 Assalamualaikum and good morning. It's Monday morning and we're so happy to be here. Eid is just around the corner, it's fast approaching and it's the last episode of Morning Baraka for this Ramadan. I'm so excited about the line-up today. Yes Mashallah, it's Eid coming up for the next day or so depending on the Lunar Canada and it's any day now so please refer to your marriage for the exact day. I am really excited and although it's the last day for this series, it's a bit of sweet feeling but in the studio today it's just as glorious. Eid is always such a wonderful feeling even though the month of Ramadan will be missed greatly and we won't have any more shows during the whole time. The blessings really have been abundant Mashallah. That's right, that's right. I have to be honest, I will miss the month of Ramadan, I always do but I'm so happy that it's Eid, I can't lie and it's approaching and the benefits that come along and the celebrations but on Morning Baraka let's see what we've got coming up for you this morning. We have a beautiful recitation from, what should I say, a snippet from Al-Qaaf from brother Mustafa Ali. InshaAllah, can't wait for that. And we also have brother Ibrahim Ansari on the couch with our daily du'as this morning looking forward to that. Today's du'a is something to recite to wish the holy month a farewell. So much to look forward to inshaAllah. We also have sister du'a with spiritual upliftment from the Holy Quran and I'm really looking forward to this morning. She'll be talking about the bounties of Eid inshaAllah to Allah. And in the kitchen we have an NLP practitioner, Fahima Muhammad and Chef Ben with an Eid watermelon dessert. Can't wait for that brother Bala and you'd better save yourself. No, definitely I'm not so happy about watermelon. Don't worry sister, I will save you so. InshaAllah, we really can't wait to see what we have coming up for you in the next snippet, in the next section of Ramadan and etiquette. Sister Zahra and sister Masoom and Jaffa will be discussing the Ramadan etiquette and today's topic is Eid. InshaAllah, I'm looking forward to sitting with sister Masoomah and also we have a boss and I will miss him. He's been such a blessing this month and he's been staying up and he's going to give a final daily hadith. InshaAllah. And to end this fantastic show and this fantastic series your morning prayers, before your morning prayers today's we have our very own side Masoom Shah, Ahkam SOS on the couch with your questions and queries. Can't wait to see what he's got in store for today. I think the topic is charity. Something that we need to pay attention to in our lives. Right now it's time for our morning baraka competition details. You and a friend could win the chance to visit Imam Hussain and Abul Fazal Abbas. Peace and blessings be upon them for July 2018. For the competition details, stay tuned for brother Ahmed. You want the chance to visit Imam Hussain and Abul Fazal Abbas peace be upon them both while you've come to the right place. Morning Baraka is giving away two free tickets to Karbala this July 2018. I'm standing here with the Holy Shrine of Imam Hussain behind me to give you the chance to send your salutations to the Imam in person. The exclusive morning baraka competition is the chance for you and a friend to visit the Holy Shrine of Imam Hussain. For your chance to win, answer the following question. Name two names given to the holy land of Karbala in Iraq. We need your emails with your answer and details which include a telephone number, phone name and address. Entries are free of charge and closed by the 30th of June 2018. All entries after may not be accepted so please put your entries in before the deadline. To enter, you must be over the age of 18. And this is one of the most important parts of our day. I'm starting with the recitation of Holy Quran. Back to welcome brother Mustafa Ali. Peace be upon you. Peace be upon you too. How are you? Thank you. So I understand that today we'll be hearing brother recite from Al-Qaaf the ayat that encourages us towards righteousness I believe it's a ayat 107 to 110. Correct. Love to hear that. In the name of Allah. In the name of Allah. Alhamdulillah MashAllah. MashAllah. MashAllah. That was very, very beautiful. Brother Mustafa, the recitation of Holy Quran, absolutely. MashAllah. It has been a really big blessing for us to be able to hear the recitation in the holy month. gently and appropriately move on to Dua with your self-brother, Abraham. As-salamu alaykum wa rahmatullah. Alaykum wa salam wa rahmatullah. Welcome, brother. Thank you very much. Thank you for having me once again. No, thank you for joining us. May the blessed month is coming toward the end. Yeah, inshallah. How is it treating you? Or treating you? Alhamdulillah, alhamdulillah. Of course, there's always that hardship. But of course, like... With difficulty. Yeah, we hope that through that is our reward, inshallah. How about yourselves? It gets tiring physically at this point, but... You know, they always say the first few days are hard and the last are easy. Whereas to me, I don't know, for some reason it's the opposite. The first few days, it goes from the last ones, it's just like... Especially when we just finish the shihad, the leil, the qadr, it's just... The first few days are physically demanding and then the last few days are emotionally hard because they feel sad. And you always feel like you haven't done enough and could you have done more? Never can do enough. Never can do too. It's not, inshallah, it's with the blessing of Allah, He accepts whatever we have done. InshaAllah, inshaAllah, yeah. So the du'a today we're going to talk about is to mark the end of the holy month of Ramadan. So if you'd like to... I think the thing is, it came good with the du'a that we chose for today with your statement that I just said of we haven't done enough and that will come, inshaAllah, in a bit after this recitation, the translation. In the name of Allah, the Gracious, the Merciful. May Allah bless Muhammad and his family, Muhammad. Allahumma salli ala Muhammad wa ala Muhammad. This du'a starts off with... Oh Allah, this is the month of Ramadan in which you have revealed the Qur'an. Again, we mentioned this before as well, it's always mentioning because it adds to this blessing of the holy month. And it's about to come to an end. InshaAllah, may Allah grant us many more Ramadans and grant us the health to fast in them, inshaAllah. I seek refuge with your noble face. O Lord, that it dawns tonight or the month of Ramadan elapses. While I am still liable to an offense or a sin that you want to punish me for committing when I will meet you. We haven't done enough. I seek refuge in you. If there is that small sin, forgive me before the dawn comes. Forgive me before the end of Ramadan in case there's a sin that you want to mention on the day of judgment. That's a very heavy-hearted, isn't it? Because you actually look and Allah remembers every sin around me. Micro detail, yes. And we forget, and yet when you're pleading to Him for His mercy, and yes, He's all-encompassing, but for us to account for ourselves and to actually think, you know, if this was it, my life was to go now. Am I happy with what I've not that you'd ever be happy, but can I show my face to Allah? Can I meet Allah thinking that I'm worthy of His acceptance? Knowing you're full of sins. By the way, you, I don't mean you. It's a generic here. And me as well, absolutely. Speaking for myself, of course, first, the sins that I've committed is like, you know of the sins that you commit. You know you're committing a sin. You know that you're not there with pure intention, not pure attention, you're not there with a pure soul. And by pure soul, I mean, it's not free from sin. Not trying to say you don't have that pure intention towards Allah, no. But you're not free from sin. Yet, we still have this thing of, you know what, I know Allah will forgive me. I know Allah has