 namaskar aur gas update ko apun ko suagat kochi mousse putilab na prathme headlines headlines is brought to you by khimzi duniti birodhre modin ko Karjanshthan and Guarantees sanghsadogandhi mutti agar e BJP sanghsadong ko dharana ghutala tongkara magile jabab jyunti congress e ithi prastachar radele nara purburu duniti khol kuchetai thi le pradhan mere dilire apra moda duniti tharu bohuguna bada urisare sahu and ko marfotri chaliti ba moda duniti dirgha dasandidhari akshan naukari license dharimanu ku gada hi chaliti bohudala re motta angkara ortha ne utbara merela bada pramanat ilisah koti tongkara urdha beayin gachi to moda tongkara pramanit kola rajasuku jyetiki ase pocket ko jaya adhika chabis basala sthira sarkara purusar thupare prashto dadan khatiba ku jai charigala dui nabalakabhainko jibhan aparab abhijari sarkar jugu gharar dui bhendiya poko haraile paribaan lukar moka padarara ghatana kune ichorcha nukar saha sasaan re powerless bijadi bidhae ko sambalpur psd padya re chaliti ba polisri mela utghatani utsabaru asila abhaban yadrushi aphita kati ba ku jilapan ko apekya karikari feri gole kuchinda bidhae ko rohit pujari hele asile ni sambalpur jilapan ananya das sadharane chorcha jilapan ko agre powerless hoi gole ki bijadi bidhae ko hiye mabas avantan re biappa ko chanchokta abhijok dibyaang ko bhi chhari le nahi dunitik hor babu vaneta prahasan palti chi bijadi sarkanka saabing ko mundare pakakhora slogan sohan bhuti paribarte dibyaang wo sahaing ko upare dausa juchi prasaasa rajere pc must stop slogan rohula dhajiya balesho nilagiri re nimna manara kamo jugu busu nila nirmana dhinaa bridge raw val adhikari vatikadan ko madhu chandikare kotikoti tonga saribapare aji sabu aekara adhikari sudapada desi madhapati re chodhao ko gata tini din hoi jiba desi madhapati re non-stop chodhao chorcha hai uchi madhapati vitare rahi chi bipula pari manara suna aji madhapati vitare sabu aekara adhikari rahi chanti madhapati parisare aekara adhikari halk chal ehi surak jugau bosta bosta tonga pari suna pari boli chorcha jodhao babadre adhikari aluchi na kariba siddhasav ka tarun saav pratnidhi balangiri hoi chanti amasahita tarun aekara sastah dinare jari rahi chi chodhao ehi jo surak samana ko asi chi koha jau chi je tonga pari suna pari ke te satya satya aekara chodhao abam gata kali sohe chasturi bosta tonga gani saribya pari ehi suna pari boli chorcha ahuchi lakatar bhabre aekara bivagara dui chi team dinarati bolangiri deshi madhapati parisare rahi chanti aji kintu aekara bivagara sabu adhikari jone pare jone bolangiri sudapada deshi madhapati chanti ehi abam jaha adhikari halk chal ehi chorcha ahuchi bohar dinam adhikari kintu lakar kata jibapare kichi milinati bha koi thile kintu jone pare jone bivina dastabhech kone ki jone pare jone adhikari ehi abam kebara menku kahi bhi dekhundu bag bhi tari kichi kagajapatra kikimba kona se jinsa tha jodhi pari gote pare gote adhikari jau manar rahi chanti abam aekara bivagara sabu adhikari bortman bahari ki ehi madhapati bhi tari adhikari manar jau chanti sabu aekara adhikari bortman deshi madhapati parisara rahi achanti abam aekara sucha uchi kichi suna milithbane madhapati chorcha ahuchi abam jodh suna koi kini chorcha ahuchi kahi kina tine din hala aekara bivagara adhikari manar deshi madhapati parisara rahi bivina kagajapatra kone ki ehi madhapati bolangira chalutula abam kichi manajaram ka hata rahi chalutula paribari ko sabu kota koi uchi sabu paribar kota koi uchi semanan ka bhi tari ehi madhapati simitya thila abam jodh jhadkanda raja soba, kongresara raja soba sansa jai rahi chanti dhirach sahun kora malikana rahi thi baya koi uchi abam ehi deshi madhapati abam aekara sucha jai onar rahi chanti tango gara rahi chi abam pura katha jitela samana ko asila jai ehthe din dhari ehthe sabu karbar chali thila tonga ro karbar konto suna ro karbar konto duniti ro katha konto polis ter paunutula na ehthe sabu ko chupa jai thila ba lucha jai thila aji jitela ehthe bode ko ghatana samana ko asu chi tonga pari suna ro pali katha samana ko asu chi mundare hata doi chanti loko 124 300 10 10 10 10 10 10 10 10 10 10 10 10 10 10 10 10 10 10 10 10 10 1 jammukas mere sothantra manyota hothaiva prasambara jai suprim kothaiva sunaani. jammukas mere sothantra manyota hothaiva sunaani. jammukas mere sothantra manyota hothaiva sunaani. jammukas mere sothantra manyota hothaiva sunaani. jammukas mere sothantra manyota hothaiva sunaani. jammukas mere sothantra manyota hothaiva sunaani. jammukas mere sothantra manyota hothaiva sunaani. jammukas mere sothantra manyota hothaiva sunaani. jammukas mere sothantra manyota hothaiva sunaani. jammukas mere sothantra manyota hothaiva sunaani. 1. Paragraph 8 of the instrument of accession executed by Maharaja Hari Singh provided that nothing in the instrument would affect the continuance of the sovereignty of the Maharaja in and over the state. 