 Good morning, everyone. Welcome to today's session on the book of Nihin and Abacoop. So, even before we could begin with our session, we can start our session with a word of blessing. Can I request one of us to please lead us in prayer? We want to thank you for this time. We submit ourselves to your presence. Lord, speak to us through your word and help us to understand the mysteries of your word. Bless us together as a class. Also, lead Pasadena to make us understand regarding the mysteries of your word. Thank you, Lord. In Jesus' precious name we pray. Amen. Amen. Thank you. Thank you. Thank you, John. So, even before I could start, I'll just share the presentation. Okay, everyone, you can see the presentation. So, the book of Nihin is a prophet and the book was written by Nihin himself. It was written in about 600 BC. And to see the background of Nihin is from a very small village on the banks of a river called Tigris, at Elkos. So, some have attributed this place as a small village in Galilee, where Jesus ended up for part of his ministry as well. And some have even said, I mean, few scholars have ever been said that it would be Kaepernum, but we have no evidence about this particular hometown of this minor prophet. Well, his name Nihim means Comforter in Hebrew. Aside from his hometown, the meaning of his name, we don't know much about this prophet. And as per his word, Comforter, we see in this book that he is comforting, his name means comfort, and he is comforting the people of Israel and also the people of Israel. And the little bit background about Nihim, a Syrian to whom we see in last class, we spoke about the place of Nineveh, where Jonah went and preached to this place where, you know, it was approximately 150 to 200 years before from the time Nihim is writing this book, where we went through this book of Jonah, where Jonah went and preached to Nineveh, and he asked them to turn over from their sin. And we also saw that though it was a Gentile nation, the people received Jonah's message for a surprise, which even Jonah never thought that they would accept his message and turn and repent and ask God to forgive them. But then for the surprise of Jonah and others, this people of Nineveh accepted the message of repentance and they repented. They repented to God and God forgave them. You know, God had mercy and did not destroy this nation like that. But much later after the king would have gone and now a different king has risen, reigned, and it's about 150 to 200 years, a Syrian later came and captured the northern part of Israel. Now they have captured them and they started torturing the people of Israel. They're tortured in such a way that we used to whip Israelites. And then some scholars say that they have, they have ripped the skin, the human skin of people and they have dried that skin on the wall. So God has been watching over this. God has, then God raised Nahim to go with a message to a Syrian saying that I'm not going to spare you. I'm going to destroy you. Yes, I heard you 150 to 100 years back. I forgive you when you repented, but this time what you have done for my people is not right. So God is sending Nahim towards a Syria saying that this time I'm not going to spare you. I'm not going to spare you. Well, the very purpose of this book, let's see the purpose of this book. One second. Thank you. You see the purpose, the purpose of this book to announce Nineveh's doom. But in a larger sense to affirm that God punishes all sin. No matter who they are, God punishes this. Even when it was Israel, when Israel was sinning against God, God allowed Assyrians to come and, you know, capture Israelites. Now when Assyrians are sinning, God punishes all sin. Though he is slow to anger, we see that in Nahim chapter one verse three is one of the key words that God is slow to anger. But he will not let the wickedness go unpunished. And there are two points here. We see that to affirm God's sovereign control over history. Nineveh's destruction was not coincidence or simply the transition from one human empire to another. But it was the direct result of God's judgment. And then we see to assure the Judah that God cares for his own. He's a comforter. God is comforting Judah. Saying that I am the Lord is with you. The people who believed in the true God, who seek them, who cried out them, God chose mercy. This also reminds us that when people of Israel were in slavery in Egypt, God heard their cry. God heard their cry and God raised Moses to deliver them. So time and again we see whenever God's children looked up to God and they cried out, they repented and they cried out. God has been their savior. God has been there to deliver them, to save them, to rescue them. The same God is now here. When people cried out with the unbearable, the Assyrians rule and their act towards the Israelites. And they cried out to God. They repented and they cried out and your God sends Nahim to Assyria saying that this time your destruction is sure. This time God is going to judge you and you can never escape. And there are the unique features in this book that Nahim is a major source of information concerning the destruction of Assyria and other prophets focusing on the doom of particular nation which includes Isaiah. Okay and yes, Isaiah shared about the Assyrian and Babylon and Jeremiah also shared about Babylon, Obadiah about Edom, Zephaniah about Judah, Ezekiel about Egypt and Daniel about Babylon and Persia. And we see Nahim and Obadiah were the only Old Testament prophet who pronounced doom on a pagan nation without also mentioning the sin of Israel. Nahim