that mercy to Him that if I was to turn to Him, He will say, you know what, you're forgiven. To have that hope in Him, isn't it? And it's mentioned in the Dua'l of Tita'h, which we mentioned possibly in the first episode, where we mentioned that you call upon me, I move away. You show love and compassion towards me, I turn my head away. You do this, I do that. Yet, none of that denies you from accepting my praise. All of our rebellion wasn't a block. And the thing is, the thing is, it truly shows us mercy, why? Because us as human beings, let's just speak honestly here. If we see someone constantly oppressing us, if we see someone we are constantly calling out to, and they're always putting us to the side, even with family, Salat al-Raham is one of the most important things that we have to bring family closer. Yet, we always have this excuse of, why do I always need to call? Why do I always need to text? Why can't He call me? Why can't He call me? Yet, Allah SWT is always calling you, you're always pressing decline, yet He will not call? No, when you call, He will answer you. Yet, while you're all pressing decline all the time, He's calling, you're there, I can't be asked for this right now, decline. He's calling again. I'll do it later, I have time. He sent you a text, do you know what? You delete it. I'll reply later, do you know what? Like He said, let me even delete it. I can't be asked for this right now. Yet, not when you call. No, when you're thinking about calling, and He knows you have that pure intention within you, He will answer you before you call. He will answer you before you call. And we have in our Hadith Qudsi, the Hadith Qudsi that we have from Allah SWT, He says, Abdi Ata'ani, my slave, my servant, obey me. Tekkun des tu, methali, o methali, methali means an example of me, methali means like me, same idea. Tekkun methali. Tekkun des shay'i konfayakun, you say to something, be, and it will be. After we constantly call to Allah SWT, after we set ourselves in the right state to call upon Him. And in that case, without, before you even flinch, your dua is accepted. Before flinching, your dua is accepted. And that is part of the message of Allah SWT. We have in our narrations, that even with the Imams, with many of the struggles that they went through, it is narrated that if they were to turn their head just a bit to the sky, and wanting to do dua upon everything that is happening, then that's it, it's game over, literally. And we have, I don't really want to mention this because it is a very emotional thing to mention, but just generally just the outline of it. Fatima Tezahara, Ali SAW, when she came out of her house, and Imam Ali was in the Masjid, it is narrated that Imam Ali, when he saw her, when he saw her about to make dua on the people, he sent one of his companions, he said to him, go to Fatima Tezahara, David, to move away. He comes there, he says, Amir al-Muminin has just sent me to you. And he has said, your father was sent as a mercy to mankind. Do you not be the reason for the destruction? Of what had she done that? By Allah, if she had turned her head, that's it. Game over, literally. The earth would have collapsed. Why? Because they have that true ta'a. You see, when I said, abdiya ta'anitakun mattha li takul she'ikun feikun, you say, BNOB, it has a prerequisite. The prerequisite is ta'a, obeying Allah SWT, doing what He has asked you to do. Throughout your daily actions, through your akhlaq. Akhlaq is a very important one. Absolutely. And in the Quran, I think we'd all agree, the Prophet SAW, the best of those who worshiped, the best of those who did Salah, he end the Quran, does he say, did Allah mention the Prophet SAW? Never. Did Allah mention the Prophet's dua? Never. Did Allah mention the Prophet's hajj? Never. Did Allah mention the Prophet's fasting when in Ramadan? Never. Yeah, when he came to mention the Prophet, he said, Inna ka la ala khuluqin aathim, you're upon great akhlaq. Allahu Akbar. Beautiful, beautiful. Amazing ayah. Shows us how we truly need to act, especially living in the West. Definitely, and I think, you're so eloquently telling, informing us and sharing with us, but I think when you look at the stories of Ahl al-Bayt and especially the Holy Prophet PC upon him, the way they dealt with, the love they showed and the compassion and the way they taught the followers and obviously lessons for us for infinite times, it's such kindness, such excellent morals that it's not with harshness, it's not with saying, you must do this and follow me. And you think, how many lessons we can continue to learn of how we speak to others? There's so many things that sometimes we think, oh, did I come across too harsh? Did I say? And you think at every point we have things to learn. Definitely. And I think you're so beautifully mentioning how the Holy Prophet was an example. Yeah, the thing is, another thing I do want to mention if we have time. For sure. In the dua. We'll make time. JazakAllah Khair. In the dua, it talks about confessing because you're confessing to Allah, you're saying I have sins. So do not let dawn come or Ramadan end without you having forgiven my sins. And this confession part is very important. The most important part because when you confess for something, it means you know that you have done something wrong. That's number one. Number two, in our hadith, we are told that when you want to make tawbah, the very first step of tawbah is to confess. Is it unto Allah? Oh Allah, I did this specific sin. Then you ask for forgiveness. Then you do not repeat and that is where your sin is forgiven. And the beauty of this confession is it's direct. It's not between you and a third party. No. It's you straight to Allah. Straight to Allah. I did this. It's good for you to acknowledge, remember your shortcomings. And remembering that there is a higher power and infinite power, infinite mercy above you that will forgive you for whatever sin you have done. Do you know what's actually reminding me that when you're talking about these steps of asking for forgiveness and confession, it's acceptance. And then you go on and ask Allah, I acknowledge that I've done these steps. And even when you look at forgiving, maybe your family members that you say, we may be really hard done by, but it's those steps that you have to say, okay, the acceptance of what's happened, but the healing comes in allowing things to let them go and to forgive others. And if we don't have that mercy towards one another and in this holy month, and while we still have time to make those amends and then turn to Allah and say, I've done my bit with others, but you have that mercy on me. You're more merciful than what we can be. But we surely have to be with one another equally then. And then before we turn to. One of the best things to do during the month of Ramadhan or what you start off with is you forgive people. Why? Because when you then turn to Allah Subh'anaHu Wa Ta'ala and you say like you beautifully mentioned, oh Allah, I have forgiven. You are the most forgiving. You are the most merciful. Forgive the slave of yours. That is just pure beauty in asking Allah, in a way of asking. And we mentioned the salawat part where Allah Subh'anaHu Wa Ta'ala He answers the salawat. So it'd be too shy to not answer the other. Yeah. The other is the same thing here. He has shown mercy from you. So how about the most merciful? Is she really just going to say, oh, do you know, let's put them to the side? Definitely not. Insha'Allah not. Thank you so much. Thank you very much. I have thoroughly enjoyed your contribution. I may reward you for your efforts. JazakAllah. May Allah reward you too. Insha'Allah. Aid Mubarak to come. Insha'Allah. Insha'Allah all you and your blessed families. And insha'Allah, many more years to come. Insha'Allah. To you, to our respected viewers. Thank you so much. And insha'Allah, the best of success. And may you see nothing but good and success in this life and in the