 تبطه آدك الأيام فتا الأسل الثاني أمر الله بالاجتماعي في الدين ونهى عن انتفرق فيه اليوم إن شاء الله يتعالى سنذهب إلى الثلاثة أصل الثلاثة أصل في جميعنا شرحوا أصول الستة لشيخ الإسلام محمد من عبد الوهاب الثلاثة أصل المهم المهم الشيخ الذي يحتاجه هو أن المجتمع يحتاجه to know that it's obligatory وجوب it is obligatory الاجتماعي على الحق فايتنشن وجوب الاجتماعي على الحق that it's obligatory to unite upon the حق ونهى that is prohibited عن التفرق فيه والذي يجب أن تفرقه في الحق هذا هو أصدر مهم الشخص قال أمار الله أعوده ما هذا؟ الله سبحانه وتعالى أعوده ماذا؟ بلجتماعه إلى إجتماعه في الدين في رلجن ونهى عن التفرقي فيه والله تبارك وتعالى يجب أن تفرقنا لتفعه في رلجن الله سبحانه وتعالى now what I'm going to do إن شاء الله إتعالى is I'm going to mention to you أسباب الإختلاق في والتفرق what are the things that cause differing and to become groups and sects what causes it before I go into the speech of شيخ محمد بن صالح العثيمين I'm going to mention that and then I'm also going to mention another point إن شاء الله إتعالى after this what are the things that cause people to differ to be of groups and sects and every single person to have his own banner his own flag and to say where called this and you guys are called that and you're called that and you're called that and that's our names what causes it the first one is إتباع الهواء following your whims and desires if every single person follows his own whims and desires whims and desires does not unite the people because every single person his desires is different to the other person he desires something different to the other person ولذلك الله تبارغت عليه سلم القرآن هو الذي أنزل عليك الكتاب منه آيات محكمات هن أم الكتاب وأخر متشابهات فأما الذين في قلوبهم زيغ فيتبعون ما تشابها منه بتغاء الفتنة وبتغاءة أويلة الله سبحانه وتعالى فأما الذين في قلوبهم زيغ those who have in their hearts deviation whims and desires overcame them what do they follow they follow the verses which are ambiguous because they have desires in themselves they won't go to the verses which are محكم the clear verses they will bring you آيات which are ambiguous are unclear what does Allah تعالى means by this verse it has to be explained with another آية because he has whims and desires filled in his heart so he will force you to go to these verses and that is what makes people become groups and sects the people become what فرقن sects by following their whims and desires وبمورأ وبمورأ فرقتي ديني and differing with the religion until they become what and they become different نحل and sects the second one brothers is the second one is الجهل ignorance ignorance what does it cause brothers ignorance is the things that causes الاختلاف والتفرق these people to differ and to be different ignorance causes it من أسباب الجهلي the causes of التفرق والاختلاف الجهل بدين الله تبارق التعالى when the people are ignorant of the religion of Allah والكلام في دين الله بلا علم and the person starts speaking about the religion of Allah without knowledge he has no understanding ولي ذلك أول مسئنجة صلى الله عليه وسلم he said in the hadith of عبد الله ابن عمر ابن العاص رضي الله تعالى عنه may Allah be pleased with عبد الله and may Allah be pleased with his father عمر ابن العاص this hadith is narrated by ملبخاريا مسلم and they are both both of them in the authentic book في صحيحهما that the prophet صلى الله عليه وسلم he said إن الله لا يقبض العلم Allah does not take knowledge انتزاعاً ينتزيعه من الناس الله does not take knowledge which he takes away from the people الله does not take and lift knowledge from the people and take it away from their hearts he doesn't do that how does Allah take knowledge ولكن يقبض العلم بقبض العلماء الله takes knowledge by taking the people of knowledge أهل العلم الله تعالى يقبض العلم he takes the knowledge by taking its people who are carrying it حتى إذا نبقى علم حتى there is no scholar left إتخذ الناس رؤوساً جهالاً and based on that the people they take the ignorant ones as their leaders that's what they do they start pointing towards an ignorant individual and they say شيخنا our teacher so and so فسؤلو and then the ignorant one is question فأفتو بغير علم فاضلو واضلو they give fatwa the jahil one and what happens without knowledge فاضلو he misguides the people واضلو and they misguide themselves he misguides himself and he misguides others ولي ذلك I think is ربيع ابن عبد الرحمن ربيعة الرأي إمام ماليك's teacher إمام ماليك's teacher and I believe it was him ربيع ابن عبد الرحمن ربيعة الرأي he cried one day and they said to him