 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيم الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشدوا الله إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل واشدوا النسيدنا والنبينا محمد آخر الأنبياء في الدنيا عصرا وأجلهم يوم القيامة شأنا وذكرا صلى الله وملايكة هو الصالح من خلقه كما وحد الله وعرف به ودعى إليه أما بعد إن شاء الله وطعالا this benefit إن شاء الله وطعالا is going to be about the cure to obsession some people are obsessed with a particular person whether it be a spouse whether it be something else or someone else and they feel like this has become now a big problem in their life and they want to be free from the shackles of this obsession that they are in so إن شاء الله وطعالا I'm going to share with you from the مجموعة الفتاة of شيخو الإسلام إبنو تيميا page 136 شيخو الإسلام تيميا sets down to point out cures for the person who is suffering from obsession شيخو الإسلام إبنو تيميا he says the following he says شيخو الإسلام إبنو تيميا says if the heart is in love of الله سبحانه وطعالا and that person establishes the religion with sincerity لم يوبتلا بحب غيره أصلا that person will not be tested with loving other than الله سبحانه وطعالا whatsoever فضلا أن يوبتلا بالعشق be tested with obsession so شيخو الإسلام إبنو تيميا says that if you come with the love of Allah alone and you come with sincerity in your religion Allah will not test you with loving anyone other than him let alone obsession other than him or obsession to anything obsession to anything else now شيخو الإسلام تيميا goes on to saying وحيث بتولية بالعشق فلنقص محبتي لله وحده if you ever get tested with an obsession it is because there is a deficiency in your love of Allah alone ولهذا لما كان يوسف محبا لله مخلص له الدين لم يوبتلا بذلك بالقال الله تعالى كذلك لنصرف عنه السوء أو الفحشاء إنه من عباد المخلصين الله سبحانه وتعالى الشيخ goes on to saying and because of that نبي الله يوسف when he was one that was in love of Allah and he was sincere in his religion Allah did not test him with the love of anything other than Allah and that is why Allah says كذلك like that لنصرف عنه السوء and like that we divert evil والفحشاء and zina إنه who he was من عباد المخلصين he was from the slaves of us that was sincere now some of you may not know the difference between مخلصين and مخلصين there is a fatha on one and there is a kasra on one when the lamb has a kasra مخلصين it means that the person is sincere and he sometimes loses the sincerity مخلص is a person who is sincere the majority of the times but sometimes he loses the sincerity but the مخلص is the one who is consistent upon sincerity and he's always him and sincerity have become one and that is why some of the scholars they took from this that نبي الله يوسف since he was one that was consistent with sincerity and he did not depart from sincerity whatsoever and that he was a continuously sincere individual that شيطان was never able to come and whisper to نبي الله يوسف some of the scholars they said that يوسف شيطان wasn't able to come to this moment to him and to whisper to him because you know all of you شيطان he made an oath that is going to misguide all the creation of Allah لأغوينهم أجمعين I'm going to misguide them all إلا عبادك منهم المخلصين accept your slaves who are continuously sincere and that is what نبي الله يوسف was it شيطان could not have come anywhere close to يوسف in misguiding him or whispering to him to commit this zina or to follow whims and desires but the fact that my beloved brothers and sisters is يوسف was one who was sincere in the religion of Allah sincerity in the religion of Allah means that يوسف everything of his religion was done for Allah alone whether it be love whether it be fear whether it be hope whether it be pray every act was done only for Allah سبحانه وتعالى and that is why there was no room for anyone else to enter his heart ابن تيمير goes on to say و أما إمراءة العزيز as for the woman of the عزيز the leader فكانت مشركة ههات هتشركنت it was not purely for the sake of Allah سبحانه وتعالى it wasn't upon خلاص ههات هتشركنت فكانت مشركة هي وقومها her and her people و مشركس they worshiped other than Allah فليها ذا because of that because of that عبتولية بالعشقي she was tested with this obsession و مبتولية بالعشقي أحد and no one is ever tested with obsession إلا لنقص توحيده وإيماني except there is a deficiency in his توحيد and there is a deficiency in his إيمان و إلا فالقلب المنيب إلى الله because the heart that returns to Allah سبحانه وتعالى الخائف منه that is scared of Allah سبحانه وتعالى فيه صارفاني يصرفاني عن العشق he has two things that alter him and that divert him from obsession pay attention the heart that turns to Allah the heart that is fearful of Allah there are two elements that are in that person's heart that are in him that diverts him that prevents him from falling into obsession أحدهما the first one is إنابته إلى الله و محبته له he is always running back to Allah and he is already in love with Allah فإن ذلك ألبذ و أطيب من كل شيء فلا أبت فلا تبقى مع محبة الله محبة مخلوق تزاحمه that is the most sweetful and the most joyful thing that a person can gain to have love to run back to Allah for that person there is no extra room left in his heart for anyone other than Allah it's already preoccupied his heart is already fully taken with the love of Allah so he has no room for anyone else the second the second thing that diverts these people from falling into obsession is what خوفوه من الله they are scared of Allah سبحانه وتعالى فإن الخوفة مضاد للعشق فيها is the opposite of obsession so that benefit that sheikh will islam ibn utamiya mentioned حقيقة it is an answer to so many people's questions that are put forward at us and that the question and the inquiries that are asked from us i hope he answers your question and i hope it makes you take it on board and implemented anything which i had said that was wrong فإنه مني ومن الشيطان والله ورسوله برياني من it is from me and shaitan and that Allah has messaged our free from it سبحانك اللهم بحمدك اشهد ان لا إله إلا الله استغفرك واتوب إلي