 The President of the United States. Thank you very much. Thank you. Thank you. Well, thank you very much. This ceremony marks more than another event of the White House calendar or another worthy cause for the national agenda. Or in observing Human Rights Day, we rededicate ourselves to the cause of human dignity and freedom. A cause that goes to the heart of our national character and defines our national purpose. So today, we dare to affirm again the commitment of the American people to the inalienable rights of all human beings. In reaffirming our moral beliefs that began our nation, we strive to make the United States what we pray to God it will always be. A beacon of hope to all the persecuted and oppressed of the world. And we resolve that as a people, we'll never rest until the blessings of liberty and self-government are extended to all the nations of the earth. Two years ago in London, when I called for a crusade for freedom and human rights, I noted that these ideals embodied in the rule of law under God and the institutions of democratic self-government were on the march. Because these ideals represent the oldest and noblest aspirations of the human spirit, I said then that this power is irresistible when compared to totalitarian ideologies that seek to roll back mankind's march to freedom. Today, I want to take special note of evidence that this desire for self-determination, this recognition by the state of the inalienable rights of men and women everywhere, is nowhere stronger than close to our own borders in the lands of Latin America. In contrast to only a few years ago, today more than 90% of the people in Latin America and the Caribbean live in nations either democratically governed or moving in that direction. While we're still doing all that we can to promote democratic change in nations such as Paraguay and Chile, we must not forget that over the last five years, in Argentina, Bolivia, Ecuador, El Salvador, Honduras, Panama, Peru, and most recently in Uruguay, military hunters have been replaced by elected civilian governments. And just last Monday, democratic values triumphed again as the people of Grenada freely elected a new civilian prime minister. Today, all who cherish human rights and individual freedom salute the people of the Americas for their great achievements. And we pledge to our neighbors the continued support and assistance of the United States as they transform our entire hemisphere into a haven for democracy, peace, and human rights. In other nations farther from our shores, we've also seen progress toward reducing the repression of human rights and some strengthening of democratic institutions. In some of these nations which have authoritarian governments but friendly ties to the United States and the community of democratic nations, quiet diplomacy is brought about humane and democratic change. But we know there are occasions when quiet diplomacy is not enough, when we must remind the leaders of nations who are friendly to the United States that such friendship also carries responsibilities for them and for us. And that's why the United States calls for all governments to advance the democratic process and work toward a system of government based on the consent of the governed. From our beginning, regard for human rights and the steady expansion of human freedom have defined the American experience. And they remain today the real moral core of our foreign policy. The United States has said on many occasions that we view racism with repugnance. We feel a moral responsibility to speak out on this matter, to emphasize our concerns and our grief over the human and spiritual costs of apartheid in South Africa, to call upon the government of South Africa to reach out to its black majority by ending the forced removal of blacks from their communities and the detention without trial and lengthy imprisonment of black leaders. Such action can comfort only those whose vision of South Africa's future is one of polarization, violence, and the final extinction of any hope for peaceful democratic government. At the same time, we note with satisfaction that the South African government has released 11 black leaders, including the top leaders of two of that country's most important labor unions. Because we care deeply about the people of South Africa and the future of that nation, we ask that the constructive changes of recent years be broadened to address the aspirations of all South Africans. Peaceful change in South Africa and throughout Southern Africa can come only when blacks and whites find a durable basis to live together. When they establish an effective dialogue, a dialogue sustained by adherence to democratic values and a belief in governments based on the consent of the governed, we urge both the government and the people of South Africa to move toward a more just society. We pledge here today that as South Africans address the imperatives of constructive change, they will have the unswerving support of our government and people in this effort. A few years ago, when I spoke of totalitarian ideologies as the greatest threat to personal freedom in the world today and the most persistent source of human suffering in our century, I also pointed out that the United States too has faced evils like racism, anti-Semitism, and other forms of intolerance and disregard for human freedom. So while we work to see human rights extended throughout the world, this observance of human rights day reminds us of our responsibility to assure against injustice and intolerance in our own land as well. And today I call on the American people to reaffirm in our daily lives and in the workings of our private and governmental institutions a commitment to brotherhood and equal justice under the law. But we do a serious disservice to the cause of human rights if we forget that however mistaken and wrong, however stumbling the actions of democracies and seeking to achieve the ideals of freedom and brotherhood, our philosophy of government permits us to acknowledge, debate, and then correct mistakes, injustices, and violations of human rights. Let us always remember the critical moral distinction of our time, the clear difference between a philosophy of government that acknowledges wrongdoing and injustice and one that refuses to admit to such injustices and even justifies its own assaults on individual liberty in the name of a chimeric utopian vision. Such