ما يبكيك what's making you cry pay attention to this speech they said to him why are you crying for they saw him crying and then he looked and he said استفتي اليوم ملع المعنده the reason why I'm crying is fatwa was asked to a person who has no knowledge and he's giving fatwa that is why I'm crying that today on the earth there has come people who are giving fatwa this is ربيع إمام ماليك's teacher at that time there were people giving fatwa passing rules of Allah's religion without knowledge without knowledge and without understanding of the book of Allah سبحانه وتعالى جهل and then you see سبحانه وتعالى people who are giving da'wa who are saying we're calling to the religion of Allah they don't even know the مبادئ of the religion the beginning the fundamental matters of the religion they don't know it and they are out there giving what they are calling to the deen of Allah they are called what دعات call us to the religion of الله سبحانه وتعالى and what does that cause brothers it causes الاختلاف و التفرق و لذلك the salaf some of them used to say لو سكت ملا يعلم if he was to be silent the one who doesn't know if he was silent and he closes his mouth the one who doesn't know what would have happened لقلت الخلاف the dispute أن الخلاف would have been little if the Jahil was quiet and he didn't talk and he let the scholars talk and he left it to the scholars then the خلاف would be little but because everybody is contributing his thoughts what do you think what do you think what do you think it has caused what it has caused hundreds of views views of who like him views of علمه لا جهال ignorant people and so basically the people then they say the scholars differ in this issue what scholars differ in this issue there's no scholars نعم so الجهل ignorant of the religion of Allah إخواني is من أسباب الاختلاف و التفرق in the religion of Allah one of the things also be brothers and sisters is that causes الاختلاف في الدين و التفرق فيه is what الاعتماد عل المعقولي if a person relies on their intellects in taking the عقيدة في أخذ العقيدة when taking عقيدة the person relies on his intellects و تركي الاستدلالي بالمنقولي and the person leaves off what and the person leaves off looking for the textual evidences he doesn't rely on the textual evidences he relies on logic intellects of people these are the things that cause what why why would it cause it because there are the views of people and the way that people's brains work are they different or not they're different there has to be something that governs them all what is it I'm going to speak about it later بإذن الله الكريم the things that govern us اخواني is الكتاب و سنة we're going to speak about that in the other point that I want to speak about also brothers من أسباب الاختلاف و التفرق في الدين one of the things brothers one of the things brothers that causes الاختلاف و التفرق في الدين is what طعنوا في علماء السنة criticizing slandering the scholars of the sunnah و مدحو آهل الآهواء والبداعي and praising the innovators and the people of the winds of desires a person who is مبتدع who is an innovator who calls to innovation you praising him and you're calling you're giving him a position and you slander who you slander the علماء the حراس of the شريعة the people are standing to protect the شريعة they are criticized and they're slandered and أهل البداعوات they are praised these are from the things that are what من أسباب الاختلاف و التفرق في ديني الله it is from the things brothers that cause what it causes the ummah to disunite and to differ people who are deviating the ummah from the straight path brothers and sisters الله تبارك والتعالى based on the hadith ابن ماجه narrated ابن ماجه narrated on the authority of عوف ابن مالك he's عوف ابن مالك الأشجع رضي الله تعالى عنه he said I heard the messenger صلى الله عليه وسلم السيد I heard the messenger صلى الله عليه وسلم السيد the messenger صلى الله عليه وسلم he said افترقت اليهود على احدة و سبعين فرقه the Jews they broke into 71 sects فواحدة في الجنة 70 of them are in the hellfire and one of them are in the paradise وفترقت النصار the Christians they broke into harmony على ثنتين و سبعين فرقه 72 فاحدة و سبعين في النار harmony 71 of them are in the hellfire وواحدة في الجنة and one is entering جنة والذي نفس محمد بيدي the prophet said I swear by the lord in which محمد me myself the prophet of Allah who is hand I swear by the one who is hand my soul is in I swear by him do we believe the prophet without him having to say that yes we already believe