documents the creality of Assyria which has been called the Ark villain of the Old Testament. More ruthless by far than Israel's other force. So this is very important. The unique feature of this book that we see is, we see that God raised Nahim to go speak to this gentile nation of the creal act what they're doing. And there are some key verses that we can focus here before we could go to the chapter why study. We see that from chapter one to two we see, you know, there's a degree. There's a degree about the destruction of Nineveh has been stated in chapter one, almost chapter one to second chapter of verse one. And then from chapter two, we see that chapter two to three, we see that the describe destruction of Nineveh. How it will be described. And then chapter three, we see that deserved that destruction of Nineveh is deserved. And there are some great principle of divine judgment has been stated in chapter one. And in chapter two, we see the call to the battle description of the destruction of Nineveh has been mentioned. And in chapter three, we see the reason for the destruction of Nineveh and what God will do has been stated in the first chapter. It's a decree that God is decreeing certain things over the land of Nineveh, the nation of Nineveh. And in chapter two, we see how it's been described how God will do it. And in chapter three, in chapter two, it's been described how God will do it. And in chapter three, you know, it says why God will do it, that Nineveh deserves this destruction. Nineveh deserves this judgment upon them. We'll see that. And there are some key verses here that in Nahum chapter one verse three, it says, God is slow to hangar and great in power and the Lord will by no mean leave the guilty unpunished. In whirlwind and storm in his way and clouds are the dust beneath his feet. Yes, God sent Jonah to forgive Nineveh when they repented. God never judged them at that period of time. But then, but then, because God is slow to hangar, but then later when they captured the northern part of Israel and started torturing Israelites, God will not watch over his people being tormented. He will judge the nation. He will be there to rescue his children. And in Nahum one seven, we see that the Lord is good, a stronghold in the day of trouble. And he knows who take refuge in them. And then one nine says, whatever they plot against the Lord, he will bring to an end. Israel will not come a second time. And in 15, the verse first chapter, verse 15, it says, behold on the mountains, the feet of him who brings good news, who announces peace, celebrates your feast, O Judah, pay your warbs for never again will the wicked one pass through you. He is cut off completely. This has also been repeated in Matthew saying that, you know, the feet of him who brings the good news is beautiful. And in chapter two, verse two, we see that the Lord will restore the splendor of Jacob like the splendor of Israel. Though destroyers have laid them waste and have ruined their ways, God will be there for his children. So with this, we will see what this book teaches us. But in chapter one, in chapter one, there is an introduction from verse one to eight, there's an introduction and verse nine to 15, we see the rest of the poems that goes back and forth constructing the fate of the arrogant, the violent nation that God will judge them because God is a faithful God and we will judge this people and God will bring down all the arrogant empires will come against Israel. And he will provide refuge for those who humble themselves before him. Now, this is what we can see. When he describes the downfall of these Assyrians, he uses Isaiah's language about the fall of Babylon. In verse 15, what we read through, not only that mayhem also describes the downfall of Assyrian and good news for the revenant of God's people, but he also directly says that Isaiah's good news about the downfall of Babylon. And so we see that all these little details that is mentioned in chapter one, they all come together to make a key point for mayhem, that the fall of Nineveh is being presented as an example, as an image of how God is at work in history in every age. So how we won't allow the arrogant or the violent empires of our world to end here forever because God is a God of righteous. He will judge the people, especially who torments to his people, to his children. When his children cry out to the Lord, a God is a God who answers from the beginning till now we see a God will answer us. God will never leave us a way to the wicked nation, to the arrogant nation who will come and invade us. But when we cry out to God, when we repent, when the Israelites turn back from all the wicked ways and seek God, God will be like the God of, you know, in the prodigal son, we see how the father waits for the son to repent and come back. God is a God with the same kind of heart, with the heart of love, looking earnestly, looking for his children to turn and come back. That's why in mayhem chapter one, he says, though chapter one three, he says, the Lord is low to anger and great in power, and the Lord will by no means leave the guilty unpunished. He will never allow the other nations who come against and torture Israel, he will never leave them unpunished. Who can stand against God? Who can stand against God of Israel? So this is just not the history. Even now, if you see, God is mindful of Israel. Who can stand against Israel? Time and again, it's just not only in the Bible times we see that God is on behalf of Israel. But even now, we see God is for Israel. One of the newspapers sometime back, I