 مقدس I begin the name of Allah the most beneficent, the most merciful praise be to him the creator and the sustainer I begin his name Allah سبحانه وتعالى and I send my peace and my blessings upon Mohamad and his holy progeny and I send my condolences to the Imam of my time صاحب العسري والزمان من الله حيست in his reappearance on the marcherdom on the tragic event of the attack and the killing of Fatima al-Zahra'a peace be upon her on the marcherdom of Fatima al-Zahra'a peace be upon her we continue where we left off in our previous episode we spoke of the interaction between Rasoolallah peace be upon him and his holy family and Amir al-Mu'mineen as they were walking through the gardens with his companions and he told them as he began to cry as his tears began to flow my prophet peace be upon him he told Ali ibn Abi Talib there is hatred and malice in the hearts of some in my ummah they will not unveil these feelings until after i pass away we will continue discussing the prophecies of Rasoolallah peace be upon him and his holy family concerning the malice concerning the hatred that Quraysh had placed forth on his holy household the following hadith can be found in Al-Manaqib of Al-Khawarizmi page 62 in Al-Alam Al-Majdisi recorded in his bihar volume 27 page 45 listen to the words it might be similar to the previous hadith but it is good that we repeat and there is a different context through this hadith oh Ali the enmity and malice in their hearts towards you will be unveiled after my death those are the ones whom Allah curses and the people curse them too ويلعنهم الله ويلعنهم العنون صورة البقرة verse 159 those the ones that have hatred towards you عليبنا بطالب and enmity towards you those hypocrites from my umma are the ones whom Allah has cursed and the ones that the people curse curse in the meaning that may Allah remove his mercy from them then he says after he begins to cry my prophet peace be upon him and his holy family begins to cry and speak to عليبنا بطالب علي علي تلز رسول الله يتلزم يا رسول الله why is it that you cry seeing the message of Allah peace be upon him and his family crying breaks the heart of عليبنا بطالب عليبنا بطالب tells him the archangel جبرايل has informed me that they will oppress him oppress عليبنا بطالب deny him his rights fight him they will kill him and after his passing oppress his children and kill them too يا أموة محمد oh nation of Muhammad what have you done to the household of the prophet like we said before you listened and you enacted the commands and the instructions of the prophet with the christians and the jews and you killed the closest family of Muhammad you murdered the lady in which Muhammad peace be upon him used to come to her house and ask permission to enter he would stand in the door and say may Allah purify you oh people of the household through purification you murdered the lady of light in which the final messenger of Allah peace be upon him and his holy family would ask permission from peace be upon her to enter the house you murdered this lady did you ask for her permission when you forced the door on her and kicked her stomach and took the metal end of the sword and slashed her and slapped her on the face and left a wound on her body did you take care of the family of Muhammad the next hadith here the next hadith will show you the hypocrisy of Quraish the hadith is found in تخريب المعرف of the sheikh Abu Salah Al-Halabi رضوان الله تعالى عليه by Al-Qasim ibn Jundab he said from Anas ibn Malik from Anas Anas says عليه عليه السلام got very sick and became weak the prophet had entered upon عليه ibn Abi Talib and i was sitting by the head of Ali ibn Abi Talib i moved and he sat by the head of Ali ibn Abi Talib and he began to greet him and condol him Abu Bakr and Omar were sitting in the majlis Abu Bakr and Omar were sitting in the majlis Abu Bakr winked at with his eyes he looked towards Omar saying talk to رسول الله speak to رسول الله peace be upon him Omar got up and listened to these disgusting words no respect to رسول الله no respect to أمير المؤمنين this is a fact this is a fact this is the character of Omar ibn Al-Khattab he knew that we are narrating to you read his biography read his biography and you will see you will see his character he said oh messenger of Allah you have entrusted promised us that this man will have authority yet i do not see this happening anytime soon if he passes away whom or who will take his place who will take his place the messenger of Allah صلى الله عليه وسلم did not respond to Omar ibn Al-Khattab Omar and Abu Bakr repeated their actions three times and to رسول الله peace be upon him and his holy family responded he said this man will not die from this sickness he will not die until you fill him with anger, betrayal and oppression but by Allah you will see Ali ibn Abi Talib patient he said you too he will not die because of this sickness he will die because you you too will instill him with betrayal and oppression and anger this report is found in الخصائص of a Siyuti volume 2 page 124 المستدرك volume 3 page 139 and as i said in تخريب المعارف as well it can be found in تاريخ دمشق volume 18 page 33 in كتاب سولي مبنو خيس الهلالي this is a reliable book that we have this historical book that we have this historical book that we have there is an addition the addition is the following after رسول الله got up he said the same words then he said you will see him patient