him imagine if he said this he said this we would have taken it from him even if he didn't say this statement that I swear by the one who my soul is in his hand we would have taken it from him صلى الله عليه وسلم because he is but imagine if he said it it will become even what it will be most serious to us he said that I swear by the lord my soul is in his hand لتفتريقانا they will break into this is known as توكيد they will break him and they will break and they will break and they will sect my umma will do على ثلاثة وسبعين فيرقا 73 they will turn into 73 sects my umma وواحدة في الجنة only one is in jannah وثمتاني وسبعين and 72 are in the house fire قيلة يا رسول الله or messenger of Allah who are the same sect who are the one group that can enter jannah the messenger said الجماعة الجماعة is what الجماعة is the group there is another narration tell me they narrated it that the messenger صلى الله عليه وسلم explained who the jama'a is there is another narration tell me they narrated it that the messenger صلى الله عليه وسلم explained who the jama'a is who is this jama'a the prophet in the other narration what did he say ما أنا عليه اليوم واصحابي anyone who is upon that which I and my companions are upon today anyone who is upon that which I and my companions are what upon brothers and sisters I want to ask you that question some of the scholars some scholars weakened it or it was weakened the narration ما أنا عليه اليوم واصحابي that narration is strengthened by the narration of الجماعة it says شاهد for the other narration it strengthens it why because الجماعة at that time at that time the prophet companions was there any other jama'a لا ما أنا عليه اليوم واصحابي and the jama'a both mean the same is a تفسير and a bayan of the other narration and it could be a شاهد for it brothers I want to ask you this question did the prophet said more than one group is going to go to jannah or one it's only one it's only one sect and they are the save sect الطائفة المصورة so anyone who tells you أخي this group and that group and us we all have different names but don't worry Insha'Allah we all get into jannah there can only be one who is going to jannah from the 73 we know only one is entering in jannah and Imam al-Safareena رحم الله in his lawama'u al-anwar he did a mistake here and he goes clearly against the hadith of the prophet he himself رحم الله then he contradicted himself on the issue of saying that the saved sectahoo he said it is a شاعرة and the maturidia and the ahlu al-hadith how could it be when the prophet saying it is what if you ask a شاعرة today are you and the maturidia they'll say both of us but the prophet said what it can only be what one group now it brings me to the next point insha'Allah our brothers and sisters we today find جماعات أحزاب we have sect groups names this is called إخوان المسلمين this is called and the list goes on all of them are saying we are walking to the establishing of Islam on this earth and that we are all what we are working to what we are all working to the same it's just that everyone is taking a different approach everyone is taking a different means first of all based on this حديث we only know one is going to enter جنة only one group is the طائفة المصورة the saved sect now we have to ask ourselves all of these groups that we find today and those are not the only groups there are more like in these this is just an example of those who are out there right now with these points you will realize the answer of this question because it needs to be explained in details the first thing that we all have to ask ourselves is when we dispute one another and we differ on a matter where do we go back to if we differ on a matter and we have different views on a matter what is the مرجعية where is the source that we were ordered to go back to if we discuss on the Aya Allah say فإن تنازعت willen في شيء فردوه إلى الله والرسول إن كنتم تؤمنون بالله وليوم الأخير if you guys dispute one another in a matter bring it back to who bring it back to Allah and his messenger if you are those who believe in Allah and the day of judgment سورة النساء 59 so the Aya Allah tells us في عالك تلاقوة عليه سنة سورة النساء آيائت ثري الله صد وإذا جاءهم أمر من الأمن أو الخوف يأذاع به ولو ردوه إلى الرسول وإلأولي الأمر منهم العليمه الذين استمبطونه منهم الله صديقه إذا امام من جيد أو امام من فيلة كانوا يفعلونه يفعلون إذاعة ويدعمونها لكن الله صد وولا ردوه اذا فقط كانوا يفعلونه من جيدة اذا فعلوا بكله الى الرسولي و الى المسنجاء و الى