 That fantasy thing that one of these men cried. And she's over here on this side of the world, and he's over there. And there's just one person for them, for each other. There's so many type of things. And the whole movie was about these two lives being lonely without this wonderful, perfect person in their life. And all the stuff they were going through, and about two minutes of it, it's a very end. She meets her prince and they just have to look at each other. They don't have to say a word, and you assume that they live happily ever after. Now, was that your perception, or was that just because I'm angry about that? It's an accurate description, but what I saw in it was that life has meaning. We're not just bouncing around like we're in a pinball machine, but that people who are supposed to meet me, and that events are coordinated. There was a lot of people running into each other. There was a lot of synchronicity influences. So you saw like every, the people that were supposed to meet, even... Yeah, it's like through the plan. I mean, you know, there's like people in my life that I'm glad that I know. And they're teaching me, you know, it's no accident that I'm learning about love. But she didn't get the feeling that it discounted as people in between, like this girlfriend that he had kind of in a temporary, you know, shorter encounter type of thing, and her boyfriend, I mean, I hate it even. We probably... because it's... people haven't seen the movie, but it just, to me, kind of discounted those people in a way. Yeah, she liked it. It seemed like it, but anyway. Plus, they kept making a comment about women over 40, you know, damages of meeting a man being whatever that quote, you know, I'm saying is a chance, you know, a very slim chance. It's just like a woman, a woman over 40 has more chance of being attacked by terrorists than getting married. This is a study. Several times in the movie. Some of your self-concept stuff come up. A lot of it. That's the thing I always notice is the reactions, whether you're getting irritated or angry, because, you know, it's that, you know, it is the world's teaching that the ego's most posted weapon is the special love relationship. Of all relationships, it does seem like that's where there's a marriage. It's almost like there's spirit and then there's the illusion. And the ego's saying, you know, it's possible to bring the truth into the illusion. It's possible to have a life that's really a life, you know, and everything, and involves bodies in heavy ways, you know. But it's like trying to bring the eternal and the spirit into the finite. And it's such a deceptive. I mean, Jesus says it's the last obstacle you have to overcome before you awaken, you know, that is the ego's most posted gift, and he uses the term weapon. I mean, he describes this special love relationship, you know, personal. It's one of the things that's like, you know, it's the last hurdle, you know, you're home free when you get past it. And to me, it's like all the elements are there because it seems it's such an attractive form of guilt, an attractive form of fear that it's not seen as an attraction to guilt, or the attraction to fear. In the process of giving it up, I wonder what it is that causes some anger. I think we've talked about, in your house a lot about, you know, there's still an anger probably in the sense that deep down in the mind there's a belief, still a belief in sacrifice. And the belief in sacrifice is getting played out in terms of a particular situation. Kind of like, why can't I have this, or why can't I have that, or whatever? Being deprived. Being deprived of something, yeah. It's a fear of love again. Or afraid of love. What do I have to give up for love, you know? It's scary. Total love is total sacrifice. What do you do to jump into a band of accidents? You know, if that's the ego's thing, you know. But there's no sacrifice required. There's no sacrifice. I think it's something that we have just placed between us and God. It helps me in that section. In fact, we just popped into the wong on 32 in the manual where it just talks about what is the meaning of sacrifice. And basically Jesus kind of says, what heaven there is sacrifice? But he even takes the term sacrifice and he says, now I'm going to use your term and I'm going to use it in a worldly way so we can still. And he says, basically he defines sacrifice as the giving up of something that you want. That's how he defines sacrifice. Okay. And then he says, okay, oh child of God, what is it that you want? And he takes it in the context. I want misery. And he says, here you go. Here's the world, you know. And here's the call with capital C. And you've been called, you know, you've been called to be a teacher of God. Now, here's the world and here's the call. Now the sacrifice is a giving up of what you want. What you really want. What you really want. Are you going to sacrifice the call with a capital C or are you going to sacrifice the world? The pains and pleasures and everything that goes in it. And when you juxtapose it that way, even using this term sacrifice, he's still using it now. He's using it in the context of his course. It's like, I don't really want to sacrifice that call for the capital C because that's really my happiness.