me أكثر من أخي more than one brother أو صديق or a friend أقومة for me to stand بتلخي سيكتابي for me to summarize and abridge my book سفة الصلاة النبي the prayer of the Prophet صلى الله عليه وسلم described منتك بيري from الله أكبر from الله أكبر الاتسليمي to السلام عليكم which is the last final point of the Salah كأنك تراها as though you can see it as though you can see the Prophet praying from the beginning to the end they requested for me to abridge the middle one the middle one because we said the first one was the أصر which is three volumes and then became a volume which he abridged the big one and now he abridged even that one even more so they said they bought this to me وقت صار و to summarize it و تقريب عباراته and to bring the word is much closer make it easy for the people إلا عامة الناس it to the general mass like us و لما رأيتوا when I saw اقتراحا مباركا when I saw this suggestion this thought to be a blessed thought and a blessed suggestion و كان موافقا لما كان يجولوا في نفسه and it was intact in that which was also in my mind that I used to think about من زمان بعيد for a long time I also used to think of that to summarize that book but then when the people came and asked me it went hand in hand exactly what I was thinking شجني ذلك my wanting and their suggestion pushed me and made me ذلك على ان اقتلع له قليلا من وقتي that I should suffice some of my time for it المزدحم my time that was very busy my busy time very busy to take some time out and summarize this book بكثير من الأعمال العلمية with the excessive works knowledgeable works that I was doing to take some time out from that سبادر to a hasten look how the person should hasten to good فبادر to a hasten إلى تحقيقه to fulfill حسب طاقة to my ability وجهدي and my ability طاقة ينجهدي is the same سائل المولى asking Allah سبحانه إجزالت وتعالى and how he is أن يجعله خالصا that he makes sense for his sake وينفع به إخواني and he benefits my brothers المسلمين my Muslim brothers وقد أورد too and I have submitted and transmitted فيه in this book بعض الفوائدي some benefits so this is an additional thing I did to this book by adding some form of benefits أزعيدة that is extra على الصفة in the description what description is he talking about he means the صفة صلاة النبي the second type I've added additional benefit to it he said وقد أورد too I wanted I'm sorry وقد أورد too I transmitted فيه in this book بعض الفوائدي some form of benefits أزعيدة extra benefits على الصفة over the cipher that I previously read so he is referring to his other قتاب صفة صلاة النبي which is the middle one this book has extra benefits I added to it so what is it it's summarized and there's also some type of benefit in it that you won't find in the other book تنبهت لها he said I became a lot of these benefits وستحس so after he authored the book he came to his attention وستح meaning in the other book وستحسان too and I found it good ذكرها to mention it here في أثناء التلخيسي when I summarized it I thought these benefits are needed I should mention it كما عنيت عناية خاصة the way I also gave extra or more emphasis بشرح بعض الألفاظ trying to explain particular words الواريدة that are transmitted here in this book or both in this book في بعض الجملة الحديثية some wordings of a hadith أول أذكر or even the adhkar that people should do when I mentioned some of them and they are very rare وجعلت I made he's talking about the book له عناوين I made titles رأيثية each part I made a title for it so you know which chapter you're studying what is this about I made her headings for it وأخرى كثيرا and other things that are a lot جانبية توضيحية side matters that are clarifying وأوردت تحتها and under those headings and those points I brought إلى الكتابي بأرقام متسلسلة نمبرين and figures next to it وصراحتو I also clarified directly بجانب كل مسألة next to each topic مسألة and ruling issue بحكمها it's ruling whether it's واجب or sunnah he mentions it whether it's a short condition or it's a pillar he said I mentioned that that's what he does من رقن whether it's a رقن or if it's واجب وما سكتو anything I'm quiet about I don't say it's a رقن I don't say it or I don't say it's a what a واجب and I'm silent about it فهو من السنان this is from the students it's a sunnah وبعضها some of them قد يحتمل القول بالوجوب some of them can sometimes be wajib the ones I'm silent about and the reason why I'm silent is why he's telling us and he didn't say which