أولي الأمر منهم و إذا كانوا يأخذونهم إلى الناس الذين يأخذونهم الله سبحانه وتعالى المسن صلى الله عليه وسلم و قصصا لنا حديث الإمام المنذر ناريت و الترغيب و الترهيب و قلباني و أثانتكيت الأداء المسن صلى الله عليه وسلم قال إني قد تركت فيكم I have left you guys with what I have left with you something something if you guys hold on to فلنتظلوا أبداً you will never be misguided I have left with you something that if you guys hold on to it after my death you will never be misguided I have left something like that for you the prophet tells us what it is كتاب الله و سوى سنة نبيه and the prophetic tradition of the messenger we looked at what Allah has said right now and what the prophet صلى الله عليه وسلم what was it that they told us they told us كل خصومة every argument and every dispute and every differing that we have we bring it to bring it back to him إلى الله و رسوله his messenger to bring it back to Allah and his messenger if we do that what will happen brothers and sisters و حين قد تزول الخصومة our dispute and our argument it will uplift from us and we will find our solution there and the ayat that tell us to do that are immense and that's غيضون من فيضن that's just a dip from the ocean it's not all of it now the second point that we need to really we need to understand this now that we've understood the Kitab and the Sunnah is our source the second question is that the Kitab and the Sunnah whose understanding are we going to base it on this Kitab and the Sunnah that we have amongst ourselves right now whose understanding are we going to base it on whose understanding are we going to base it on whose understanding are we going to base it on we're going to base the Kitab and the Sunnah based on that which Allah tells us to base the understanding on Allah has told us already who we need to base the understanding of that the Quran and the Sunnah الله تباركه تعالى يسان سورة نساءة 115 الله said anyone who goes against the messenger صلى الله عليه وسلم من بعد ما تبين له الهدا after clear evidences come to him ويتبع غير سبيل المؤمنين other than the path of the believers he follows the path different to the path of the believers الله says wherever path you have treaded on and that you've taken الله will let you be on that path of destruction ونصليه جهنم and the hellfire will be your abode what an evil place for you to stay what a bad place for you to be so when this ayah came down who are the people who were the believers at that time ويتبع غير السبيل المؤمنين who had that statement who had that name مؤمنين us the believers of that time were the sahabas so anybody who follows a path other than the path of the believers and it doesn't mean it's only the sahabas but it means from them first they are what أولوية الدخول they're the first ones who enter the verse because it came down when they were there also الله تبارك ويتبع عليه he said to us in the ayah فإن آمن if they believe بمثلي ما آمنتم به الله سلم in this ayah if they believe the way you guys have believed فقده تدوه they are guided وإن تولوه if they turn away from you محمد صلى الله عليه وسلم your companions what they are upon it if they turn away from it فإنما هم في شقاق they are upon a deviated path so the شقاق here means البعضو that you are distant from what من هجو رسول الله صلى الله عليه وسلم وأصحابه you are far from the path of the messengers صلى الله عليه وسلم and his companions رضوان الله عليه وسلم in the deen in this religion the third point that we need to realize brothers is that we need to ask ourselves is are we allowed to to believe something and then look for the evidence or do we look for the evidence first and then we believe it based on the evidence that comes to us الله تبارك وتعالى answers that for us سبحانه وتعالى in صورة محمد آيان 19 الله تبارك وتعالى he says to us فعلم no first of all الله says to us no that there is none worthy of worship except Allah and then once you have the knowledge ask Allah for forgiveness for your shortcomings so what has Allah put first Allah has put knowledge first and Imam al-Bukhari رحمه الله in his authentic book he chapted a Bab and he called it Bab the chapter which is العلم قبل القول والعمن knowledge precedes speech and action and Imam al-Bukhari's chapter brothers بارك الله فيكم it's not an ordinary chapter the chapter of Bukhari the علم that they say Imam al-Bukhari's thick his rulings that he's extracting are based on his chapterings when he chapters it so now Imam al-Bukhari in that chaptering he's trying to say to us that