hereafter. Ameen. Ameen. Insha'Allah. We have Dhulfiq to be here again next year. Insha'Allah. And insha'Allah, whatever bada you have done, may Allah accept it. Jazakum Allah khard laik wa s-insha'Allah. May your family, may Allah bless your deceased. Jazakum Allah khard laik wa s-s. So we've got time for next up, is Barak Al-Haal with Dua Maqzumi. And the topic is the bounties of Aid. Assalamu alaikum, I am Dua Maqzumi. And I'm here to show you how the Holy Quran can improve your life. Aid. Aid is a very important aspect of a Muslim's life because it marks the start of the month of Shawwal, which begins with the feast to end the period of fasting. People start their early day praying up Salat al-Fajr, followed by a hearty breakfast before heading to the mosque to pray Salat al-Aid. What is Salat al-Aid? Salat al-Aid is mandatory. During the presence of Imam al-Mahdi, may Allah hasten his noble reappearance. And it is must to be performed in Jama'ah. However, during the oculation of the Imam, peace and blessings be upon him, it is mustahab to pray Salat al-Aid. So it's not wajib. However, how do we determine when is Aid? According to Ayatullah Sayed Sadaq Hussainiyah, Shirazi's jurisprudence, the beginning of the month of Aid is not established by the prediction of astronomers. However, if one could be confident of the observations, then it would be mandatory to act upon it. However, this is acceptable to other than the month of Ramadan and Shawwal. In those two cases, in those two months, it is mandatory that in the beginning of the month, you are established to be proven by sight, giving the sight, the hadith says, fast with the sight, with the moon, and break it with sighting. If the crescent was confirmed in one country, it does not apply to another country unless, unless those two countries are close to each other or they horizontal the same. So it is mandatory to fast on the day if you do not know whether it's Aid or not, it's mandatory to fast on the day until Mughrib, if you know that it was Aid before Mughrib, then it's mandatory to break your fast. We are blessed to have a great scholar who is responsible to refer to us and who is more understandable than us when is Aid and when is the first day of Shawwal to celebrate our Aid. Aid Mubarak to you all. Wassalamu Alaikum. Nutrition and health. Today I'm joined by Chef Ben. Salaamu Alaikum and hello Ben. Salaamu Alaikum and hello. And Sister Fahima Mohamed, the NLP practitioner here for the, for the duration. So what do you have in store? What do you have in store first? Today, another simple recipe, that's the name of the game, a cottage cheese, watermelon and pistachio parfait. Fima, have you heard of it before? Not really, but I do know about balance and having that combination put together. Yeah, balance and the sweet and the sour, that's what it's all about. So something a little bit hot and cold. Yeah, absolutely right, absolutely right. I believe the Prophet Muhammad peace and blessings be upon him and his family has been quoted as saying that he used to eat, I believe it was dates with watermelon because the watermelon would cool the hotness of the date or, you know. Absolutely, and that just shows how we have to balance our food generally. And how we can actually, yes, and how everything is made in pairs. Yeah, I've asked this in Quran, that's right, that's right. So it all goes hand in hand. So this ingredient really does remind us of a lot of things. This recipe is actually there to show us how we can do that. And I think that watermelon is a good way and a good source of actually hydrating ourselves without actually taking a lot of water as well. So much water and watermelon, obviously. Yes, and we normally just have it like at the evenings with tea, we're breaking fast. But this is something that we can also add as a difference. So I really like the fact that you've chosen this recipe. Yeah, it's a fantastic recipe. Yeah, you go with that knife again, Ben. I haven't cut myself yet. And cottage cheese as well. I mean, it's got a lot of benefits to it. People think that even maybe some pregnant women are able to, but obviously I would go and check that. Check with your physician, as they say. But I think it's one of the cheeses that, you know, it is actually recommended and it can be have. So I think this is just... Bodybuilders use it a lot. Good protein source. Yes, definitely, a lot of protein in here. It's totally different to what we would normally use as a parfait, or is it a normal... Parfait, you know, it's a term used a lot in cooking. It can mean so many different things. You can have frozen parfaits. Parfait normally just means layered. So this is why we're layering the watermelon, the parfait, various other garnishes. Like a trifle. Yeah. Okay. Yeah, it's a posh trifle. A posh trifle. So yeah, just... Who being posh today, I like that. Well, we have a lot of challenges in Ramadan. You know, it's not just food, it's the mental aspect of it. And, you know, we come to a point where we go through the whole entire month and we come towards the end and it is tiring. It is exhausting mentally and physically and we still want to keep that momentum going. Yes. And that's what's important. And our food is important to actually make sure that we have that momentum and it will stimulate our minds. To keep that mindset. Keep that mindset. Yes, and also when we have, you know, the time of E, the approaching, doesn't mean that we have to be so strict. We can actually have our cheat days and, you know, go a little bit outside. I prefer a treat day, actually. Okay, a treat day. That's actually a better language, definitely. And that would actually help us to, you know, build, but don't get taken away thinking that we've just had this treat and we have to continue with that habit. Don't binge out. Don't binge out. Yeah, there has to be control. It has to be controlled. And you can still be healthy and still have treats, to be honest. I mean, is it moderation is important because say that you've been diligent in following a certain food plan and then you say, you know what? I'm gonna have a slice of cake. You don't have to finish the whole cake. Enjoy that slice and leave it as that. And normally a lot of people don't even enjoy the day. Easiest thing to do though. But normally no one ever enjoys it as much because the indulgence is so high because after all of that fast, you're like, I'm gonna have everything. And then you do and half the day is just, you know, ruined by the way in which you feel because you've just over-eaten. Sluggish, indigestion. All the things that you didn't want to have and you have on the day after doesn't make sense. So just be careful when you actually are taking this into consideration. But this is an amazing, and it looks beautiful. Very beautiful. Very photogenic, as they say. But it's just so simple. So simple. You can... It looks apart. You can freestyle if you want, add different fruits. I've got some strawberries here. These are gonna go on as a garnish. Got some nuts. Got some chocolate here. Okay, I'll add nuts to that. Yeah. I mean, for kids, this isn't generally what you would immediately think of as a dessert, but we're trying to be healthy. It's about making it accessible. And you haven't pounded, but you haven't pounded the cottage cheese in any way or nothing like that. It's good just like that. That's how it should be eaten. The consistency is right. And a lot of milk is in cottage cheese and it's really healthy for your bones. It's very good calcium intake. So the nutrients and the health benefits are definitely there. Definitely. So we need to just continue with education about food, because as we've learned in these few segments alone, it is possible to eat healthy, fresh, homemade food from scratch and just to remember that and to think that it's not impossible, whether it's early morning or in the evening or to prepare for the next morning, it is possible. I know there's an excuse of, you know, working