2. On 25 November 1949, a proclamation was issued for the state of Jammu and Kashmir by Yuvraj Karan Singh. 3. The declaration and this proclamation that the constitution of India would not only supersede all other constitutional provisions in the state, which were inconsistent with it, but also abrogate them, achieves what would have been attained by an agreement of merger. 4. With the issuance of the proclamation, paragraph 8 of the instrument of accession sees to be of legal consequence. The proclamation reflects the full and final surrender of sovereignty by Jammu and Kashmir through its sovereign ruler to India to her people who are sovereign. 5. Neither the constitutional setup nor any other factors indicate that the state of Jammu and Kashmir retained an element of sovereignty. 6. The constitution of Jammu and Kashmir was only to further define the relationship between the Union of India and the state of Jammu and Kashmir. 7. The relationship was already defined by the instrument of accession, the proclamation by Yuvraj Karan Singh in November 1949 and more importantly by the constitution of India. 4. There is a clear absence in the constitution of Jammu and Kashmir of a reference to sovereignty. 5. In contrast, the constitution of India emphasises in its preamble that the people of India resolved to constitute themselves or to constitute India into a sovereign, socialist, secular, democratic republic. 5. That the state of Jammu became an integral part of the Union of India is evident from articles 1 and 370 of the Indian constitution. It is reiterated in section 3 of the constitution of Jammu and Kashmir which is unamendable. 6. The preamble of the constitution of Jammu and Kashmir, sections 3, 5 and 147 of the state constitution, coupled with article 1 of the constitution of India, read with the first schedule as well as article 370, indicated in no uncertain terms that a system of subordination as understood by the definition of sovereignty exists by which the state is subordinate to the Indian constitution first and only then to its own constitution. 7. All states in the country have legislative and executive power albeit to differing degrees. The constitution accommodates concerns specific to a particular state by providing for arrangements which are specific to that state. Articles 371A to 371J are examples of special arrangements for different states. This is a feature of asymmetric federalism like article 370 which became applicable to Jammu and Kashmir on the adoption of the constitution. The state of Jammu and Kashmir does not have internal sovereignty which is distinguishable from the powers and privileges enjoyed by other states in the country. 8. The limited question before the constitution bench in its decision in Premnath Khol was whether the monarch helped plenary legislative powers after the constitution of India as it applied to Jammu and Kashmir was adopted in the state. But before the constitution of Jammu and Kashmir was adopted, a decision is an authority for the proposition which it decides. The question whether the state of Jammu and Kashmir retained sovereignty upon integration with the dominion of India did not arise in that case. The next issue which we have addressed is the challenge to constitutional order 273 CO273. To answer this issue we had to decide on two issues. 1. Whether article 370 is a temporary provision and 2. The effect of the dissolution of the constituent assembly of Jammu and Kashmir on the scope of powers under clause 3 of article 370. We have held that article 370 is a temporary provision on a reading of the historical context in which it was included. Article 370 was introduced to serve two purposes. 1. The transitional purpose to provide for an interim arrangement until the constituent assembly of the state was formed and could take a decision on the legislative competence of the union on matters other than the ones stipulated in the instrument of accession and ratify the constitution. And 2. A temporary purpose and interim arrangement in view of the special circumstances because of the war conditions in the state. See, we have held that a textual reading of article 370 also indicates that it is a temporary provision. For this purpose we have referred to the placement of the provision in part 21 of the constitution which deals with temporary and transitional provisions. The marginal note to the provision which states temporary provisions in respect to the state of Jammu and Kashmir and a reading of articles 370 and 1 by which the state became an integral part of India upon the adoption of the constitution. 