of the two it is he said because الجزم الفميطة put my hand down and said this is واجب or this is sunnah both of them are unable to affirm ذاك ينافي التحقيق العلمي and it goes against the way I mentioned the matter now insha'Allah he's going to mention what is رقن what is شرط what is واجب and what is sunnah those four everyone needs to know okay so now he mentions it and this is not in his other books it's only in this book إلي الله الحمد لله he said what is رقن no, رقن means what هو ما يتم به الشيء it is the thing that matters become complete with it I love you who are in it and it's in that matter it's inside the action ويلزم من عدمه and with its absence it necessitates وجوده its presence بطلانة nullifying ما هو رقن فيه the pillar in it the absence of that thing will necessitate the existence of the salah to be nullified that's what it means okay كالرقوع like the رقوع it's a pillar مثلاً because it's in the salah فهو رقن فيها it's a pillar in the salah is the رقوع outside the salah inside the salah يلزم من عدمه بطلانها its absence رقوع its absence will necessitate the nullifying of the salah وشارطه the شارط كالرقنو it's like the رقن what does it mean by it's like the رقن in terms of both of them will nullify the action if they know if they're not found that's the thing that they have in common this is one of the things you need to learn what are these two things or these matters the same at and what are they differently a pillar and a condition when they share one thing in common which is what both of them if that matter it's not found then the action will not be accepted it's nullified but the difference between the two is pillar is within the action and condition is before the action that's it you see a pillar is in and within the action and of course logically it makes sense right pillar inside the house and a condition is prior prerequisite before the action okay and you'll mention that such as the وضو the وضو is it before the صلاة is it after the صلاة before ha كر رقني it's like the رقن in terms of the بطلان remember that كر رقني the مشابهة the resemblance he's putting here is between the بطلان which is what عدم وجوده بطلان العمل the nullifying of the actions can actually take absence they both are the same in that إلا أنه يكون خارجا عما هو شرطون فيه but the شرط will be outside the action ليست في ما هية الشيء كالو وضو like the وضو مثلا في الصلاة إن الصلاة فلا تصح بدونه the صلاة will not be permitted and will not be accepted with that طحارة والواجب what is wajib now هو ما سابة الأمر بي في الكتابه سنة it is a matter it is affirmed and it is found in the كتاب and the sunnah and order regarding it it has been ordered by way of the كتاب or the sunnah ولا دليل على رقلياتي and there is no evidence to show that it is a pillar or شرطياتي or it is a condition there is no evidence for it وَيُتَابُ فَاعِلُو the one who does it will be rewarded for it وَيُعَقَبُ تَارِكُه the one who leaves will be punished إلا العدر unless he has an excuse for it that is the wajib صحيح he is definition I am going to ask you وَمِتْلُهُ أَلْعَقْ وَاَجِبْ is al-fart al-fart is the same definition as wajib to the jumhoor except the Hanafi the Hanafi they see the fart and the wajib to be different so that means it is different but to the jumhoor of the أئمة كمالكية والشافع والحلابلة واجب it is the same it is the same the example like wajib is what al-fart التفريق بينه بين الواجب استلاح حادث لا دليل علي شغلاصر said to distinguish between it بينه أي الفرق to distinguish between a fart and the wajib and to say they are different استلاح it is given a terminology a definition حادث is newly invented لا دليل علي to distinguish it from one another it is a newly invented matter والسنة and سنة ما واضب النبي يو it is the thing that the prophet then continue with me عليه من العبادات from the from the عبادات دائما continuously أو غالبا or most of the times ولم يأمر به أمر إجاب and he did not order it in a forceful manner وَيُتَابُ فَا عِلُهُ the doer of it will be rewarded وَلَا يُعَقَبُ تَارِكُهَا the lever who leaves it off will not be punished وَلَا يُعَقَبْ and he is not blamed with it ما شاء الله those are the four we need to know before we study the book وَأَمَ الْحَدِيثُ الَّذِي يَذْكُرُوا بعض المقلِّدين as for the hadith that some of the blind followers say and they narrate ascribing it to the prophet which is what من ترك سنة anyone who leaves off my sunnah لم تنل شفاعة my