read when there was a war happening, clashes happening between the other neighboring nations and Israel. There was a very beautiful, beautiful image where the president or the president or the leader of the other nation, they're having this tug of war. Pulling Israel at the one side and this side Israel pulling the rope. And one side I saw, there's a finger, finger like this at the rope and they have captioned it, who can stand against God, against the God of Israel? Can anyone? No matter how powerful technology we are in, no matter what powerful weapon each one can create and come up. But can they fight against God? The God who stood with Israel then is the same God who's standing with each of us. Not any for Israel, even for us as we are, because we seek Him, we worship Him. So in chapter 2, we see it describes the battle of Nineveh and overthrow the city in the progressive stages. So first we see the frontline of Babylonian soldiers and then we see about the charge of the chariots. And then we see the chaos that is happening in the city wall as the city is breached. Then we see the slaughters of Nineveh's people, the clundering of the city. So as this has been described, we'll move on to chapter 3 where it says, yes, Nineveh deserves this. So as we go on to describe the result of the city's downfall for the empire as a whole, in chapter 3 verse 1, we see name begins by announcing a ove upon the city whose kings built in with the blood of the innocent. So it's an image of how an injustice was built into the very system that made Assyrian, yes, successful before. But now their violence has sown the seed of their own destruction. So what we sow is what we reap. So Assyrian will fall before Babylonian. God has raised Babylonian to capture Assyria and bring a fall to them. But later at the same time, God is not allowing the Babylonian to capture Israel and, you know, wait for what they'll do. But God will come against the Babylonian as well, we will see in the next book. The book concludes with the taunt against the fallen king of Assyria and he strikes with the feet alone. And from among all the nations that he once oppressed, no one comes to help him. Rather they sing and celebrate, you know, the Israelites sing and celebrate. We read in chapter 3 verse 19. Can I request one of us to please turn to Nahim chapter 3 verse 19. Chapter 3 verse 19. There is no relief for your breakdown, your wound is incurable. All who care about you will clap their hands over you, for on whom has not your evil past continually. Yes, thanks. Thank you. So this is what it is. So in verse 19, we see that the Israelites celebrate, they sing and celebrate at the destruction of Assyria. And that's how this book ends. Yes, it is a very gloomy about, you know, where it talks about the decree about the downfall of Nineveh and then the second chapter talks about, describes about how they fall and lastly the third chapter says, Yes, Assyrian deserve this, God's judgment is a good news for us upon Nineveh. So we see that in chapter 1 verse 7, we read that the Lord is good and a refuge in the day of distress, in the day of trouble, and he knows those who take refuge in him. When we seek God, he's a God who's a good God. God is a good God, always he's been good. From the very beginning of the earth till now, a God is a good God and he is a refuge in time of trouble. When we seek God, he is our refuge. God who fought for his people with Nineveh, with the Assyrians, it's the same God who will fight for us. So how we can, what we can learn from this book is, no matter what we have done, where we are, no matter how dark times that we are in, or the surrounding nation, what persecution we may go through, we may hear a lot of persecutions for Christians around us, or we may be one of the victim in it. But then the Lord is comforting us through Nineveh saying that he is a God, a comforter. God will not be watching over us when we go through difficult time, but then God has been a God who will fight our battle when we seek Him. Even in the dark time, God is saying, I am a God who's faithful, I will rescue you. I will be with you, I will strengthen you, and I will rescue you. And God, by his word, through this book, he encourages us that he will fight our battle. The battle does not belong to you, the battle belongs to me. All we have to do is seek God, seek God and be strengthened in Him. And God will fight our battle. So with this, we can move on to the next book, the book of Habakkuk. So who wrote this book? This book is named after Habakkuk itself. He wrote this book in 612 to 588 B.C. And the text would have been written around the same time, or on the span of the time of Daniel was taken into captive in Babylon, maybe in 605 B.C. So in 597 B.C. Ezekiel would also be taken captive in Babylon. So it's all in the same time with few years difference, but all this is happening in Babylon. So Habakkuk is an unusual name in Hebrew, which is derived from the verb called Habakkuk, means embrace. So here we see that all these prophets have a name with a meaning added to it. So when we see the name probably means one who embraces or clings. So the end of this book also we see that his name is appropriate with this book, that Habakkuk chooses, you know, he choose to cling firmly to God. The goodness of what is happening around him and his nation. We see that in his last chapter, chapter 3 verse 16 to 19. How he says, can I request anyone to please turn to chapter 3 verse 16 to 19 please. I heard and my inward parts tremble at the sound of my lips quivered, decay enters my bones and in my