 شعرت شموس الهدي بالكلمات فأنا رت الأفهاء بسم الله الرحمن الرحيم والصرات والسرام وعلى سيدنا ونبينا محمد وعلى آل بيتي الطيبين الطاهرين one of the most important faiths of believers that faith that shall subsist within them to the end of their life and in a matter of fact it should subsist within them to the hereafter is that of hope and faith in Allah's mercy there are two verses in the Holy Quran the first verse describes the difference between well-guided and the astray it indicates a strong contrast between the belief in Allah's mercy and the despair of Allah's mercy Allah, when He exalted, says ومن يقنط من رحمة ربه إلا ظال لون He says, and who despairs the mercy of his Lord but the astray despairing of Allah's mercy is a sign of astray and hoping in Allah's mercy is a sign of guidance the second verse describes the difference between a religious believer and a non-religious disbeliever the believer hopes in Allah's mercy and the disbeliever or kafir despairs of Allah's mercy Allah, when He exalted, says ولا تيئس من روح الله إنه لا يئس من روح الله إلا القوم والكافرون never give up hope in Allah's mercy ولا تيئس من روح الله never give up hope in Allah's mercy روح مرسي رحمة which is also mercy has the same meaning therefore, الله سبحانه وتعالى says ولا تيئسوا never give up some scholars say that it has been described as روح because when one is in an issue they feel suffocated they feel suffocated it's like they can't breathe this is similar to the case of people who live life with asthma they can't breathe often and they crave for fresh air in order for them to breathe well when they inhale some fresh air they feel that their souls has come back to them that fresh air or breeze is called روح الله سبحانه وتعالى الله سبحانه وتعالى بهي إجزالت that says never give up hope in Allah's روح ولا تيئسوا من روح الله إنه لا يئسوا من روح الله إلا القوم والكافرون the believer should never give up hope in Allah's mercy under any circumstances why why is there a difference between a mu'min or believer and a kafir disbeliever the difference is because the disbeliever believes in the logic of science and the believer believes in the logic of power of religion there is contradiction between the logic of science and that of religion the logic of religion does not neglect the logic of science whereas that of science to some scientists most often does the logic of religion is a step higher than the logic of science سيانت ي depending on physical equations it's like keeping someone in a locked room he or she can't see what's behind the walls but his heart or her heart or soul are connected to Allah سبحانه وتعالى بيه exalted and in any situation you are in in any circumstances you are in your heart is connected to Allah's mercy سيانت says that there is no hope يقولون أنه لا يوجد أحوال ولكن رلوجيا يقول أنه لا يوجد أحوال هناك هذه المناجات لأمام عليه السلام بعضكم لديهم و بعضكم لديهم تذكرونها يبدأ with لك الحمد يا ذلجود والعلى تبارك تطعطي من تشاء وتمنعو إلهي وخلاقي وحرزي وموئلي إليك يد الإعصار واليسرح يفزعو وعلى مدابة الترانسلات تبارك تبارك لأمام الله تبارك تبارك لأمامك ومعنى تبارك من جميعك إلهي وخلاقي ومعنى رفج لأمامك أسرح ومعنى ومعنى قرار حتى يقول هذا و this is very important إذا كنتم إضافة لك this belief لأخرى يقول إلهي لأن عذبتني ألف حجة إذا كنتم إضافة لأمامك ومساعدة لأمامك إذا كنتم إضافة لأمامك ومساعدة لأمامك ومساعدة لأمامك إذا كنتم إضافة لأمامك وماذا ستفعل في رسولك فحبلو رجائي من كلاية قطعو أتمنى أنك ستكون أمامك ماذا مالا سبلعم ومجمع فكثيرا من أصدقائي أصدقائي من أصدقائي من أصدقائي من أصدقائي للأمامك ومعنى فهذا هو لأن دعاء كمال إبن زيال ويقوم بإمام علي عليه السلام ويقول أضجن إليك بين أهلها غجيجة الأمالين ويقول أن إذا يمكنك أمامك من تؤكد مني في إبن أحاول الأمام لأنه تذكير وعالك لأمامك ومعنى تصعب ومعنى وعالك ومعنى فيك لذلك حدث أو تقوم بشكل بصالحك ومعنى في اللعبة حتى عندما أنت تخلص إنها مهمة لكي تحتفظ وردت في الله على مرسي which is one of the rescue-means in آخرة أيضاً لنا as human beings we have problems الله سبحانه وتعالى بهي إجزالت has created this world and has made a swarm through problems and every one of us suffer from a different problem دعني أعطيك سأعطيك أمان and a woman who got married they lived with each other for about eight years and throughout that eight years they did not have any children they went to the doctor to be cured and after eight years of going to the doctor the doctor told them there is no hope the problem is in the man and is in the woman so don't try anymore this is the logic of science what does it say? there is no hope but the logic of religion says there is hope this very couple went to one of the scholars and he gave them some of قند you know what قند is? it's the sugar cubes that we read حديث الكساء and the scholar also gave those couple تربت from سيد الشهداء the sand from the holy land of كربلا from إمام حسين عليه السلام and the water of زمزم the holy spring water of مكة and along with some of the water that's drained near our master أب الفضل العبس عليه السلام after a while that lady gave birth to triplets there's another story a couple who was married for 28 years now 28 years is a long span however after 28 years without having children الله being exalted blessed them with 4 babies إنما أمره إذا أراد شيئا أن يقول له كن فيكون really when he intends a thing his