 حديث الثامن عن عمر ابن يحيا المازلي عن أبيه قال شهدت عمر ابن أبي الحسن سأل أبد الله بل زيد عن وضوء النبي صلى الله عليه وسلم فداب طور من ماء فتوضأ لهم وضوء رسول الله صلى الله عليه وسلم فأكفع على يديه من الطوري فغسل يديه ثلاثا ثم أتقل يده في الطوري فما اضماضا ثم أتخل يده في الطوري فغسل وجهه ثلاثا ثم أتخل يده في الطوري فغسل هما مرتيني إلى المرفقيني ثم أتخل يده ثم أتخل يديه فمسح بهما رأسه فاقبل بهما وأدبر مرة واحدة ثم غسل رجليه إلى الكعبيني عمر ابن يحيا المازلي عن وضوء النبي ع Market marque Bonjour It It it It It It It It It It It It It It It It It It It It It It اولا هو عمر ابنو يحيا، صح؟ المازيني اسمه عمر، ابنو يحيا، ابنو بلت اسرح، هو ابنو بلت عبدالله ابنو زيد ابنو عاصم عبادة عبادة عبادة عبدالله ابنو زيد الكامباني who is going to tell the story عبدالله ابنو زيد who is going to take This is his grandson from his what from his mom side والده who his father's name is ابيه his father's name is who his father's name is يحيا ابنو عمارة ابنو ابل حسن الانصاري تابعي هو تابعي ثقة ثقة and was given ثقة by النساء رحمه الله and the six books of Hadith have been waited for him him and his son عمر ابنو يحيا عمر ابنو يحيا المازيني أن يحيا ابنو عمارة بوثهم their father and the son بخاري المسلمة بداوتر ببنو منجل النساء all narrated from them عمر ابنو ابل حسن عمر ان ابنو ابل حسن is who عمر ابنو ابل حسن is the uncle of عمر ابنو يحيا المازيني عمر ابنو يحيا المازيني his father's brother is عمر ابنو ابل حسن who asked عبدالله ابنو زيد عبدالله ابنو زيد is his granddad from his mom's side good عبدالله ابنو زيد who is he هو ابنو عاسم المازيني العصاري و أمه his mother is أم عمرة له و لأبويه صحبة عبدالله ابنو زيد he was a companion and his two children were companions وهو غيره عبدالله ابنو زيد and he is not عبدالله ابنو زيد ابنو عبدالله عبدالله عبدالله many people confused the two which هو صوري أدان عبدالله ابنو زيد that we know that brought the issue of the أدان to the prophet remember who brought the dream the dream عبدالله ابنو زيد not this one this is another عبدالله ابنو زيد شايد غزوة أحوال he participated in the battle of أحوال و ما بعدها and anything after that the six books of hanid have narrated his narration عبدالله ابنو زيد عمر ابنو يحيه his father who is who يحيبن عمره يحيبن عمره and he said شايد طو I participated عمر ابنو أبنو حسن I participated in عمر ابنو أبنو حسن she is his cousin which is his brother سأل asking عبدالله ابنو زيد asking who عبدالله ابنو زيد فوا وضوء النبي صلى الله عليه وسلم so here look وو and not what he did the action of the prophet how the prophet done the wudu so he asked him about the prophet's wudu how was the prophet's wudu فداعه called for he called for a tower a tower is a utensil that is made out of skin نعم he called for it فتوضأ he done ablution لهم for them وضوء رسول الله the ablution of the prophet صلى الله عليه وسلم فأكفأ على يديه فأكفأ على يديه فأكفأ means what فأكفأ means فأكفأ means أمالا again the same thing فأفرغ he pushed the vessel aside like that he pulled it and again look at a human earthman how they do the wudu same same he pushed it aside فأكفأ على يديه ثلاثن he washed his hands three times he was asked as soon as he was asked he called for a tower vessel which is made out of skin he said bring it to me they brought it in front water is in it he pushed it aside فأكفأ على يديه he pulled it over his hand three times washed it three times ثم أدخل يده then he put his hand into the wudu the tower remember they weren't sleeping before they even done it he took the water put it in his mouth and he put it to air to his nose and he brought it out بثلاث غرفات with how many it takes in how many takes in did he do it with three غرفات three all of the time the both of the mouth are together so he went one two and three ثلاث غرفات ثلاث غرفات ثم أدخل يده في التوري and then he entered his hand into the tower again فأكفأ على وجهه ثلاثن he washed his face three times ثم أدخل يده and then he put his hand again into the tower لبسر فغسل مرتين he washed two times إلى المرفقين with the two إلى المرفقين with what معا with and took the water إلى means مع زالله سندي آية ولا تأخذ أموالهم إلى أموالكم صح قوة إلى قوتكم مع قوتكم مع when Allah comes in the Arabic language as مع with meaning the مرفقين is part of it ثم يدخل then he entered يده his hand ثم أستحب به مع رأسه he wiped it over his head now it says he wiped so the مرفقين how many times twice أثنان it's how many times three times the attention how do you wipe his over his head ثم أدخل يده ثم أدخل يده this is different now now عبدالله المزيد his companion he put both of his hands into the