place I tremble, because I must wait quietly for the day of distress for the people to arise who will invade us. Though the fig tree should not blossom and there be no fruit on the vines, though the yield of the olive should fail and the fields produce no food, though the flock should be cut off from the fold and there be no cattle in the stalls. Yet I will exult in the Lord. I will rejoice in the God of my salvation. The Lord is my strength and he has made my feet like his feet and makes me walk on my high places for the quiet director on my strength instruments. Thank you. Thank you, John. So this has also been the one of the key verses in this book that we can carry it, that God will strengthen us and he will make our feet like his feet that we can climb on fights, tread on fights. So here we see how Habakkuk, sorry, sorry, some disturbance from myself, sorry. Yeah, so here we see that Habakkuk literally clings on to God and he says very firmly that God, regardless of what happens around me, I cling on to you because only you can strengthen me. And as he clings to God, we see that God replies to Habakkuk saying, you know, yes, Habakkuk, my people have hearted people. Okay, so Habakkuk is asking God, how long this intolerable condition can continue here? When Habakkuk asked this to God, we see there's a lot of conversation happens like unlike the book of Job and yeah, there's a conversation between God and Habakkuk. So God replies to Habakkuk saying that the Babylonians will be his chastening rod upon the nation. So I will send him Babylon to conquer Assyrian and announce that sends a prophet to his knees. So this made Habakkuk to get on knees and pray any acknowledges that the righteous in any generation shall live by faith and not by sight. So this is one of the key verses when we go to the key verses of this book. So it becomes easy for us to study this book. Yeah, Habakkuk 2 verse 4, we see that the enemy is fucked up as desires are not upright, but the righteous person will live by his faithfulness. The other version says the righteous shall live by faith. So this is what it is that we can concentrate on the book of Habakkuk where God is asking Habakkuk to go and proclaim to each and everyone in the nation, saying that God will judge them. You know Habakkuk asked God why in chapter one, in chapter one he asked God why he seems to delay the judgment against this wicked nation. Okay, Assyria and the Lord is raising up the Chalilians, their horses also, you know, swift like leopards and mofias, then evening which he describes as like a poetic form and all these. And he says they gather the captives like sand scoffing at kings and princes. So when the Babylonians come to the land of Judah and they will wrongly give the credit to their false God. And Habakkuk wonders why God would use a nation which is much more wicked than Judah to bring judgment on Judah. Well, Habakkuk stands and though he is not able to understand because sometimes we cannot comprehend what God is thinking. So we need to wait and watch like what Habakkuk did for God to reply to Habakkuk. So we see in chapter two God replies to Habakkuk and he writes down saying that can I request one of us to read Habakkuk chapter two verse four please. Habakkuk chapter two verse four, behold the proud, his soul is not upright in him, but the judge shall live by faith. Yes, so the proud are not upright, but the jest shall live by faith. So we see the Babylonian as a greedy, their desire for the conquest, but they shall be plundered by the remnant of those they owe to the greedy. God says owe to the greedy, owe to the violent, they are drunken, they are idolatrous, but the Lord in his holy temple let all the earth keep silence before him. So yes, God allowed the Babylonians to come over to capture Assyrians. God raised Babylon as a rod to conquer Assyria, but then it does not mean that God will lead Judah to Babylonian, but there is a way God will rescue these people because God is mindful of his people. So in chapter three we see that Habakkuk pleads for revival. So here we see there's a song of praise which says like Psalms he says, seller glorifying God's power over the earth and the nation. So Habakkuk is afraid yet resolves to rejoice in the Lord. Can I request one of us to read chapter three verse 19 from the book of Habakkuk. The sovereign Lord is my strength. He makes my feet like the feet of a tear. He enables me to tread on the heights for the director of music on my strings instruments. Amen. Amen. Yes, so the Lord God is our strength. He will make our feet like the tears feed and he will make us walk on high hills. So it is same like that. Not only then in Habakkuk's time, but even in our time we can apply this verse even to ourselves today. And we also see there's a chief musician with string instrument rising to praise God and you know to glorify God just like how the Psalm, just like how Psalmist David did Habakkuk also is doing. And what we can learn from the book of Habakkuk today is that God already knew the thoughts in Habakkuk's heart, but Habakkuk only received an answer when he took his questions to God. And God did respond because our God is a God who answers to us. He loves to communicate to us. And we see when Habakkuk asked many questions to God and God responded with a promise and a reminder of his sovereignty. We must also recognize that the promise remains true for us today. So whatever the promise that God gave Habakkuk in the same way, the situation is almost the same what Habakkuk went through and we are going through. So we can relate to these promises that