late. Excuses, excuses, excuses, excuses. Yes, working late, having hours that are late, but honestly speaking, to make these fresh fruits will give you that extra boost. This is really looking, this is warming up to look like something. I love that presentation. It's beautiful. So simple guys, so, so simple for you guys at home. So yeah, that is pretty much there. All we need to do is garnish it with... I can't believe how quick then easy that was. Yeah, it's just the case of chopping it. We've been chopping it up verbally and you've just been chopping it up literally and we're there. That's it. So I'm just going to chop some pistachios. I love pistachios. Such an amazing nut. Any one of nut allergies. Yeah, yeah. Substitute with seeds. Okay, what kind of seeds? Okay, yes, we had that in the previous shows. Yeah, sunflower seeds, as we've mentioned. You know, why not mix up, do yoga, do some kind of peanut butter? You don't have to do exactly what we're doing here. Do some different fruits, different... Experiment a bit. Yeah, that's what food is all about because if you're eating the same thing every day, you're going to get bored. And you're going to turn to comfort foods that, you know... Quick and easy, fast food, which is not healthy. But this has got the... I can't help noticing out of everything in there, the cottage cheese and I keep coming back to it and I'm thinking, okay, maybe it's so hard time or if it's hard time, maybe is it problematic because it's cheese? I just think of cheese as a slightly acidic. It is acidic, it's got good fats in it. So healthy, healthy fats. And do you know what, our body needs those kinds of fatty acids to live. Okay, okay. All fats are bad. Yeah, yeah, yeah. Absolutely, absolutely. We have good fats as well and cottage cheese has a number of health benefits. And I know with your line of profession as well, you sort of cater for big companies and restaurants and even individuals. So all this ingredients that you've given us today and all the recipes is definitely from your experience and you know that they have got health benefits to it because people are much more aware of what they're eating and the mindsets have changed. Yeah, I mean, when I first started cooking, I was working sort of find dining restaurants where you use loads of butter, loads of just sort of really unctuous. Indulgent, really indulgent. Yeah, just delicious, it is delicious. I'm not denying that, but it's not necessarily what you want to be eating every day. I went up, my career progressed. I moved into sort of high profile companies where people are sort of more on the ball when it comes to- More conscious, yes. More conscious of what they're putting into their bodies. And this is where dishes like this come in. It's just super delicious, super healthy and absolutely what you want to be eating on a regular basis. And what I've realized when you said that people have become more conscious, I think they've become more conscious because they've realized that how their bodies do play such a role in their daily dealings. And in Ramadan, we want to be, not just abstaining from food and drink, we want to be able to have the energy to be spiritual, to be able to practice more. So when we are late and we will have to pray or if we have to go to the mosque or whatever it may be, these sort of things, it might be simple, but it actually will help us to do that. It will keep us refreshed, it will keep us more awake and alert. It will give us that mind and that body to actually perform what we need to during these months and these weeks in Ramadan. And that's what's really important and it will help us even in our work. And we realize that if we can actually abstain from food and drink during Ramadan and work and study and do all of that, imagine what we can do the rest of the year if we were to perform in that same manner. Because ultimately Ramadan is showing us our potential, right? If we've been able to execute this, we can do it. That's telling us that we can do it. If we can do it at that time, it's possible. It's absolutely possible to do it another time. So we can replicate that. And every year it's about trying to better ourselves from how we were before. So try to, because Islam is about becoming, not just being. It's a journey. It's a journey. Towards the better self, towards the better self. And as we've said, research is continuously continuing to do more research about food, about drinks, about whatever it may be in life and even our mind, our body, whatever it may be. So we need to keep updated with that so that we can actually be on point and current. We have to stay current. So what do you look forward to for Eid? For Eid, you know what? Any plans, anything on the horizon? Well, as a new... Yeah, Chef, you're doing big functions. What have you got on? As a new river, I'm normally at my family's, my step family's for those kinds of things. And I'm really treated to some amazing biryanis and... Uh-oh. Fantastic. Here we go. Fantastic, I know. Lovely. Fantastic foods. Yeah, yeah. I'm really lucky, actually. Do you make biryani? I can't make biryani like they do now. Oh, not yet, not yet. Not yet, not yet. I need to get the recipe. It's on my list. How about yourself for him? Yeah, of course, it's a time for family to get together. It's about reflection. It's about celebrating, of course, but also trying to improve ourselves consistently. And Eid is a time for celebration. It is something for the children, for the adults, for families and friends and everyone to get together. And obviously we enjoy it with food and it's a really good part to bring people together and connect. And you can enjoy foods from all cultures, all backgrounds and everything and still be healthy and still be conscious of what exactly is good for you. But again, I will really, really recommend people to go to the GP, get themselves checked, make sure that they understand their bodies for themselves, know what they need for themselves and especially for Ramadan so that they can actually benefit to the fullest. And that's really important. I mean, that's really beautiful. And I think that what we've showed and being displaying throughout our conversations is we've kind of, I would like to think that we've extended the meaning of Islamic food because you know, sometimes you hear that term used as Islamic food and you think of only specific cultures but you've brought up some different recipes that are not from traditionally what we would consider the Muslim world but they've been halal. So as far as I understand, they're Islamic. Actually, another point that you've just said now is also because we think we have to, you know, put lots more into something in a dish, for example, in order to, you know, give someone, especially if a guest was to come, you know, the more, you know, I don't know. Generosity. Exactly. It's not even about the balance of, you know, the actual amount but even the richness of it. So it just shows that something that looks so beautiful and so rich is so refreshing and actually healthy can still be, you know, put forward to your guests and it can actually be good because a lot of the times, you know, we only know these really high fats and lots of sugar, meals and desserts in order to present to our guests but actually we can do something so lovely and light and still be healthy. I mean, this could be the centerpiece of any table. Yes. You know, I hate to spoil this as a centerpiece but are we going to get a chance to, well, I see a clean spoon or yonder by the oats. You're welcome to. Oh, there's two cleansers. Hey, hey. Excellent. There we go. Thank you. Voila. Voila. All right. I have been waiting actually. It's a good thing for you. I'll have to put my clipboard on for this one because this is, ooh. So yeah, why not use it as a centerpiece for the table and just make a really big one and garnish it with like mint and all those different kinds of fancy things that intrigue us. That's, that's, that's, that's, that's