this is how it should be that knowledge should precede any action or speech that you do don't call the people to the religion of Allah don't preach if you don't have knowledge don't act if you don't have knowledge don't believe if you don't have knowledge have knowledge of it so you have a belief of a system and you believe battle and then you're looking for evidences are you going to accept it you're not going to accept it and that is mean signs of the people of innovation they believe something first and then they go out of their way to look for what to look for the evidences so you look for the evidences from the the understanding of this Ummah before you start believing in it before you what you start to believe in it but in that case the scholars they say what do they do يعتقدون ثم يستدلون فيضلون they believe then they look for the evidences and they become misguided ثم يعتقدون فيهتدون they look for that they look for the guidance first then they believe on the evidences that came to them from the Kitab and the Sunnah and on the understanding of the Salaf of this Ummah based on that they start to believe now based on that they start to believe good did the shari'a place for us a way to call to the path of Allah did our shari'a did it place for us a methodology to call to the path of Allah of course it did سورة النحل call to الى سبيل ربك بالحكمة والموعظة الحسنة call to the path of your Lord ودعو الى سبيل ربك call to the path of your Lord الله تبارك وتعالى with wisdom والموعظة الحسنة and with good reminders وصول الله تبارك وتعالى he said before I bring the ayah ابن جرير الطبري he said ودعو الى سبيل ربك بالحكمة والموعظة الحسنة what does it mean هو ما أنزله عليه من الكتابه والسنة call to the path of Allah based on what ابن جرير said it is that which Allah has said from the book and the sunnah the Quran and the sunnah when you are calling you have the Quran and the sunnah with you you say قال رسوله صلى الله عليه وسلم and this is the understanding of the Salaf of this ummah this is how they understood it very good so the Dawah our Sharia has placed for us based on the ayah what we need to call to the people what we call to the people on what understanding the 21st century understanding everyone open the mushaf and try to see what you get out of it and based on that we make our Dawah or everyone let's revise or let's do a new manual guide for Dawah what are we going to do لا this is a manual guide you have to follow I will message you صلى الله عليه وسلم وَاَنَّ هَذَا سِرَاطِ مُسْتَقِيمًا فَتَّبِعُوا وَلاَ تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَنْ سَبِيلِهِ ذَالِكُمْ وَصَّاكُمْ بِهِلَ عَلَّكُمْ تَتَّقُونَ that is my path وَانَّ هَذَا سِرَاطِ this is my path my path in terms of speech my path in terms of action my path in terms of belief my path in terms of how I call the people to وَانَّ هَذَا سِرَاطِ مُسْتَقِيمًا my path is straight it's مُسْتَقِيمًا فَتَّبِعُوا follow that path وَلاَ تَتَّبِعُوا السُّبُلَ don't follow a group don't follow a group what will happen to you وَلاَ تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَنْ سَبِيلِهِ it will deviate you from the straight path it will deviate you from what the path and the messenger when the prophet recited the ayah he not only did he say it to the sahabahs but the messenger took a twig عليه الصلاة والسلام based on the hadith of Abdullah the prophet took a twig خط لنا رسول الله عليه الصلاة والسلام خطا مُستقيمًا على الأرض the prophet took a twig he made a straight line on the path and on the sides of it he made lines that came out of it and then the messenger recited the ayah هذا السراط مُستقيمًا فَتَّبِعُوا وَلاَ تَتَّبِعُوا السُّبُلَ سُبُلَ فَتَفَرَّقَ بِكُمْ عَنْ سَبِيلِهِ don't follow these path I deviate it from my straight path don't follow it what will it do it will deviate you it will corrupt your mind and now we find people who made the da'wah if Islam is going to lift his head أخي be part of be part of those who do or participate in parliamentary elections that's how Islam is going to lift its head did the messenger do that عليه الصلاة والسلام was his da'wah in Makkah be part of أهل الشولة of Quraish or to be part of or sit down with Quraish and to be part of their committee in order for Islam to gain a government is that what the messenger عليه الصلاة والسلام did ever done he never done it عليه الصلاة والسلام so brothers the way it is is that that the sharia had placed the da'wah she did be which is الكتاب والسولة بفهم سالة في الأمة