what God gave Habakkuk and we can also relate it to us. So there was one of the victory that came and the same victory awaits our world today in his timing. We need to trust and wait like how Habakkuk waited on God so that we can understand God better. To trust God fully means to trust Him even when we do not understand. Why even are occurring around us? What will happen? What will happen to the so many Christians have been persecuted? They are dying around us. There are no answers at times for the things that are happening around us. But then we need to wait on God just like how Habakkuk waited and he encourages us. The righteous person, the just person shall live by faith. We need to wait on God because a God who never gave up on his people before the same God will never give up on us. He is a faithful God. He is a God on whom we can trust and wait on. And there are some portrayal shadow of Christ here is through the word of salvation. Can I request one of us to please turn to chapter 3 verse 13 and the other person can take up chapter 3 verse 18. And the third verse is chapter 2 verse 14. Chapter 3 was 13. You went forth for the salvation of your people, for the salvation of your anointed. You struck the head of the house of the evil to lay him open from tie to neck. Can anyone read verse 18 please? And then chapter 2 verse 14. Verse 18 from Habakkuk chapter 3. Yet I will have joy in the Lord and I will be glad in the God who saves me. Thank you brother. Can anyone? Habakkuk chapter 2 verse 14. For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea. Amen. Thank you so much. You see that the word salvation appears three times in these scriptures. That is chapter 3 verse 13 and 18 and later in chapter 2 verse 14. So which is the root word from which the name Jesus is derived. We see in Matthew chapter 1 verse 21. So when E comes again, the earth will be filled with the knowledge of the glory of the Lord as the water covers the sea. So we see the portrayal of Christ through the word called salvation in this book. So one word that we can encourage ourselves as we look into the key verses is in Habakkuk chapter 1 verse 5. We see look at the nations and watch and be utterly amazed for I am going to do something in our days that you would not believe even if we were to. Can one of us read each key verses please? Can we read from the PPT? Habakkuk 1 verse 5. Look at the nations and watch and be utterly amazed for I am going to do something in your days that you would not believe even if you were told. Can each one take up each verse and read please? Habakkuk 2.2.3. Write down the revelation and make it plain on tablets so that a herald may run with it for the revelation awaits an appointed time. It speaks to the end and will not prove false though it linger wait for it it will certainly come and will not delay. 2.4. See the enemy is popped up his desires are not upright but the righteous person will live by his faithfulness. Yes the next verse please. Verse chapter 3 verse 17 and 18. Though the fig tree does not bud and there are no grapes in the vines. Though the olive crops fail and the fields produce no food. Though there are no sheep in the pen or no cattle in the stalls yet I will rejoice in the Lord will be joyful in God my Savior. Verse 19. The sovereign Lord is my strength he makes my feet like the feet of a deer. He enables me to tread on the heights. Amen. Thank you so much. So one verse that stands out and I would like to highlight it here or talk about it is. Chapter 2 verse 2 to 3. Write down the revelation and make it plain on the tablets so that a herald that is a time may come to run with it. The revelation waits an appointed time. It speaks of the end and will not prove false though it linger that is though a tabby wait for it it will certainly come and will not delay. So one thing that we can learn from the scripture is write down your vision. Whatever vision whatever desire that God has put in each of our heart may be far from reality or far from our strength that it can happen. But then God is encouraging us through the book of Habakkuk to please write it down. And though it may carry though it may delay though it may delay but it will come to pass when we wait on God. When it comes to pass and we can read over it and remember yes this is what God put in my heart and we waited and God has brought it to pass. So this is something that you know many prophets many leaders have followed. They have written the desire. They have written the vision what God has put in their heart and they prayfully waited on God to fulfill the things in his time. And when we write it down with you know the just shall live by faith. When we live in faith when we prayfully wait on God in time God will bring that vision to pass and we can all glorify God. So now I leave the class open where you can share your learning from the book of Nahim and from the book of Habakkuk like how God spoke to you. What are the scriptures verses that has encouraged you so you can share at this time. From the book of Nahim chapter 1 verse 3 the second part it stood out for me recently while I was praying. So this is involved with and storm is his way and clouds are the dust beneath his feet. A reminder to all of us to you know we can continue to trust God because he has ways even in the midst of storms. And from the book of Habakkuk as we read as key scriptures chapter 3 verse 19 what is my strength and he makes my feet like a deer's feet and makes me walk on this where they're my high places. So everyone's challenge is different. Everyone's high places are different but he enables us to tread upon that individually. Thank you so much John for highlighting these scriptures where we can apply it in our own situation in our life. Thank you so much. Anyone else in the class would like to share. Okay. As you're preparing yourself to share I would like to let you know tomorrow we can have two classes that is from 10 to 11 and 11 to 12 we can have so that we can complete the last four chapters and those to us tomorrow. Is that okay. Okay. Are you all available tomorrow. 