different. It's different. Don't look convinced there. I love the combination. I'm getting there. I'm getting there. Just one particular ingredient on this. I'm becoming a believer on this. Yeah, but one particular ingredient on its own like cottage cheese is not necessarily something that people will have, which is healthy. But when you have a combination, it can actually be something that, you know, you can have the health factor into it as well as the healthy, you know, ingredients alongside it. And that's what I like about it. And the sweetness of the, you know, even just the strawberries without the chocolate is there. And you've got, you know, the melon. It's, it's really nice combination. I think it's really refreshing and I think it's really healthy. And I think that, you know, it'll just give people a nicer way of preparing food, especially myself because timing is so important. Yes. Absolutely. Absolutely. Exactly. I mean, so simple. I mean, in the unideal world, I would have, I would have showered it with those chocolate buttons that you've got. There you go. There you go. People with a sweet tooth or even for just, you know, if you've got kids around adding chocolate to something, just a small portion is not going to... It's not going to make much. Exactly. But like I said, the melon and the strawberries are really sweet itself. So even having good quality food of the best of the, you know, particular foods can actually make a difference to the actual food. Yes. So remember that. Quality is everything. You can buy organic, but yes, your preference. Yeah, or grow something by yourself if you can. Those people have gardens now and allotments. Yeah. No, that was, that was, yeah. That was something to behold. I'm going to, once the camera, once we've, that's my after. I'll deal with that after. Yes, definitely. But thank you both so much. It's been, it's been a journey. Thank you. I really appreciate your time and thank you all. And up next is the Masooma Jaffa, ramen and an etiquette, the importance of Eid. Wow. Yum. Dessert. So inshallah, we'll definitely be making that recipe. Thank you, Brother Bilal. And now we have Ramadan etiquette. We're going to continue that discussion with our lovely sister, Masooma. As-salamu alaikum. Welcome. Wa-alakum as-salam wa-alakum. Thank you. How are you doing? Alhamdulillah. How's the month been? It's gone so quickly. Always does, doesn't it? Always the case you feel. But inshallah, love, blesses. Everything you've done, I'm sure you've been very productive and busy and even joining us. Thank you so much. So we're going to be having a discussion on Eid and it's often sort of one that we're so excited about approaching for very different reasons. Some people just relieve the month's over and you can start eating again. And some people are really sad, aren't they? That actually the month is departing and they understand the blessings of this month that have been surrounding us. So from a sort of religious perspective, obviously, how do we prepare for Eid and the abader that we're supposed to do? Not just focus on the sort of, wow, we can eat what we want on that day, which is obviously the mercy from Allah as well. So maybe we can talk about... If I pick up on what you said and just expand on that a little bit, I think it's really important because, you know, the first of shawwal, Shaitan is freed, so he's there again. And he will get to different people different ways. So you'll have one extreme where people are so happy that the month is over, they can eat, that's all they're going to be focusing on and they'll overeat and they'll feel really sick because they haven't eaten like that for the whole month and then all of a sudden they're sort of... Sugar high, you know. So, you know, and they're going to lose out on the benefit of that day. And then you'll have the other extreme where you have those people who have really enjoyed the month and now are really missing it and they're so down about the fact that, oh, we were going to mosque every day, we were seeing everyone, we were doing abader together and now we don't. So the positive of the month has gone into this concept of negative thinking and feeling sorry and that pity of now it's, you know, gone, what are we going to do? So both extremes are wrong. If we can come to the middle where, yes, you're happy and you're sad, but neither one is overwhelming. So you're, and why are you happy and sad? So yes, you're sad because obviously the month of Barkha, the month where the doors of heaven were open, the doors of hell were closed, where Shaitan was locked up has passed and that is a sad feeling. But at the same time, God is all merciful and he's still there. And he blesses us with another year. Yes, inshallah. And we're happy because we have been able to fulfill that month and we've been able to complete that month. And hopefully, you know, we're happy because inshallah, God has forgiven us our sins because we have done sincere repentance and he's accepted the fast from us and we have grown in this month. So we're happy from all of that. And that's what you said in the beginning when we have the outcome of our fasting and inshallah, that is the outcome we achieve. And if you look at, again, the verses in the Holy Quran, when God talks about fasting, he says that the purpose of the fast is so that they may gain taqwa. But when he talks about Mayram Zan, he says with the month of Ramadan so that they may be grateful. So again, it's that concept you can only be grateful if you've actually achieved something. So if I've got the taqwa, then I will be grateful. And I will magnify God like he tells me in the Holy Quran. So that concept of Allah Huakba that you hear when you hear the Eid Salah and you'd actually do that from the heart because you can actually feel that taqwa, that closeness to Allah. You feel like you've got somewhere. And I can imagine when you're sort of as a unified ummah where you're all going towards a celebration and what an achievement, Mashallah, that we've got through this time and Allah has given us, kept us with the health, made it easy as you explained in the earlier mornings that we were discussing these topics that it's something that we can't take for granted. And he's taken care of us in this month. He's fed us, he's clothed us. We've, in Shallah, been able to pay the charity and done the best that we can do. So when it comes to sort of celebrating Eid, well, even actually the night before when we were talking about Qadar nights, the night of Eid is very... Yes, very. I mean, there are hadiths that actually talk about that it is just as important as the night of Qadar. So it's really important. So not to lose that focus, is it? Yeah, exactly. So it's, you know, make, realizing that this is the final night. You know, sometimes we don't realize it's the night of Eid till later on because obviously it's dependent on the moon sighting. So if we know that it is the night, actually make the most of it. This is the final night. How would they make the night? So you've got certain amount that is recommended to recite. So you've got a two rakhats, Salah, for example, where you're told to do a hundred surah class. And again, from the fiqh perspective, just a little reminder that when you're doing the hundred surah class, the bismillah is part of the surah class. I know people who've started with the bismillah and then they recite the whole surah class and then they recite the whole without doing another bismillah. So each surah class has its own bismillah and that's really important to remember. And if you can't do a hundred, do ten. Even if worse comes to worst, do one. Utilize. But at least do something. It's about doing something, then not doing anything at all. And it's so important, isn't it? Because I know in the subcontinent of South Asia, people have Eid night and they're putting mendhi and they're singing and dancing and it's so as opposed to what Islam is actually saying. Of