intercession will not be given to me will not receive my intercession because he just said right now the sunnah if you leave it will you be blamed for it can you be blamed for it so some people would say that this hadith what are we going to do with this hadith Shaykh Nasser said this hadith that the blind followers transmit to one another فلا أصل له عال رسول الله it has no authentic transmission to us from how the prophet said it the prophet didn't say it the sunnah nobody can be blamed for it وَأَمَاكُ وَمَا كَانَ كَذَالِكَ and anything that is like that فلا يَجُزُن نِسْبَتُهُ إِلَيْ anything like that weak narration as mentioned one should not ascribe it to the prophet خشية تقول عليه fear of saying for the prophet that which he didn't say فقد قال صلى الله عليه وسلم because the prophet said من قال عليه anyone who says about me ما لم أقول that which I didn't say فالية تباوء مقعده من النار لأهن ببقى his place in the house fire do you see and that shows you the love of the sheikh of the sunnah how he defended it صحر the sunnah he was رحم الله تعالى وإن مانا وإن مننا فلا تلقول and one of the additional points of speech that should be said and as qurada I should mention أنني لم ألتزم فيه that I have not I have not لا إلتزام meaning force myself to follow تبعني أصليه following the original words which is مدهب المعين I haven't forced myself I am not confining that's my specific I'm not confining myself upon one particular مدهب in this book من المدهب الأربعة from the four المتبوعة that I have followed I have not confined myself if following one particular مدهب وإنما بطرادة سلكت فيه I have followed مثلك أهل الحديث I have followed the path of the people of Hadith الذين يلتزمون الأخذة بكل ما ثبت عنه صلى الله عليه وسلم من الحديث those أهل الحديث who have confined themselves forced themselves made themselves follow that which has been transmitted to them authentically from the messenger صلى الله عليه وسلم و لذلك and because of that كان مدهبهم أقوى the people of Hadith المدهب is the strongest من مدهب غيرهم from other than them المدهب كما شهد بذلك المنصفون the way it has been witnessed by those who are مصفين is a person who is just honest من كل مدهب from all madhabs every madhab anyone who is مصف will affirm that the people of Hadith are the strongest in terms of their madhab from those who affirmed it with its insraf and honesty and said the people of Hadith are the strongest is العلامة the excessively knowledgeable one أبو الحسنات اللكلوي الحنفي he said القائل the one who said و كيف لا why are they not good how can they not be mean the people of Hadith how can they not be the most strongest in madhab و هم ورثتوا النبي and they are the inheritors of the prophet حقا truthfully و نواب شرعه سبقا and they are the vice of the prophet صلى الله عليه وسلم his legislation with truth حشارنا الله حشارنا الله may Allah resurrect us في زمرتهم in their ranks و أم اتنا may Allah kill us على حبهم و سياراتهم loving them I am taking their path و رحم الله الإمام أحمد بن حنبل may Allah have mercy upon الإمام أحمد بن حنبل إذ قال when he said دين النبي the prophet sasem's religion is what دين النبي the prophet محمد's religion محمد أخبار it is news generation نعم المقي great is the riding beast للثة for the young one أعثار the best أفضل من قراءة بيس لأصل all over the places the best one of it is taking the texts the evidence is the sunnah لا ترغبا بنا do not choose over and like over the حديث وااليه and its people do not choose anything over it فرق you views and minds and thinking is ليلن logic is night والحديث نهارو and the حديث is daytime brought they like clear as that ولا ربما جاهل الفتا sometimes a person may be ignorant of a matter اثر الهداب the text guide the text و الشمس بازغة and the sun is out there in the open لها ان وارو has its nor meaning that the person will be misguided without the text of the sunnah so this quote دين النبي محمد اخبارو نعم المطية للفتا الآثار لا ترغبا بنا عن الحديث واهله اما وآله فرق يوليل والحديث نهارو ولا ربما ولا ربما جاهل الفتا اثر الهدى وشمس بازغة اللها ان وارو written by man written by who الشيخ محمل ناصد where are you when you stand ايه المسلم الى الصلاة oh you Muslims if you stand up for the Salah 1 تقبين الى الى القبلة تب face towards the qublah حيث كنت wherever you are من الناس الصلاة ، إذا لم يوجد فرصة ، his prayer is not valid. It's invalid. Good. Now he's going to tell us four times when it's permitted. Not to be stuck in there.