plate or the vessel يده he both of them why does he do that for فمسح به مع رأسه he took both of the hands put it in brought it out and he wiped his hand with both of his hands فأقبلا he brought he came forward once once ثم غسل and he watched watched رجليه his two feet foot إلى الكعبيني to his مع كعبيني the ila is with with his heels with his ankles with his ankles he did that نفق of the Hanith حرص الصحامة برأس السحب من الصحابة وعلم how to follow the messenger in a matter in which he did عليه الصلاة والسلام على معرفة سنة رسول الله they wanted to understand and learn the prophet ليتأسوا به so they can follow him in it that was the intent did the prophet do it yes how did he do it so they came to people and they asked can you do it first show us how the prophet did it 2 جواز الوضوء من آلية النحاس The permissibility of doing wudu' from a vessel that is made out of skin يدخل يدخل يدخل يدخل يدخل يدخل ثلاثن ثم أدخل يده في التور فغسل وجهه ثلاثن ثم أدخل يديه فغسله ما برتين إلى المرفقين ثم أدخل يده فمسح به ما رأسه فأقبل بهما وأدبر مرة واحدة ثم غسل رجليه وفي رواية بدأ بمقدم رأسه حتى ذهب بهم إلى قفاه ثم رده ما حتى رجع إلى المكان الذي بدأ منه وفي رواية أتانى رسول الله صلى الله عليه وسلم فأخرجنا له ما أم في تور من صفر متفق عليه عمر بن اليحية المازلي He said I heard from my father عن عمر بن اليحية المازلي From my father He said my father شهيد 2 That his father said I witnessed عمر ابن أبي الحسن Who asked Abdullah Ibn al-Jazeid Who is this? عمر بن اليحية المازلي عمر بن اليحية المازلي هو ابن بلتي عبد الله أبن وزيد عمر بن اليحية Is the grandson So he is the son Of the daughter of Abdullah Ibn al-Jazeid The companion who narrates Who is going to do the wudu of Abdullah Ibn al-Jazeid His daughter gave bath to عمر بن اليحية So he is his granddad right? He is his granddad Abdullah Ibn al-Jazeid Is the grandfather of who عمر بن اليحية المازلي عمر بن اليحية المازلي Pay attention He is his grandfather from his mom's side Are you all clear on that? He is also a follower A follower He is reliable in his hadith Very strong The six books مخاري مسلم أبو داود ترمذي They narrated from him They narrated him This is reliable in his hadith توفيه دايد سنة أربعين ومئة 140 هجرية he died توفيه سنة أربعين ومئة 140 هجرية He is from my father Who is his father? His father is Yahya Ibn Ammara Yahya Ibn Ammara is the father عمر بن اليحية المازلي That's his father He is an Ansari His father is an Ansari تابعي He is a follower وثقه النسائي You consider him ثقه And the six books of Hadith They also narrated him عمر بن أبي الحسن Who is the uncle of عمر بن اليحية المازلي Who is the uncle of عمر بن اليحية المازلي His uncle is called عمر بن أبي الحسن Who is a Sahabi Who is a companion Who said He asked عبدالله إبنوزيد He asked عبدالله إبنوزيد وضوء النبي He asked the prophet He asked him The ablution Of the prophet صلى الله عليه وسلم فداعه عبدالله إبنوزيد Asked I called for If he can be brought A pot Which contains water He asked for it من مائن فتوضأ له And he did an ablution for them وضوء رسول الله The wudu of the messenger Pay attention The wow If it has a mama on it If it has a mama on it It is the If it has a wudu On the wow And it's not وضوء It means The action It means The action وضوء But if we say وضوء It's the vessel Or the Wherever he's been Must've been used So he done for them The ablution of the messenger صلى الله عليه وسلم فأكف على يديه من التولي He poured water On to his hand from the pot فغس على يديه ثلاثان And he washed his hand How many times? Three times After he had washed his hand three times Again It is highly recommended that the person washes their hand Before they put it into that Before they put it into the utensil Regardless of whether the person was awake or asleep Doesn't matter If they wake up we said it's an obligation It's an obligatory act for you to wash your hands first You're not allowed to That's if you've woken up from asleep Then you have to wash your hands That's obligatory But if it is a normal day Where you were awake And you didn't go to sleep Then it's also highly recommended That you wash your hands Before you put it into that Into the pot Or the utensil you're using فغس على يوشت يديه ثلاثان Three times he washed it Then after he had washed it three times أدخل يده And he put his hand into the pot في التولي فماضا He took that water And he done ماضا ماضا ماضا ماضا means what When you put the water into your mouth And you wipe over water In your mouth وَسْتَنْ شَقَى That same handful You put it into your mouth You also put it into your nose The same handful So