course celebrate and then when we can talk about how best to celebrate with families but not to forget that actually the whole purpose was the elevation of the soul, wasn't it? And it's exactly the same thing with the weddings, right? It's like you get so focused on the celebration of the wedding that you forget that the wedding is between the male, the female and God. And it's bringing God into the picture that then makes it a little bit more sanctified rather than just concentrating on the celebration. So it's nothing wrong with celebrating but it's how you celebrate and make sure that celebration becomes an Ibadah rather than just a celebration for its own purpose. And call time to it, right? Not to be so, you know, not to have the celebration go out but like you're saying, the extremities. It's about the middle ground. Islam is all about the middle ground. So in terms of, let's go the other way then then sort of celebrating. How would you say is the best times that it's obviously very family orientated, community orientated, perhaps the people that don't have anybody to maybe invite them in? I mean, I know that reverts find it very difficult at times at Eid, don't they? They're not really a part of a community or family maybe on their own. So how best is it to utilize those sort of situations? It's again understanding the purpose of the Eid, okay? So Eid is where you now have, you spent the whole month reflecting, changing, putting, implementing certain changes in your life. And you know, it's like you've graduated. You know, that was the training ground and you've graduated. And if you imagine in your graduation, who would you call? You would call those who you love to be part of that graduation. And you would also want to do it with your friends who have been doing the course with you. So it's the same sort of principle on the Eid day, which is your graduation. You want to be with the family, you know, with those you love and also with the community because you've done it all together. So it's about being an ummah as well as a family. But also, I think it's also sort of realizing that, okay, I've taken these steps. I, now I know I'm gonna need help because now, you know, shaitan's been unlocked. The blessings aren't as much. It's much more difficult now. You feel it, don't you? Yeah, straight away. So, again, my family, my friends, you know, those are the ones I'm gonna turn to for that support that I need now. And we're gonna move closer together towards Allah. And also that reminds you of the saying that if you have good friends that remind you, family that remind you, and friends who obviously they say the family we choose, but to actually make sure they're the sort of friends that don't just, you know, enjoying, they forbid us from, you know, enjoying the good and forbid you from leaving. So you've got that very valuable network of support. Exactly, and I think maybe if we actually discuss with our family and friends, the steps that I wanna take, maybe then they can sort of, you know, just sort of prompt you when you're sort of moving away from that goal that you have decided for your own self. But, you know, a lot of the times if we're accountable to another human being, it sort of pushes us to do it. I know we're always accountable to God, but I think we forget that. So it's really important to maybe sort of just share maybe some goals that we have for the rest of the month. Do you think it's like New Year resolutions? Yes, exactly. And so those resolutions should have been made, have been made on the night of cover. You've practiced them for the 10 nights that are there. And then, now it's like, okay, now the training is finished. The graduation, yeah. If you think about it, it's like, you know, when you're going to be a firefighter or a policeman or something like that, or a police woman, you know, they don't put you into danger when you're actually practicing, when you're in the training ground, they never put you into danger. So it's like, my Ramzan is our safety net. This is where our training happens, where Shaitan's locked up, there's no way we're gonna be in danger. And then once we're ready, which is on the day of Eid, it's like, now you go out into the world and now you're, you know. It's like a rebirth, isn't it? If you think about the mother's womb, you're just, you know, you're such protection that allows giving you mercy. Everything's there for you. And then you're out in this world. And now it's like, you've got to fight. And you've got to be ready for that fight. And you need people around you to support you in that fight. Definitely. And I think it's, and that's why it's always, it's very important to reach out to people that are isolated and perhaps don't have families around them, the reverts that, you know, perhaps invite them on your celebration days and say, come and join our family and open your doors. Because again, it's about bringing Yilma. Exactly. You know, a lot of the times we sit there and we talk about the fact that we want the 12th mom to come. But until we're united, he's not going to come. So by remembering those who don't have anyone and inviting them into our houses, that's the concept of bringing that unity in and doing it together. Definitely. It's, you know, it's such a beautiful occasion and even your neighbors, you know, just to say that this is what Muslims do, that, you know, I remember when we were growing up, you know, our Christmas, but that's just the way they would understand it. But now a hundred love people are much more educated and they know what... And you have Eid cards now. Yeah, definitely. So you don't even have to give them, you know, blank cards, you can actually buy Eid cards, which actually are very sense, you know, so they'll talk about something that they can actually understand as well. Definitely. And I think, you know, we go out of our way to sort of, you know, give them Christmas gifts and celebrate Christmas with them. So why can we not do the same for Eid, if not more? Because this is actually a celebration that is important to me. So, you know, actually rather than, you know, sort of celebrating the Christmas, or if you want to celebrate Christmas, that's fine, but ensure that you celebrate the Eid with especially non-Muslim neighbors. So, you know, just a box of chocolates or with an Eid card. And it's a good opportunity to show your khlak, isn't it? I could say that, you know, so they have a positive image about Islam to say that actually we are sharing and caring. And it's a good opportunity for them to ask questions as well. Because you're opening yourself up to sort of, okay, you know, this is our Eid and then they can ask you. And that's how then they will find it. And maybe you were the tool that God decided to choose to guide someone else. And it would be through that guidance that that person may come towards Islam. And often people learn through actions, don't live others, and what something inspires them rather than, you know, necessarily sort of verbally saying, no, you must do this. That doesn't usually sit well with people, does it? So, as a last point, we've only got a couple of minutes left. So, on Eid, would you say that it's a balance of sort of keeping things moderate and not sort of overindulging in the eating and sort of forgetting about where, the whole month that you've done, that's sort of really focusing on sort of, yeah, well, okay, what if I learn, where am I going forward for the year? And even the note-taking to reflect from last year is what you've done. And perhaps the following year, you can look back, how would you say? Yeah, so all of those things are, I think are really, really important. The self-reflection is probably the most important thing. But then you also have certain things which have been recommended. So, Eid and Amaz for the men as a couple of fifths, which is Wajib on, you know, the house, the person who's in control of the household, the finance, yeah. Going to the