command is being it is the doctors say that there is no hope the politicians say that there is no hope in politics the economics say that there is no hope regarding certain economical issues but the logic of religion there is hope about everything here is another marvelous situation a 100 year old man and a 90 year old wife had no children would there still be possible for them for those two couples to get any children is there is it possible the logic of science says that there is no hope but what does the logic of religion say there is hope all of a pious person always entertains hope إذناد ربه نداء خفية he called upon his lord in humility and privacy why privately he felt shy to ask his lord for a child after زكريا turning 100 years old but it is not shameful to ask anything for Allah everything is possible for Allah Allah doesn't need to say كن بي the letters بي Allah doesn't need to say them فهي ببشيئتك دون قولك مؤتمرة وبإرادتك دون نهيك من زجر Allah doesn't need to say كن for it to be Allah has will will do everything Allah has not controlled by this observance Allah has not limited to these natural equations it is we who are limited to these natural equations that private call upon زكريا in humility and his lord had a result زكريا who had been 100 years old and his wife was 90 years old Allah blessed him not only with a child but rather a messenger The Holy Quran says يا زكريا إن نبشرك بغلام اسمه يحيا Oh زكريا we gave you the good news his name shall be يحيا no one was named by his name before therefore you, us, we must never give up hope in Allah has mercy in any situation when you ask Allah for something ask with a soul of a believer that believes that what they ask for will be answered one last important point we pray and ask for Allah سبحانه وتعالى but we forget for other people's problems to be solved we mistakenly forget about our relatives our friends family it is because people when they live in their problem they only think about their problem and others sublime other people's problems and pray for them too our role model فاطمة الزهراء عليها السلام the woman of the world peace of blessings be upon her used to pray for everyone except herself it's very important than to pray for others as people all around the world are living with problems when we read Dawat Nudba we realize that when we talk to Imam Al-Mahdi we don't tell him to come out to solve my little problem that I'm living in we rather realize where is the one prepared for cutting off the roots of the wrongers where is the one awaited for mending every unevenness and crookedness where is the one hoped for removing oppression and aggression you realize here that we're asking Imam Al-Mahdi to come out to solve oppression and aggression not to come out to remove my little problem that I'm suffering from if you realize in about 90 to 100 words in this Dawat we are asking Imam Al-Mahdi to come out to solve bigger problems that we live in today now back to track if the doctors say that there is no hope the believer the mu'min should always entertain hope it's narrated that sayed Hassan Al-Shirazi may Allah bless his soul was led to an execution in Iraq he was asked do you have a will this was an execution norm then the executors would take the will and they would bring a black cloth and cover the person's face or they would just cover the eyes and then they would blow three whistles after the three whistles the chair beneath the person's foot or shoot them to death with a gun so sayed Hassan Al-Shirazi they took his will and he was standing on the chair he says they blew the first whistle and the second whistle he says between the second whistle and the third whistle how many seconds are there maybe a fraction of a second he said and the second the phone rang he does not hear what the man in the phone was saying but he hears what the man in front of him was saying he said no meaning no I have not executed him yet it's been delayed they came and they took that black cloth away from him and they said your execution has been delayed imagine between the second whistle and the third whistle I still had hope in Allah's mercy and I will conclude with one last story narrated that the last person that will be taken to hell will look behind him Allah being exalted will ask him عبدي لملتفت why did you look back فيقول العبد يا رب ما كان هذا ظنبك he would say oh lord I had hope and mercy in you so Allah سبحانه وتعالى would say what was your hope and he would say that you would take me to paradise Allah سبحانه وتعالى will look at the angels and he would say that this man had never had hope in me not even once in his life and if this man had hope in me I would have never even dragged him or took him to hell but I would accept his fidgin lie and I would take him to heaven and that's why in dua كمال when we read it says would you allow the hell of overpower the faces of those who have fallen down in prostation before you let's heartily pray that we have faith and hope in Allah's mercy wherever we go and whatever happens to us we will never lose this hope in Allah's mercy وصلى الله على سيدنا ونبينا محمد وعلى آل بيتي احد الأشياء المهم في لحظات الاحتضار انه قلب المؤمن يكون مشحون ومليئ بالامل باللم هذا من أسباب النجاة في الآخر