brutal affronts to the human conscience as the systematic suppression of individual liberty in the Soviet Union and the denial of religious expression by Christians, Jews, and Muslims in that country are tragic examples. Today, for example, the largest remaining Jewish community in Europe, the Soviet Jewry, is again being exposed to a systematic anti-Semitic campaign. Ominously teachers of the Hebrew language have been arrested in their efforts to preserve their culture and religion treated as a crime. Soviet authorities are continuing to threaten many refuseniks with confinement in psychiatric hospitals, expulsion from their jobs, and internal exile. Yet thousands of Soviet Jews have applied for permission to emigrate. We have and shall continue to insist that those who wish to leave must be allowed to do so. Our heart also goes out today to an individual who's worked so hard for human rights progress in the Soviet Union and suffered so much for his efforts, the Nobel Prize laureate, Dr. Andrei Sakharov. Nothing more clearly illustrates the absence of what our founding fathers called a decent respect to the opinions of mankind and the cruel treatment of this great humanitarian. The Soviet Union itself would do much to regain respect within the international community if it would allow academician Sakharov and his wife, Elina Bonner, to live the rest of their lives in dignity in a place of their own choosing. We're pleased to have the Sakharov's son-in-law here with us today. The Sakharovs are the best-known victims of human rights violations in the Soviet Union, but thousands of other Soviet citizens, such as Yuri Orlov or Anatoly Sharansky, whose wife, Avatar, is here with us today, suffer in Soviet prisons and labor camps for the sole crimes of expressing a personal opinion, seeking to emigrate or openly expressing their love of God. We Americans recognize a special responsibility to speak for the oppressed wherever they may be. We think here of special cases like the persecution of the Baha'i religious minority in Iran. But we also acknowledge a special obligation to speak for those who suffer the repression of totalitarian regimes, regimes that refuse to acknowledge and correct injustice, and that justify absolute state power, even as they seek to extend their cruel rule to other lands. So we call today for all free peoples of the world to unite in resisting and bringing to an end such intolerable practices as the suppression of free trade unionism, the campaign against the church and against political freedom in Nicaragua, the continuing Vietnamese occupation of Cambodia, and the barbaric war waged by Soviet troops in Afghanistan, a war which began five years ago this month with the Soviet invasion of that once nonaligned country. As but one of the tragic consequences of Soviet actions in Afghanistan, more than one-third of the people of that country have fled from their homes and sought refuge in internal or external exile. Finally, we welcome the recent steps taken by the Polish government, but we urge that they are followed by lasting efforts for genuine national reconciliation through effective dialogue with the Polish people. So today, we, the people of the United States, in conjunction with other freedom-loving people everywhere in the world, rededicate ourselves to the cause of human rights, to the cause of democratic self-rule and human freedom. We reassert our belief that someday the repression of the human spirit and the special tragedy of totalitarian rule will be only a distant chapter in the human past. In doing so, we're deeply aware of our nation's long struggle toward achieving these goals and our own heritage of seeking to promote these ideals throughout the world. Thomas Jefferson told us the mass of mankind has not been born with saddles on their backs. And the poet Archibald McLeish once said, Some say the hope for the liberation of humanity, the freedom of man and mind, is nothing but a dream. Well, they're right. It is. It is the American dream. Another great American literary figure, F. Scott Fitzgerald, suggested that America is a willingness of the heart. We've recently read a great deal about the young people of this nation, about whom some say this willingness of the heart no longer exists. Well, my own experiences with this generation suggest that the traditional idealism of the young, their hope to accomplish great things, their willingness to serve the cause of humanity is not only intact, but stronger than ever. And like every generation before it, this generation hungers for a cause, for a mission that will take it outside itself and let it help lift humanity beyond the material and the immediate to new heights of human and spiritual progress. So today, let us challenge these young Americans to make our nation an even better example of what she was always meant to be. Champion of the oppressed, defender of all who reach for freedom and to the right of self-determination. Let us challenge young Americans excited by technological and material progress to ensure that this progress enriches political freedom and human dignity as well. Here's a challenge that's worthy of our youth, of their vision, their energy, and their vigor. Let our younger generation lead young people throughout the world to join the democratic nations in promoting human rights and self-government and the cause of human freedom. The other night at the Kennedy Center, they had a choir, United Nations' choir of 90 young people, children, in the costumes of their native countries from all over the world. And looking at them down there singing together, I couldn't help but think, couldn't Lord, if we'd turn it all over to them, they'd get along just fine together. Maybe the world should follow their lead. There is in the book of Genesis a story of great loss, a story of man alienated from his fellow man and turning to persecution and hatred for others. And I believe that history is slowly working itself back to the restoration of brotherhood and mutual respect among all the peoples of the earth. So today we rededicate ourselves to this vision and mission. We do so mindful that human might and will alone cannot achieve this goal. Aware that our ultimate success will be determined by our faith in the power of prayer, in the promises of him who made us and even now guides us in our quest for human dignity and freedom. And now I shall quit talking and sign the proclamation.