graveyard. That's something we forget, isn't it, for people, yeah? So remembering our loved ones who've passed away. And going to see family. And also, maybe sort of looking within the community, there's lots of elderly people as well. Slowly. Yeah, so maybe just going to visit them as well would be really nice. And doing it as a family, so, you know, again, teaching your children through action rather than telling them that this is what we should be doing. Just saying, oh, you know what, let's go and visit this auntie or this, you know, this ma who's, you know, not got anyone. And sharing of gifts and things. And, you know, again, it's because we're celebrating, because we're happy, you know, the giving of gifts is much more rewarding than actually receiving it. So, again, even if it is just something that, you know, like encourage your children to make homemade things. Yeah. So it's not about the money that's spent, it's about the thought that goes into it. Don't become materialistic and ruin all our effort, yeah. So, you know, it's a thought that goes behind a gift, you know, and it could be something that maybe could be something that is religiously orientated, which might help someone to sort of look at it and then move forward, continue moving forward in the 11 months. So there's lots of different things that we could be doing. Yeah. But it's about family, it's about celebration. But celebrating. A bit of everything, isn't it? But celebrating, remembering that the celebration is about what we've achieved and continuing that rather than the fact that the month is over. I think from, I mean, I've really enjoyed our discussions and come to the end and it's been an amazing, you know, night mornings that we've had together. Thank you. And I think the most, one of the things that will take away from what you've given us, policy wisdom is that put online every thought and action so that everything is for him. So that when we do it, we're not having any expectation when we receive something, but we're just giving generously. And whether that's from a day of need. And he becomes a father then. Exactly. Every action. Because Allah says in the Holy Quran that he has not created dhiyan on man except to worship him. Yeah. So every aspect of our life will become a worship. So Hanala. What a lovely point to end on. Thank you so much. God bless you abundantly and infinitely. And Insha'Allah, he gives us the feet again. Sit and talk again. Insha'Allah, pray for us. And may God bless you. And that's all for the series. And now we're going to have a little of us and he's going to share us with us our daily Hadees. As-salamu alaikum. My name is Abbas and I'm here to bring you the daily Hadees from Ahle al-Bayt Peace be upon them. The Ahle al-Bayt showed us a lot of patience in their lives. How can we learn from the Ahle al-Bayt? The Holy Prophet Peace be upon them and his family said surely the month of Ramadan is the month of patience and surely the reward of patience is heaven. Insha'Allah, at the end we all go to heaven. I hope you enjoyed this part of Mourning Baraka and happy Eid. Mourning Baraka, the Ramadan edition. We have with us for questions and fiqh. Sayyid Shah. As-salamu alaikum wa rahmatullah. Alaykum as-salam wa rahmatullah wa rahmatullah. You're okay. Very well, thank you very well. How are you? How are you? Good, thank you. We're going to go through the month. How are you? Masha'Allah. Masha'Allah. More positive people. Masha'Allah. Alaykum wa rahmatullah. We're getting to more to the end. So, insha'Allah, it's accepted. It's been emotional. It's accepted, whatever we do. So we have a question. And from the father in the UK. Sayyid As-salamu alaikum. In regards to Safgan Khos and general charity during the Holy month of Ramadan, is it permissible and recommended to give this to close family members and friends that are struggling? Also, do each gift count as Sadqa if they are given to family members? As-salamu alaikum. Great question. In regards to Islamic charity, we have Khos, we have Sadqa. Sadqa, even though we give it as charity, it's more like arms. There's spiritual benefit behind it. It's like, it's more of a trade. It's not a charity you give. I'm not sure you get thought back. With arms, you give as a form of protection. To keep away evil eye as they say. Bad energy. And bring blessings to yourself. And bring blessings to yourself. So, in terms of Khoms. Khoms, as we know, is 20%. You pay it on something once. Now, if I were to start that, I would tell you exactly what you need to pay a Khoms for. According to Sayyid As-salamu alaikum. Khoms is done on your profits. Halal wealth that is mixed with halal wealth. Minerals are quiet. Gemstones obtained through diving in the sea. Treasure troves found. The land that is limi, the land that you purchased from Muslim. And spoils of war. Now, the thing is with Khoms is 20%, but you pay it only once in a lifetime. So, let's take a quick example. If you saved £10,000 over the year. Khoms that you have to pay. This is surplus. So, surplus, £10,000. You have to give 20% away. Which, according to my math, is about £2,000. Right. Now, the following year, you've got remaining £8,000. The following year, you've got that £8,000. Plus another £1,000. Let's say another £2,000 to make it more and more. Easy for you to understand. Another £2,000. So, you've got £10,000 again. How much Khoms do you have to pay on that? You'd assume it will be the same. It's not out of the eight. Because you paid Khoms on the eight, you don't have to do it again. It's only once in a lifetime. That eight has been, you could say, Khoms impurified or whatever you want to say to it. Not that it was impure in the first place, but that does not qualify for Khoms to get this. It's only the £2,000. So, according to my maths, that's about £400. £400? So, that's Khoms. Zagha, on the other hand, that's about 2.5%. And that's done mainly on crops and animals. Two metals, gold and silver. Animals like camel, cow, sheep, crops such as barley, wheat, dates, raisins. And that's just 2.5%. Khoms, you have to pay that to your margin. And the allocation of Khoms where it goes, you have to get permission from your margin. Because Khoms, there's a certain amount that belongs to the Imam. There's a certain amount that belongs to the Sadat. So, the amount that belongs to the Imam, you can't technically give it to somebody else. That's the Imam's right. So, you need to speak to your margin or the rep of your margin and say that I have this amount of Khoms. Am I allowed to distribute it to the poor family member or an orphan I know or poor Sadat that I know? What am I allowed to do and not allowed to do with that? So, where is that Khoms that is for the Imam? How is it allocated, reallocated once it's collected from people? I mean, once Khoms is collected by the margin office, they have a certain need to say, what's the proper word to use here? We normally say that within a government, there are certain sections that need to be you know, social care. So, this is where Khoms normally goes to. In this day and age, we don't have Islamic government so we can't allocate it directly to Imam Mehdi's army or to certain funds which represent Imam Zaman and his government. So, the Maraja, they take the money and they allocate it within their charities that they have. Some have orphanages, some have hospitals, some have housing for widowers and schools and furthermore, the Tabligh side the Hausa, you know funding for research, funding for buildings, funding for students scholarships for students. This is where the money is put to use. And a lot of it is also safe. Don't think that they spend all of the money. No, a lot of it is actually safe, put aside for Imam Zaman when he comes. So, when we talk about general charity giving in this month there's a lot of emphasis on giving and multiplying rewards and thinking about orphans in this time and the poor people feeding people. I mean charity doesn't have to be monetary, does