3. On the second question of the effect of the dissolution of the constituent assembly of Jammu and Kashmir on the scope of powers under clause 3 of article 370, we have held that the power of the president of India under article 370 clause 3 to issue a notification declaring that article 370 ceases to exist, subsists even after the dissolution of the constituent assembly of Jammu and Kashmir for the following reasons. First, the provisor to article 373, there is clause 3, encapsulates the process by which the Indian states could ratify the constitution of India. The rural of each Indian state had to issue a proclamation ratifying the constitution on the recommendation of the constituent assembly where such body existed. In states where the constituent assembly was not convened by then, the ruler of the state had to issue a proclamation accepting the constitution. When a constituent assembly was convened in those states, the constituent assembly could make a recommendation for the modification of the constitution as it applied to the state and such a recommendation would be earnestly considered by the union. The words recommendation of the constituent assembly refer to in clause 2 shall be necessary before the president issues a notification as it appears in the provisor to article 370 clause 3 and must be read in this context, thus the recommendation of the constituent assembly to begin with was not binding on the president. Second, at the time of the framing of the constitution of India, it was obviously within the contemplation that the constituent assembly of Jammu and Kashmir was formed for framing the constitution for the state. It was not intended to be a permanent body but a body with a specific remit and purpose. The power conferred by the provisor to article 370 clause 3 was hence something which would operate in a period of transition when the constituent assembly of Jammu and Kashmir was formed and was in existence bending the drafting of the state constitution. Third, when the constituent assembly of Jammu and Kashmir seized to exist, only one of the special circumstances for which the provision was introduced seized. However, the other circumstances that is the special circumstances because of the situation in the state of Jammu and Kashmir for which article 370 was introduced subsisted even after the constituent assembly seized to exist. This is recognized by the judgment of the constitution bench in Sampad Prakash. Fourth, the effect of the precedent declaring under clause 3 of article 370 that article 370 seizes to exist is that the provisions of the constitution which apply to every state in the first schedule would equally apply to the state of Jammu and Kashmir. Article 370 1d and 370 bracket 3 were introduced with the purpose of enhancing constitutional integration and not for the disintegration. So, the power under article 370 1d and article 370 clause 3 even when exercised to its fullest extent does not freeze the system of integration contemplated by article 370 but is rather intended to enhance constitutional integration between the union and the state of Jammu and Kashmir. Holding that the power under article 370 clause 3 cannot be exercised after the dissolution of the constituent assembly would lead to the freezing of the process of integration. Article 370 1d and 370 bracket 3 was introduced with the purpose of enhancing constitutional integration between the union and the state of Jammu and Kashmir. So, the power under article 370 1d and 370 clause 3 even when exercised to its fullest extent does not freeze the system of integration between the union and the state of Jammu. Article 370 1d and 370 clause 3 even when exercised to its fullest extent does not freeze the system of integration between the union and the state of Jammu. Article 370 1d and 370 clause 3 even when exercised to its fullest extent does not freeze the system of integration between the union and the state of Jammu. Article 370 1d and 370 clause 3 even when exercised to its fullest extent does not freeze the system of integration between the union and the state of Jammu. जेस्टे कुर्चों प्रत्ने दिंको सभी तो जो दियो बापाई जो गाजोग भिच्छिनो होगी जे भली भाबरे आपन देखु चुन ते जे BJP आजे भी भी भी भीनो सभ्ध्भिजन ले मदा दून्निते वं गोच्छी तो कला टंका भिरोद्रे गरजन करी ची करना ये देखु जोबब भी आईन गोच्छी तो तंका रसे पर ते गवना ती सवरी जैची मोड तीनिसा पच्चास कोटी तंका जोबब थोई तिबा सुचना देछुन ती आए कर अदिकारी गवना ती सवरी ती लेभी एहा रज्जी़ दीबा च्वबब पच्चास क्यमता दाडारिं करो, नित्या अवनाइती को ता उपरे स्विष्टी करी ची अने क्रस्ना बाची, रज्जी़ बीजरी सरकार लोकों को मदोवा करी ची लोको माने पच्छे मरन्तो भ्यक्तिगत स मरन्तो भगां या पच्ची ता तोंकार गणाती होए ची मरत्तीनिस ता पच्चास को ती तोंका जबत हो इत्भा सुच्चना ये बंं कोहा जा उची जी, तो तो भा पर ये सुनार पाली पडीछी? సఈద్త మిిస్తార్చిన చౕలన ర్త్రూ. ڈΉΦΣΑΌΣΑΝΑΙΤΡΑΚΑΚΑΚΑΓΑΣΑΙΣΑΚΑΚΑΙΣΑΑΜΑΙΤΑΔΑΔΕΑΤΑΖΚΑΘΔΑΚΑΥΚΙΙΣΑΚΑΕΕΤΑΙΟΘΙΑΜΑΛΑΙΤΑΙΤΑΑΚΑΙΟΙΕΟΕΙΛ΍ΑΣΑΚΑΕΕΕΟΟΕΕΟΕΕΕΕ