part of it goes into your mouth A lot of the water will go into your mouth You're going to leave a little bit Left on your hand For it to go to your nose Then what happens وَسْتَنْ ثَارَقْ And the أسْتِنْ ثَارَقْ means what That you lose a left hand And you bring out what is in your nose Remember what comes out of your mouth And what comes out of your nose Both of them come out at the same time So you put it in the same time And you take it both at the same time بِثَلَاتِ غُرَفَات Three times With one time all of them But One first One time like that One Two And three So after that He put his hand into The second time He put his hand into the pot again فَغَسَّلَ وَجْهَا He washed his what He washed his face In our previous We took what a face is The face is From your ears That is In terms of its width And its height we said From the person's chin To the person's Where the head starts from That is your face All of that has to be washed It makes it easier if you do it sideways So you take the water Or if you start the water with the top And you put it on your head And it rolls down The water goes down And you wash your face with it As it goes down It's easier Some people tend to like to do it from the side And allows them to wash their face better As the water rolls down You're able to make it reach every part Of your face ثم ادخل يده Then he put his hand after he washed his face three times Washed it three times ثم ادخل يده He put his hand into the what فِتَورِ He put it into The pot ثم ادخل فى ادخال deed ثم ادخل ثم ادخل ثم ثم ادخل Qualm دول� familiar You don't need to υ examine me يجب أن ترى ما ينظر من كل مكان ومع ذلك المعلومات المتحدة من هذه الصحابي ومع ذلك المعلومات المتحدة من خلال الحديث ومع ذلك المعلومات المتحدة من العلم هذا هو ما يجب أن يكون هناك مقاومة بحاجة كل المقاومات أشكرا لك أشكرا لك أشكرا لك بحاجة كل المقاومات المتحدة once you've built all the narrations together you will be able to know what information is additionally added to this narration over this narration and what's missing from this narration and what is additional to this narration and then after that it'll allow you to see the matter in a very a wider way so the Hadith of Uthman رضي الله عن that we talk and the Hadith of Abdullah Musaib you can see what's not in there here what you see is what we now find out that wasn't in the Hadith of Uthman was what first of all the Hadith of Uthman didn't mention how to wipe on your head they didn't mention that the Hadith of Abdullah Musaib allowed us to know the Hadith of Uthman just told us to wipe on my head but now it told us how to wipe on my head also this Hadith the Hadith of Abdullah Musaib has also informed us that the washing of the Mirfiqain it can be done twice it can be done Hamri then it can be done twice when Uthman was one he mentioned three times also this Hadith of Abdullah Musaib also added this part which is the process of washing his legs up to his with the heels on it the Hadith of Uthman didn't mention that it just said that he washed his leg so it doesn't really tell us where to where did the Prophet wash it does that make sense so Abdullah Musaib informed us that the washing is up with the with the ankles sorry I said heels I meant ankles with the ankles Abdullah Musaib's narration وليلا الحمد لله this Hadith is collected by Imam al-Bukhari the first narration remember there are how many narrations are there here there are two more so the first narration Imam al-Bukhari narrated the first one which is the one I explain now and Imam al-Bukhari narrated in Kitab al-Wudu Muslim narrated in Kitab al-Tahara there's another one now which is the second وفي رواية another one بدأ بمقدم رأسه the next narration is narrated by Imam Muslim رحمه الله the second narration it's narrated by Imam Muslim and Imam al-Bukhari both of them narrated Bukhari narrated Kitab al-Wudu Muslim narrated in Kitab al-Wudu which is what بدأه he started كف曼 ديمرقس he started at the beginning of his head حتى دها مبه waist buraya until he reached His is what his neck the palce of your neck this is where thestreamy is you haveまり ثم ردهما brought it back until he came back to where he started from whereas the first one فاقبلا بيما و أدبرا مرة تلوحيدة فقالت بك و قلت بك but you don't know how back you went هذا المنظر يجعلك تعرف كيف يمكنك أن تذهب بك وهي لك فانك وهي لك فانك وفي رواية في آخر الثالث رواية الثالث رواية بخاري ناريتها ومسلم لم يناريتها بخاري ناريتها ومسلم لم يناريتها الثالث رواية مخمسف لم يناريتها وفي رواية وفي رواية في رواية الثالث رسول