and obedient to Allah سبحانه وتعالى he will not die until he faces corruption and evil from you too from you he will be killed and he will die as a martyr this is the word of رسول الله to these two disrespectful people you see the way they spoke to رسول الله and how is amir al mu'minin going to die a martyr a patient one too قريش has a problem with بنو هاشم from a while back قريش has a problem with the message of Islam رسول الله took them from darkness into light he took them from the time of جاهلية to the time of enlightenment he gave rights to women Islam brought forth equality Islam brought forth laws that قريش disgusted and did not like of course قريش how else are they going to destroy Islam they use the excuse of the testimony of Islam they did the shahada they wore the attire of Islam they said to the people we are Muslims and you see after the march of رسول الله they left the body of رسول الله they did not do the the funeral processions of the body of رسول الله and they went and they appointed themselves a leader as they say through democratic votes tell me a moral rational man does he accept that الله سبحانه وتعالى leaves the ummah with no leader and no divine successful leader and lets them vote democratically for a human lets them vote democratically to appoint a Khalifa the rational the human being does not accept this of course this is another discussion we will continue looking at the siyaq of this hadith so insha'Allah we will complete the hadith this section here will be the khitam of this hadith God willing insha'Allah in the reports in the book of Suleim I will read to you the Nass of رسول الله من these words حتى you know how much oppression أهل البيت faced from qurash and how patient amir al mu'minin was the greatest characteristic of amir al mu'minin is not his courage but it is his patience Oh Ali after me you will see intense betrayal and oppression from qurash if you find people to age you then fight them if you do not put down your weapon and do not spill blood and do not lead yourself towards destruction you are to me as haroon is to moussa follow haroon's footsteps and remember when his community thought he was weak and wanted to kill him hence be patient over this oppression you are to face from qurash for you are like me like haroon was to moussa like haroon was to moussa and they are like the ones who follow the samurai now a point might be asked here is amir al mu'minin weak can he not face them alone this is because of Allah's divine wisdom first secondly there is a hadith by رسول الله which states that the example of Ali ibn Abi Talib the example of Ali ibn Abi Talib is like the ka'bah we go to the ka'bah the ka'bah does not come to us الله سبحانه وتعالى wants to test the ummah he wants to see will they come to Ali ibn Abi Talib only when they come to Ali ibn Abi Talib when they want to aid Ali ibn Abi Talib when they want to have a divine recipient of Allah سبحانه وتعالى when they come to Ali ibn Abi Talib when they want to aid Ali ibn Abi Talib when they want to have a divine recipient of Allah سبحانه وتعالى سبحانه وتعالى على this earth that is when علي كن fight them if not علي sit down put down your weapon and do not let this ummah go into this unity because if anything happens right now it will affect my Shi'a after now listen listen to this point right here he says Oh Ali Allah has decreed to place this unity and opposition in this ummah in this nation if Allah wanted he would unite them all on guidance until even two people from his creation would not quarrel in any of his matters if Allah wanted he would send his punishment sooner and withdraw his bounties until his oppressors would be proven at fault and the truth would be known with whom it is but he has made this he has made this world a place for trials and tests and makes the hereafter a never ending abode he may recompense those who do evil with the penalty of what they have done and recompense those who do good with the best reward Surat An-Naj verse 13 رسول الله صلى الله عليه وسلم told Ali ibn Abi Talib if ya Ali if Allah wanted he could have easily united the ummah that there would not be Khilaf between two and he caused this unity and oppression in this ummah he caused this unity sorry and confusion so that he may test the ibad if Allah does not test us then what is the point of being here this would be against the hikmah of Allah سبحانه وتعالى the justice of Allah سبحانه وتعالى where would morality go where were ethics go hence it is divine test for the ummah the example of Ali is like the Ka'bah we want people to come to Ali ibn Abi Talib the Ka'bah does not go to the people Ali tries yet the ummah does not want Ali ibn Abi Talib do you now see the oppression that Ali ibn Abi Talib peace be upon him faced from this ummah did you not see the oppression that Fatima Tezzahrae peace be upon her faced from this ummah this is the Ahdal Bayt peace be upon them oppressed since the march with them of Muhammad everybody turned back on their heels they rejected the appointed leader of Allah and they chose themselves a new leader ان شاء الله in our next episode we will begin to tell you the prophecies that Rasool Allah for told us Ahdal Bayt concerning the affliction that they will face from this ummah peace be upon you my lady Fatima and may Allah hasten the reappearance of my master امام المهدي والمنتظر عجل الله تعالى فرجه الشريف والسلام عليكم ورحمة الله وبركاته