it? It could be just inviting people at home and feeding them. That can be... So, what is the core reason for that action, that deed? What is the... In Islam charity has been given a very, very high importance as I said, even to smile is a charity. Just to brighten up someone's day. Even if you can afford to give a smile, give it. To give because it can help benefit somebody. And in this month of Allah to gain the spiritual closeness to Allah, to gain spiritual benefits also in order to help yourself relieve and detach yourself from the materialistic world now charity doesn't have to mean that you give everything you have or have a detrimental or massive effect to your lifestyle and your life values. But why not? Islamabad, do you really need to go spend 10, 20, 30 pounds on a brand new shirt that you want to wear to the mosque? Isn't it better you give something to someone poor that they can eat this Ramadan? Or do you have to... Can you sacrifice one or two nights of not going to Shisha and saving yourself some money there and give it to maybe your cousin who's struggling to pay for his tuition fees or something like that. The whole detaching yourself from the materialistic world. You mentioned about giving to families for those amongst us whose families we're not born into Muslim families so all our cousins are broad as things of that nature family of that nature do not they're not part of Dar es Salaam because I know a lot of Caribbean brothers who know that from the Caribbean we've got family that usually are in need so some people are starting to send their religious money back home and say you know we want to give that one and we want to kill two boys who once don't just give our family some theological that one and philosophical insights but say this is why I'm sending the money because I'm a Muslim and it says give charity look after the needy and family members apart from forms which is you have to give it to your mother other charities it's not like a mandatory that the person receiving it's a Muslim Muslims are probably preferred but it's not mandatory and at the end of the day we are all human beings we are all creations of Allah Subh'anaHu Wa Ta'ala I used to say if you're not my brother in faith you're my brother in humanity so we must help each other and there's nothing wrong and your blood relatives must as long as they're not enemy of Islam they must count for something exactly there's nothing wrong with giving charity to non-Muslims furthermore you giving charity to a family member who's not Muslim gives a really good impression of Islam gives a really good impression of the faith of how tolerant we are towards other people and we're not this close group society in this close group community that we only look after ourselves and not others that we are very very open to promote good to promote love and peace and humanity to promote humanity amongst everybody and in terms of deeds we can talk about charitable deeds what is the best deed in Islam to do would have been do there's no real limit there's a lot there's a lot in terms of the best deed I mean one would say saving someone's life is the best deed one would say one maybe one that I thought of I would say worship is the best deed others may say tabligh is the best deed it doesn't really matter what the best deed is what really matters is are you doing what you can it's not about doing someone might come this round with that and say I want to complete the whole Qur'an you know and struggle somebody might turn around and say you know what I want to learn one new sword and that's where maybe two three lines may take them a day two days to learn it but you know the sincerity and also what's realistic do whatever you can if you can learn that one sword two three lines learning you can read the whole Qur'an do it but it doesn't mean that you have a target you have to reach your target and you have to do it and it's going to really really let's say it's a bad thing but it's going to kill you while you're trying to get this target achieved but surely you're talking about a lot of things that benefit the self when I said what was the best deed it was for others the best deed for others the best deed for others you know there are many deeds you can do for somebody else because the best deed is to bring someone towards my religion always to pay a debt off for him or is it to save his life or is it to bring happiness to his mother you know there's no what is the best what is not the best a hierarchy of your actions and how good is this one and that one it all comes down to sincerity and it all comes down to your intention at the same time do something don't do nothing don't sit there and wait for your opportunity to give someone the kiss of life when you can help our lady cross the road you know sometimes we get too involved in ways more rather than what can I do just one final question because I know we're approaching the end and I'm not sure if we've got to cover in detail about giving them aid gifts there's that quality giving the aid gifts to family members does that qualify as saddock giving an aid gift I don't see why not I think you're being a little bit stingy if you're going to be like it's a bit of charity and it's your aid gift as well you're going to give charity if you're going to give a gift and don't forget you have to give for aid and it is every year you go to your local mosque or your local ask them what it is this year because the price always changes and it's 3 kilos of flour dates, raisins, corn these staple foods that we have 3 kilograms the price of that is what you have to give in the household that is in your house on the final eve of Ramadan by sunset that is in your house as opposed to just those who are under your children if you have a wife that lives in our country in our city there's those in your household under your roof and also those that are dependent on you you have to pay on their behalf and also those who have entered so if you've got guests coming if you've got guests that come before Ramadan they have come to your house and they sit there and now sunset has come you're responsible to pay on their behalf as well so a message to the viewers stay in your cars until the Ramadan happens because a lot of mischief it's a blessing if you have guests in your house and you get to pay there for Ramadan you can come after Ramadan there's no harm there thank you so much any last tips though last tips Khoms is mandatory so if you do not know about Khoms please refer to your local scholar and educate yourself it is an Islamic tax mandatory furthermore the Khoms belongs to the Imam of the time you have to pay him otherwise it's his money that you're using so go speak to your local scholar speak to your Marja or his ambassador and his representative and get the knowledge and make sure you're up to date with the Khoms same with Zakat obviously pay your Zakat and you should be giving Zakat as much as you can it does take away bad energy from the house, from your life and also for charity we are a religion of charity we are a humanitarian religion and helping others you never know one that you may need that help and Ramadan shows us the struggle that some of these brothers and sisters are going through why not spare them a thought and give to them and to make their life their own life thank you so much thank you very much for having me thank you for all your wisdom and knowledge you did not come to my house on the last day I'm not hosting anything my doors are shut very generous after my group Mashallah scholars, thank you so much and Insha'Allah keep us all in your doors we're not going to keep us in your house and it's the last episode we really enjoyed thank you very much for coming to all of yous at home, thanks for staying with us for the duration of Ramadan it's been a pleasure definitely and enjoy your Eid and everyone will give you details or say it was in his house so we won't turn up have a blessed Eid I'm in Karbala