الله ومسلم لم يناريتها فخارجنا لهم ماء ماء ووطى في طورين which was in a pot من صفرين that pot was made from what نحاس which was copper كبر was in it كبر was in it This Hadith is is the companion عبد الله المزي after being asked about how the Prophet as-Salaam وضو was And I said remember وضو بالضو بالواوي but the vow is made a dot on it it's the action but when a fat'ha is put on it it is the actual water itself when he was asked to do it he had taught them how to do it the Fiqa of this Hadith حرص الصحابة ، ومساعدة للمساعدة ، في كامل عليهم ، ومع ذلك ، ومع ذلك ، ومع ذلك ، عمر ابن أبي الحسن ، عمر ابن أبي الحسن ، who asked Abdullah Ibn Zayn ، he's a companion but he asked another companion, he wanted to know what the Prophet's will do, لتأسيبه فيها ، so the Prophet's will do can be followed. so you realize here that the companions that they were reliable people and how they transmitted each one is performing about the will do and you find that they're all in the same wavelength. they're all doing the same will do of the Messenger عليه الصلاة والسلام. Number 2 جاوزه the permissibility of using a vessel of a utensil which is out of copper. you can use it but I didn't mention that last time. Number 2 The permissibility of using copper. صحيح شخص بعض القناة يفوذها في نفسك بما نعرف يجب أن يستخدم بشكل جيد يستخدم بشكل جيد يستخدم ولكن يستخدم بشكل جيد مسألة 7 يستخدم بشكل جيد لنساعدة ومعاقب في شخص يخبرك شيئا أنه ليس حرام يمكنك أن أسأل شخص لكي يقوم بأخذك شيء نمبر 8 التعليم بالفعل التعليم by a way of action أبلغ is more greater and more felt in understanding than speech ها ستفعل and doing something for the people who reaches a further greater has a big impact for the people than if you would speak it all day 9 جوازو the permissibility of putting your hand in the utensil after you've watched it جوازو اتخال اليد في الإلائي بعد رسلها after you watched your hands the permissibility of doing it or putting it نمبر 10 إتيان الكمير إلى أتباع وابتدائه إياه بإحضار وضوء إلى علمو أنه بيحاجة إلي the permissibility إتيان the elder person the elder person coming to his followers his people and starting for them by bringing water yeah the elder person coming to his followers and sorry so number 10 the elder person asking his followers with the presence of somebody else so for instance I see another person who's got knowledge and I ask him that person of knowledge if he can teach other people to benefit them in any matter and also present for him whatever he needs in order to do and that is what happened by Abdullah Muzaid and Amr Ibn Abil Hassan both of them are companions both of them know the wudu is with his own brother and his own family and his own people his followers his people and he asked Abdullah Muzaid to do wudu for them and brought the water for him when there was a need because there was a need there 11 number 11 could just be اختلاف العلمة dispute of the scholars regarding does the elbows add into what the hand is or not and we said that the strongest is that yes it's part of the hands the elbows and they should be washed and we spoke about that with the evidence this is the last lesson or the previous lesson part of the arm part of the hand I'm sorry that is part of the arm is also part of the hand because the hand and the arm should be washed together so the hand and the arm are part of the elbow so whenever you do that wudu you have to wash your hand and the arm with the elbows number also number the second اختلاف so the second اختلاف is the scholars have disputed in how is the way that a person goes back and front wiping over their head there's 3 منهب 3 منهب the first منهب is to start with the beginning then to reach the neck and to come back to where you started from the second one is to start from the beginning to reach your neck and leaving it there and number 3 is to start from the neck to go to the front and then go back to the neck again and the strongest is according to this حديث the first one is the strongest to start from the front to go to the neck to come back to where you started from which is the front where did that dispute occur from the dispute occurred from because the first حديث of عمر بن يحي المازن it said one he went forward and then he went backward one time so there is dispute where is the forward and where is the back but the other رواية clarifies where it says بدأ بن مقدم برأسه he started with the beginning of his head حتى دا مبيه ما إلا قفاه until he went to his neck and brought it back both of them to the place in which he started before