10 to 12. Yes. Is it okay with everyone in the class. Great. So that we can complete it tomorrow itself. The last four books of the minor properties and we will be completing the old test. Thank you brother for confirming. So tomorrow 10 to 11 and 11 to 12. So next two hours we will have second and third hour tomorrow. Okay. Anyone would like to share your learnings or some promises that you claim from these two books. Book of Nahim and Book of Habakkuk. So please feel free to share before we could dismiss and the session. I really love this Habakkuk most of the verses especially the 317 to 19. It has been a great encouragement which especially was 19 when it says like he makes my feet like the feet of a deer he enables me to tread on the height. It's actually a book called hindsight on high places based on this verse, which is really awesome. How she explains the Christian walk. So it's written by Hannah Harnad. It's just a very great book. And also Habakkuk chapter two was two to three where it says write down the revelation and make it plain on the tablet so that a herald may run with it. For the revelation awaits in a pointed time it speaks of the end and will not prove false. Though it linger wait for it it will certainly come and will not delay. This was actually spoke to me really whatever God reveals through his word encouraged me to write down in a journal whatever God is putting in my heart. God has lots to speak each day right when we sit at his presence. Of course he puts things in our spirit. So yeah, really love those voices how it is to really think visualize it. Thank you. Thank you, Divya. Thank you everyone for sharing. Yes, these are the scriptures which is very important. Yes. Yes, especially Habakkuk chapter two, two to three. Write down your vision is very important. I would encourage all of us. Yes, in different stages we will have different vision different desire which God puts in our heart. But I would encourage each one of us to write down just like how Habakkuk has said and there will be a time though it's staring. It will not get delayed but God was put that desire will bring it to pass into time. And also chapter three verse 17 to 19 is a very important verse though we may see the failures all around us. But the God is fake. We need to rely on this strength and when we rely on when we seek him. Yes, the sovereign Lord is our strength. That's a very beautiful declaration which we can declare over ourselves that he makes our feet like the feet of a deer and he enables us to tread on heights. It can be anything. The heights or highway or mountain the Bible describes are difficult situation in many poetic form but then it means the same in any difficult situation. God can strengthen us when we rely on him and his strength can make us an overcomer just like how Paul writes we are more than an overcomer. He makes our feet like the ends feed that enables us to tread on heights which we would not have done without his strength without his enablement. So we can rely on God in many difficult situation that we come across in our life. So we can claim and learn from these scriptures and apply it in our life. So, yeah, before we could end, can I request one of us to lead us in prayer? I mean to pray before we dismiss this class please. Can I request Brethren Linden to dismiss us with a word of prayer please. Sure. Dear Lord, thank you for this wonderful day you've given us Lord. Thank you for bringing us into understanding of these two books Lord Jesus Nehru and Habakkuk Lord Jesus. Thank you for you've been a jealous godly Jesus and you fight for your people or master. And thank you for all the promises that you've given us Lord Jesus. Thank you for helping us understand how we need to be in times of crisis situation. Lord Jesus, particularly with respect to Habakkuk Tree 1718. Lord Jesus, thank you for giving us hope Lord Jesus and you've been there all throughout Lord Jesus. Thank you for your divine mercy and grace. Thanks for your understanding. Thank you for all the chapters that we could get to understand from all these months of master. And why we are preaching the faggant of this course Lord Jesus help us to feed on these courses every day. Help us to meditate on your word even more as we are in the end of this Lord Jesus. And the Bible says when we are seen abounds grace abounds all the more Lord Jesus help us. Lord Jesus that we grow in your mercy and grace and learn and grow in your word and meditate on your word every day of master God. Thank you for all those who have joined in today. Thanks for the pastor who taught us and brought us into enlightenment of your word of God. Thank you Lord Jesus for this wonderful weekend. Thanks for all those who have joined again for today Lord Jesus help us to meditate on your word for the other rest of the books for tomorrow Lord Jesus. Be with us, guide us, take care of us Lord Jesus. In Jesus name we pray. Amen. Amen. Amen. Thank you so much for joining in today's session. God bless you all tomorrow at 10 o'clock. Okay. Thank you. God bless. Yes. Thank you. Thank you. God bless.